Relevant bibliographies by topics / Pre-Slavic Christianity

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Academic literature on the topic 'Pre-Slavic Christianity'

Author: Grafiati
Published: 5 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Pre-Slavic Christianity"

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Harkovschenko, Yevgen. "Sofianess and filosofization of Kyivan christianity theology." Ukrainian Religious Studies, no. 73 (January 13, 2015): 84–91. http://dx.doi.org/10.32420/2015.73.463.

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The basis of Kiev Christian theological method is Sophian tradition in European philosophical and religious art. Sophian tradition was elaborated in the pre-Christian period (Plato). It reflected in the works of prominent Christian theoreticians (Athanasius, Gregory of Nyssa, Macarius the Great, Gregory the Theologian) and Old Slavic (Cyril, Methodius) and ancient teachers of Christianity (Hilarion, Klim Smolyatich).
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Tolstaya, Svetlana M. "Christianity and Slavic Folk Culture: The Mechanisms of Their Interaction." Religions 12, no. 7 (2021): 459. http://dx.doi.org/10.3390/rel12070459.

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In Slavic folk culture, Christianity is a foreign, borrowed cultural model, while the oral tradition is native and familiar. The different areas of folk culture were influenced to varying degrees by the Christian tradition. The most dependent area of Slavic folk culture on Christianity was the calendar. In many cases, it only superficially accepted the Christian content of calendar elements and reinterpreted it in accordance with the traditional mythological notions. The same can be said about the folk cult of saints. The Christian saints replaced pagan gods and over time were included in the
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Baidin, V. V. "The Basics of Russian Identity." Язык и текст 11, no. 1 (2024): 17–25. http://dx.doi.org/10.17759/langt.2024110102.

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<p>The identity of Russian culture and its historical development was determined by the most important verbal and visual archetypes. The first include some key words identified according to the principle of “basic lexemes of a given language” by M. Svodesh, and the language structure that arose in the Proto-Slavic and Old Slavic eras. The second should include the sacred plastic images of medieval Orthodoxy, largely inherited from the Old Russian pre-Christianity of the second half of the first millennium.</p>
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LUKIĆ, Milica, and Katica NOVOSELAC. "IN THE FOOTSTEPS OF (PROTO)SLAVIC TRACES IN THE SHORT STORIES OF SLAVONIAN ETHNOGRAPHER JOSIP LOVRETIĆ." Lingua Montenegrina 33, no. 1 (2024): 223–51. https://doi.org/10.46584/lm.v33i1.740.

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This work explores potential traces of (Proto)Slavic substratum in thir-teen selected short stories and sketches by Slavonian writer and ethnographer Josip Lovretić, aiming to lay the groundwork for a monographic study on this issue. This is achieved through a combination of philological and cultural approaches, focusing on three elements: a) folk customs and songs accom-panying festivals throughout the church calendar year, b) (mythical) landscape woven into the narrative through descriptions of nature, and c) folk beliefs and tales. The chosen approach to identifying remnants of Proto-Slavic
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ALEXEEV, S. V. "MEDIEVAL SOURCES ABOUT SLAVIC PAGANISM: THE BULGARIAN-MACEDONIAN REGION." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 13, no. 2 (2024): 48–59. https://doi.org/10.22394/2225-8272-2024-13-2-48-59.

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The purpose of the article is to analyze medieval sources about the pre-Christian beliefs of the Slavs of the Bulgarian-Macedonian group. The author notes that the historical, cultural and religious context of the era should be clarified. The analysis helps to understand the political and sociocultural factors that influenced the formation of ideas about Slavic paganism. The methodology is based on several approaches. An extensive analysis of medieval sources about Slavic paganism in the Bulgarian-Macedonian region is conducted. Some written sources, archaeological finds, icons, manuscripts an
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Markova, Natalia Mikhailovna. "The Dog in Universal Cultural Denotations and Biblical Connotations." Философия и культура, no. 6 (June 2024): 182–93. http://dx.doi.org/10.7256/2454-0757.2024.6.71044.

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The article is devoted to the study of the special connotations of the word "dog", which have been formed in the history of culture and are inextricably linked both with the Christian, biblical context and with the collective memory of pre-Christian folk traditions. The article traces the ambivalence of the dog's image in theological, cultural and vernacular aspects. The ambiguous interpretation of biblical stories related to the dog is considered, giving rise to the inconsistency of its image in Christianity, which has deep roots, going back to pre-Christian beliefs, namely, Judaism and Slavi
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Oancea, Constantin Horia. "Simeon the God-Receiver (Luke 2:21–35) as a Translator of the Septuagint: Investigating the Sources of a Popular Hagiographic Legend in Orthodox Christianity." Religions 15, no. 11 (2024): 1409. http://dx.doi.org/10.3390/rel15111409.

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The legend of the old man Simeon, who received Jesus in his arms and was one of the Septuagint translators, is almost unknown in Western Christianity but is very popular today among Orthodox Christians. The version circulating in Orthodox churches is based on the account in Demetrius of Rostov’s Lives of the Saints. The article explores the occurrences of the legend in modern, medieval Slavonic, Byzantine, and oriental writings and attempts to identify the stages of the transmission of the legend from antiquity to modern times. The historical analysis and the comparison of the motifs found in
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Malinov, Alexey Valer'evich. "Hussism as Evaluated by the Petersburg Slavophiles (From I.S. Palmov’s Letters to V.I. Lamansky)." Slavianovedenie, no. 4 (December 15, 2023): 120–39. http://dx.doi.org/10.31857/s0869544x0026711-5.

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The article precedes the publication of two letters from the Slavist, Professor of the St. Petersburg Theological Academy Ivan Savvich Palmov to his teacher Vladimir Ivanovich Lamansky, which reveal the circumstances of Palmovs mission to the Slavic lands in the years 1881-1882. It is noted that during the mission, Palmov continued to collect materials on the history of the Hussite movement in the Czech Republic, referring primarily to the works of predecessors and followers of J. Huss. Lamanskys views on the origins and character of Hussiteism, which were reflected in his lecture courses at S
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Олег, Корытко,. "Baidin V. V." Theological Herald, no. 2(45) (June 15, 2022): 359–69. http://dx.doi.org/10.31802/gb.2022.45.2.021.

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Осмысление специфики русской религиозности — давняя тема в научных исследованиях, идущих, как правило, по пути поиска в «народном православии» отголосков архаических, дохристианских верований. Традиционный подход основан на том утверждении, что на русской (и шире – славянской) почве христианство вобрало в себя некоторые архаические элементы, вплетённые в обрядовую форму и отражённые в культурной символике и мировоззрении людей. Вышедшая в 2020 г. в издательстве «Алетейя» работа французского культуролога русского происхождения, доктора славянской филологии Валерия Викторовича Бáйдина предлагает
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Lech, Jacek, and Danuta Piotrowska. "From the history of research into the Slavic lands and peoples in Polish archaeology to the early 1940's." Materials and studies on archaeology of Sub-Carpathian and Volhynian area 23 (November 26, 2019): 301–24. http://dx.doi.org/10.33402/mdapv.2019-23-301-324.

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The article presents the interest of Polish archaeology before 1945 in the prehistory and early history of the Slavs. The pioneers were Count Jan Potocki towards the end of the 18th century a representative of the Enlightenment period, and then Zorian Dołęga Chodakowski. Chodakowski’s work from 1818 about the Slavs before Christianity opened the Romantic period in Polish antiquarianism. At this time the greatest Polish poets were writing important works relating to the pre-Christian past of Poland, and a statue of the pagan god Światowid (Światowit) was found in the river Zbrucz. Studies of th
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Book chapters on the topic "Pre-Slavic Christianity"

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Petrukhin, Vladimir. "Rus’ and alien ethno-confessional space in the initial annals." In Semiotics in the Past and Present. Institute of Slavic Studies, Russian Academy of Sciences, 2023. http://dx.doi.org/10.31168/7576-0488-6.15.

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The main task of the Primary Chronicle (PC) was the inclusion of a new people - baptized Rus' - in the biblical picture of the world. The chronicler's approach was not a “formal” determination of the place of the new people among the descendants of Noah. The chronicler used historical sources to determine the place of pre-Christian Varangian Rus' in the Slavic world (“The Legend of the Translation of Books into the Slovenian Language”), and in the world of Byzantine Christianity (treaties between Rus' and the Greeks). “The Legend” allowed the chronicler to identify the Kyiv Polyane with the Po
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Schwedler, Gerald, Paweł Figurski, László Veszprémy, Emir O. Filipović, and Christian Raffensperger. "Cooperation and Conflict in Diplomacy and War within and around Central Europe." In Oxford Handbook of Medieval Central Europe. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190920715.013.8.

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Abstract This chapter assesses cooperation and conflict in diplomacy and war in and around Central Europe. Cooperation and conflict are among the most distinctive themes in the history of pre-modern Central Europe, forms of socio-political and cultural interplay that shaped the developments of small- and large-scale polities between the decline of the Classical Roman Empire and the emergence of the nation state in Modern times. The various forms and extent of cooperation and conflict in Central Europe relate to a diversity of ethnicities, political identities, traditions, religions, and cultur
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"Christianity before Christianization: Christians and Christian Activity in Pre-988 Rus'." In Slavic Culture in the Middle Ages. University of California Press, 1993. http://dx.doi.org/10.1525/9780520313606-006.

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Journal articles
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