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Journal articles on the topic 'Pre-Islamic in literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Huwaida. "SPIRITUAL VALUES IN PRE-ISLAMIC ARABIC LITERATURE." FITRAH: International Islamic Education Journal 4, no. 1 (2022): 41–53. http://dx.doi.org/10.22373/fitrah.v4i1.1986.

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Poetry is an accumulation of beauty and imagination in the form of compositions that represent the subtlety of feelings and have messages that penetrate the recesses of the soul. Although the poetry comes from a time when there was not yet has a light of divine truth, there has been poetry with spiritual values touching the spiritual experiences. Therefore, this study aims to examine poetry that has spiritual value in pre-Islamic Arabic literature. Content-analysis is applied to find the spiritual values in a selected poetry. The result shows that spiritual values emerged such as kindness and

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2

Djuraeva, Feruza Sh. "GENESIS OF WRITTEN GENRES IN PRE-ISLAMIC LITERATURE OF THE ARABS." Oriental Journal of Philology 05, no. 03 (2025): 159–66. https://doi.org/10.37547/supsci-ojp-05-03-18.

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This article is dedicated to the study of the first written genres of Arabic literature in the pre-Islamic period. The author presents scientific data on the use of kitabat in the daily life of Arabs in the days of Jahiliyya: in the preparation of various commercial documents and peace agreements and literary treatises were sent in oral form The author also puts forward the possibility that treatises existed in written form in the Jahiliyya period, based on a number of scientific assumptions.

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3

Baharuddin, Mochammad Achwan, Moh Erfan Soebahar, and Siti Mujibatun. "VALIDITY OF PRE-ISLAMIC ARABIC LITERATURE AS A SOURCE OF AUTHENTICATION OF HADIS." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 21, no. 2 (2020): 449. http://dx.doi.org/10.14421/qh.2020.2102-11.

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The focus of this paper is the authenticity of the hadith, because in addition to the problem of the method used, it is also a matter of sources that are problematic. One source that is often used is literature, especially pre-Islamic Arabic literature (jahiliyah). The relevance of literature in authenticating hadith gives rise to a question, the extent to which the validity of pre-Islamic Arabic Literature can be used as evidence and what are the requirements that must be met when the study of the authenticity of hadith uses pre-Islamic Literature as one of the proofs. Using a Using a descrip

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4

Litvinsky, B. A. "Archaeology and pre‐Islamic art." Iranian Studies 31, no. 3-4 (1998): 333–48. http://dx.doi.org/10.1080/00210869808701914.

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Rizki Putriani, Hibatullah Romdhoni, and Ihya Salsabila. "An Examination of the Writing Process in the Pre-Islamic Arab Period in the Pre-Islamic Arab History Book by Dr. Jawwad Ali." Spiritus: Religious Studies and Education Journal 2, no. 1 (2024): 39–46. http://dx.doi.org/10.59923/spiritus.v2i1.33.

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The process of writing in pre-islamic Arabia had several periods and there were several factors that influenced the development of literary writing in Pre-Islamic Arabia, which had five separate periods at each time. This paper aims to examine more deeply the process of literary writing in pre-Islamic Arabia, which is studied through the book Pre-Islamic Arabic History written by Dr. Jawwad Ali. This study uses a literature study that explores Jahiliyyah Arabic literature from the perspective of social, religion and thoughts that influenced Jahiliyyah Arabic literature. The results of the stud

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Fuad, Khairul. "Take Apart in Sufistic Literature of Pre-Modern and Modern in West Kalimantan." Analisa 19, no. 1 (2012): 55. http://dx.doi.org/10.18784/analisa.v19i1.155.

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<p><em>Islamic mysticism has colored the development of West Borneo literature, either pre- modern or modern literature. Sastra kitab is a form of pre-modern Islamic mysti- cism, whereas modern literature has been acostumed to form of Islamic mysticism in modern era. Islamic mysticism and literature has had mutual relationship to develop the discourse themselves. West Borneo that had deep correlation with Malay culture could not be free from Islam due to the identical of Malay and Islam. Acculturation of Malay-Islam has given significant influence for Malay culture, including Islam

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7

Alfarraji, Saddam Ali Saleh. "Humanity Values in Pre-Islamic Prose." Journal of AlMaarif University College 33, no. 2 (2022): 20–36. http://dx.doi.org/10.51345/.v33i2.494.g265.

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The research aims to show the importance that prose played in influencing society with the great meanings it offers, and this influence in society created an interactive atmosphere among the members of the same nation ,That is why we find that they have used this art to instill human values in the souls of the members of society, leading them to the perfection that they seek, and this represents the correct building block for any sophisticated society free from any distortion or what prevents it from entering the vortex of evil or what is contrary to good, add to that Prose is similar to poetr

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8

Al-Momani, Hassan. "A Contrastive Analysis of the Notion of Marriage in the Nineteenth American Literature and the Pre-Islamic Arabic Literature." International Journal of Comparative Literature and Translation Studies 5, no. 1 (2017): 65. http://dx.doi.org/10.7575/aiac.ijclts.v.5n.1p.65.

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The current study aims at contrasting the notion of marriage in the nineteenth American literature with that of the pre-Islamic Arabic literature. To conduct the study, the marriage advice given by the mother (Marmee) in Alcott's Little Women will be compared with Umama Bint Al-Harith's in the pre-Islamic era to see how women in both literatures view marriage and the status of womanhood in their own cultures. A close reading contrastive analysis will be implemented on both pieces of advice to see how the culture influences the mothers' notion of marriage in both texts. The study concludes that

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Sufriyansyah, Sufriyansyah, and Arifinsyah Arifinsyah. "Penggunaan Syair Arab Pra-Islam dalam Tafsir Alquran: Kajian Hermeneutik terhadap Pemikiran Thaha Husain." MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial 8, no. 1 (2024): 158–69. http://dx.doi.org/10.30743/mkd.v8i1.8606.

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This paper aims to elucidate Thaha Husain's thoughts on the use of pre-Islamic poetry in the exegesis of the Quran. Husain was a contemporary Islamic thinker who emphasized the importance of Islamic reasoning in the effort to reconstruct a comprehensive understanding of the Quranic text. The focus of the study primarily addresses the authenticity of pre-Islamic poetry, its urgency in interpreting the Quran, and how the Quran views pre-Islamic Arab society. Husain perceives that Quranic teachings align with rational thought. He endeavors to reconstruct Islamic thought through hermeneutical and

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10

‛Athamina, Khalil. "The Tribal Kings in Pre-Islamic Arabia." Al-Qanṭara 19, no. 1 (2019): 19. http://dx.doi.org/10.3989/alqantara.1998.v19.i1.484.

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Este artículo se ocupa de los reyes tribales en la Arabia pre-islámica. Estos reyes (en árabe, mulūk), eran en realidad jefes tribales que llevaban el título de malik y se tocaban con coronas. Algunos derivaban su poder del emperador sasánida, que eran quien les concedía las coronas. Su autoridad era principalmente local y limitada al territorio concreto de sus propias tribus; en algunos casos, a través de una confederación tribal, podía extenderse a otros territorios. Apoyados por guarniciones de la caballería persa, los reyes podían ejercer su poder sobre el territorio y la población, lo que

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AZEEZ HASAN, FARHAD. "The Position of Kurdish Language and Literature in Pre-Islamic era." Twejer 2, no. 4 (2019): 435–78. http://dx.doi.org/10.31918/twejer.1924.11.

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12

Naumkin, Vitaly, and Leonid Kogan. "More on pre-Islamic reminiscences in the oral literature of Soqotra." Semitica et Classica 7 (January 2014): 273–78. http://dx.doi.org/10.1484/j.sec.5.103533.

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13

Wulandari, Erma, Hilal Malarangan, and Ermawati Ermawati. "Pre-Marriage Pregnancy in Islamic Law Compilation." INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY 2, no. 2 (2020): 18–32. http://dx.doi.org/10.24239/ijcils.vol2.iss2.19.

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The aim of this paper is to discuss pre-marriage pregnancy in Islamic Law Compilation. This study is literature review research with qualitative method. The data was gathered through content analysis and written material. Data analysis was analyzed using grounded theory approach and thematic building. The results showed that the formulation of article 53 paragraph (1), of the Islamic Law Compilation, a pregnant woman can be married with the man who impregnated her. And article 53 provides a solution for pregnant women who are married to men who impregnate them. While in relation to the status

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14

Khobir, Mohammad Azza Nasrul. "DILEMA PENGGUNAAN SYI'IR JAHILIYYAH DALAM TAFSIR "Kajian Atas Pemikiran Thaha Husein"." Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir 2, no. 02 (2020): 55–92. http://dx.doi.org/10.24239/al-munir.v2i02.64.

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This article exposes on Thaha Husain’s thoughts on the authenticity of the pre-Islamic poetry descriptively by investigating his arguments in his famous book Fi al-Syi’ri al-Jahili (On Pre-Islamic Poetry) which was then changed into Fi al-Adab al-Jahili (On Pre-Islamic Literature) with some revisions. This study mainly discusses the authenticity of the pre-Islamic poetry, its urgency in interpreting the Qur’an, and how the Qur’an views pre-Islam Arab society. It is revealed in the article that a lot of pre-Islamic poetry was not composed in the era of ignorance (Jahiliyah) by pre-Islamic Arab

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15

Zunoomy, M. S. "Comparison between the Literary Characteristics of Sangam Period and Pre Islamic Era – An Introductory Study." Shanlax International Journal of Tamil Research 5, no. 4 (2021): 51–60. http://dx.doi.org/10.34293/tamil.v5i4.3709.

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Each communities involves in literary field to reflect their origin and uniqueness. Sangam Period on behalf of Tamil language and Pre Islamic Era on behalf of Arabic language are the mostly involvement periods in literary field. Both periods are still talked about in the field of literature that shows theirs antiquity and literary excellence. Literary discussion of these two different language literatures is an essential nowadays. According to this, the significant of this research indicates that each period has been analyzed separately in many views. But comparative analysis is deficiency. Th

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16

Maraqten, M. "Writing materials in pre-Islamic Arabia." Journal of Semitic Studies 43, no. 2 (1998): 287–310. http://dx.doi.org/10.1093/jss/43.2.287.

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17

Webb, Peter. "Desert Perception: Representations of Pre-Islamic Arabian Space in Classical Arabic Literature." Quaderni di Studi Arabi 19, no. 1-2 (2024): 12–49. https://doi.org/10.1163/2667016x-19010206.

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Abstract Stories set in the desert, and particularly narratives about the pre-Islamic Arabian desert are ubiquitous in Arabic literature, yet the tellers, audiences and writers of the stories were almost all urbanites, few of whom had actual lived experience with Arabia itself. The setting of pre-Islamic Arabia was accordingly mediated through texts, and this paper analyses how authors set the scene. Taking the main sources for the iconic “Thrust and Dusty War” (al-Dāḥis wa-l-Ġabrāʾ) as a case study, we find that attention to physical setting is surprisingly scant, almost non-existent, and the

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18

Feldman, Noah. "The Ethical Literature: Religion and Political Authority as Brothers." Journal of Persianate Studies 5, no. 2 (2012): 95–127. http://dx.doi.org/10.1163/18747167-12341240.

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Abstract This essay discusses the contribution of the Muslim ethical literature of the middle ages to Islamic political thought. The ethical literature offers a perspective on the medieval Islamic constitution that differs markedly from the picture that derives from the juristic literature on the caliphate. Where the juristic literature largely portrays political authority as the servant of religion, the ethical literature presents religion and political authority as “brothers” arrayed in a relationship of mutual dependence. This view is decisively influenced by pre-Islamic Iranian thinking on

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19

Van Der Horst, Pieter W. "The Samaritan Languages in the Pre-Islamic Period." Journal for the Study of Judaism 32, no. 1-4 (2001): 178–92. http://dx.doi.org/10.1163/157006301x00133.

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20

Kawami, Trudy S. "Archaeological evidence for textiles in pre‐Islamic Iran." Iranian Studies 25, no. 1-2 (1992): 7–18. http://dx.doi.org/10.1080/00210869208701764.

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21

Martin Varisco, Daniel. "The Rain Periods in Pre-Islamic Arabia." Arabica 34, no. 2 (1987): 251–66. http://dx.doi.org/10.1163/157005887x00306.

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22

Era Zufialina, Muhammad Syahrul, and Nailul Alvi Hidayah. "Codification Historical Astronomy Pre-Islamic Ancient Civilizations and Their Contributions to Islamic Astronomy." AL - AFAQ : Jurnal Ilmu Falak dan Astronomi 6, no. 1 (2024): 23–39. https://doi.org/10.20414/afaq.v6i1.9902.

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As one of the oldest branches of science, astronomy existed in the centuries before Christ and was pioneered by several ancient civilizations. After Islam came, Astronomy was used for religious purposes which became known as Astronomy. This article aims to explore the forms of astronomical knowledge in several ancient civilizations before Islam and then look at the connection and contribution of this astronomical knowledge to the development of Islamic astronomy. This research is library research using qualitative analysis techniques (content analysis and relationship analysis). From the studi

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23

Isakhanli, Hamlet. "Alchemy in Eastern Literature." Khazar Journal of Humanities and Social Sciences 23, no. 1 (2020): 22–47. http://dx.doi.org/10.5782/2223-2621.2020.23.1.22.

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Alchemy, developing in Ancient Egypt and its environs, was formed during the Islamic age as the branch of science and technology. The transmutation of base metals into noble metals and attempts to achieve immortality or rejuvenation by elixir or philosopher`s stone have been expansively reflected in Eastern literature and folklore. This research discusses the endeavors of great rulers of the ancient East, alchemists of the pre-Islamic and, especially, Islamic periods, and prominent writers of the Islamic Golden Age and contemporary period who wrote various treatises devoted or related to alche

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24

LECKER, M. "Idol Worship in pre-Islamic Medina (Yathrib)." Le Muséon 106, no. 3 (1993): 331–46. http://dx.doi.org/10.2143/mus.106.3.2006034.

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25

Rifana, Niko. "PERAN SASTRA ARAB DALAM PENGEMBANGAN BUDAYA DAN AGAMA ISLAM: DARI MASA PRA-ISLAM HINGGA ERA MODERN." SIWAYANG Journal: Publikasi Ilmiah Bidang Pariwisata, Kebudayaan, dan Antropologi 3, no. 1 (2024): 21–26. https://doi.org/10.54443/siwayang.v3i1.2293.

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This article explores the role of Arabic literature in the development of Islamic culture and religion, from the pre-Islamic era to the modern age. Through the analysis of various Arabic literary works, this article reveals how Arabic literature has served as a crucial medium for disseminating Islamic teachings and shaping the religious identity of Muslims across the world. Arabic literature functions not only as an aesthetic expression but also as a tool to preserve and strengthen Islamic values in the face of modernity's challenges. The article also discusses the influence of Arabic literatu

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Sailaukhan, A. B., Zh O. Mambetov, and A. Kenzhekozhayeva. "Studying baksy in Kazakh literature." Bulletin of L.N. Gumilyov Eurasian National University FILOLOGY Series 150, no. 1 (2025): 234–45. https://doi.org/10.32523/2616-678x-2025-150-1-234-245.

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The article analyzes the baksy (clergyman in Tengrism), considered representative of the Tengrism era, and the problem of its study in Kazakh science. The necessity and benefits of the baksy are examined, as well as the works of researchers who contributed to the definition of the professional personality of the baksy. It is known in science that traditions such as pre-Islamic theology, Mithraism, Zoroastrism, and shamanism are little studied and analyzed, and are of interest to society. Starting from the Turkic period, the assessments and conclusions given by famous scientists to this belief,

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Nurfadhilah, Nurfadhilah, Erman Erman, and Radhiatul Hasnah. "Ekstrimisme Aturan Sosial Masyarakat Arab Pra Islam Ditinjau dari Nilai Moderat dan Toleransi." TSAQOFAH 4, no. 6 (2024): 4073–86. http://dx.doi.org/10.58578/tsaqofah.v4i6.4043.

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This research is motivated by the system of social rules implemented by pre-Islamic Arab society. These social rules trigger problems in terms of gender equality and tolerance between humans. Even at that time, it was very easy to find practices of violence and war. All the problems that occurred were completely inconsistent with Islamic teachings, because they included inhumane acts. Based on this problem, pre-Islamic Arab society was known as a jahiliyah society. However, in today's advanced era, problems are still found that are similar to the pre-Islamic Arab era. Based on these circumstan

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Mishin, Dmitriy E. "Pre-Islamic Poetry as Seen by a Historian." Vestnik of Saint Petersburg University. Asian and African Studies 16, no. 3 (2024): 532–44. https://doi.org/10.21638/spbu13.2024.302.

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The problem of authenticity of the big body of verses presented in the extant sources as preIslamic Arabic poetry has been object of studies for over 150 years, mainly among experts in literature. This article presents a historian’s perception of that problem. The main observations and conclusions made herein are as follows. The diversity of topics which the pre-Islamic poetry addressed excludes the possibility to reduce the poets’ work to a use of ready formulas. On the contrary, it seems that there was a trend to keep originality of each author’s poetry. The poetry were mainly preserved by o

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Hussein, Ali Ahmad. "Expiatory humor in a pre-Islamic poem by ʿIlbāʾ b. Arqam". Middle Eastern Literatures 21, № 2-3 (2018): 206–24. http://dx.doi.org/10.1080/1475262x.2019.1603049.

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Dr., Abdul Majeed Baghdadi, Shaheen Abida, and Gul Dr.Saira. "The influence of Iqbal and his style of praising the Prophet, peace and blessings be upon him (Analytical study)." Al-Azhaar 09, no. 02 (2023): 1–14. https://doi.org/10.5281/zenodo.10840115.

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<em>Poets in the Arab countries still send praises about the Prophet, may God bless him and grant him peace, and depict his heroism, generosity, the beauty of his character, the greatness of his morals, and the sublimity of his message. We cannot do justice to these poets by mentioning them, presenting their poetry, and criticizing it. Rather, we suffice with glossing over it to prove that this type of literature has not ceased from pre-Islamic times to our present era.</em> <strong><em>Keywords:</em></strong><em> the Prophet, Poets in the Arab, Arabic literature, pre-Islamic </em>

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Dr. Imrana Shahzadi and Dr. Asif Ali Raza. "Concept of Ar Joza Throughout All Era in Arabic Literature." ĪQĀN 6, no. 1 (2024): 1–15. http://dx.doi.org/10.36755/iqan.v6i1.447.

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Islam guides it's followers in all aspects of life. Poetry is part of literature in all languages specially in Arabic. Islam turned the poetry into effective and positive element of society. Urjuza is ancient type of Arabic poetry in the battle fields since early times. In Islamic history many companions used Urjuza for inspiring Muslims to jihad and propagating the message of Islam, like Abdullah bin ruwaha, Abu Dujana Abdullah bin Khaddad and may other. This research demonstrates the impact of Urjuza in pre Islamic period and throw light on contribution of Muslim poets writers and scholars i

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Chamdar Nur and Andi Abdul Hamzah. "Pra-Islam dan Bahasa Arab: Bahasa dan Sastra Sebelum Munculnya Islam." AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab 4, no. 2 (2025): 107–14. https://doi.org/10.36701/qiblah.v4i2.1998.

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This research examines the development of Arabic language and literature before the arrival of Islam, with a focus on the Jahiliyah era. This study covers the characteristics and variations of pre-Islamic Arabic, Jahiliyah poetry, the role of oral traditions, as well as famous poets such as Nabighah al-Dhubyani and Imru' al-Qais. Further discussion concerns the influence of socio-economic conditions on literary development at that time. This article also refers to the arguments of the Koran, hadith, as well as the views of ulama on this topic. This research uses a qualitative approach with des

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Çinici, Tansu, and Ayşe Hilal Kalkandelen. "A qualitative study on Turkish-Islamic literature theses." Kayseri Üniversitesi Sosyal Bilimler Dergisi 7, no. 1 (2025): 52–69. https://doi.org/10.51177/kayusosder.1560187.

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This study, which examines the methodologies of graduate theses conducted in the field of Turkish-Islamic Literature between 1984 and 2021, emphasizes the significance of qualitative research methods widely used in social sciences. A total of 306 master’s theses and 57 doctoral dissertations were analyzed. These theses were classified according to years, subjects, and universities. The theses were categorized into five main topics: biography, concept analysis, text analysis, translation-Ottoman texts-transcription-critical edition, and Turkish-Islamic Literature genres. These topics were exami

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Adhi Rachmawati, Haringun Trisiwi. "Historiography of Pre-Islamic Arab In The East and West." Eduvest - Journal of Universal Studies 5, no. 1 (2025): 903–12. https://doi.org/10.59188/eduvest.v5i1.44701.

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This study analyzes the various problems that arise in writing the history of the pre-Islamic period, especially related to the limitations of historical sources, interpretation, and bias in traditional historiography. The method used in this research is a literature review, utilizing a comparative approach between the results of modern historiography and the findings of recent research. The research shows that the development of modern social sciences, such as archaeology, anthropology and linguistic studies, made a significant contribution in overcoming these challenges. With a multidiscipli

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Al-Mallah, Majd. "The poetry of Arab women from the pre-Islamic age to Andalusia." Middle Eastern Literatures 22, no. 2-3 (2019): 152–54. http://dx.doi.org/10.1080/1475262x.2020.1855807.

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Van Gelder, Geert Jan. "The Hostage, or Who was Who? A Story from Pre-Islamic Arabia." Middle Eastern Literatures 11, no. 2 (2008): 127–37. http://dx.doi.org/10.1080/14752620802223715.

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Conrad, David C. "Islam in the Oral Traditions of Mali: Bilali and Surakata." Journal of African History 26, no. 1 (1985): 33–49. http://dx.doi.org/10.1017/s0021853700023070.

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As a study of some Islamic factors involved in the construction of oral narrative by Manding bards, this article is chiefly concerned with two distinct cases in which griots have borrowed important legendary figures from the literature of Arabia. It is found that Bilali, described by traditional genealogists as progenitor of the ancient ruling branch of the Keita lineage, originated as Bilāl ibn Rabāḥ, a companion of Muhammad and the first mu'adhdhin. Genealogies or descent lists of early Malian rulers still contain names that have apparently survived from pre-Islamic times, but in most instan

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Bakhos, Carol. "Abraham Visits Ishmael: A Revisit." Journal for the Study of Judaism 38, no. 4-5 (2007): 553–80. http://dx.doi.org/10.1163/156851507x193063.

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AbstractPrevious studies of the story of Abraham's visit to Ishmael in Pirqe de Rabbi Eliezer (PRE) focus on its relationship to Islamic versions and read it either as polemical or apologetic. It is also assumed that either the author of PRE reworked an Islamic version of the story, or that the story is of Jewish origin. Such readings, however, are based largely on notions of Ishmael's character in the story that overlook other references to Ishmael and the Ishmaelites in PRE. This article thus examines the story in light of all references to Ishmael and the Ishmaelites in PRE.

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El-Ariss, Tarek. "Return of the Beast: From Pre-Islamic Ode to Contemporary Novel." Journal of Arabic Literature 47, no. 1-2 (2016): 62–90. http://dx.doi.org/10.1163/1570064x-12341317.

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Can the exile ever return? And if so, how? This question has consumed literature from the times of Gilgamesh. Focusing on works by the Jāhilī poet al-Shanfarā (d. 70/525) and the contemporary Lebanese author Hudā Barakāt, this essay reads the metamorphosis of the exile and the outcast as a critique of tribal identification. I argue that while the moment of exilic departure is confounded and erased, the return (al-ʿawdah) operates as a form of revenge (raiding, haunting, possessing) that emerges from experiences of tawaḥḥush (becoming wild, beastly) and tagharrub (estrangement, alienation). Thi

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Rohman Siddiq, Abdul. "Sastra Jahiliah dalam Tinjauan Islam (Analisis Unsur Adab dalam Syair dan Nasr Jahiliy Menurut Kacamata Syariat)." Journal of Comprehensive Science (JCS) 4, no. 2 (2025): 526–33. https://doi.org/10.59188/jcs.v4i2.3036.

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Jahiliy literature refers to the development of Arabic literature in the pre-Islamic period, which includes literary works in the form of poetry and prose that describe the cultural, adab, and moral values of Arab society at that time. This study aims to describe the elements of adab in poetry and nasr jahiliy and assess their suitability with Islamic law, considering the controversy related to the acceptance of jahiliy literary works that are considered contrary to Islamic principles. The research method used is qualitative with a library research approach, where data is collected from variou

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Andini, Batari Oja. "The Islamization in Bugis Society during the Darul Islam Era under Kahar Muzakar in 1960s." DINIKA : Academic Journal of Islamic Studies 2, no. 1 (2017): 23. http://dx.doi.org/10.22515/dinika.v2i1.107.

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This paper describes one of the reasons why Islam is so embedded in the identity and the culture of Bugis society. By studying some works of literature about Darul Islam in South Sulawesi and the Bugis pre-Islamic religion, the Islamization process in South Sulawesi was colored by fears, terror, and massacre. It was in Darul Islam Era, under Kahar Muzakar, when Bugis pre-Islamic religion was brutally replaced by Islam since the gerombolan wanted to establish Indonesia Islamic State (NII). This paper also offers a description of Indonesian politics in micro view, the local history of the politi

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Hussein, Musa Ismail Saleh, та Nashaat Abdelaziz Baioumy. "[THE ISLAMIC ACCORDS IN ZUHAIR IBN ABI SALAMA POEM BETWEEN REALITY AND PLAGIARISM: ANALYTICAL STUDY] الموافقات الإسلامية في قصيدة زهير بن أبي سلمى بين الحقيقة والنحل : دراسة تحليلية". Malaysian Journal Of Islamic Studies (MJIS) 4, № 1 (2020): 44–54. http://dx.doi.org/10.37231/mjis.2020.4.1.117.

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The Pre-Islamic Era Plagiarism issue has been discussed by and reviewers in past and present. It is a bifurcated issue which Men of Literature deepen their analysis Specially. the presence of Orthodox in the Pre-Islamic Era leading to a literature traces. Some poems were attributed to poets who lived in the Pre -Islamic Era. These poems carried Islamic signs. Literature men studied carefully in two approaches. The first approach denied all poems carrying the Islamic signs while the other approach accepted them explaining that the poet was on the Pre-Islamic Orthodox poet. One of Zuhair's poem

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Rashid, Mohamamd Abdullah Abdur. "Origination of Arabic stories in pre-Islam period and mid-era." Origination of Arabic stories in pre-Islam period and mid-era 16, no. 1 (2023): 107–12. https://doi.org/10.5281/zenodo.14532817.

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AbstractAmong the manifestations of the development of Arabic literature in the Pre Islam Period & Mid Era, the development of the art of Arabic rhetoric reached the pinnacle of excellence. One of the manifestations of the development of Arabic literature in the Abbasid era is the development of stories, which carry certain advantages that distinguish those from the other eras. The fact that confirms the development of Arabic literature in the Umayyad era and the Abbasid era is that we see a number of great writers in the history of Arabic literature who are from the Abbasid era, and that

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Al Tayob, Abdulkader I. "The Transformation of a Historical Tradition." American Journal of Islam and Society 5, no. 2 (1988): 219–37. http://dx.doi.org/10.35632/ajis.v5i2.2843.

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IntroductionSome idea of the past is present in every culture, and historicalconsciousness as an awareness of this past is a distinctive element in totalcultural expression. Hence, it would be a mistake to assume that there wasno historical consciousness among the Arabs predating Islam. However, itwas the religious, political and social transformation of the Arabs throughIslam that motivated an extensive interest in the past and its systematicrecording.Muslim historians developed the idea of the past they had inherited frompre-Islamic Arabia and expressed it in an extensive historical literatu

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Fazira Salsabila, Putri Mardiyyah Hasibuan, Satria Mariqom Harahap, and Purnama Ramadani Silalahi. "Analisis Penggunaan Financial Technology (Fintech) Syariah Dalam Perspektif Ekonomi Islam." Jurnal Penelitian Ekonomi Manajemen dan Bisnis 2, no. 1 (2023): 149–57. http://dx.doi.org/10.55606/jekombis.v2i1.988.

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This study aims to find out how to use Islamic Financial Technology (Fintech) in the perspective of Islamic Economics. This study uses a qualitative method with literature study. The data from this study is data obtained through books, previous research journals, and other literature. This method is used with facts, actual in accordance with existing situations and phenomena. This method is carried out to understand and reveal about the Use of Sharia Financial Technology (Fintech) in the Perspective of Islamic Economics. The results of this study state that sharia financial technology (fintech

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Chouiyat, Abdelazzize. "Manifestations of Violence in the Arabic poetry of Enthusiasm: A case Study of Abu Ubeidah’s “The Days of Arabs”." Milev Journal of Research and Studies 2, no. 1 (2016): 47–68. http://dx.doi.org/10.58205/mjrs.v2i1.1170.

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Verbal violence was linked to physical violence in the old Arab life,and it was concomitant with it in their Bedouin life. The more Arabs werecloser to the Bedouin life, the more they were violent. Physical violencereflects verbal violence in the same way a mirror reflects one’s face. Thatis why the pre-Islamic Arab environment, which is characterized bynomadism, was the arena of both physical and verbal violence. We cansee this in Abu Ubeidah’s « The Book of the Days of Arabs », where hetalks about the Arab wars in the pre-Islamic literature- poetry and prosethataccompanied and described them

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Dobronravin, Nikolai. "Design Elements and Illuminations in Nigerian “Market Literature” in Arabic and ʿAjamī". Islamic Africa 8, № 1-2 (2017): 43–69. http://dx.doi.org/10.1163/21540993-00801001.

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“Market literature” in Arabic and ʿAjamī is a particular variety of West African Islamic book culture, which is especially strong in northern Nigerian states. Arabic-script “Nithography” (by analogy to Nollywood, the modern Nigerian film industry) represents a unique phenomenon, although it is reminiscent of the nineteenth-century Islamic lithography in the Middle East. Nigerian “market literature” in Arabic and ʿAjamī has mostly followed the pre-colonial manuscript tradition of Central Sudanic Africa, including writing styles, colophons and glosses. In contrast to Middle Eastern book culture,

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Kholifah, Siti, Sari Yulianti, Rosita Rosita, et al. "THE ROLE OF PARENTS IN CHILDREN'S GROWTH AT RAUDLATUL ISLAMIC PRE-SCHOOL." International Journal of Engagement and Empowerment (IJE2) 5, no. 1 (2025): 56–64. https://doi.org/10.53067/ije2.v5i1.200.

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Parents significantly influence the growth and development of early childhood, particularly during the "golden age." Parenting styles significantly shape children's physical, cognitive, social, and emotional development. This study analyzes the role of parents in the education, care, protection, and health of children using action research and literature study methods. The survey results indicate that good parenting patterns, balanced nutrition, and positive interactions support optimal child development. However, limited knowledge and resources are challenges. Therefore, parents must receive

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FİDAN, Gülşah Gaye. "WOMAN IN THE KEÇECİZÂDE İZZET MOLLA’S MİHNET-KEŞÂN." Zeitschrift für die Welt der Türken / Journal of World of Turks 14, no. 2 (2022): 189–201. http://dx.doi.org/10.46291/zfwt/140210.

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The position of women in Turkish society has undergone changes over the centuries due to social, political and religious reasons. In the historical process, this change is generally divided into three groups as pre-Islamic, Islamic and Western-influenced periods. During the pre-Islamic nomadic life style, women were extremely active in the society and had the same rights as men, but after the acceptance of Islam, the position of women changed, isolated from social life and even devalued. This is due to the fact that the cultures of other nations were included in Turkish culture under the name

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Suleiman, Nor Hidayah, Rahmah Ahmad H. Osman, Asma’ Huda Rosli, and Anis Farzana Azhar. "Islamization of Arabic Poetry between Pre-Islamic (Jahiliyyah) and Islamic Period: Praise Poetry of Hassan Ibn Tsabit as a Case Study." Al Hikmah International Journal of Islamic Studies and Human Sciences 4, Special Issue (2021): 94–113. http://dx.doi.org/10.46722/hkmh.4.si.d21.

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Hassan bin Tsabit is among the prominent figures in Arabic poetry. One of the reasons he excels in poetry is because he is from a family of poets. Hassan bin Tsabit is well-known among his people during the pre-Islamic (jahiliyah) period and during the Islamic period after his conversion to Islam. It is a known fact that he plays a big role in defending Islam through his poetries. On that note, this article aims to find out the islamization in Hassan bin Tsabit's poetry works between pre-Islamic and Islamic period focusing on his praise poetries. The methodology used for this article is the de

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