Relevant bibliographies by topics / Pratityasamutpada

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Pratityasamutpada'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Pratityasamutpada"

1

KATSURA, Shoryu. "Nagarjuna and Pratityasamutpada." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 46, no. 1 (1997): 497–92. http://dx.doi.org/10.4259/ibk.46.497.

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Shima, Yoshiatsu. "Nayavada and pratityasamutpada." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 36, no. 2 (1988): 912–07. http://dx.doi.org/10.4259/ibk.36.912.

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KRITZER, Robert. "Pratityasamutpada in the Dasabhumikasutra." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 40, no. 2 (1992): 1072–67. http://dx.doi.org/10.4259/ibk.40.1072.

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NAGASAKI, Kiyonori. "Candrakirti's Understanding of Pratityasamutpada." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 48, no. 1 (1999): 415–13. http://dx.doi.org/10.4259/ibk.48.415.

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TAMAKI, Koshiro. "The True Meaning of Pratityasamutpada." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 42, no. 1 (1993): 204–10. http://dx.doi.org/10.4259/ibk.42.204.

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ODANI, Nobuchiyo. "Vasubandhu's Understanding of Pratityasamutpada-theory." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 55, no. 1 (2006): 437–30. http://dx.doi.org/10.4259/ibk.55.437.

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Chinn, Ewing. "Nagarjuna's Fundamental Principle of Pratityasamutpada." Philosophy East and West 51, no. 1 (2001): 54–72. http://dx.doi.org/10.1353/pew.2001.0005.

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SIDDHIVANNO, Bhikkhu. "Pratityasamutpada and sunya in the Madhyantavibhaga." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 45, no. 1 (1996): 357–51. http://dx.doi.org/10.4259/ibk.45.357.

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9

Watanabe, Shogo. "On pratityasamutpada in the Prajñaparamita Sutras." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 35, no. 2 (1987): 534–37. http://dx.doi.org/10.4259/ibk.35.534.

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KUSUMOTO, Nobumichi. "The Meaning of pratityasamutpada in the Abhidharmakosabhasya." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 49, no. 2 (2001): 920–17. http://dx.doi.org/10.4259/ibk.49.920.

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Dissertations / Theses on the topic "Pratityasamutpada"

1

Petersson, Henrik. "Visuell upplysning." Thesis, Blekinge Tekniska Högskola, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:bth-18298.

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I detta arbete illustrerar jag den buddhistiska tanke som kallas pratityasamutpada, som saknar svensk översättning men på engelska kallas dependent origination och handlar om att alla fenomen uppkommit på grund av andra fenomen. För detta ritar jag på frihand i Photoshop ett flertal svarta cirklar med låg opacitet som jag placerar delvis omlott. Där cirklarna överlappar skapas en ny cirkel, som alltså uppkommit av andra cirklar. Jag prövar mig fram genom att ändra cirklarnas bredd, opacitet och antal. Därefter gör jag om det hela i Illustrator, men med cirklar ritade med cirkelfunktionen snarare än på frihand. Detta prövar jag sedan med cirklar i olika färger som är både medvetet och slumpmässigt utvalda. Jag kommer fram till att de svarta cirklarna som ritats i Illustrator var de som bäst uppnådde mitt mål. Jag märker att själva arbetsprocessen kan illustrera flera andra buddhistiska tankar, vilket jag gör under den slutgiltiga utställningen med hjälp av work-in-progress-bilder och förklarande texter som jag skriver ut och hänger upp, och genom att själv närvara och förklara.
In this paper I illustrate the Buddhist concept of pratityasamutpada or dependent origination, the notion that all phenomena have arisen from other phenomena. For this I use Photoshop to freehand-draw a number of black low-opacity circles which I place on top of one another, partly overlapping. Where the circles overlap, a new circle is formed that’s arisen from the other circles. I’m testing out different variations by varying the circles’ opacity, width and number. After that, I re-do it all in Illustrator, but rather than drawing the circles free-hand I use the circle function. I then experiment with changing the colors of the circles, trying both deliberately and randomly chosen colors. Afterwards I conclude that the black Illustrator circles best fit my goals. While working I discover that the work process itself can be said to illustrate several other Buddhist notions; during the final exhibition I show these using printed-out copies of the images and of explanatory texts, as well as by being there in person to explain my design.
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2

Liu, Ing Shau, and 劉英孝. "Nagarjuna''''''''s Thought Of Madhyamika-Pratityasamutpada." Thesis, 1995. http://ndltd.ncl.edu.tw/handle/62649872089719543403.

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3

Mason, Garth. "The relation of akasa to pratityasamutpada in Nagarjuna’s writings." Thesis, 2012. http://hdl.handle.net/10500/9936.

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While much of Nāgārjuna’s writings are aimed at deconstructing fixed views and views that hold to some form of substantialist thought (where certain qualities are held to be inherent in phenomena), he does not make many assertive propositions regarding his philosophical position. He focuses most of his writing to applying the prasaṅga method of argumentation to prove the importance of recognizing that all phenomena are śūnya by deconstructing views of phenomena based on substance. Nāgārjuna does, however, assert that all phenomena are empty and that phenomena are meaningful because śūnyatā makes logical sense.1 Based on his deconstruction of prevailing views of substance, he maintains that holding to any view of substance is absurd, that phenomena can only make sense if viewed from the standpoint of śūnyatā. This thesis grapples with the problem that Nāgārjuna does not provide adequate supporting arguments to prove that phenomena are meaningful due to their śūnyatā. It is clear that if saṃvṛti is indiscernible due to its emptiness, saṃvṛtisatya cannot be corroborated on its own terms due to its insubstantiality. But how does viewing phenomena as empty make them meaningful? Scholars who base their understanding of how meaning is established in Nāgārjuna’s thought based on Candrakīrti’s interpretation of his twotruths formulation, which grants both paramārtha and saṃvṛti truths their distinctive truth-values, tend to prove the distinctive truth of saṃvṛti in terms of its linguisticallybased, conventional status.2 I am critical of this approach and argue, instead, that an explanation of how phenomena are meaningful due to their emptiness is found in the Prajñāpāramitā Sūtra’s (PPM)’s use of metaphoricity. Rather than seeing the two truths as distinctive, I argue that saṃvṛtisatya and paramārthasatya both make sense based on their metaphorical relationship in that they are both śūnyatā and that phenomena point to, or are metaphors for, the all-inclusive śūnyatā of reality akin to understanding of ākāśa in the Prajñāpāramitā Sūtras which although experienced cannot be cognitively grasped.
Religious Studies & Arabic
D. Litt. et Phil. (Religious Studies)
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Books on the topic "Pratityasamutpada"

1

Kalpakam, Sankaranarayanan, Deshpande Parineeta, K.J. Somaiya Centre for Buddhist Studies., and Indian Council of Philosophical Research., eds. Pratītyasamutpāda =: Dependent origination : papers presented at the National Seminar on "Pratityasamutpada-Dependent Origination" organized by K.J. Somaiya Centre for Buddhist Studies, Mumbai, India, 9th-10th March, 2007. Mumbai: Somaiya Publications, 2007.

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2

Thēpwisutthimēthī, Phra. Paticcasamuppada: Practical dependent origination. Nonthaburi, Thailand: Vuddhidhamma Fund, 1992.

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3

Hashiura, Kanshō. Jūni engi no seiritsu to Butsuda no engi. Tōkyō: Kaizandō Shuppan, 1998.

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4

Daing, Than. The doctrine of Paticcasamuppāda: The law of dependent origination. [Rangoon]: Society for the Propagation of Vipassana (Mogok Sayadaw's way), 1996.

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5

Rten ʼbrel yig rñiṅ: Collected instructions and exegesis for the practice of the Pratityasamutpada in esoteric practice, according to the tradition of the ʼBrug-pa Dkar-brgyud-pa. Palampur, Himachal Pradesh: Sungrab Nyamso Gyunphel Parkhang, 1985.

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6

Engi no shisō. Kyōto-shi: Hōzōkan, 2000.

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Book chapters on the topic "Pratityasamutpada"

1

Denver, Dee. "Trees." In The Dharma in DNA, 11–31. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197604588.003.0002.

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The second chapter provides an overview of the life, teachings, and enlightenment of Siddhartha Gautama, the historical Buddha. The Four Noble Truths and Eightfold Noble Path, core Buddhist doctrines, are explained along with the Buddha’s Three Marks of Existence: duhkha (suffering, unsatisfactoriness, the lived experience), anitya (impermanence, change), and anatman (non-self). Buddhism’s mutual cause-and-effect framework, pratityasamutpada, is introduced and explained from the perspectives of multiple Buddhist traditions. Multiple primary teachings of the Buddha written in the Pali Canon are quoted, along with references to more contemporary Buddhist authors, to help explain fundamental Buddhist teachings. The chapter concludes with a personal story of the author’s experiences traveling to Ethiopia to adopt two infant children.
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You might also be interested in the extended bibliographies on the topic 'Pratityasamutpada' for particular source types:
Journal articles
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