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Journal articles on the topic 'Pratyabhijna'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 April 2022

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1

KAWAJIRI, Yohei. "36 tattvas in the Pratyabhijna School." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 62, no. 2 (2014): 832–26. http://dx.doi.org/10.4259/ibk.62.2_832.

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2

KAWAJIRI, Yohei. "Some Observations on Scribal Annotations in the Manuscripts of the Pratyabhijna." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 64, no. 1 (2015): 293–88. http://dx.doi.org/10.4259/ibk.64.1_293.

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3

Lawrence, David. "Tantric Argument: The Transfiguration of Philosophical Discourse in the Pratyabhijna System of Utpaladeva and Abhinavagupta." Philosophy East and West 46, no. 2 (1996): 165. http://dx.doi.org/10.2307/1399403.

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4

Rafaele Torella. "Pratyabhijñā and Philology." Journal of the American Oriental Society 133, no. 4 (2013): 705. http://dx.doi.org/10.7817/jameroriesoci.133.4.0705.

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5

Fujinaga, Shin. "Pratyabhijñana in Jainism." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 38, no. 2 (1990): 896–92. http://dx.doi.org/10.4259/ibk.38.896.

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6

Lawrence, David. "Pratyabhijñā Apoha Theory, Shannon–Weaver Information, Saussurean Structure, and Peircean Interpretant Agency." Religions 9, no. 6 (2018): 191. http://dx.doi.org/10.3390/rel9060191.

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This paper builds upon my earlier studies in interpreting interculturally how the Kashmiri nondual Śaiva thinkers Upaladeva (c. 900–950 CE) and Abhinavagupta (c. 950–1020 CE) in their Pratyabhijñā philosophical theology respond to and reinterpret the Buddhist semantic theory of reference as the exclusion of the inapplicable (anyāpoha). It engages the issues in the Pratyabhijñā debate with the Buddhists, with the interrelations of Claude Shannon and Warren Weaver’s theory of Information, Saussurean structuralist semiotics, and Peircean pragmatic semiotics.

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7

Ratié, Isabelle. "Otherness in the Pratyabhijñā philosophy." Journal of Indian Philosophy 35, no. 4 (2007): 313–70. http://dx.doi.org/10.1007/s10781-007-9017-5.

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8

TODA, Hirohisa. "The Meaning of paramarsa in the Pratyabhijña-sastras." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 51, no. 1 (2002): 437–33. http://dx.doi.org/10.4259/ibk.51.437.

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9

Nemec, John. "The Two Pratyabhijñā Theories of Error." Journal of Indian Philosophy 40, no. 2 (2011): 225–57. http://dx.doi.org/10.1007/s10781-011-9130-3.

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Ratié, Isabelle. "The Dreamer and the Yogin: On the relationship between Buddhist and Śaiva idealisms." Bulletin of the School of Oriental and African Studies 73, no. 3 (2010): 437–78. http://dx.doi.org/10.1017/s0041977x10000406.

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AbstractThe Pratyabhijñā system, elaborated in the tenth and eleventh centuries by the Kashmiri philosophers Utpaladeva and Abhinavagupta, presents a rational justification of the metaphysical principles contained in the Śaiva nondualistic scriptures. However, contrary to what one might expect, many arguments to which Utpaladeva and Abhinavagupta resort when defending their idealism belong to Buddhist rather than Śaiva sources. This article examines the profound influence, in this respect, of the Buddhist “logico-epistemological school” on the Pratyabhijñā system. But it also shows that Utpala

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11

KAWAJIRI, Yohei. "The Pratyabhijña School and Adhyavasayapeksapramanyavadin on Cognition and Language." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 55, no. 2 (2007): 830–26. http://dx.doi.org/10.4259/ibk.55.830.

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12

KAWAJIRI, Yōhei. "Pratibhā in the Pratyabhijñā School." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 65, no. 1 (2016): 276–71. http://dx.doi.org/10.4259/ibk.65.1_276.

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13

Ratié, Isabelle. "Remarks on Compassion and Altruism in the Pratyabhijñā Philosophy." Journal of Indian Philosophy 37, no. 4 (2009): 349–66. http://dx.doi.org/10.1007/s10781-009-9066-z.

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14

Koo, Hyojung and Seung Suk Jung. "Self-awareness of Śaiva Pratyabhijñā Departed from Buddhist Yogācāra Doctrine." Journal of Indian Philosophy ll, no. 53 (2018): 257–87. http://dx.doi.org/10.32761/kjip.2018..53.009.

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15

Ferrante, Marco. "Studies on Bhartṛhari and the Pratyabhijñā: The Case of svasaṃvedana". Religions 8, № 8 (2017): 145. http://dx.doi.org/10.3390/rel8080145.

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16

Ferrante, Marco. "Studies on Bhartṛhari and the Pratyabhijñā: Language, Knowledge and Consciousness". Journal of Indian Philosophy 48, № 2 (2019): 147–59. http://dx.doi.org/10.1007/s10781-019-09412-2.

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Abstract The article examines the impact the grammarian/philosopher Bhartṛhari (460–510) had on the way the ‘School of Recognition’ (Pratyabhijñā, tenth/eleventh c. CE) elaborated the notion that knowledge and consciousness have a close relationship with language. The paper first lays out Bhartṛhari’s ideas, showing that his theses are rationally defensible and philosophically refined. More specifically, it claims that the grammarian is defending a view which is in many respects similar to ‘higher-order theories’ of consciousness advanced by some contemporary philosophers of mind. In the secon

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17

KAWAJIRI, Yohei. "A Critique of the Buddhist Doctrine of Self-Awareness in the Pratyabhijña School." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 54, no. 2 (2006): 923–19. http://dx.doi.org/10.4259/ibk.54.923.

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18

Berger, Sari L., J. M. Fritzman, and Brandon J. Vance. "Thinking with, against, and beyond the Pratyabhijñā philosophy—and back again." Asian Philosophy 28, no. 1 (2018): 1–19. http://dx.doi.org/10.1080/09552367.2018.1432281.

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19

Long, Jeffery D. "Encountering the Ultimate in the Bhagavad Gītā: An Experience of Pratyabhijñā (Recognition)." Open Theology 4, no. 1 (2018): 373–85. http://dx.doi.org/10.1515/opth-2018-0028.

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Abstract Is religious experience necessarily the product of one specific tradition? The constructivist approach to religious experience which prevails in the contemporary academy certainly suggests that this is the case. But is this not at odds with the idea of an ultimate reality that exists objectively and independently of what any given group of human beings may think about it? This paper argues that the phenomenon of religious conversion militates against the constructivist account.

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20

Ashton, Geoffrey. "The Puzzle of Playful Matters in Non-Dual Śaivism and Sāṃkhya: Reviving Prakṛti in the Sāṃkhya Kārikā through Goethean Organics". Religions 11, № 5 (2020): 221. http://dx.doi.org/10.3390/rel11050221.

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Abhinavagupta is widely viewed to be a cautious, perceptive, and sympathetic reader (even of his opponents), with some researchers even celebrating him as a pre-modern intellectual historian. But scholars all too often underestimate how and why Abhinava misreads many of his rivals. Abhinava’s treatment of the Sāṃkhya Kārikā (SK) illustrates this. Abhinava and Sāṃkhya alike hold to the doctrine that effects share identity with or reside within their cause (satkāryavāda). But according to Abhinava, Īśvarakṛṣṇa (and other Sāṃkhya thinkers) fails to explain how a cause (sat) can give rise to its e

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21

KAWAJIRI, Yohei. "On the Proof of the Identity of the Self with the Lord in the Pratyabhijña School." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 53, no. 2 (2005): 997–95. http://dx.doi.org/10.4259/ibk.53.997.

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22

Nemec, John. "On the contributions of the Śivadṛṣṭi of Somānanda to the Intellectual History of the Pratyabhijñā". École pratique des hautes études. Section des sciences religieuses, № 124 (1 вересня 2017): 15–23. http://dx.doi.org/10.4000/asr.1679.

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23

Prueitt, Catherine. "Beyond Time, Not Before Time: The Pratyabhijñā S'aiva Critique of Dharmakīrti on the Reality of Beginningless Conceptual Differentiation." Philosophy East and West 70, no. 3 (2020): 594–614. http://dx.doi.org/10.1353/pew.2020.0046.

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24

Ratié, Isabelle. "A Śaiva Interpretation of the Satkāryavāda: The Sāṃkhya Notion of Abhivyakti and Its Transformation in the Pratyabhijñā Treatise". Journal of Indian Philosophy 42, № 1 (2013): 127–72. http://dx.doi.org/10.1007/s10781-013-9214-3.

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25

Prueitt, Catherine. "Shifting Concepts: The Realignment of Dharmakīrti on Concepts and the Error of Subject/Object Duality in Pratyabhijñā Śaiva Thought." Journal of Indian Philosophy 45, no. 1 (2016): 21–47. http://dx.doi.org/10.1007/s10781-016-9297-8.

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26

Ratié, Isabelle. "In Search of Utpaladeva’s Lost Vivṛti on the Pratyabhijñā Treatise: A Report on the Latest Discoveries (with the Vivṛti on the End of Chapter 1.8)". Journal of Indian Philosophy 45, № 1 (2016): 163–89. http://dx.doi.org/10.1007/s10781-016-9302-2.

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27

Livio, Chiara. "Poet with His Philosopher's Hat On." Religions of South Asia 14, no. 1-2 (2021). http://dx.doi.org/10.1558/rosa.19319.

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The present article is a preliminary study of a section of the seventeenth canto of Mankha's Srikanthacarita, a 'court epic' (mahakavya) in Sanskrit composed during the twelfth century in Kashmir. In the section in question (SKC 17.18-33), the author elaborates a praise of the god in the guise of a philosophical discussion introducing the views of different doctrines, with the scope of establishing the superiority of the 'non-dual' (advaita) Saivism from Kashmir. Mankha, however, does not criticize or diminish the previous traditions but borrows their concepts to enhance his own credo, making

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28

Silvia Schwarz Linder. "The Reformulation of the svātantryavāda and ābhāsavāda in the Doctrinal Teachings of the Tripurārahasya." Cracow Indological Studies 21, no. 1 (2019). http://dx.doi.org/10.12797/cis.21.2019.01.09.

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The aim of this article is to discuss a specific element of the teachings of the Tripurārahasya (TR), a Sanskrit work of South Indian origin, possibly composed between the 12th and 15th centuries and associated with the Tantric Śākta religious tradition of the Śrīvidyā. The element in question is the reformulation, to be found in the TR, of the Pratyabhijñā twofold doctrine known as svātantryavāda and ābhāsavāda. According to this doctrine, characterized by a realistic idealism, the divine luminous Consciousness, by Her sovereign freedom (svātantrya), manifests the world, which appears as a re

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29

Prueitt, Catherine. "Beyond Time, Not Before Time: The Pratyabhijñā Śaiva Critique of Dharmakīrti on the Reality of Beginningless Conceptual Differentiation." Philosophy East and West, 2019. http://dx.doi.org/10.1353/pew.0.0185.

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30

"Erratum: Lawrence, D.P. Pratyabhijñā Apoha Theory, Shannon–Weaver Information, Saussurean Structure, and Peircean Interpretant Agency. Religions 9 (2018): 191." Religions 9, no. 9 (2018): 254. http://dx.doi.org/10.3390/rel9090254.

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