Relevant bibliographies by topics / Prayer-books and devotion

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Prayer-books and devotion'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2024

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Journal articles on the topic "Prayer-books and devotion"

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Garrett, Cynthia. "The Rhetoric of Supplication: Prayer Theory in Seventeenth-Century England." Renaissance Quarterly 46, no. 2 (1993): 328–57. http://dx.doi.org/10.2307/3039064.

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Although Manuals Offering detailed instructions in private prayer are both a distinctive and highly popular form of post-Reformation English literature, relatively little critical attention has been paid to these texts, either by literary critics or historians of religion. Surveys of English devotional literature, such as Helen White's Tudor Books of Private Devotion and English Devotional Literature 1600-1640 and C.J. Stranks's Anglican Devotion, describe the more prominent of these prayer manuals, but no critical study of this large body of literature yet exists. The reasons for this critical neglect are several. As Sam D. Gill's essay on prayer in the recently published Encyclopedia of Religion suggests, the study of prayer itself is still “undeveloped and naive” (2.489).
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Myers, Joanne E. "Manuscript Devotional Culture in Eighteenth-Century English Convents: A Case Study." Eighteenth-Century Life 48, no. 1 (2024): 113–33. http://dx.doi.org/10.1215/00982601-10951350.

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This article examines the manuscript practices of Sister Cecily Joseph (Elizabeth) Cornwallis, an Englishwoman and Poor Clare sister who served as the scrivener for her Rouen convent from 1688 to 1737, when she created many beautiful and eclectic prayer books for the use of her order. These prayer books, I argue, constitute a form of “devotional authorship” that registers authorial presence while paradoxically effacing the author, through the devotion that the books both facilitate and enact. To give context for this analysis of Sister Cecily Joseph's work, I survey the broad outlines of the “bookscape” of the Poor Clare convents founded in the seventeenth century on the Continent to allow young English women to pursue a religious vocation that was proscribed at home. Typical of the broader book culture of continental English convents at the time, the libraries of the Poor Clares included not only printed works but also numerous manuscripts—many of them translations—that fostered a devotional culture drawing on diverse strands of continental Catholicism. Sister Cecily Joseph's prayer books, often highly miscellaneous in their contents, shed light on how manuscripts were used to cultivate a dynamic devotional life in the English convents.
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Bartal, Renana. "Images and Self-Reflection in the Meditationes Vitae Christi." Specula: Revista de Humanidades y Espiritualidad 1, no. 4 (2022): 33–58. http://dx.doi.org/10.46583/specula_2022.4.1088.

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Personal prayer books often contained portraits of their patrons engaged in devotion, which were gazed at during prayer or meditative reading and could shape the readers’ devotional state of mind and conduct. In this article, I examine images that allowed a female reader to see herself in an illuminated manuscript of a different sort: the well-known Franciscan text, the Meditationes Vitae Christi, now Oxford, Corpus Christi College, MS 410. I will show that the book’s illuminations compel the reader’s identification with the accompanying text through their emotional intensity or singularity, illustrating and constructing various facets of contemplation.
 The images I discuss are not the patron or reader portraits that appear in personal prayer books nor are they designed solely to allow the reader to imaginatively place herself within the vita Christi narrative. Rather, they depict figures who take part in the biblical story and invite the reader’s identification. This article considers two images of Mary and other, less prominent figures that could project the manuscript’s reader, very likely a Poor Clare, into the text and teach her how to use it to achieve contemplative ascent. The illuminations instruct her to remain focused on her ceaseless search for God, relentless prayer, and Passion meditation, which will ultimately lead to an unmediated encounter with the divine.
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Frauhammer, Krisztina. "The Metamorphosis of Written Devotion in the Age of Vatican II (c. 1948–c. 1998) in Hungary—Guestbooks in Hungarian Marian Shrines." Religions 12, no. 4 (2021): 235. http://dx.doi.org/10.3390/rel12040235.

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This article presents the Hungarian manifestations of a written devotional practice that emerged in the second half of the 20th century worldwide: the rite of writing prayers in guestbooks or visitors’ books and spontaneously leaving prayer slips in shrines. Guestbooks or visitors’ books, a practice well known in museums and exhibitions, have appeared in Hungarian shrines for pilgrims to record requests, prayers, and declarations of gratitude. This is an unusual use of guestbooks, as, unlike regular guestbook entries, they contain personal prayers, which are surprisingly honest and self-reflective. Another curiosity of the books and slips is that anybody can see and read them, because they are on display in the shrines, mostly close to the statue of Virgin Mary. They allow the researcher to observe a special communication situation, the written representation of an informal, non-formalised, personal prayer. Of course, this is not unknown in the practice of prayer; what is new here is that it takes place in the public realm of a shrine, in written form. This paper seeks answers to the question of what genre antecedents, what patterns of behaviour, and which religious practices have led to the development of this recent practice of devotion in the examined period in Hungarian Catholic shrines. In connection with this issue, this paper would like to draw attention to the combined effect of the following three factors: the continuity of traditions, the emergence of innovative elements and the role of the church as an institution. Their parallel interactions help us to understand the guestbooks of the shrines.
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Desplenter, Youri. "The Latin Liturgical Song Subtitled. Middle Dutch Translations of Hymns and Sequences." Church History and Religious Culture 88, no. 3 (2008): 395–413. http://dx.doi.org/10.1163/187124108x426556.

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AbstractThis article aims to provide insight into the nature, distribution and function of certain Middle Dutch translations of Latin hymns and sequences that originated in the circles of the Devotio Moderna. Unlike the vernacular versions in (most) Middle Dutch lay breviaries, which were used as texts for prayer in the context of private devotion, the translations in what I refer to as “vernacular mass and office books” functioned as subtitles to the Latin liturgy. This type of book was primarily intended for canonesses regular, religious women who had to attend the liturgical services of the Divine Office and of Mass, but had not (fully) mastered Latin. Mass and office books originated in the eastern part of the northern Netherlands, whereas the lay breviaries were intended for tertiaries from the western side of the diocese of Utrecht. These women, who followed the rule of the Third Order of St Francis, were not obliged to attend the liturgical services. In order to illustrate the nature and function of the mass and office books, the article focuses on the books of the canonesses regular of St Agnes's in Maaseik.
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Crispí, Marta. "The Use of Devotional Objects in Catalan Homes during the Late Middle Ages." Religions 11, no. 1 (2019): 12. http://dx.doi.org/10.3390/rel11010012.

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The purpose of this article is to study domestic devotion in Catalonia in the thirteenth, fourteenth and fifteenth centuries, based on the information provided by numerous post-mortem inventories and texts written by coetaneous spiritual authors such as Ramon Llull, Francesc Eiximenis and Saint Vincent Ferrer. Among the objects recorded in the inventories, pieces of furniture and devotional objects laypeople and clergymen used in their pious practices as “material” aid for personal prayer stood out. They were in keeping with the strong visual culture that pervaded the Late Middle Ages. There were retables, oratories and images of religious themes. However, the inventories also listed lesser known but equally recurring objects such as paternosters and Agni Dei. Painted cloths depicting religious scenes that decorated the homes of numerous wealthy Catalan-Aragonese families at that time were also present. Spiritual books such as books of hours and psalters, biblical texts, Legenda Aurea, etc., were mentioned as well. They were part of the incipient libraries of the laity in the Late Middle Ages.
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Morrow, Kara Ann. "Medieval Devotion in a Midwest Collection: Establishing Production and Provenance." Manuscript Studies: A Journal of the Schoenberg Institute for Manuscript Studies 8, no. 2 (2023): 441–54. http://dx.doi.org/10.1353/mns.2023.a916142.

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Abstract: Without provenance or place of production, isolated manuscripts and orphaned leaves dot library and museum collections around the world. The College of Wooster houses an exquisite and complete book of hours of Sarum use about which almost nothing is known. Using formal analysis and the most limited of documentary sources, this essay proposes London, ca. 1430–1450, as the place of production for this little illuminated codex. Firmly linking this horae to known and researched prayer books such as the British Library's Burney MS 334, Harley MS 210, and especially the Harley MS 2887—also known as the Hours of the Earls of Ormond—this article provides an inlet to existing historiography on the codex's milieu of production. Moreover, this analysis supports the probability that this book survived the notorious fire in Sir Robert Cotton's library at Ashburnham House, with telltale signs of water and smoke damage apparent on the parchment pages. A previously overlooked and unresearched horae , the Wooster Hours now has a provenance and historiography.
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Julian, Muhammad, and Yesi Arikarani. "Peranan Orang Tua Dalam Pembinaan Ibadah Sholat Bagi Anak Di Era 4.0." Bouseik: Jurnal Pendidikan Islam Anak Usia Dini 2, no. 1 (2024): 83–101. http://dx.doi.org/10.37092/bouseik.v2i1.783.

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In the 4.0 era, human life is inseparable from gadgets. The impact of the development of the internet is very large, both positive and negative. In this day and age, many children are addicted to gadgets that have the potential to be very bad for their future, be it because of laziness to learn or poor education. This affects the role of parents in providing prayer habits for children. Who will be disturbed by the impact of technology if they are not accompanied by their parents? This research is discussed using a type of literature study approach by analyzing facts sourced from books, journals, and other news that are in accordance with the topic of discussion. The results of this study show that parents have an important role in fortifying children in the 4.0 era. Especially in increasing the spirit of learning and the desire to pray and carry out prayers. The importance of parental strategies includes being a good example, making a regular schedule, and teaching prayer in a fun way. So that the habit of prayer provides an important lesson that there are educational values, namely, the value of awareness, sense of responsibility, cleanliness, discipline, vigilance, prudence, and tawadhu'. Thus, the habit of prayer for children can be a valuable lesson in increasing one's faith and devotion.
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Romziana, Luthviyah, and Indika Febrianti. "PENAFSIRAN ESOTERIK (BATINIYAH) TENTANG AYAT SALAT." TAJDID: Jurnal Ilmu Ushuluddin 22, no. 2 (2023): 539–65. http://dx.doi.org/10.30631/tjd.v22i2.376.

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Prayer is a religious commandment descended upon the Prophet in a very special place, namely 'inda sidratil muntaha 'indaha jannatul ma'wa (near the heaven at Sidrat al-Muntaha). The commandment of prayer is obligatory for every Muslim so that through prayer, we can avoid committing indecencies and evils. Performing the prayer is the initial sign of Islam for a Muslim, while neglecting the prayer is also the first sign of disbelief for a Muslim. The purpose of this research is to acquire a clearer understanding and depiction of the meaning of prayer according to the commentary by Adi Hidayat. The method used in this research is descriptive qualitative. Data collection techniques in this study employ both primary and secondary sources. Primary data sources consist of Adi Hidayat's lectures and sermons through mass media, while secondary data include scholarly works and books related to the topic. Research findings: First, according to Adi Hidayat, prayer is not just a mere obligation but a form of our devotion as creatures. Second, prayer done correctly will establish a strong connection with Allah, making it easier for us to navigate life. Third, it brings forth a sense of servitude and devotion while performing prayers, so that the prayers we undertake can yield positive impacts on our lives. Salat merupakan suatu perintah agama yang diturunkan kepada rasulullah ditempat yang sangat istimewa yaitu ‘inda sidratil muntaha ‘indaha jannatul ma’wa (didekat surga di siratil muntaha). Perintah salat diwajibkan bagi setiap umat islam agar dengan salat tersebut kita bisa terhindar dari perbuatan fahsya’ dan munkar. Mengerjakan salat merupakan tanda awal keislaman bagi seorang muslim, sedangkan meninggalkan salat merupakan tanda awal kekafiran pula bagi seorang muslim. Tujuan dari penelitian ini adalah untuk memperoleh pengetahuan dan gambaran yang lebih jelas tentang memahami makna salat menurut tafsir syafahi Adi Hidayat. Metode yang digunakan dalam penelitian adalah kualitatif deskriptif. Teknik pengumpulan data pada penelitian ini menggunakan sumber data primer dan sekunder. Sumber data primer berupa video-video pengajian dan ceramah Adi Hidayat melalui media massa. Sedangkan data sekunder berupa karya ilmiah dan buku-buku yang berkaitan dengan judul. Hasil penelitian: Pertama, salat menurut Adi Hidayat bukan hanya sekedar kewajiban belaka, namun salat menurutnya adalah suatu bentuk penghambaan kita sebagai makhluk. Kedua, salat yang dilakukan dengan benar akan melahirkan konektifitas yang kuat dengan Allah, sehingga dengan konektifitas tersebut yang akan memudahkan kita dalam menjalani kehidupan. Ketiga, menghadirkan adanya sifat penghambaan serta kekhusyuan saat melakukan salat, sehingga dengan salat yang kita kerjakan tersebut dapat menjauhkan kita dari perilaku fahsya’ dan munkar serta dapat membuahkan dampak yang positif bagi kehidupan kita.
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De Mooij, Jack. "Protestantse Huisgodsdienst in Nederland in Het Begin Van De Negentiende Eeuw." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 82, no. 2 (2002): 301–23. http://dx.doi.org/10.1163/002820302x00689.

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AbstractFamily worship, or family prayer, is a form of piety which was propagated in the Netherlands in the seventeenth century by the pietistic movement of the Nadere Reformatie. It was still propagated when in the early nineteenth century the theological climate had changed. In family worship the members of a family held a sort of church service together: they prayed together, sang and read from the Bible or an edifying book. Around the year 1800 many books were written for family devotion in the Netherlands, even by such prominent theologians as Clarisse and Van der Palm. Moreover, many translations of devotional books of German origin appeared. In this article family worship is described on the basis of three treatises published by Dutch societies, the orthodox Haagsch Genootschap, the 'evangelical' Nederlandsch Zendeling Genootschap, and the liberal Maatschappij tot Nut van het Algemeen. These treatises were written for the 'common man'. They show that in the early nineteenth century family worship was propagated because religion was seen as the guarantee of the happiness of the family, and of the prosperity of society in general. The concept of family worship was especially suited to the pervading culture of homeliness in the Netherlands of the early nineteenth century. In spite of the different background of the three societies, their treatises do not differ from each other very much.
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Dissertations / Theses on the topic "Prayer-books and devotion"

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Tycz, Katherine Marie. "Material prayers : the use of text in early modern Italian domestic devotions." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/276240.

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While scholarship often focuses on how early modern Italians used images in their devotions, particularly in the post-Tridentine era, little attention has been placed upon how laypeople engaged with devotional text during times of prayer and in their everyday lives. Studies of early modern devotional texts have explored their literary content, investigated their censorship by the Church, or concentrated upon an elite readership. This thesis, instead, investigates how ordinary devotees interacted with holy words in their material form, which I have termed ‘material prayers’. Since this thesis developed under the aegis of the interdisciplinary research project, Domestic Devotions: The Place of Piety in the Italian Renaissance Home, 1400-1600, it focuses primarily on engagement with these material prayers in domestic spaces. Using an interdisciplinary approach drawing from material culture studies, literary history, social and cultural history, and art history, it brings together objects, images and archival sources to illuminate how devotees from across the socio-economic and literacy spectrums accessed and employed devotional text in their prayers and daily life. From holy words, Biblical excerpts, and prayers to textual symbols like the Sacred Monogram of the Name of Jesus, this thesis explores how and why these material prayers were employed for spiritual, apotropaic and intercessory purposes. It analyses material prayers not only in traditional textual formats (printed books and manuscripts), but also those that were printed on single-sheets of paper, inscribed on jewellery, or etched into the structure of the home. To convey how devotees engaged with and relied upon these material prayers, it considers a variety of inscribed objects, including those sanctioned by the Church as well as those which might be questioned or deemed ‘superstitious’ by ecclesiastical authorities. Sermons, Inquisition trial records, and other archival documents have been consulted to further illuminate the material evidence. The first part of the thesis, ‘On the Body’, considers the how devotees came into personal contact with texts by wearing prayers on their bodies. It examines a range of objects including prayers with protective properties, known as brevi, that were meant to be sealed in a pouch and worn around the neck, and more luxurious items of physical adornment inscribed with devotional and apotropaic text, such as necklaces and rings. The second part of the thesis enters the home to explore how the spaces people inhabited and the objects that populated their homes were decorated with material prayers. ‘In the Home’ begins with texts inscribed over the entryways of early modern Italian homes, and then considers how devotees decorated their walls with holy words and how the objects of devotion and household life were imbued with religious significance through the addition of pious inscriptions. By analysing these personal objects and the textual domestic sphere, this thesis argues that these material prayers cut across socio-economic classes, genders, and ages to embody quotidian moments of domestic devotion as well as moments of fear, anxiety and change.
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Saidi, Mustapha. "Ibn Arabi's Sufi and poetic experiences (through his collection of mystical poems Tarjuman al-Ashwaq)." Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_2270_1183723387.

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<p>This study is a theoretical research concerning Ibn Arabi's Sufi experience and his philosophy of the &quot<br>unity of being&quot<br>(also his poetical talent). I therefore adopted the historical and analytical methodologies to analyse and reply on the questions and suggestions I have raised in this paper. Both of the methodologies reveal the actual status of the Sufism of Ibn Arabi who came with a challenging sufi doctrine. Also, in the theoretical methodology I attempt to define Sufism by giving a panoramic history of it. I have also researched Ibn Arabi's status amongst his contemporaries for example, Al-Hallaj and Ibn Al Farid, and how they influenced him as a Sufi thinker during this time.</p> <p><br /> In the analytical study I explore the poems &quot<br>Tarjuman al Ashwaq&quot<br>of Ibn Arabi, of which I have selected some poems to study analytically. Through this I discovered Ibn Arabi's Sufi inclinations and the criticisms of various literary scholars, theologians, philosophers and also sufi thinkers, both from the East and the West. In this analysis I have also focused on the artistic value of the poetry which he utilized to promote his own doctrine &quot<br>the unity of being.&quot<br></p>
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Mulvey, Thomas Patrick. "The spiritual reformation in Elizabethan books of public and private devotion." Thesis, 2015. https://hdl.handle.net/2144/15246.

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This dissertation argues that the Elizabethan settlement was a deliberate, self-conscious spiritual reformation, inaugurated and nurtured from above by Elizabeth I in public and private devotional works put forth by royal authority, and taken up and advanced from below in influential books of public prayer published by long-term English evangelicals. This spiritual reformation offered a balance of continuity and change, of tradition and reform, intentionally designed to provide for the devotional needs of English Christians of divergent spiritual identities and confessional commitments. Responding to longstanding historiographical debates over the English Reformation as either a political reformation “from above” or a popular reformation “from below,” and to recent expositions both of the vitality of late medieval Catholic devotion and the dissemination of sixteenth-century Evangelical piety, the dissertation explores the English Reformation as a spiritual phenomenon, using Elizabethan prayer literature, both public and private, as its central sources. It argues that the foundations and contours of Elizabeth Tudor’s evangelically ecumenist style of piety and spirituality were established in her childhood in the mid 1540s through the influence of her stepmother, Katherine Parr. After her accession to the throne, Elizabeth’s piety and spirituality were reflected in her Act of Supremacy, her Act of Uniformity, and her Book of Common Prayer (1559), and were modeled and transmitted from above by her official primer of 1559. Elizabeth’s model of piety was consciously and deliberately taken up and advanced in the works of printers John and Richard Daye, and Henry Bull; and, authors Elizabeth Tyrwhit and Anne Wheathill. These printers and authors were long-term, committed evangelicals of a hotter temper than their queen. Bull advanced Elizabeth’s spiritual reformation by publishing traditional and evangelical prayers side-by-side. The two Daye prayer books followed Bull’s lead. The 1569 Daye prayer book also published a series of foreign language prayers authored by Elizabeth. Tyrwhit and Wheathill advanced the queen’s spiritual reformation not only by offering traditional and evangelical prayers, but also by constantly echoing the language of her Book of Common Prayer. The dual movement of these two matrices created the broadly based spiritual reformation that was the Elizabethan Settlement.
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Fanning, Rosalie Patricia. "The anthropology of geste and the eucharistic rite of the Roman mass." Thesis, 1994. http://hdl.handle.net/10413/6922.

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For sixty-five years hardly anyone in the English-speaking world was aware of the anthropological theories of Marcel Jousse, a twentieth century Jesuit scholar. In 1990, Jousse's seminal work, Le style oral rythmique et mnemotechnique chez les verbo-moteurs. (The rhythmic and mnemotechnique oral style of the verbo-motors), was translated into English and given the name The Oral Style. His anthropologie du geste, called in this study the anthropology of geste, presented his discovery of the universal anthropological laws governing human expression: mimism, bilateralism and formulism. Jousse had sought to understand the anthropological roots of oral style, in particular the phenomenal memory of oral style peoples. In this dissertation, Jousse's theories are summarised and his anthropological laws are used to determine whether three eucharistic prayers of the Roman rite contain elements of oral style expression. The Roman Canon, Eucharistic Prayer 1 and Eucharistic Prayer for Children 1 are set out in binary and ternary balancings. An attempt is made to show that written style expression, an inheritance from the Greeks, houses in its extraordinary complexity the very oral style elements it appears to have superseded. The assertion made is that written style, with its predilection for subordination, actually conserves, preserves and perpetuates oral style balancings, not only in the simple sentence (what Jousse calls the propositional geste), but also in clauses, phrases, words, and sound devices. Support is given to T. J. Talley's view that the Jewish nodeh lekah (thanksgiving) and not the berakah (blessing) is the prayer source that influenced the structure of the early Christians' eucharist (thanksgiving in Greek). The expressions of thanksgiving that are a distinguishing feature of anaphoras from the 1st century AD onwards, continue to shape the eucharistic prayers today. This is offered as one reason why, in a reconstruction of Eucharistic Prayer for Children 1 presented at the end of Chapter 5, it is possible to balance one recitative with another, and the recitation of one prayer component with another. The dissertation concludes by recommending that oral studies of the Christian liturgies of East and West be pursued as they have much to contribute to the orality-literacy debate not only in the matter of liturgical language but also in gaining an appreciation of other gestes of worship.<br>Thesis (M.A.)-University of Natal, Durban, 1994.
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Books on the topic "Prayer-books and devotion"

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Kevin, Johnson. Total devotion. Bethany House, 2004.

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Family devotion hour: One hundred devotions for family use. Northwestern Pub. House, 1991.

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A singular devotion. F.H. Revell, 1990.

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Dāsa, Narottama. Prārthanā: Songs & prayers of loving devotion. 2nd ed. Kr̥ṣṇa Balarāma Mandira, 2000.

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Marooney, Kimberly. Angel love: Cards of divine devotion, faith, and grace. Fair Winds Press, 2004.

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Das, Chandrahasa. The wealth of devotion. [?] Productions, 1997.

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Harriss, Susan C. Jamie's way: Stories for worship and family devotion. Cowley Publications, 1991.

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Kelly, Thomas R. A testament of devotion. Phoenix Press, 1987.

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Kelly, Thomas R. A testament of devotion. HarperSanFrancisco, 1996.

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My daily devotion: God's promises for joyful living. Concordia Pub. House, 2000.

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Book chapters on the topic "Prayer-books and devotion"

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Skinnebach, Laura Katrine. "Devotion in Transition: The Practice of Appropriation of Danish and British Medieval Prayer Books." In Northern European Reformations. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54458-4_10.

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Dienstbier, Jan. "The Prayer Book of George of Poděbrady and Books of Private Devotion in Post-Hussite Bohemia." In Religious Practices and Everyday Life in the Long Fifteenth Century (1350–1570). Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.nci-eb.5.123211.

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Skinnebach, Laura Katrine. "Haptic Prayer, Devotional Books and Practices of Perception." In Touching, Devotional Practices, and Visionary Experience in the Late Middle Ages. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-26029-3_5.

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Lähnemann, Henrike. "From Devotional Aids to Antiquarian Objects: The Prayer Books of Medingen." In Reading Books and Prints as Cultural Objects. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-53832-7_2.

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Ittu, Constantin. "A Sixteenth-Century Devotional Book: the Brukenthal Breviary." In Prayer Books and Piety in Late Medieval and Early Modern Europe / Gebetbücher und Frömmigkeit in Spätmittelalter und Früher Neuzeit. Vandenhoeck & Ruprecht, 2023. http://dx.doi.org/10.13109/9783666573453.95.

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Dincă, Adinel C. "Absence of Evidence or Evidence of Absence?. On Prayer Books and Devotional Behaviour in Late Medieval Transylvania." In Prayer Books and Piety in Late Medieval and Early Modern Europe / Gebetbücher und Frömmigkeit in Spätmittelalter und Früher Neuzeit. Vandenhoeck & Ruprecht, 2023. http://dx.doi.org/10.13109/9783666573453.151.

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De Kesel, Lieve. "New Perspectives on Devotional Manuscripts Associated with Margaret of Austria and Her Relations: The Role of the Prayer Books Master." In Les femmes, la culture et les arts en Europe entre Moyen Âge et Renaissance. Brepols Publishers, 2016. http://dx.doi.org/10.1484/m.tcc-eb.5.107661.

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Crăciun, Maria. "Seeing the Word of God: Daily Devotions and Modes of Communication in the Lutheran Churches of Early Modern Transylvania." In Prayer Books and Piety in Late Medieval and Early Modern Europe / Gebetbücher und Frömmigkeit in Spätmittelalter und Früher Neuzeit. Vandenhoeck & Ruprecht, 2023. http://dx.doi.org/10.13109/9783666573453.265.

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Manion, Margaret M. "Art and Devotion: The Prayer-books of Jean de Berry." In Medieval Texts and Images. Routledge, 2019. http://dx.doi.org/10.4324/9780429197970-10.

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"13. Bilingual Devotion in Northern Germany: Prayer Books from the Luneburg Convents." In A Companion to Mysticism and Devotion in Northern Germany in the Late Middle Ages. BRILL, 2014. http://dx.doi.org/10.1163/9789004258457_014.

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