Relevant bibliographies by topics / Pre-Islamic Prophets in the Quran

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  2. Dissertations / Theses
  3. Books
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  5. Conference papers
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Academic literature on the topic 'Pre-Islamic Prophets in the Quran'

Author: Grafiati
Published: 26 July 2024

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Journal articles on the topic "Pre-Islamic Prophets in the Quran"

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Abraheem Alshaykh Ali, Mohammed Ramadan, and Hakiki Rikza Irnaini Al Badri. "DAMPAK PENDIDIKAN DAKWAH DAN LANDASANNYA DALAM MASYARAKAT ISLAM." An-natiq Jurnal Kajian Islam Interdisipliner 2, no. 2 (2022): 166. http://dx.doi.org/10.33474/an-natiq.v2i2.16496.

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The Book of Allah is the source of legislation and the source of Islamic islamic islamic provisions, and the Qur'an has approached several methods and means to correct behavior and guide man to the right path, with the statement of halal and haram, and the Qur'an has taken the style of stories to show what is meant and guide people to the right, and scholars of interpretation and jurists in this area in particular, because it is the basis of the evaluation of the nation and the establishment of an Islamic generation on the approach of the Book and the Prophet's Sunnah. The objectives of this r
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Monaziroh, Anika, and Siti Uswatun Hasanah. "Moral Reconstruction through Routine Activities at the Roudlatul Qur'an Islamic Boarding School, Metro Lampung." TARBAWI : Jurnal Pendidikan Agama Islam 6, no. 02 (2021): 148–57. http://dx.doi.org/10.26618/jtw.v6i02.5119.

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The existence and image of Islamic boarding schools are familiar to Muslim communities in Indonesia. Islamic boarding schools are considered capable of forming personalities who have good morals and produce cadres of ulama or da'i. The let's stay on islamic boarding school movement is a pesantren response in the face of modernity, where in this modern era Muslim parents tend to choose Islamic boarding schools as a reference for formal and informal educational institutions, because they expect their children to have the attitudes that have been taught by the Prophet, and the prophets and their
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Nur Hidayatul Hasanah, Siti, and Mohammad Riza Zainuddin. "MANAJEMEN PESERTA DIDIK DALAM PERSPEKTIF AL-QURAN DAN HADITS." AL-MUADDIB: Jurnal Kajian Ilmu Kependidikan 5, no. 2 (2024): 365–79. http://dx.doi.org/10.46773/muaddib.v5i2.923.

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This article aims to discuss Student Management according to the Al-Quran an Hadith. The method used is a literature review, namely a general study of Student Management from various sources and references. The Quran is a guide to human life that regulates life from various aspects ranging from social, economic, worship, education and so on. There are many stories in the Quran about the learning process of provious prophets such as the of story of Propet Musa meeting Prophet Khaidir, the story of Prophet Isa, the story of Prophet Yahya, the story of Propeth Ibrahim and Luqmanul Hakim which are
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Asmaran As, Asmaran As. "GENEALOGI ALIRAN SYI�AH." Jurnal Ilmiah Ilmu Ushuluddin 13, no. 2 (2016): 155. http://dx.doi.org/10.18592/jiu.v13i2.729.

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This paper intends to address the emerging of Shiite genealogy in the history of Islamic thought. There are somequestion that needs to be asked: What is the Shiite? Furthermore, what is the background of the rise of the Shiite?As for the writer, Shiite is a group of Muslims who believe that the successor (khalifa) on leadership (Imamate) bothin the field of religion and politics after the Prophets death was Ali bin Abi Talib, cousin of Prophet Muhammadand his descendants were called Ahli bayt. There are several theories about the background of Shiite. Some said it iscaused by the privilege of
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Taklimudin, Taklimudin, and Febri Saputra. "Metode Keteladanan Pendidikan Islam dalam Persfektif Quran." BELAJEA: Jurnal Pendidikan Islam 3, no. 1 (2018): 1. http://dx.doi.org/10.29240/bjpi.v3i1.383.

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This study aims to understand is how exemplary method Islamic education in the perspective of the Quran, how the exemplary method of Qurani and its implementation in education. This research uses the Research Method Library (library research) with approach method Mudhu'iy. That is, by way of collecting all or part of the verses from several letters that relate to the problem of exemplary (Uswah hasanah). So in the end taken a thorough conclusion about the matter according to the view of the Quran. The results of this study indicate that there are several verses of the Quran that are used as th
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Duranović, Elvir. "ISLAM AND PRE-ISLAMIC TRADITION OF ARABS – A QUR'ANIC-SUNNA ANALYSIS." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 7 (December 15, 2009): 327–44. http://dx.doi.org/10.51728/issn.2637-1480.2009.327.

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Although idolatry religion of pre-Islamic Arabs was directly opposite to absolute God's oneness, Islamic religion did not categorically deny pre-Islamic tradition. Depending on certain cusoms character, Islam accepted some of them, some were reformed and some were rejected or replaced. In this paper, by the method textual analysis of the Qur'an and Sunna, we analyze different examples of accepted, reformed and rejected practice of pre-Islamic Arabs. There are some examples of unacceptable rituals like worshiping idols, fortune-telling, belief in celestial bodies, killing female children and ot
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Hasan, Abla. "THE QURANIC STORY OF MARY: DOES RETHINKING THE TEXT SUPPORT WOMEN PROPHETHOOD?" Ar-Raniry, International Journal of Islamic Studies 3, no. 1 (2016): 189. http://dx.doi.org/10.20859/jar.v3i1.81.

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<p>Women prophethood has always been an alien concept to Islamic theology. According to modern as well as mediaeval mainstream Islamic schools of exegeses, jurisprudence and even according to everyday schools of fatwa: women are either too inferior, too week, or even not pure enough to meet the requirements or handle the challenges associated with prophethood. However, rethinking the Quranic text, in isolation from mediaeval gender biased narrow preferences, proves this view to be wrong. In this paper I provide a unique linguistic analysis of the Quranic story of Maryam, the mother of Je
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Suliman, Haliz, and Khatab Ahmed. "The beginning of prophethood and the stages of Islamic call during the Meccan period in (Kitab Al-Umm) by Al-Shafi'i." Humanities Journal of University of Zakho 12, no. 2 (2024): 387–97. http://dx.doi.org/10.26436/hjuoz.2024.12.2.1327.

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The history of the prophet's life (peace be upon him) begins with the revelation. Furthermore, historians give importance to the pre-Islamic period, meaning the conditions of people before the Islamic religion. Additionally, Muhammad's choice (peace be upon him) for prophecy. This invitation is divided into two phases in Mecca: the secret invitation phase lasted for three years in the first year of the prophecy, 610 AD. And the stage of declaration of the invitation is also divided into two stages: the stage of the prophet's invitation (peace be upon him) to his close relatives, and the stage
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Bdoor, Hanan Ali Hussein, and Raedah Khaled Hamad Nuseirat. "Principles of Emotional Stability among Muslim Youth and its Educational Applications in the Personality of Prophet Joseph (Yusuf), Peace be Upon Him." International Journal of Religion 5, no. 7 (2024): 15–29. http://dx.doi.org/10.61707/fcycr448.

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Objectives: The aim of this study is to formulate the Islamic principles of emotional stability among Muslim youth, considering them the most important groups in society. This is particularly important due to the contemporary challenges faced by youth today, which intensify their tension and emotions. It was necessary to infer the Islamic principles of emotional stability that teach youth to control their emotions and confront their problems in a balanced manner. Additionally, the aim is to acknowledge the indicators of emotional stability in the Holy Quran and the Sunnah of the Prophet, peace
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أمين, الدكتور محمد. "The Story-Telling Style of the Quran and Preaching of Islam-A Critical Study." Fahm-i-Islam 1, no. 1 (2018): 96–111. http://dx.doi.org/10.37605/fahm-i-islam.1.1.7.

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Story Telling has been one of the most effective methods not in teaching only, but rather it is also the best instrument for preaching and indoctrination. Preaching Islam or "Da'awah wa Al-Irshad" is a great religious obligation as it is evident from its teachings. This object in view, Quran has very vehemently emphasized on this compulsory component of Islam as to awake the Muslims to strictly abide by the Islamic teachings and persuade the non-Muslims to embrace Islam as being the best religion. Keeping in view its importance, the Holy Quran has narrated several stories of different Prophets
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Dissertations / Theses on the topic "Pre-Islamic Prophets in the Quran"

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Calabria, Michael. "'The foremost of believers' : the Egyptians in the Qur'an, Islamic exegesis, and extra-canonical texts." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/18195.

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From the perspective of the Hebrew Bible the Egyptians represented the quintessential 'other' to the Israelites - lascivious, idolatrous, tyrannical, hostile and murderous. The biblical characterization of the Egyptians may be explained by the historical context in which early Israel emerged, a context in which Egypt represented a political, military and cultural threat to Israel's survival and distinctiveness, and in which the Israelites came to regard themselves as a covenanted people, in a unique and exclusive relationship with their God. This biblical perspective was inherited to some exte
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Asker, Marija. "I gränslandet mellan islamisk ideologi och liberal demokrati : - en studie av islamsprinciper i en nutida kontext." Thesis, Uppsala universitet, Tros- och livsåskådningsvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323776.

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The main purpose of the thesis is to investigate the possibility of bridging the dichotomy between Islam and the criteria of modern society by means of reinterpreting the principles (foundations) of Islam. The reformists Abdolkarim Soroush, Sedigheh Vasmaghi and Tariq Ramadan seek to prove that the methods keeping strictly within the boundaries of tradition interpreting the Quran along the lines of previous generations is not necessarily the sole means of coming to an understanding of the Quran’s message. The thesis discusses these reinterpreters’ critique of tradition and their arguments for
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Ibrahim, Mohammed Zakyi. "Prophecy of women in the holy Qur'ān with a special focus on Ibn Ḥazm's theory". Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82896.

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This dissertation offers an analysis of the exegetical treatment of the Qur'anic evidence for the prophecy of women. Specifically, it tries to answer contentious questions whether or not there were women prophets according to the Qur'an, and whether or not women were regarded as eligible for this office. Scholars are sharply divided in their opinions on these issues, and the majority rejects both possibilities. This study will show that even though their conclusions happen to coincide with that of the Qur'an, their arguments lack genuine Qur'anic support.<br>For they failed to consider
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Daly, Marwa El. "Challenges and potentials of channeling local philanthropy towards development and aocial justice and the role of waqf (Islamic and Arab-civic endowments) in building community foundations." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2012. http://dx.doi.org/10.18452/16511.

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Diese Arbeit bietet eine solide theoretische Grundlage zu Philanthropie und religiös motivierten Spendenaktivitäten und deren Einfluss auf Wohltätigkeitstrends, Entwicklungszusammenarbeit und einer auf dem Gedanken der sozialen Gerechtigkeit beruhenden Philanthropie. Untersucht werden dafür die Strukturen religiös motivierte Spenden, für die in der islamischen Tradition die Begriffe „zakat“, „Waqf“ oder im Plural auch „awqaf-“ oder „Sadaqa“ verwendet werden, der christliche Begriff dafür lautet „tithes“ oder „ushour“. Aufbauend auf diesem theoretischen Rahmenwerk analysiert die qualitative
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Zahīr, Jamīlat Bānū, and Jameela Banu Zaheer. "Study of foreign hadith words in the first Islamic literature." Diss., 2008. http://hdl.handle.net/10500/3191.

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From the point of view of literary qualities, Prophetic Traditions stand out among Arabic literature. This study aims at selecting some unique words the Prophet used, and search for their presence or absence in the Arabic Although several sources were used, the reliance for the choice of words is mainly on An-Nihayah fi gharib al-Athar of Ibn al-Athir; and for comparison, several published works. literature. The objective is to find out how the Prophetic words affected the literature. An analysis is attempted to arrive at the meaning of these words as used in Hadith literature, literatures pr
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Zaheer, Jameela Banu, and Jamilat Banu Zahir. "Study of foreign hadith words in the first Islamic literature." Diss., 2008. http://hdl.handle.net/10500/3191.

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From the point of view of literary qualities, Prophetic Traditions stand out among Arabic literature. This study aims at selecting some unique words the Prophet used, and search for their presence or absence in the Arabic Although several sources were used, the reliance for the choice of words is mainly on An-Nihayah fi gharib al-Athar of Ibn al-Athir; and for comparison, several published works. literature. The objective is to find out how the Prophetic words affected the literature. An analysis is attempted to arrive at the meaning of these words as used in Hadith literature, literatures pr
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Aziz, Rookhsana. "Hijab – the Islamic dress code: its historical development, evidence from sacred sources and views of selected Muslim scholars." Diss., 2011. http://hdl.handle.net/10500/4888.

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The issue of a Muslim woman‟s dress code has been debated for centuries. This is of great importance as it is widely used as a criterion to measure the extent of a woman‟s piety or devotion to Allah. A study of the religious texts on the issue is essential. Therefore, Qur‟anic text, Prophetic Traditions and Qur‟anic exegesis of both classical and modern scholars would have been used in determining the correct dress code for Muslim women. While all research indicates that women dress conservatively, in order not to attract the attention of the opposite sex. The extent to which a woman must be
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Farouk-Alli, Aslam. "A translation of Shaykh Muhammad Alghazālī’s study on bid’ah (heretical innovation) with an introduction on the author and his thought." Diss., 2010. http://hdl.handle.net/10500/4882.

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The boundaries of normative Islam are critically explored in this thesis, which presents a translation of the most important aspects of a modern study on bid‘ah (heretical innovation), by the late Egyptian Reformist Scholar, Shaykh Muhammad al-Ghazālī (1917 – 1996). The translator’s introduction contextualizes the life and work of the author and also briefly locates this particular study within the broader framework of classical and contemporary writings on the subject of bid‘ah. Only the book’s introduction, first three chapters (constituting the theoretical spine of the original work),
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Books on the topic "Pre-Islamic Prophets in the Quran"

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Hasjim, Nafron. Kisasu l-Anbiya: Karya sastra yang bertolak dari Quran serta teks kisah Nabi Ibrahim dan Nabi Musa. Intermasa, 1993.

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Achla, Anand, and Anand Achal K, eds. The prophet king: Quran stories for little hearts. Goodword Books, 2002.

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ʻAwaḍ, Marwah Ṣāliḥ. al-Muṣṭafūn al-akhyār. Marwah Ṣāliḥ ʻAwaḍ, 2013.

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Maliki, Ahmad Numan. Mawalid al-Anbiya wa-sunnat al-muluk: Haqaiq min taht rukam al-tarikh, manqabah li-Rasul Allah salla Allah alayhi wa-sallam dafanatha waqiat Ashab al-Fil al-muharrafah. al-Arif lil-Matbuat, 2019.

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ʻAbd al-Jabbār ʻAbd al-Sattār ʻAbd al-Karīm. Asālīb munkirī al-nubūwāt fī al-Qurʾān al-Karīm. Jumhūrīyat al-ʻIrāq, Dīwān al-Waqf al-Sunnī, Markaz al-Buḥūth wa-al-Dirāsāt al-Islāmīyah, 2011.

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Sīrat-i anbiyāʼe karām. al-Ḥamd Pablīkeshanz, 2010.

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Ḥaidar, Sayyid Iftik̲h̲ār. Anbiyāʼe Sharīʻat bi-zabān-i Qurʼān. Maktabah-yi Taʻmīr-i Insānīyyat, 2001.

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Tahāmī, Muḥammad Ṣiddīq. Rāsulon̲ kī kahānī. Naishnal Buk Fāʼundeshan, 2008.

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Madyan ibn Nūn Ibn Mattá. Alf maʻlūmah wa-maʻlūmah fī qiṣaṣ al-Anbiyāʼ. Muʼassasat al-Balāgh lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2010.

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Dalūl, Aḥmad. Mawsūʻat qiṣaṣ al-anbiyāʼ. Dār Usāmah lil-Nashr wa-al-Tawzīʻ, 2002.

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Book chapters on the topic "Pre-Islamic Prophets in the Quran"

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El-Ali, Leena. "A Spiritual Journey." In Sustainable Development Goals Series. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83582-8_1.

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AbstractThere is often a gap between the Qur’an and what is labelled “Islamic”. In fact, most egregious claims within Islam can be attributed not to the Qur’an but to hadith, the collection of reports about the sayings and actions of the prophet Muhammad. Consider that the most highly regarded collection of hadith, by Bukhari, had required the venerable man to sift through no less than 600,000 reports as part of his monumental effort (which took him 16 years), and the fact that Bukhari was born 178 years after the Prophet’s passing. This is no small technicality, for all schools of Islamic jurisprudence draw heavily on hadith in formulating their moral guidelines (sharia) and establishing their Islamic laws (aka sharia law).
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Bowering, Gerhard. "Qur’an." In Islamic Political Thought. Princeton University Press, 2015. http://dx.doi.org/10.23943/princeton/9780691164823.003.0012.

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This chapter discusses the historical origin and development, religious scholarship, political elements, and legacy of the Qur'an. The Qur'an, the holy book of Islam, is the most recent of the major sacred scriptures to have appeared in human history. It includes the prophetic proclamations of Muhammad (570–632) in Arabic, collected after his death in definitive written form and meticulously transmitted through the centuries. More than a billion Muslims around the globe consider the Qur'an to be the eternal word of God, who “sent down” the scripture as his final divine revelation and commissioned Muhammad to be the last prophet to proclaim his divine will for all of humanity to follow.
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Christine, C. "‘Why Are We Waging Jihad?’." In The Literature of Lashkar-e-Tayyaba. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198883937.003.0004.

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Abstract This chapter presents the authors’ translation of Lashkar-e-Tayyaba’s foundational document ‘Hum Kyon Jihad Kar Rahen Hain’ (‘Why Are We Waging Jihad?’) by Bin Mohammad, which lays out the parameters of the organization’s commitment to violence and to domestic tranquillity within Pakistan. Written in a Socratic style, the narrator answers a quester’s queries, by recounting events in the Quran, Sunnat, and Hadees, as well as historical and contemporary events. The pamphlet addresses so-called pious Muslims who refute the necessity of waging jihad. Bin Muhammad identifies who should be the object of jihad outside of Pakistan and why. He argues that if an individual is kalima-go (i.e. has uttered the affirmation that there is no god but Allah and Muhammad are his prophets), they should not be killed, but should be rehabilitated through dawah. This puts the organization in direct opposition to the Deobandi groups and Islamic State which practise takfir.
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Ringer, Monica M. "The Quest for the Historical Prophet." In Islamic Modernism and the Re-Enchantment of the Sacred in the Age of History. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474478731.003.0005.

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Modernist histories historicized and reimagined the Prophet Mohammad the prescriptive model of a rationalized, internalized ‘modern’ Islam. The historicization of the Prophet, and the emphasis on his ability to negotiate essence in context, suggests an entirely new Islamic methodology. The essence of Islam is located uniquely in the Quran, and the Prophet becomes an example of accurate understanding of this essence – God’s intent – and its manifestation in “laws” and institutions appropriate for his specific historical time period. Prophetic Hadith, therefore, must be historicized, in order to extract their essence, or intentionality, from their specific manifestation in context. This methodology destabilized the entire premise of the Sunna, and effectively unbound ‘Islam’ from Tradition. Tradition as precedent gave way to the continual contextualization of essence – a ‘permanent becoming.’ This enabled reformers to go ‘back to the Quran’ and retrieve God’s intent. This innovative hermeneutics of the Quran and Hadith formed the basis for a new methodology for discovering and implementing ‘God’s Intent’ in the modern age.
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Neuwirth, Angelika. "The Qur’an and Poetry." In The Qur'an and Late Antiquity, translated by Samuel Wilder. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199928958.003.0013.

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This chapter discusses the relationship of the Qur’an to poetry, both in terms of poetry as a broader interpretive category and, in specific, in relation to pre-Islamic Arabic poetry, in which poetry is associated with prophecy. Specific Qur’anic statements in relation to poetry are discussed, but the broader relevance of the function of poetry in the pre-Islamic Arabian context is also brought to bear on the historical interpretation of the function of the Qur’an in the lives of its first recipients. The Qur’anic text actively counters negative associations with poets and seers in pre-Islamic Arabic culture, distancing the proclaimer from charges of ecstatic possession.
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Talmon-Heller, Daniella. "Excursus: The Founding of an Islamic Rajab Under Fatimid RuleLunar Calendar." In Sacred Place and Sacred Time in the Medieval Islamic Middle East. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474460965.003.0017.

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Addressing the pre-Islamic custom of the Arabs to use intercalation for adjusting their lunar calendar to the solar annual cycle, the Qurʾan and the Prophet's farewell sermon are said to forbid the nasīʾ. This excursus brings the explanations of the medieval scholars al-Biruni and Ibn Taymiyya and of western scholarship for the creation of a unique Islamic calendar.
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Baderin, Mashood A. "1. Historical development." In Islamic Law: A Very Short Introduction. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780199665594.003.0001.

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‘Historical development’ discusses the historical development of Islamic law, divided into six major periods. These include the formative period, the pre-classical period, the classical period, the post-classical period, the modern period, and an emerging post-modern period. The history of Islamic law is linked with the divine call of Muhammad to prophethood and the consequent emergence of Islam as a religious faith in Arabia in the 7th century. The Qur’an became the main source for guidance for the early Muslims. Thus, faith in God as the divine authority, in Muhammad as a prophet of God, and in the Qur’an as a divine revelation, has served as the cornerstone of Islamic law.
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Abdalla, Bakinaz. "Morality and Divine Law." In Global Dialogues in the Philosophy of Religion. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780192865496.003.0013.

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Abstract Theoretically, evaluating the moral quality of an individual may vary depending on how we understand the nature and foundation of values and the extent to which the individual’s acts meet the criteria for what counts as moral. Suppose we grant the existence of divine law. To what extent (and in what way) does divine law structure the conduct of morally excellent individuals, if such individuals exist? The present chapter tackles this question by examining the relationship between the conduct of the prophet Mohammad and the Quran against fundamental Islamic assumptions and within theological and philosophical frames of reference in the medieval Islamic legacy. The author of this chapter argues that the latter framework is better suited to account for the prophet’s moral quality in an Islamically satisfactory fashion, despite indications to the contrary.
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Jackson, Roy. "Authority." In Islamic Political Thought. Princeton University Press, 2015. http://dx.doi.org/10.23943/princeton/9780691164823.003.0002.

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This chapter discusses the origins and development of political authority in the Islamic world. From the laylat al-qadr, the “night of power” in which the Qur'an symbolically “came down” from God, to the death of the Prophet, Muslim affairs were governed by the special authority of that prophetic-revelatory event, and it remains the primary paradigm of political authority in Islam. Muhammad was a religious, political, and military leader who founded a new form of community, an umma, that was both spiritual and worldly in nature. The development of this new community, which defined itself in terms of faith rather than national or tribal boundaries, marked a transition from polytheism to monotheism, and was ultimately shaped by both Arab tribal bonds and Persian monarchic systems.
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Neuwirth, Angelika, and Samuel Wilder. "Introduction." In The Qur'an: Text and Commentary, Volume 1. Yale University Press, 2022. http://dx.doi.org/10.12987/yale/9780300232332.003.0001.

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This introductory chapter presents the Qur'an as the “transcript of a proclamation.” Unlike the commentaries presently available, this book detaches the Qur'an text as rigorously as possible from the Islamic tradition, and thus also from the sequence of events in the life of the prophet Muhammad, in order to make the text recognizable. The commentary thus assumes a perspective essentially different from that of the Islamic exegetical tradition, which reflects a later stage of development. For this reason, the traditional ordering of the suras within the textual corpus cannot be binding for the hand commentary: it does not begin with the first sura of the Qur'an. What is relevant here is not the canonical text corpus that is now materially available, and which was established in the first Islamic century, but rather a virtual corpus, the sequence of the texts spoken out by the prophet Muhammad. The chapter then provides an overview of the sura groups of early Mecca.
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Conference papers on the topic "Pre-Islamic Prophets in the Quran"

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Aslandogan, Y. Alp. "PRESENT AND POTENTIAL IMPACT OF THE SPIRITUAL TRADITION OF ISLAM ON CONTEMPORARY MUSLIMS: FROM GHAZALI TO GÜLEN." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mnsp5562.

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Western analysts of trends in the contemporary Islamic world often overestimate the impact of contemporary Sufi orders and/or underestimate the impact of the spiritual tradition of Islam. Among the elements of the spiritual tradition conducive to religious pluralism is the ‘mirror’ concept: every human is seen as a mirror of God in three aspects: reflecting the at- tributes and names of God as His work of art, reflection through dependence on God, and reflection through actions God commands or commends. Since only the last aspect is vol- untary, every human, regardless of creed, is a mirror of
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Идрисов, Хусейн Вахаевич. "ON THE CONCEPT OF FIQH AND RESPONSIBILITY IN THE SYSTEM OF MUSLIM LAW." In Высокие технологии и инновации в науке: сборник избранных статей Международной научной конференции (Санкт-Петербург, Март 2021). Crossref, 2021. http://dx.doi.org/10.37539/vt190.2021.79.17.011.

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Статья посвящена правовой характеристике фикха и ответственности в мусульманской системе права. Перечислены этапы возникновения и развития фикха. В статье выявляется трехуровневая система наказаний по мусульманскому праву, элементами которой являются такие виды наказаний как: «худуд», «кисас» и «тазир». В заключении работы формулируется вывод о том, что фикх представляет из себя совокупность теоретических знаний об исламской вере и ее практических положений правоприменения (Шариат) на основе норм главных источников мусульманской системы права - Священного Корана и Сунны Пророка Мухаммада (да б
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Syukron, Tubagus, Hamka Hasan, and Alvin Rizal. "Pancasila Democratic Discourse in The Perspective of Hadith’s Prophet: Ambition to be Leader." In Proceedings of the 2nd International Colloquium on Interdisciplinary Islamic Studies (ICIIS) in Conjunction with the 3rd International Conference on Quran and Hadith Studies (ICONQUHAS). EAI, 2020. http://dx.doi.org/10.4108/eai.7-11-2019.2294547.

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Oumelkheir, MATOUG, and AYAD Kheira. "The Legal and Political Status of Women in Algeria." In I.International Congress ofWoman's Studies. Rimar Academy, 2023. http://dx.doi.org/10.47832/lady.con1-17.

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Women have a pivotal role to play in the development and renaissance of old and modern societies, proving their potential for positive change in those societies. in various aspects of life, where it has become an important element in the process of change in society The Almighty in his book and Sunna Nabih Muhammad (peace and blessings be upon him), The Holy Quran set the right balance for women's dignity and gave them their full and undiminished rights to safeguard and safeguard their rights contrary to the ancient ignorant people. s rights have undergone a paradigm shift under the Prophet Mu
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Saleh, Muhammad, Hamka Hasan, and Rifqoh Qudsiah. "Pre-Canonical Reading: An Analysis to the Neuwirth’s Chronological Order of Qur’ān." In Proceedings of the 2nd International Colloquium on Interdisciplinary Islamic Studies (ICIIS) in Conjunction with the 3rd International Conference on Quran and Hadith Studies (ICONQUHAS). EAI, 2020. http://dx.doi.org/10.4108/eai.7-11-2019.2294545.

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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.

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In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already reside
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Reports on the topic "Pre-Islamic Prophets in the Quran"

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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