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Journal articles on the topic 'Pranava'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Ni Made Evi Kurnia Dewi. "Ongkara Pranava Sebuah Konsep Ritual Dalam Diri." Kamaya: Jurnal Ilmu Agama 4, no. 3 (2021): 275–87. http://dx.doi.org/10.37329/kamaya.v4i3.1386.

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This paper contains about Ongkara Pranava, the concept of ritual within the self. Ongkara Pranava is a sacred mantra that many Hindus chant in the archipelago, and even in the world. Another name for Ongkara is Pranava, which means "born of prana". Prana is another name for breath, more precisely, breath is the grossest aspect of prana, every breath that enters and leaves through human breathing is Ongkara. The human body is Ongkara. Breathing is an activity to cultivate the noble qualities within, to grow the Supreme consciousness and to become Consciousness itself. Accustomed to managing and

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Chauhan, Dr Namrata, та Sheetal Narvare. "Pranavopasana: From the perspective of human consciousness (प्रणवोपासनाः मानव चेतना के दृष्टिकोण से)". Yog-garima 1, № 1 (2023): 14–19. http://dx.doi.org/10.52984/yogarima1103.

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Out of many living beings in the world, human is the only one who is able to understand his goal and try to achieve it. Apart from humans, the capacity of animals other than humans is limited only to feed and reproduce. While human capabilities are limitless, he keeps within himself the ability to understand, contemplate, evaluate and achieve countless achievements. The credit of having all these capabilities with the human goes to the consciousness of the human. Indian ancient texts Vedas, Darshana, Smritis, Puranas and Upanishads have asked to awaken, elevate the consciousness from free voic

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Jain, Sharad. "Effect of Pranava Yoga on Cardiac Output and Systemic Peripheral Resistance." International Physiology 3, no. 2 (2015): 99–102. http://dx.doi.org/10.21088/ip.2347.1506.3215.3.

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Bhavanani, AnandaBalayogi, VasudevanRajalakshmi Vasundhara, Meena Ramanathan, and Seteesh Ghose. "Immediate effect of Pranava Pranayama on fetal and maternal cardiovascular parameters." International Journal of Yoga 15, no. 3 (2022): 240. http://dx.doi.org/10.4103/ijoy.ijoy_151_22.

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Mandeep Gupta. "Breaking the Shiv Dhanush: Rama’s Redefinition of Pranava (OM) in the Light of Vedantic Evolution." Shodh Sagar Journal of Language, Arts, Culture and Film 2, no. 3 (2025): 1–8. https://doi.org/10.36676/jlacf.v2.i3.38.

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The episode of Rama breaking the Shiv Dhanush is widely interpreted as a demonstration of divine strength and destiny. However, when viewed through the lens of Advaita Vedanta and the Mandukya Upanishad, this event reveals a deeper, metaphysical meaning. This paper proposes that the Shiv Dhanush represents the Pranava (OM) as defined in the earlier Yugas by Shiva, emphasizing detachment and asceticism. Rama, embodying the dharma of his Yuga, redefined OM not through rejection but through transcendence and integration with action, dharma, and love. The encounter with Parashurama becomes a symbo

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Jain, Sharad. "Effect of 6 weeks pranava yoga training on cardiovascular parameters in prehypertensive young adults." National Journal of Physiology, Pharmacy and Pharmacology 6, no. 5 (2016): 416. http://dx.doi.org/10.5455/njppp.2016.6.1511404052016.

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Deepanshu Gupta. "Halahala as the Metaphor of Ignorance and Inner Transformation in Upanishadic and Shaiva Philosophy." Shodh Sagar Journal of Language, Arts, Culture and Film 2, no. 3 (2025): 9–12. https://doi.org/10.36676/jlacf.v2.i3.39.

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This paper explores the profound symbolic significance of Halahala, the cosmic poison consumed by Lord Shiva during the Samudra Manthan (churning of the ocean), as interpreted through the lens of Upanishadic philosophy and Shaiva metaphysics. Far beyond mythological narrative, Halahala is understood here as a powerful metaphor for Avidya (ignorance), mental toxins, and the psychological resistance encountered during deep spiritual sadhana. By integrating the roles of Pranava Omkar (Om) and Shiva's containment of poison, the paper presents a holistic model of inner alchemy, wherein the yogic pr

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R, Venkatesan, and Ilavarasu Judu. "Patanjali Yoga Sutra and Thirumoolar Thirumandiram a comparative study." International Research Journal of Tamil 3, no. 4 (2021): 32–43. http://dx.doi.org/10.34256/irjt2145.

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India is the symbol of spirituality. Yoga is the method of attaining spiritual awareness. Yoga is spreading all over the world in this twentieth century. The ‘Yoga Sutra’ divised by the sage Patanjali who is known as the father of yoga, is seen by most people as the source of the art of yoga. When comparing the Patanjali Yoga Sutra with the Thirumoolar Thirumandiram, both the texts explain Astanga Yoga, Astama Siddhis, Four Padas, Pranava Samadhi and Mukthi. The Yoga Sutra speaks of ten types of samadhi states. Thirumandiram elaborates on thirty types of states of consciousness. Apart from Ast

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Jain, Sharad. "Effect of Pranava Yoga on Acute Stress Induced Changes in Cardiovascular Parameters in Healthy Young Adults." International Physiology 4, no. 2 (2016): 69–72. http://dx.doi.org/10.21088/ip.2347.1506.4216.5.

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Yoga Wiyana, I Ketut Donder, and Hari Harsananda. "Ajaran Yoga Dalam Teks Dharma Pātañjala dan Implementasinya di Perguruan Ananda Marga Yoga Denpasar." Jurnal Yoga dan Kesehatan 5, no. 2 (2022): 234–46. http://dx.doi.org/10.25078/jyk.v5i2.1900.

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Teks Dharma Pātañjala adalah teks yang merumuskan ajaran Yoga yang mirip dengan ajaran Yoga Sutra Patanjali. Ananda Marga Yoga sebagai salah satu perguruan Yoga di Bali yang sampai saat ini masih mengimplementasikan ajaran Yoga yang dikenal sebagai Rajadhiraja Yoga. Pembahasan dalam penelitian ini yaitu struktur ajaran Yoga dalam teks Dharma Pātañjala, implementasi ajaran Yoga dalam teks Dharma Pātañjala di perguruan Ananda Marga Yoga, dan implikasi ajaran Yoga dalam teks Dharma Pātañjala bagi perguruan Ananda Marga Yoga. Penelitian ini menggunakan teori struktur, hermeneutika, interaksionalis

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Solihin, Solihin. "Pembentukan Pranata Lembaga Keuangan Syariah (LKS) Di Indonesia." Kartika: Jurnal Studi Keislaman 3, no. 1 (2023): 85–93. http://dx.doi.org/10.59240/kjsk.v3i1.33.

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Penelitian ini bertujuan untuk mendeskripsikan bagaimana pembentukan pranata lembaga Keuangan Syariah (LKS) di Indonesia, hinga dapat berkembang pesat seabgaimana saat ini. Adapun metode penelitian ini mengunakan metode penelitian pustaka (liblary reseach) dengan memanfaatkan publikasi terkait dengan pranana LKS. Hasil penelitian ini menunjukkan bahwa dalam proses pengembangan ekonomi Islam, peranan pemerintah sangat instrumental, misalnya dalam pendirian Bank Muamalat Indonesia (BMI), sebagai salah satu bentuk LKS pertama yang memiliki legislasi hukum di Indonesia. Dan selanjutnya, perjuangan

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Kumar, Vijay, Waghmare Ashiwinkumar, Jyoteppa Sanjeevkumar, and Bhosgikar Anup. "INTRODUCTION TO SROTAS AND FUNDAMENTAL ASPECTS OF PRANAVAHA SROTAS." International Ayurvedic Medical Journal 11, no. 11 (2023): 2908–16. http://dx.doi.org/10.46607/iamj3911112023.

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Ayurveda gives various ideas of Rachana Shareera, and there are many topics like Kala, Sira, Dhamani, and Srotas. So here we have taken Srotas as one of the basic concepts of Rachana Shareera. It holds Srotas in high regard as a crucial component of the Human Body’s structure and functions. Srotas fulfill a significant role in the transportation and circulation of various materials within the body. Pranavaha Srotas maintains the maintenance of life throughout. Pranavaha srotas means channel, which carries the external air into the Body to sustain life. Pranavayu is represented as the functiona

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Rohila, Dr Saurabh Chandra, Dr Mukesh Kumar, and Dr Shyoram Sharma. "A Review Study of Pranavaha Srotas Vikara With Special Reference to Chronic Obstructive Pulmonary Disease (COPD)." International Journal for Research in Applied Science and Engineering Technology 11, no. 10 (2023): 1423–27. http://dx.doi.org/10.22214/ijraset.2023.56228.

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Abstract: Ayurvedic literature refers to the expression "Srotomayam Hi Shariram" which means "the living body is a system of channels consisting of several channels built as an internal transport system to perform various tasks. Srotas are macro channels and pathways in the living body covering visible and invisible organs, molecules, atoms and subatomic layers. Pranavaha Srotas is one of these channels that mediate Pranavayu. In Ayurveda, respiratory diseases are due to binding of Pranavaha Srotas, causing cough, breathing problems and disturbance of the breathing rhythm. COPD is the second l

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Ganachari, Shivanand, and Vishwanath Vishwanath. "CLINICAL CORRELATION OF PRANAVAHA SROTAS AND ITS VIDDA LAKSHANA WITH MODERN SCIENCE." April 2021 9, no. 4 (2021): 768–72. http://dx.doi.org/10.46607/iamj1209042021.

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Ayurveda, the ancient science of life has given a great importance to the concept of srotas as no substance moves or transports into or out of the body without these channels. Acharyas of yore have described the Purusha is made- up of innumerable srotas. The diagnosis and treatment in Ayurveda are built on the fundamental principles like how the srotas are vitiated and what symptoms they exhibit. Innumerable srotas are present in body representing infinite elements transporting in the entire body. Conceptually body has as many srotas as it contains the biochemical entities and all metabolic ac

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Sallatang, MA. "PRANATA-PRANATA SOSIAL DALAM MASYARAKAT PANTAI DI SULAWESI SELATAN*." Al-Qalam 3, no. 2 (2018): 45. http://dx.doi.org/10.31969/alq.v3i2.660.

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<p>Pranata-pranata sosial terdapat di setiap<br />masyarakat. Ia mcrupakan pcrangkat normanorma<br />bcrkcnaan dengan masalah-masalah<br />pokok yang bersifat tetap dan universal untuk<br />kehidupan sosial yang teratur.<br />Paling sedikit ada tiga unsur pada setiap<br />pranata sosial. Ketiga unsur tcrmaksud, adalah:<br />(a) pola-pola tertcntu tingkah laku yang melembaga,<br />(b) pengaturan tingkah laku individu-individu<br />menurut pola-pola itu dan (c) keleraturanketeraturan<br />tertcntu yang ditunjang oleh normanorma&lt

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Linda Asmaraneti, Reni Puspita, Dwi Noviani, and Muyasaroh Muyasaroh. "Pranata Hukum Wasiat." Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora 1, no. 4 (2023): 64–78. http://dx.doi.org/10.59059/mandub.v1i4.555.

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Many aspects of life are regulated in the Koran, which is the main source of Islamic teachings, including aspects related to wills. In the Qur'an, the word will is often found with different meanings and connotations other than just a message before death. This difference is caused by the use of different will words in the context of the problem. A will is a voluntary gift made by someone to another person, which is made after the death of the giver (testator). Because wills have the nature of worship (human relationship with God), they are also a legal act, a means of getting closer to Allah

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Lisdaleni Lisdaleni and Muyasaroh Muyasaroh. "Pranata Hukum Hibah." Jurnal Relasi Publik 1, no. 4 (2023): 192–206. https://doi.org/10.59581/jrp-widyakarya.v1i4.1849.

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This article aims to analyze the legal institutions of grants so that readers will know what the true meaning of grants is, know the arguments in the grant law, know the pillars of grants and know the terms of grants. And later readers will be able to find out examples of grant letters and how to practice grant law in everyday life. The method used in this research uses a qualitative approach with the type of Library Research, namely data taken from journals, books, documents and online literature. This research data technique comes from books, journals and scientific articles related to grant

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Islamy, Imam Teguh, Hanim Maria Astuti, and Radityo Prasetianto Wibowo. "Perancangan dan Pembuatan Sistem Pelaporan Kinerja Berbasis Online untuk Pranata Komputer." JUITA: Jurnal Informatika 8, no. 1 (2020): 91. http://dx.doi.org/10.30595/juita.v8i1.5873.

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DDalam menjalankan fungsi sebagai penilai kinerja pegawai di ITS, Direktorat Sumber Daya Manusia dan Organisasi (DSDMO) ITS masih menggunakan bentuk penilaian Skala Likertz dalam menilai pencapaian terhadap rincian tugas yang dilmiliki oleh pranata komputer. Hal ini memunculkan permasalahan dalam penentuan penilaian kinerja pegawai dalam hal ini pranata komputer yang masih memiliki tingkat subjektif yang tinggi. Hal ini dapat mempengaruhi penilaian kinerja yang diberikan kepada pranata komputer. Untuk mengurangi tingkat subjektif terhadap penilaian kinerja pranata komputer, dibutuhkan sebuah p

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Mohsin, Yakob. "Pranata-Pranata Hukum yang Baru dan Tinjauan terhadap UU Rumah Susun." Jurnal Hukum & Pembangunan 16, no. 4 (2017): 359. http://dx.doi.org/10.21143/jhp.vol16.no4.1210.

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Apabila kita tinjau dari segi asas-asas hukum yang selama Uni dikenal dalam hukum agraria dan hukum jaminan, maka dalam Undang-undang Rumah Susun, terdapat beberapa asashukum yang baru. Asas tersebut kemudian direfleksikan dalam bentuk kelembagaan hukum yang baru pula. Ini terlibat dengan adanya lembaga sertifikat atau tanda bukti hak atasbangunan satuan rumah susun (apartemen) berikut tanahnya dan lembaga Bouw hyphoteek.

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Mustafa, Fahrina, and Riad Mustafa. "Tantangan Universitas di Era Pengetahuan: Menuju Daya Saing lewat Praktek Interdisiplin." JBMI (Jurnal Bisnis, Manajemen, dan Informatika) 15, no. 2 (2018): 136–46. http://dx.doi.org/10.26487/jbmi.v15i2.3529.

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Tulisan ini mengkaji perlunya perubahan institusi atau pranata sebagai dampak perubahan peran universitas era pengetahuan kini. Dua hal menjadi perhatian tulisan ini, (1) perlunya perubahan asumsi pranata yang mengatur hubungan antara universitas dengan pemerintah dan industri, serta (2) diperkirakan akan munculnya tantangan sebagai konsekuensi perubahan pranata ini terhadap universitas dalam upayanya pengembangan daya saingnya. Sehingga kajian ini bertujuan untuk mengidentifikasi faktor penting dalam perubahan asumsi pranata bagi universitas. Kajian menemukan, praktek interdisiplin sebagai fa

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Pratiwi, Nindita, Hanuring Ayu Ardhani Putri, and Nourma Dewi. "Peran Pranata Masyarakat dalam Optimalisasi Restorative Justice Terhadap Anak yang Berkonflik dengan Hukum (Studi Unit PPA Polresta Surakarta)." Jurnal Ilmu Hukum, Humaniora dan Politik 5, no. 3 (2025): 2096–102. https://doi.org/10.38035/jihhp.v5i3.3948.

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Penelitian menjawab deskripsi proses restorative justice terhadap anak yang berkonflik dengan hukum melalui peran pranata masyarakat serta hambatan optimalisasi restorative justice terhadap anak yang berkonflik dengan hukum melalui peran pranata masyarakat di Kota Surakarta. Restorative justice sebagai sarana penyelesaian konflik belum secara optimal dimanfaatkan. Hal ini dikarenakan kepahaman masyarakat yang rendah mengenai urgensi restorative justice bagi anak yang berkonflik dengan hukum. Padahal, pranata masyarakat mampu digunakan sebagai wadah pelaksanaan restorative justice yang difasili

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Nabila, Kharisma, and Mahbubi Satria Agusti Wirawan. "Sistem Pranata Mangsa: Tinjauan Arkeologis dan Uji Keakuratan Data Iklim Tahun 2023 di Yogyakarta." Lembaran Antropologi 3, no. 1 (2024): 21–34. http://dx.doi.org/10.22146/la.7254.

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Sistem pranata mangsa telah diyakini oleh para peneliti terdahulu memiliki pengaruh yang signifikan dalam perkembangan adaptasi manusia. Salah satu pengaruh tersebut ialah menjadikan sistem ini sebagai pedoman perubahan musim oleh masyarakat Jawa Kuno. Artikel ini bertujuan untuk menghasilkan pengetahuan mengenai seberapa besar tingkat keakuratan penggunaan sistem pranata mangsa masa lampau yang diterapkan dengan menggunakan data perubahan musim pada tahun 2023. Penelitian ini menggunakan pendekatan etnosains dengan menggunakan kepercayaan masyarakat yang memahami sistematika pranata mangsa. H

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Riza, Muhammad Himmatur. "Sundial Horizontal dalam Penentuan Penanggalan Jawa Pranata Mangsa." Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam 2, no. 1 (2018): 119. http://dx.doi.org/10.30659/jua.v2i1.3016.

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Sundial sebagai instrumen astronomi bersejarah yang dapat digunakan dalam menyelesaikan masalah-masalah dasar astronomi. Penanggalan Jawa Pranata Mangsa yang penentuannya berdasarkan posisi Matahari menjadi hal yang dapat diperhitungkan. Metode yang sudah ada� yaitu para petani menggunakan� pecak kaki untuk mengetahui kapan masuk awal mangsa dalam penanggalan Jawa Pranata Mangsa Metode tersebut menurut penulis tidak menghasilkan hasil yang akurat. Melihat cara penentuannya yang seperti itu, Sundial dapat mengatasi problem tersebut untuk digunakan sebagai salah satu metode dalam penentuan Penan

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Raharjo, Raharjo. "Pengelolaan Alat Bahan dan Laboratorium Kimia." Jurnal Kimia Sains dan Aplikasi 20, no. 2 (2017): 99–104. http://dx.doi.org/10.14710/jksa.20.2.99-104.

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Pemahaman tentang pengelolaan laboratorium sangat penting untuk dimiliki oleh pihak-pihak yang terkait dengan laboratorium, baik secara langsung maupun tidak.Laboratorium harus dikelola dan di manfaatkan dengan baik, karena Laboratorium kimia merupakan salah satu jenis laboratorium yang dianggap cukup berbahaya dalam rangka pelaksanaan pendidikan, penelitian, dan/atau pengabdian kepada masyarakat. Menyadari tugas, wewenang dan fungsinya Pranata Laboratorium akan mendapatkan efisiensi kerja yang maksimal. Mengelola Laboratorium dengan baik, adalah menjadi tujuan utama, sehingga semua pekerjaan

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Basinun, Basinun. "Dinamika Madrasah Dan Pranata Sosial." At-Ta'lim : Media Informasi Pendidikan Islam 17, no. 2 (2018): 191. http://dx.doi.org/10.29300/attalim.v17i2.1410.

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Pradeep, Pradeep, Namratha M, and Manu G V. "PraNaMa- Scripting Language in Kannada." International Journal of Computer Applications 58, no. 20 (2012): 14–28. http://dx.doi.org/10.5120/9398-3428.

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Sobirin, Supardiyono. "PRANATA MANGSA DAN BUDAYA KEARIFAN LINGKUNGAN." Jurnal Budaya Nusantara 2, no. 1 (2018): 250–64. http://dx.doi.org/10.36456/b.nusantara.vol2.no1.a1719.

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Pranata mangsa is a traditional calendar about the rules of the season which has long been known primarily bythe farming community in Java. This calendar is based on pseudo-circulation of the sun, which in the past was a reliableguide for farmers to schedule farming in the rice fields. Along with the progress of civilization of life, understanding of pranata mangsa has faded a lot, among other things because of environmental changes due to population growth, land use change, climate anomalies, and modernization of life. Although pranata mangsa has experienced many deviations, it is assumed tha

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Sobirin, Supardiyono. "PRANATA MANGSA DAN BUDAYA KEARIFAN LINGKUNGAN." Jurnal Budaya Nusantara 2, no. 1 (2018): 250–64. http://dx.doi.org/10.36456/jbn.vol2.no1.1719.

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Pranata mangsa is a traditional calendar about the rules of the season which has long been known primarily bythe farming community in Java. This calendar is based on pseudo-circulation of the sun, which in the past was a reliableguide for farmers to schedule farming in the rice fields. Along with the progress of civilization of life, understanding of pranata mangsa has faded a lot, among other things because of environmental changes due to population growth, land use change, climate anomalies, and modernization of life. Although pranata mangsa has experienced many deviations, it is assumed tha

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Mirajiani, Ekawati S.Wahyuni, Arif Satria, Saharuddin, and Tridoyo Kusumastanto. "TRANSFORMASI PRANATA PATRONASE MASYARAKAT NELAYAN: DARI EKONOMI MORALITAS MENUJU EKONOMI PASAR." KOMUNITAS: International Journal of Indonesian Society and Culture 6, no. 1 (2014): 116–35. http://dx.doi.org/10.15294/komunitas.v6i1.2950.

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Masyarakat nelayan mengalami transformasi sosial ekonomi akibat penetrasi pembangunan dan pasar. Transformasi sosial ekonomi yang terjadi membawa perubahan signifikan pranata ekonomi nelayan, karena nelayan harus mengkonstruksikan pranata ekonomi baru yang dianggap dapat mempertahankan penghidupan nelayan pada kondisi survival dan sesuai dengan perubahan yang terjadi. Penelitian ini mendalami bagaimana transformasi pranata patronase yang terjadi dan keterkaitannya dengan keterjaminan ekonomi pada masyarakat nelayan di Pesisir Ujung Kulon. Metode penelitian menggunakan pendekatan kualitatif den

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Nuryanto, Yayan, Agus Taryana, and Teguh Sandjaya. "PENGUATAN JABATAN FUNGSIONAL PRANATA HUBUNGAN MASYARAKAT MELALUI KEBIJAKAN INPASSING DI UNIVERSITAS PADJADJARAN." Responsive 5, no. 1 (2022): 7. http://dx.doi.org/10.24198/responsive.v5i1.38876.

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Penerapan Peraturan Menteri Pendayagunaan Aparatur Negara dan Reformasi Birokrasi Nomor 26 Tahun 2016 tentang Pengangkatan Pegawai Negeri Sipil Dalam Jabatan Fungsional Melalui Penyesuaian/Inpassing di Universitas Padjadajaran periode tahun 2017 sampai dengan Akhir November 2021, menjadi salah satu penetapan jabatan fungsional Universitas dalam melaksanakan kebijakan inpssing yaitu Jabatan Fungsional Pranata Hubungan Masyarakat (Humas) yaitu jabatan yang mempunyai ruang lingkup tugas, tanggung jawab, wewenang untuk melaksanakan kegiatan pelayanan informasi dan kehumasan, jabatan tersebut sanga

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Jumriani, Jumriani, Bambang Subiyakto, Sutarto Hadi, Mutiani Mutiani, and M. Ridha Ilhami. "Education of Social Regulation Through Social Institution Materials in Social Studies." Innovation of Social Studies Journal 3, no. 2 (2022): 118. http://dx.doi.org/10.20527/iis.v3i2.4892.

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Masyarakat memiliki unsur-unsur yang saling berkaitan satu sama lain. Unsur-unsur tersebut bekerja sama untuk membangun tatanan sosial yang stabil dan harmonis. Namun, jika hanya satu elemen yang tidak berfungsi dengan baik, dapat menyebabkan kekacauan sosial. Pada akhirnya, gangguan ini menciptakan suatu bentuk masalah sosial. Kondisi tersebut masih dirasakan hingga saat ini yang ditandai dengan adanya permasalahan sosial yang dapat mengganggu kerukunan masyarakat. Menyikapi hal tersebut, sekolah dengan segala mata pelajaran di dalamnya dapat mendidik pengetahuan, sikap, dan keterampilan untu

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Prasetiyo, Teguh. "Strategi Pemasaran Pada STMIK Pranata Indonesia." Jurnal Health Sains 1, no. 5 (2020): 607–12. http://dx.doi.org/10.46799/jsa.v1i5.96.

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Tujuan penelitian ini adalah bagaimana membangun rencana strategi pemasaran kolase di Bekasi menghadapi persaingan dengan pesaing kolase pada bisnis yang sama di masa mendatang. Penelitian ini dilakukan dengan observasi di Sekolah Tinggi Manajemen Informatika dan Komputer (STMIK) Pranata Indonesia. Penelitian ini menggunakan: analisis bauran pemasaran. Hasil analisis diatas menunjukkan keunggulan bersaing Sekolah Tinggi Manajemen Informatika dan Komputer (STMIK) Pranata Indonesia dan dapat digunakan untuk menentukan strategi pemasaran yang paling tepat. Data primer dalam penelitian ini berasal

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Chen, Tianyi, Annie N. Do, Suravi Bajaj, et al. "Abstract 6523: A multi-omics analysis correlating intratumoral microbial abundance with methylation patterns in hepatocellular carcinoma." Cancer Research 85, no. 8_Supplement_1 (2025): 6523. https://doi.org/10.1158/1538-7445.am2025-6523.

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Abstract Background: Liver Hepatocellular Carcinoma (LIHC) is estimated to be the fourth leading cause of cancer worldwide. LIHC is often aggressive, as most patients are diagnosed at advanced stages. Our study aims to understand the molecular mechanisms driving the development and progression of LIHC. The microbiome has been hypothesized to contribute to many diseases, including cancer. Although microbes reside primarily within the gut, they may translocate to the liver by the gut-liver axis. Such microbes may produce metabolites that can regulate epigenetics. DNA methylation influences tumor

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Wantoro and Febby Permata Dewi. "Illustrated Books as Information Media for Pranata Mangsa (Old Javanese Astrology)." Proceeding of International Conference on Business, Economics, Social Sciences, and Humanities 3 (December 1, 2022): 434–43. http://dx.doi.org/10.34010/icobest.v3i.170.

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This research is an explanation of the design of illustration book media which aims to introduce Pranata Mangsa as one of Indonesian culture. Pranata Mangsa is a calendar system related to agricultural activities, especially for farming or fishing in Javanese society. Unfortunately, Pranata Mangsa is now less well known by the public because of changes in human lifestyles that affect mindsets and behavior patterns. Sophisticated technology can make it easier for humans, reducing the use of things about values, customs, and ancestral traditions. In this design, two methods are used, namely comm

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Zaki, Muhamad Khoiru, Keigo Noda, Kengo Ito, Komariah Komariah, Sumani Sumani, and Masateru Senge. "Adaptation to Extreme Hydrological Events by Javanese Society through Local Knowledge." Sustainability 12, no. 24 (2020): 10373. http://dx.doi.org/10.3390/su122410373.

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Understanding the effects of local knowledge on actions and decisions taken during a crisis is important; empirical studies and scientific data can be instructive to this end. This study integrated local knowledge (Pranata Mangsa) in Jawa, Indonesia, with scientific data on diurnal rainfall, extreme precipitation events, using the Local and Indigenous Knowledge System (LINKS). The results showed that Pranata Mangsa has informed aspects of agriculture including crop calendars, crop patterns, and farming activities, for over 1000 years in Jawa. Pranata Mangsa also enhances community resilience b

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Sinulingga, Novrasilofa. "DEKONSTRUKSI PRANATA ERTURANG PADA PERKAWINAN SEMARGA." Harmoni Sosial: Jurnal Pendidikan IPS 3, no. 2 (2016): 166–76. http://dx.doi.org/10.21831/hsjpi.v3i2.8322.

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Modernisasi dan globalisasi telah menyentuh seluruh aspek kehidupan sosial budaya masyarakat termasuk masyarakat Suku Karo di Berastagi. Salah satu budaya karo yang mengalami perubahan adalah pranata erturang. Pranata ini dipahami oleh kaum muda sebagai pranata yang kuno dan cenderung mengikat, sehingga saat ini kaum muda mengaplikasikan pranata tersebut sesuai dengan keinginannya yang dianggap sesuai dengan keadaan sekarang. Akibatnya secara tidak langsung kaum muda telah mendekonstruksi makna dari erturang tersebut sesuai dengan kapasitasnya saat ini. Akibatnya pranata tersebut sebagai sebua

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Manuputty, Anike J. M., and Lodewyk Nahuway. "Profil Pranata Sosial Komunitas Suku Nuaulu." PUBLIC POLICY (Jurnal Aplikasi Kebijakan Publik & Bisnis) 2, no. 2 (2021): 1–18. http://dx.doi.org/10.51135/publicpolicy.v2.i2.p1-18.

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ABSTRACT Social institutions are rules that apply in regulating human behavior in acting based on considerations of norms and values that live in the life of society. This study aims to determine the existence and benefits of socio-cultural institutions in the Nuaulu tribe community. Data collection techniques with observation and in-depth interviews. Research informants came from elements of the state government, traditional leaders, youth leaders, educators and community leaders. The results of the data analysis concluded that hereditary customs strongly influenced the life of

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Manuputty, Anike J. M., and Lodewyk Nahuway. "Profil Pranata Sosial Komunitas Suku Nuaulu." PUBLIC POLICY (Jurnal Aplikasi Kebijakan Publik & Bisnis) 2, no. 2 (2021): 188–205. http://dx.doi.org/10.51135/publicpolicy.v2.i2.p188-205.

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ABSTRACT Social institutions are rules that apply in regulating human behavior in acting based on considerations of norms and values that live in the life of society. This study aims to determine the existence and benefits of socio-cultural institutions in the Nuaulu tribe community. Data collection techniques with observation and in-depth interviews. Research informants came from elements of the state government, traditional leaders, youth leaders, educators and community leaders. The results of the data analysis concluded that hereditary customs strongly influenced the life of

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Dr., Pradeep Varma P.K. "The tantric concept in "Vātāpi Gaṇapatiṁ bhaje"". Kiraṇāvalī XIV, № 3&4 (2022): 7–13. https://doi.org/10.5281/zenodo.7891741.

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This essay’s major objective is to explain the tantric idea that Muthuswamidikshitar used in his composition Vatapi Ganapathim Bhaje. The genius of Sri Muthuswami Dikshitar was that he was a wonderful combination of a versatile composer skilled in many different types of unique music, a towering scholar in Sanskrit, which endowed his music with grace, dignity, and tranquillity, and a Sadhaka immersed in devotion and excellent tradition. In his writings, Dikshitar used Saiva, Saktha, Ganapathya, astrological, and Vedantic themes. This article’s methodology is an analytical and descr

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Yasa, I. Wayan Suka. "Ongkara Pranawa: A Study of the Saivistic-Pantheism within the Balinese Hinduism." International Journal of Linguistics, Literature and Culture 3, no. 2 (2017): 46. http://dx.doi.org/10.21744/ijllc.v3i2.399.

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Ongkara Pranawa is the core symbol to which the belief system of the Balinese Hindus is concentrated. This article is focused on understanding the Ongkara Pranawa in the Balinese alphabetic system. The perspective to read and understand this phenomenon is the Saivistic-pantheism by utilizing the Hindu theory and method of interpretation called smreti and tri pramana. Through the analysis it is found that the Ongkara Pranawa is the revelation of God in the form of Balinese letter. God is understood to have the character of Eka-Aneka; He is one and plural at the same time. Willfully God takes Hi

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Tika, Putmala, La ode Monto Bauto, and Sarpin Sarpin. "FUNGSI PRANATA SOSIAL KELOMPOK TANI DALAM MENCIPTAKAN KETAHANAN SOSIAL PADA MASYARAKAT TANI (Studi di Desa Maligano Kecamatan Maligano Kabupaten Muna)." Gemeinschaft 4, no. 1 (2022): 71. http://dx.doi.org/10.52423/gjmpp.v4i1.19873.

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Tujuan Penelitian adalah untuk mengetahui fungsi pranata sosial dalam menciptakan ketahanan sosial pada masyarakat tani dan untuk mengetahui ketahanan sosial yang tercipta dengan berfungsinya pranata sosial pada masyarakat tani di Desa Maligano Kecamatan Maligano Kabupaten Muna. Jenis penelitian ini adalah teknik deskriptif kualitatif dengan cara mengumpulkan data melalui pengamatan (observasi), wawancara (interview) dan dokumentasi. Data penelitian yang dihimpun selanjutnya diolah dan dianalisis, analisis data dilakukan dari awal hingga akhir penelitian. Komponen-komponen analisis data mencak

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Badrudin, Ali. "PRANATA MANGSA JAWA (Cermin Pengetahuan Kolektif Masyarakat Petani di Jawa)." Adabiyyāt: Jurnal Bahasa dan Sastra 13, no. 2 (2014): 229. http://dx.doi.org/10.14421/ajbs.2014.13204.

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The research studies the Javanese language in the context of it society. The main goal is to express the knowledge system and the thought patterns of the Javanese society, especially the Javanese farmers, in understanding their life and the world of their life. The steps of this research are: (1) collecting data, (2) analyzing data, and (3) presenting the research results. The analysis of the data finds the following results: (1) The language units classification pattern are analyzed grammatically; (2) the knowledge system and the collective thought of the Javanese society expressed in the pra

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Reheem, Hanaa Abdel Salem, and Mona Nazih Abdel Bary. "ESTIMATION PARAMETERS OF KUMARASWAMY PRANAV DISTRIBUTION." JP Journal of Biostatistics 16, no. 2 (2019): 47–56. http://dx.doi.org/10.17654/bs016020047.

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Yuliyanto, Yuliyanto. "PERANAN HUKUM ADAT MASYARAKAT DAYAK DALAM MENYELESAIKAN KONFLIK UNTUK MEWUJUDKAN KEADILAN DAN KEDAMAIAN." Jurnal Rechts Vinding: Media Pembinaan Hukum Nasional 6, no. 1 (2017): 37. http://dx.doi.org/10.33331/rechtsvinding.v6i1.134.

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<p>Dua fenomena politik dan sosial utama yang muncul pada masa setelah Orde Baru adalah konflik, dan kembalinya identitas adat (revitalisasi adat) di daerah-daerah. Tidak hanya sekedar menjadi jargon belaka, namun di beberapa tempat, upaya revitalisasi kelembagaan adat termasuk peran sosialnya didukung oleh berbagai pihak. Dalam konteks setelah Orde Baru, dengan fasilitasi otonomi daerah dan berlakunya desentralisasi, maka keinginan untuk memberlakukan kembali kearifan tradisional atau kerap disebut dengan ''mekanisme adat'' untuk mewujudkan keadilan dan kedamaian mulai berkembang. Beraw

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Yalamarty, Rishabh, Daniel John, Annie Do, et al. "Abstract 2466: tRNA-derived fragments as immunotherapy response targets in head and neck squamous cell carcinoma." Cancer Research 84, no. 6_Supplement (2024): 2466. http://dx.doi.org/10.1158/1538-7445.am2024-2466.

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Abstract Background: Despite significant advances in immunotherapy-based treatment options for Head and Neck Squamous Cell Carcinoma (HNSCC), patient prognosis and survival remains poor. To enhance response to immune-based therapies, specific targeting of immunomodulatory pathways has been investigated through co-stimulatory gene targets, the microbiome, and more. An emerging biomolecule is Transfer RNAs (tRNAs), which are a class of RNAs that transport amino acids from the cytoplasm to ribosomes, and synthesize new proteins encoded by mRNA transcripts. tRNA-derived fragments (tRFs) are a cate

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Karjanto, Natanael. "Revisiting Indigenous Wisdom of Javanese Pranata mangsa. Comment on Zaki et al. Adaptation to Extreme Hydrological Events by Javanese Society through Local Knowledge. Sustainability 2020, 12, 10373." Sustainability 14, no. 15 (2022): 9632. http://dx.doi.org/10.3390/su14159632.

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This comment is on a paper by Zaki et al., who examined whether an effective agricultural system can be attained through the local wisdom of Pranata mangsa and its relationship to contemporary efforts in climate change adaptation, as positing Pranata mangsa as a strategy for recovery from natural disasters. In particular, the paper addresses the site-selection methodology of the four sample cities selected in their study of severe hydrological events by assessing the local and scientific knowledge. Pranata mangsa (the arrangement of seasons) is a local knowledge based on a calendrical system u

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Iboy, Rahmat satria buana, Windu Gata, Achmad Bayhaqy, Okky Robiana Sulaeman, and Nita Merlina. "IMPLEMENTATION OF FINITE STATE AUTOMATA ON THE DATE TO SEASON CONVERSION ENGINE BASED ON PRANATA MANGSA SEASON CALENDAR." Jurnal Sistem Informasi dan Ilmu Komputer Prima(JUSIKOM PRIMA) 6, no. 1 (2022): 29–34. http://dx.doi.org/10.34012/jurnalsisteminformasidanilmukomputer.v6i1.2615.

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The world is now starting the trend of going green or back to nature. The slogan goes green or back to nature can also be interpreted as living in harmony with nature. Our beloved country of Indonesia has implemented a harmonious life with nature, we can find it in the Javanese planting season calendar called Pranata Mangsa. In the pranata mangsa, we are taught the method of living in harmony, especially in an agricultural system. Harmony with nature means harmony between seasons, weather, living things, and types of plants. If everything is applied, there will be harmonization between all ele

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Mulyati, Lily. "Pranata Hukum Ganti Rugi pada Pencemaran Lingkungan." Jurnal Hukum & Pembangunan 23, no. 5 (2017): 457. http://dx.doi.org/10.21143/jhp.vol23.no5.1037.

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Tidak bisa dipungkiri lagi bahwa masalah pencemaran tingkungan telah menjadi suatupermasalahan hukum yang pelik dan menimbulkan kerugian yang sangat besar. Terkadang hukum tidak bisa mengatasi permasalahan-permasalahan pencemaran lingkungan. Salah satu tindakan hukum dalam menghadapi masalah pencemaran lingkungan adalah dengan mengajukan tuntutan ganti rugi. Penulis mencoba menguraikan aspek-aspek hukum berkenaan dengan tuntutan ganti rugi dalam masalah pencemaran lingkungan dengan mengkedepankan Undang-undang No. 4 tahun 1982.

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Dewaji, Anggoro Bagus, Albertus Dwiyoga Widiantoro, and Agnes Advensia Chrismastuti. "Web-based SIA Pranata Sejahtera Using Laravel." Journal of Business and Technology 2, no. 2 (2022): 79–84. http://dx.doi.org/10.24167/jbt.v2i2.4678.

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Pranata Sejahtera Cooperative is a savings and loan institution provided by Soegijapranata Catholic University for its employees. Based on interviews conducted with the treasurer and officers of the cooperative, the cooperative faces several problems. Some records exist using semi-manual methods, such as recording transactions from deposits, loans, and registered members. The next problem, cooperatives have experienced losses due to fraud in management financialBased on the problems experienced by the Pranata Sejahtera Soegijapranata cooperative, the researcher provides a solution for making a

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Peribadi, Peribadi, and Megawati Asrul Tawulo. "REVITALISASI PRANATA SOSIAL DAN REKONSTRUKSI PENYELENGGARAAN MUSRENBANG." ETNOREFLIKA: Jurnal Sosial dan Budaya 10, no. 2 (2021): 212–26. http://dx.doi.org/10.33772/etnoreflika.v10i2.1114.

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The study aims to develop a strategic formulation by means of integrating and synthesizing traditional typical planning pattern called Meobu-Obu and Musrenbang (Community consultation on development planning held annually from village level to national level) as participatory development planning occurring so far in the area of South Konawe Regency Government. The attempts of reconstructing and functionalizing rural social institutions were developed through community studies, participatory studies and eclectic case studies. The results show that the process of utilizing Village Funds (VF) sti

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