Relevant bibliographies by topics / Pre-colonial and colonial Philippines history

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Pre-colonial and colonial Philippines history'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Pre-colonial and colonial Philippines history"

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Pepinsky, Thomas B. "Trade Competition and American Decolonization." World Politics 67, no. 3 (May 27, 2015): 387–422. http://dx.doi.org/10.1017/s004388711500012x.

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This article proposes a political economy approach to decolonization. Focusing on the industrial organization of agriculture, it argues that competition between colonial and metropolitan producers creates demands for decolonization from within the metropole when colonies have broad export profiles and when export industries are controlled by colonial, as opposed to metropolitan, interests. The author applies this framework to the United States in the early 1900s, showing that different structures of the colonial sugar industries in the Philippines, Hawaii, and Puerto Rico–diverse exports with dispersed local ownership versus monocrop economies dominated by large US firms–explain why protectionist continental-agriculture interests agitated so effectively for independence for the Philippines, but not for Hawaii or Puerto Rico. A comparative historical analysis of the three colonial economies and the Philippine independence debates complemented by a statistical analysis of roll call votes in the Hare-Hawes-Cutting Act supports the argument. In providing a new perspective on economic relations in the late-colonial era, the argument highlights issues of trade and empire in US history that span the subfields of American political development, comparative politics, and international political economy.
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Woods, Colleen. "Seditious Crimes and Rebellious Conspiracies: Anti-communism and US Empire in the Philippines." Journal of Contemporary History 53, no. 1 (January 9, 2017): 61–88. http://dx.doi.org/10.1177/0022009416669423.

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This article details how US colonial policymakers and Filipino political elites, intent on fostering a non-revolutionary Philippine nationalism in the late 1920s and 1930s, produced an anti-communist politics aimed at eliminating or delegitimizing radical anti-imperialism. Communist-inspired, anti-imperial activists placed US imperialism in the Philippines within the framework of western imperialism in Asia, thereby challenging the anti-imperial ideology of the US empire. Americans and elite Filipinos met this challenge by repressing radical, anti-imperialist visions of Philippine independence through inter-colonial surveillance and cooperation, increased policing, mass imprisonment, and the outlawing of communist politics in the Philippines.
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Pagunsan, Ruel V. "Nature, colonial science and nation-building in twentieth-century Philippines." Journal of Southeast Asian Studies 51, no. 4 (December 2020): 561–78. http://dx.doi.org/10.1017/s0022463420000703.

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This article examines colonial nature-making in twentieth century Philippines. It particularly looks into natural history investigations of the American-instituted Bureau of Science and the ways in which it created a discursive authority for understanding the Philippine natural environment. These biological investigations, the article argues, did not only structure the imperial construction of the colony's nature, but also provided a blueprint for imagining notions of national integration and identity. The article interrogates the link between colonial scientific projects and nation-building initiatives, emphasising the scripting of the archipelago's nature and the creation of a national science through biological spaces.
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Anderson, W. "Immunization and Hygiene in the Colonial Philippines." Journal of the History of Medicine and Allied Sciences 62, no. 1 (February 8, 2006): 1–20. http://dx.doi.org/10.1093/jhmas/jrl014.

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Inarejos Muñoz, Juan Antonio. "Mecanismos de representación y control social en dos sociedades coloniales: Filipinas y Vietnam en perspectiva comparadaPolitical representation and social control mechanisms in two colonial societies: the Spanish Philippines and French Indochina in comparative perspective." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 6 (May 31, 2017): 230. http://dx.doi.org/10.18239/vdh.v0i6.277.

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RESUMENEn este artículo se plantea un análisis comparativo de los mecanismos de representación política y control social implantados en dos sociedades coloniales: las Filipinas españolas y la Indochina francesa. Este tema forma parte de una investigación más amplia centrada en la selección de las élites locales filipinas durante la segunda mitad del siglo XIX y los proyectos de reforma de los sistemas de representación local vietnamita bajo dominio colonial francés. Se trazan en clave comparativa las principales similitudes y diferencias con los mecanismos de representación y control social desplegados en ambos escenarios, aspectos claves a la hora de comprender las razones que determinaron el final de ambas experiencias coloniales en el sudeste asiático.PALABRAS CLAVE: Filipinas, Indochina, colonialismo, elecciones locales, podermunicipal.ABSTRACTThis study presents a comparative analysis of the political representation and socialcontrol implemented in two colonial societies: the Spanish Philippines and French Indochina. This topic is part of a broader study focused on the selection of the native elite in the Spanish Philippines in the nineteenth century and on the projects to reform local representation in French Indochina. The main similarities and differences in the representation and social control mechanisms in both scenarios are described as they are key aspects when it comes to understanding the end of these two colonial experiences in South East Asia. This diverse tool kit included the political use of productive resources, individual conduct reports, the development of clientelist networks, the manipulation of religious beliefs, abuse and repression.KEY WORDS: Philippines, Indochina, colonialism, municipal elections, local power.
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Gealogo, Francis A. "Bilibid and beyond: Race, body size, and the native in early American colonial Philippines." Journal of Southeast Asian Studies 49, no. 3 (October 2018): 372–86. http://dx.doi.org/10.1017/s0022463418000310.

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The United States’ occupation of the Philippines began with proclamations of a new era of development and the prospect of local political representation. In coming to grips with what they saw as America's civilising mission, colonial scholars and officials sought information about the peoples of the Philippines by conducting a census and various population studies, using an array of methodologies drawn from criminology and physical anthropology. This article traces and critiques representations of the Philippine population in the 1903 Philippine Census as well as in several related studies published in the early American period, which served to reduce the Filipinos to a state of ‘otherness’ which served to justify colonial projects. Several of these racialised studies used the inmates of Bilibid Prison, both alive and dead, as experimental and documentary subjects to create a record of Filipino ‘sample types’ for various administrative and other purposes, such as the exhibition at the St Louis World's Fair of 1904. Bilibid prisoners’ body size, brain weight, skin colour, facial features and other physical attributes were selectively correlated with other colonial constructions of Filipino individuals and groups, such as ‘wildness’ and political maturity.
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Hawley, Charles V. "You're a Better Filipino than I Am, John Wayne: World War II, Hollywood, and U.S.-Philippines Relations." Pacific Historical Review 71, no. 3 (August 1, 2002): 389–414. http://dx.doi.org/10.1525/phr.2002.71.3.389.

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Between 1939 and 1945 several Hollywood studios produced significant films set in the war-torn Philippines, including Bataan (MGM, 1943), So Proudly We Hail (Paramount, 1943),and Back to Bataan (RKO,1943). Although these films immediately preceded Philippines independence in 1946, they do not position the Philippines as a soon-to-be autonomous nation. Instead, these films reaffirm, and even celebrate, the unequal colonial power relationship that marked the history of U.S. occupation of the archipelago. A careful reading of these films, which is the subject of this article, reveals the stamina of this colonial ideology (colonial uplift, tutelage, and nation-building) that legitimized U.S. colonial rule in the Phillapines and dates back to the turn of the century. What the perpetuation of this ideology suggests is the postwar neocolonial relationship between the two nations that U.S. government officials anticipated. This revised neocolonial ideology is expressed through the racialized and gendered images of Filipino characters and their interaction with U.S. American characters. The U.S. government attempted to control such images as part of its wartime propaganda, but had to rely on the voluntary compliance of the major Hollywood studios. While the Filipinos in films like Back to Bataan, made at the war's end, appear to challenge the racist stereotypes of prior films, they are re-inscribed by a neocolonial form of U.S. supremacy—— framed as wartime U.S. guidance and Filipino dependency.
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Saunders, David R. "Dimming the Seas around Borneo: Contesting Island Sovereignty and Lighthouse Administration amidst the End of Empire, 1946–1948." TRaNS: Trans -Regional and -National Studies of Southeast Asia 7, no. 2 (April 15, 2019): 181–207. http://dx.doi.org/10.1017/trn.2019.5.

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AbstractThis article examines issues of island sovereignty and lighthouse administration in maritime Southeast Asia in the context of post-war decolonisation. It does so by demonstrating how lax and complacent colonial governance in British North Borneo led to the construction of a lighthouse on contested island territory. By the late 1940s these islands became the focal point of a regional dispute between the Philippines, North Borneo's colonial government, and the United Kingdom. While lighthouses were, in the colonial mind-set, deemed essential for illuminating the coasts and projecting order onto the seas, the Philippine government sought to renege on colonial-era obligations and wrest a new sense of post-colonial legitimacy.The legacy of the Turtle Island transfer was therefore significant in recalibrating imperial lighting in the Sulu Sea, as well as giving rise to a Philippine post-colonial authority that was characterised by an acknowledgement of indigenous Suluk maritime heritage. Similarly, it reflected an extension of previous instances of transnational disputes in the region, where the island shoal had been simultaneously claimed and administered by the United States, the United Kingdom and the historical Sulu Sultanate. While the lighthouse remained destroyed, and the seas dimmed, by mid-1948 the Turtle Islands had attained a new post-colonial and transnational status. Utilising a range of archival sources, memoirs and published material, this article sheds light on an under-examined period of Southeast Asian history.
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Kiple, Kenneth, and Ken de Bevoise. "Agents of Apocalypse: Epidemic Disease in the Colonial Philippines." Ethnohistory 43, no. 4 (1996): 733. http://dx.doi.org/10.2307/483257.

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De Bevoise, Ken. "Until God Knows When: Smallpox in the Late-Colonial Philippines." Pacific Historical Review 59, no. 2 (May 1, 1990): 149–85. http://dx.doi.org/10.2307/3640055.

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Dissertations / Theses on the topic "Pre-colonial and colonial Philippines history"

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Coo, Stéphanie Marie R. "Clothing and the colonial culture of appearances in nineteenth century Spanish Philippines (1820-1896)." Thesis, Nice, 2014. http://www.theses.fr/2014NICE2028/document.

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L’objectif de cette recherche est de reconstituer la culture ou les cultures vestimentaire(s) dans les Philippines espagnoles au XIXe siècle et de mettre en exergue l’importance du vêtement dans cette société coloniale. Cette étude explore les interactions, uniques et complexes, entre le vêtement et les apparences, d’une part, et, d’autre part, les catégories raciales, sociales et culturelles dans le contexte des changements sociaux, culturels et économiques qui sont intervenus entre 1820 et 1896. L’objectif est de restituer la vie coloniale en s’appuyant sur le vêtement dans la mesure où il permet d’aborder de nombreux problèmes raciaux, sociaux, économiques et de genre qui agitent les Philippines de cette époque. Pour la première fois, l’étude des vêtements est ici utilisée pour comprendre les changements socio-culturels et économiques qui sont intervenus dans la société coloniale des Philippines au XIXe siècle. Les différents groupes raciaux et sociaux philippins sous domination espagnole sont analysés à travers leurs vêtements. Cette étude des pratiques vestimentaires aux Philippines s’inscrit dans le contexte d'une société coloniale pluriethnique et pluriculturelle. Après des siècles de colonisations, les Philippines du XIXe siècle étaient – et, dans une certaine mesure, restent – un amalgame de cultures autochtone, occidentale et chinoise. L’analyse des pratiques vestimentaires comme élément de l’histoire coloniale s’inscrit, plus largement, dans l’étude des interactions culturelles, des modes de vie coloniaux, des relations humaines et des comportements sociaux. Le vêtement et les apparences ont été analysés avec l’objectif de mieux comprendre les hiérarchies ethniques, sociales et de genre à cette époque. Cette recherche prétend dépasser les frontières académiques entre les catégories des études philippines, de l’histoire coloniale et de l’étude du vêtement
The purpose of this research is to reconstruct the clothing culture of 19th century Spanish Philippines and to discover the importance of dress in Philippine colonial society. This study explores the unique and complex interplay of clothing and appearance with race, class and culture in the context of the social, cultural and economic changes that took place between 1820 and 1896. The objective is to recreate an impression of colonial life by turning to clothes to provide insights on a wide range of race, class, gender and economic issues. For the first time, this uses the study of clothing to understand the socio-cultural and economic changes that took place in 19th century Philippine colonial society. The different racial and social groups of the Philippines under Spanish colonization were analyzed in light of their clothing. This locates the study of Philippine clothing practices in the context of a multi-ethnic, multi-cultural colonial society. After centuries of colonization, 19th century Philippines was – and continues to be- an amalgam of indigenous, Western and Chinese cultures. This study of clothing practices as an element of colonial life points to a broader study of cultural interactions, colonial lifestyles, human relations and social behavior. Clothing and appearance were analyzed to understand the ethnic, social and gender hierarchies of that period. This work crosses the frontiers between the disciplines of Philippine studies, colonial history and costume studies
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Caronan, Faye Christine. "Making history from U.S. colonial amnesia Filipino American and U.S. Puerto Rican poetic genealogies /." Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2007. http://wwwlib.umi.com/cr/ucsd/fullcit?p3259634.

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Thesis (Ph. D.)--University of California, San Diego, 2007.
Title from first page of PDF file (viewed June 11, 2007). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 185-196).
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Furlong, Matthew J. "Peasants, Servants, and Sojourners: Itinerant Asians in Colonial New Spain, 1571-1720." Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/333213.

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This dissertation charts the social interactions, work experiences, and routes traveled by Asian workers within and between the colonial Philippines and Mexico between 1571 and 1720. Residents of early colonial Mexico called these workers chinos. Most free chinos were Filipinos, but enslaved chinos had origins all over Asia. Chinos crossed the Pacific on the Manila galleons, which sailed between the Philippines and Mexico. These ships facilitated the exchange of American products, mostly silver, for Asian products, primarily textiles. This study explores the social and spatial mobility of chinos to show how trade between and within the Americas and Asia opened a new chapter in the social history of the early modern world. This project expands the study of Latin American history in three ways. First, it analyzes the ways in which chinos, especially Filipinos, created and sustained colonial Mexico as part of a Pacific world, advancing scholarship that already celebrates Mexico as part of an Atlantic world. Next, this work develops the study of economic history by comparing the ways that chinos shaped and connected different regions of colonial Mexico by employing Southeast Asian labor organization and technology. Thirdly, this dissertation refines studies of ethnicity by considering the ways that chinos, especially free laborers, represented themselves as members of a new corporate group in colonial Mexico, and appropriated the ethnic category of "indio," originally established for indigenous people in the Americas. They used these categories to claim resources from the colonial state, to form social networks, and to create bases for collective action. This work advances the field of early modern global and world history. It analyzes the Philippines and Pacific New Spain as arenas of cross-cultural interaction, labor, migration, and production in their own right, rather than as mere commercial intermediaries mediating between East Asia and the Americas. Finally, this work considers the ways that the long history of interactions between Island Southeast Asia and the rest of Asia shaped the mobility of chinos, while also situating their trans-Pacific interactions within the institutions of the global tributary empire of the Spanish Habsburgs.
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Escondo, Kristina A. "Anti-Colonial Archipelagos: Expressions of Agency and Modernity in the Caribbean and the Philippines, 1880-1910." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1405510408.

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Reed, Alden. "Nationalists & guerillas| How nationalism transformed warfare, insurgency & colonial resistance in late 19th century Cuba (1895-1898) and the Philippines (1899-1902)." Thesis, University of New Hampshire, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10127465.

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In the modern age, nationalism has profoundly impacted warfare. While nationalism has helped transform pre-modern societies into nation-states in part arguably to more efficiently wage warfare, it has also lead to a decline in the effectiveness of conventional military power. Warfare in late nineteenth century Cuba and the Philippines demonstrates many of the new features of “nationalist warfare,” showing increased violence is brought about not just by conventional technological developments, but also by “social technology” like nationalism. Nationalist ideology makes it nearly impossible for conventional military forces to occupy or control a nationalist society and suppress resistance to foreign rule. Attempts to suppress nationalist resistance can only be achieved by denying the rebellion external support and directly targeting the civilian population. The difficulty of suppressing nationalist resistance ensures increasingly protracted, bloody and destructive wars will be the norm and that within these conflicts targeting non-combatants and civilian infrastructure is virtually unavoidable.

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Pettis, Maria R. "Aedes aegypti and Dengue in the Philippines: Centering History and Critiquing Ecological and Public Health Approaches to Mosquito-borne Disease in the Greater Asian Pacific." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/pomona_theses/167.

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The global incidence of dengue has increase 30-fold over the past 50 years in the western or Asian Pacific, this region is also a contemporary epicenter for resource extraction and ecological destabilization. Dengue is addition to yellow fever, chikungunya and most recently zika virus, are transmitted by the mosquito vector Aedes aegypti- a domesticated mosquito adept at breeding in artificial household containers and within homes. The history of the domestication and global distribution of Aedes aegypti is intrinsically linked to European expansion into and among tropical worlds. Contemporary population genetics research suggest the westward expansion of the mosquito vector beginning with trans-Atlantic Slave Trade moving to the Americas and then making a jump across the Pacific, which I argue occurred first within the Philippines and then spread eastward through the greater Indian Ocean. I argue that Spanish and American colonization facilitated the biological invasion of Ae. aegypti and dengue in the Philippines and created the conditions for contemporary epidemics. The discourse within the dominant voices of public health, CDC and WHO, omit this history as well as down play the significance of land use and deforestation while focusing predominantly upon dengue’s prevention and control. This omission is an act of erasure and a means of furthering western imperialism through paternalistic interventions. Mosquito-borne disease epidemics are unintended consequences of past human action and if public health discourse continues to frame epidemics as random and unfortunate events, we risk missing key patterns and continuing to perpetuate the circumstances of disease and adaptation.
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Mawson, Stephanie Joy. "Incomplete conquests in the Philippine archipelago, 1565-1700." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/288555.

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The Spanish colonisation of the Philippines in 1565 opened up trade between China, Latin America and Europe via the Pacific crossing, changing the history of global trade forever. The traditional understanding of the early colonial period in the Philippines suggests that colonial control spread rapidly and peacefully across the islands, ushering in dramatic changes to the social, political and economic environment of the archipelago. This dissertation argues by contrast that the extent of Spanish control has been overstated - partially as a by-product of an over-reliance on religious and secular chronicles that sought to magnify the role and interests of the colonial state. Through extensive archival work examining different sites of colonial authority and power, I demonstrate that Philippine communities contested and limited the nature of colonisation in their archipelago. In making this argument, I challenge prevalent assumptions of indigenous passivity in the face of imperial expansion. By demonstrating the agency of Southeast Asians, particular actors come to the fore in each of the chapters: Chinese labourers, indigenous elites, fugitives and apostates, unpacified mountain communities, native priestesses and Moro slave raiders. The culture and social organisation of these Southeast Asian communities impacted on the nature of Spanish imperialism and the capacity for the Spanish to retain and extend their control. Throughout the seventeenth century, the Spanish presence within the archipelago was always tenuous. A number of communities remained outside of Spanish control for the duration of the century, while still others oscillated between integration and rebellion, by turns participating in and resisting the consolidation of empire. These communities continued to maintain their local and regional economies and customs. Thus, by the end of the seventeenth century, imperial control remained fragmented, partial and incomplete. The dissertation contributes not only to the historiography of the Philippines - which remains under-explored - but also to the historiographies of Colonial Latin America, Southeast Asia and early modern empires. Conceptualising the Philippines as a frontier space helps to overturn the foundations of the myth of a completed conquest. This dissertation thus raises questions about the inevitability of empire by arguing that indigenous communities were active respondents to Spanish colonisation attempts and that indigenous traditions and culture in this region were both resilient and enduring in the face of colonial oppression.
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Gallucci, Nicole Lynn. "From Chaos to Order: Balancing Cross-Cultural Communication in the Pre-Colonial and Colonial Southeast." UNF Digital Commons, 2014. http://digitalcommons.unf.edu/etd/516.

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This Master’s Thesis examines the ways in which the culturally distinct groups who inhabited the pre-colonial and colonial Southeast approached cross-cultural communication. The extensive and violent entradas led by Spaniards into the Southeastern interior in the 1500s represent a watershed moment in North American history that deeply impacted the economic, social, and geopolitical landscapes of an already well-populated and politically sophisticated region. The subsequent establishment of St. Augustine in 1565 and the arrival of the British in the mid-seventeenth century are similarly seen as pivotal moments in the region’s history that forced many culturally and linguistically dissimilar groups to interact. Early accounts of cross-cultural interactions are peppered with glimpses into the importance of verbal and nonverbal communication to the successes and failures of Indian and European groups and individuals in the region. This thesis explores how different groups actually learned and utilized language and communication in pre-colonial and colonial times. It argues that Southeastern Indians remained active agents of their lives when faced with the drama and disharmony that often accompanied European settlements and the individuals who populated them. Although they sometimes borrowed communicative techniques and methods from their European counterparts when attempting to quell cross-cultural anxieties and misunderstandings, Southeastern Indians continued to rely on methods of communication predicated on maintaining balance and harmony within and between communities developed during the Mississippian period. Meaning making, performance, and communicative practice lay at the heart of this study, as do the multiple perspectives of those who contributed to these processes.
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Lipscomb, Trey L. "Pre-Colonial African Paradigms and Applications to Black Nationalism." Master's thesis, Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/437079.

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African American Studies
M.A.
From all cultures of people arises a worldview that is utilized in preserving societal order and cultural cohesiveness. When such worldview is distorted by a calamity such as enslavement, the victims of that calamity are left marginal within the worldview of the oppressive power. From the European Enslavement of Africans, or to use Marimba Ani’s term, the Maafa, arose the notion of European or White Supremacy. Such a notion, though emphatically false, has left many Africans in the Americas in a psychological state colloquially termed as “mental slavery”. The culprit that produced this oppressive condition is Eurocentricity and its utilization of the social theory white supremacy, which has maturated from theory into a paradigm for systemic racism. Often among African Americans there exists a profound sense of dislocation with fragmentary ideas of the correct path towards liberation and relocation. This has engendered the need for a paradigm to be utilized in relocating Africans back to their cultural center. To be sure, many Africans on the continent have not themselves sought value in returning to African ways of knowing. This is however also a product of white supremacy as European colonialism established such atmosphere on the African continent. Colonization and enslavement have impacted major aspects of African cultural and social relations. Much of the motif and ethos of Africa remained within the landscape and language. However, the fact that the challenge of decolonization even for the continental African is still quite daunting only further highlights the struggles of the descendants of the enslaved living in the Americas. The removal from geographic location and the near-destruction of indigenous language levied a heavy breach in defense against total acculturation. Despite this, among the African Americans, African culture exists though languishes under the pressures of white supremacy. A primary reason for such deterioration is the fact that, because of the effects of self-knowledge distortion brought on by the era of enslavement, many African Americans do not realize the African paradigms from which phenomena in African American cultures derive. Furthermore, the lack of a nationalistic culture impedes the collective ability to hold such phenomena sacred and preserve it for the sake of posterity. Today, despite the extant African culture, African Americans largely operate from European paradigms, as America itself is a European or “Western” project. The need for a paradigm shift in African-American cultural dynamics has been the call of many, however is perhaps best illuminated by Dr. Maulana Karenga when he states that we have a “popular culture” and not a nationalistic one. Black nationalism has been presented to Black People for over a century however it has varied greatly between different ideological camps. The variation and many conflictions of these different ideologies perhaps helped the stagnation of the Black Nationalist movement itself. An Afrocentric investigation into African paradigms and the Black Nationalist movements should yield results beneficial to African people living in the Americas.
Temple University--Theses
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Chander, Sunil. "From a pre-colonial order to a princely state : Hyderabad in transition, c.1748-1865." Thesis, University of Cambridge, 1987. https://www.repository.cam.ac.uk/handle/1810/270455.

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Books on the topic "Pre-colonial and colonial Philippines history"

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Carlos, Clarita R. Elections in the Philippines from pre-colonial period to the present. Makati City, Philippines: Konrad-Adenauer-Stifting, 1996.

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Alarcón, Norma. The imperial tapestry: American colonial architecture in the Philippines. España, Manila: University of Santo Tomas Pub. House, 2008.

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Agents of apocalypse: Epidemic disease in the colonial Philippines. Princeton, N.J: Princeton University Press, 1995.

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Frontier constitutions: Christianity and colonial empire in the nineteenth-century Philippines. Berkeley: University of California Press, 2009.

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Javellana, Rene B. Fortress of empire: Spanish colonial fortifications of the Philippines, 1565-1898. Makati City, Philippines: Bookmark, 1997.

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Appropriation of colonial broadcasting: A history of early radio in the Philippines, 1922-1946. Diliman, Quezon City: University of the Philippines Press, 2008.

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Gleeck, Lewis E. Dissolving the colonial bond: American ambassadors to the Philippines, 1946-1984. Denver, CO: iAcademic Books, 2001.

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Gleeck, Lewis E. Dissolving the colonial bond: American ambassadors to the Philippines, 1946-1984. Quezon City: New Day Publishers, 1988.

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Ph.D Virgilio Gaspar Enriquez. From colonial to liberation psychology: The indigenous perspective in Philippine psychology. [Singapore]: Southeast Asian Studies Program, 1988.

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Camacho, Marya Svetlana T. Into the frontier: Studies on Spanish colonial Philippines : in memoriam Lourdes Diaz-Trechuelo. Pasig City: University of Asia and the Pacific, 2011.

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Book chapters on the topic "Pre-colonial and colonial Philippines history"

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Zinoman, Peter. "THE HISTORY OF THE MODERN PRISON AND THE CASE OF INDOCHINA." In Figures of Criminality in Indonesia, the Philippines, and Colonial Vietnam, edited by Vicente Rafael, 152–74. Ithaca, NY: Cornell University Press, 2018. http://dx.doi.org/10.7591/9781501718878-008.

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Huetz de Lemps, Xavier. "The Entrenchment of Corruption in a Colonial Context: The Case of the Philippines, c. 1900." In Palgrave Studies in Comparative Global History, 317–37. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-0255-9_12.

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Shillington, Kevin. "Christianity and pre-colonial ‘nationalism’." In History of Africa, 296–310. London: Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-1-137-00333-1_21.

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Cruz-del Rosario, Teresita. "Interrupted Histories: Arab Migrations to Pre-colonial Philippines." In International Migration in Southeast Asia, 149–65. Singapore: Springer Singapore, 2015. http://dx.doi.org/10.1007/978-981-287-712-3_8.

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Gamas, John Harvey D. "Butuan in the pre-colonial Southeast Asian international system." In International Studies in the Philippines, 15–33. New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429056512-3.

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Janak, Edward. "Education in Precolonial/Colonial North America (Pre-1776)." In A Brief History of Schooling in the United States, 1–14. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-24397-5_1.

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Verhoef, Grietjie. "Pre-colonial Africa: Diversity in Organization and Management of Economy and Society." In The Palgrave Handbook of Management History, 1185–206. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-62114-2_85.

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Verhoef, Grietjie. "Pre-colonial Africa: Diversity in Organization and Management of Economy and Society." In The Palgrave Handbook of Management History, 1–22. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-62348-1_85-1.

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Ricklefs, M. C. "General Aspects of Pre-Colonial States and Major Empires, c. 1300–1500." In A History of Modern Indonesia since c. 1300, 15–21. London: Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-22700-6_2.

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Solórzano, Alexandro, Lucas Santa Cruz de Assis Brasil, and Rogério Ribeiro de Oliveira. "The Atlantic Forest Ecological History: From Pre-colonial Times to the Anthropocene." In The Atlantic Forest, 25–44. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55322-7_2.

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Conference papers on the topic "Pre-colonial and colonial Philippines history"

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Fuentes, Gabriel. "The Politics of Memory: Constructing Heritage and Globalization in Havana, Cuba." In 2016 ACSA International Conference. ACSA Press, 2016. http://dx.doi.org/10.35483/acsa.intl.2016.60.

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Abstract:
Since granted world heritage status by the United Nations Educational, Scientific, and Cultural Organization (UNESCO) in 1982, Old Havana has been the site of contested heritage practices. Critics consider UNESCO’s definition of the 143 hectare walled city center a discriminatory delineation strategy that primes the colonial core for tourist consumption at the expense of other parts of the city. To neatly bound Havana’s collective memory/history within its “old” core, they say, is to museumize the city as ”frozen in time,” sharply distinguishing the “historic” from the “vernacular.”While many consider heritage practices to resist globalization, in Havana they embody a complex entanglement of global and local forces. The Soviet Union’s collapse in 1991 triggered a crippling recession during what Fidel Castro called a“Special Period in a Time of Peace.” In response, Castro redeveloped international tourism—long demonized by the Revolution as associated with capitalist “evils”—in order to capture the foreign currency needed to maintain the state’s centralized economy. Paradoxically, the re-emergence of international tourism in socialist Cuba triggered similar inequalities found in pre-Revolutionary Havana: a dual-currency economy, government-owned retail (capturing U.S. dollars at the expense of Cuban Pesos), and zoning mechanisms to “protect” Cubanos from the “evils” of the tourism, hospitality, and leisure industries. Using the tropes of “heritage”and “identity,” preservation practices fueled tourism while allocating the proceeds toward urban development, using capitalism to sustain socialism. This paper briefly traces the geopolitics of 20th century development in Havana, particularly in relation to tourism. It then analyzes tourism in relation to preservation / restoration practices in Old Havana using the Plaza Vieja (Old Square)—Old Havana’ssecond oldest and most restored urban space—as a case study. In doing so, it exposes preservation/ restoration as a dynamic and politically complex practice that operates across scales and ideologies, institutionalizing history and memory as an urban design and identity construction strategy. The paper ends with a discussion on the implications of such practices for a rapidly changing Cuba.
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