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Books on the topic 'Preaching of John Wesley'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

John Wesley: A preaching life. Nashville: Abingdon Press, 2010.

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2

Pasquarello, Michael. John Wesley: A preaching life. Nashville, TN: Abingdon Press, 2010.

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3

Pasquarello, Michael. John Wesley: A preaching life. Nashville, TN: Abingdon Press, 2010.

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4

Outler, Albert Cook. John Wesley's sermons: An introduction. Nashville: Abingdon Press, 1991.

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5

Collins, Kenneth J. A faithful witness: John Wesley's homiletical theology. Wilmore, Ky: Wesley Heritage Press, 1993.

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6

Men of one book: A comparison of two Methodist preachers, John Wesley and George Whitefield. Eugene, Or: Pickwick Publications, 2011.

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7

Ehrman, Edwina. Dressed neat and plain: The clothing of John Wesley and his teaching on dress. London: John Wesley's House and the Museum of Methodism, 2003.

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8

Ehrman, Edwina. Dressed neat and plain: The clothing of John Wesley and his teaching on dress. London: John Wesley's House and the Museum of Methodism, 2003.

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9

Thelander, Brook A. On the healing of the soul: Therapeutic paradigms for salvation in John Wesley and select contemporary homileticians. [Toronto: s.n.], 1995.

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10

Maser, Frederick E. The movement that launched a church John Wesley's principles and practice of preaching. Dallas, Tex: Center for Methodist Studies at Bridwell Library, Perkins School of Theology, 1997.

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11

John Wesley. Wheaton, IL: Victor Books, 1989.

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12

Germano, Celant, Fondazione Prada (Milan Italy), and Fondazione "Giorgio Cini", eds. John Wesley. Milan: Fondazione Prada, 2009.

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13

John Wesley. Westwood, N.J: Barbour, 1985.

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14

John Wesley. Wheaton, Ill: Harold Shaw Publishers, 1995.

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15

John Wesley. London: Inc. Catholic Truth Society, 1986.

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16

John Wesley. Lanham: University Press of America, 1987.

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17

Wellman, Sam. John Wesley. Uhrichsville, Ohio: Barbour Pub., 2000.

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18

Preaching John. Minneapolis, MN: Fortress Press, 2002.

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19

Aton, James M. John Wesley Powell. Boise, Idaho: Boise State University, 1994.

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20

Bevins, Winfield H. Rediscovering John Wesley. Cleveland, Tenn: Pathway Press, 2004.

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21

John Wesley Powell. New York: Franklin Watts, 2004.

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22

Coe, Bufford W. John Wesley and marriage. Bethlehem: Lehigh University Press, 1996.

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23

Branch, Historical Association Bristol, ed. John Wesley and Bristol. Bristol: Bristol Branch of the Historical Association, 1990.

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24

John Wesley and slavery. Nashville: Abingdon Press, 1986.

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25

Hong, Sung Chul. John Wesley the evangelist. Lexington, KY: Emeth Press, 2006.

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26

The John Wesley Story. London: Foundery Press, 1987.

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27

John Wesley: A biography. Grand Rapids, Mich: W.B. Eerdmans Pub., 2003.

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28

Rothery, Keith. John Wesley: His life. [U.K: s. n., 2003.

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29

John, Wesley. John Wesley in Devon: Extracts from the Journals of John Wesley ... (Bideford?) ((Woodend House, Mount-Raleigh Avenue, Bideford, Devon)): (M. Wickes?), 1985.

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30

Dallimore, Arnold A. Susanna Wesley: The mother of John & Charles Wesley. Grand Rapids, MI: Baker Book House, 1993.

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31

Davey, Cyril. John Wesley and the Methodists. Basingstoke: Marshall Pickering, 1985.

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32

Hurst, John. John Wesley: A pictorial journey. Epworth: John Hurst Fine Arts, 2003.

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33

Winchester, C. T. The life of John Wesley. Toronto: Macmillan, 1996.

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34

Norton, Charles A. John Wesley in transit: Poems. Bevis, Ohio: Star-of-Bethlehem Press, 1991.

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35

John Wesley: Un'eredità da investire. Torino: Claudiana, 2010.

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36

Coppedge, Allan. John Wesley in theological debate. Wilmore, Ky: Wesley Heritage Press, 1987.

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37

Schmidt, Martin. John Wesley: Leben und Werk. Zürich: Gotthelf Verlag, 1987.

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38

Heitzenrater, Richard P. Methodists. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702245.003.0006.

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While the Wesleys themselves might have been sceptical about the connections between Methodists and Dissenters, there were several ways in which their stories were interlinked. John Wesley’s parents had both been brought up within the Dissenting fold and reading seventeenth-century puritan authors, as well as Pietists, was central to Wesley’s theological development. Many Methodists formally separated from the Church of England after Wesley’s death but their earlier habits of lay preaching and separate societies, alongside an extensive publication programme, meant that there was already a sense of Methodist self-consciousness and identity long before that. While Wesley and many of his followers did not share the Calvinism characteristic of other branches of Dissent, George Whitefield and his Calvinistic Methodist followers did. Moreover, as the political climate changed in the second half of the eighteenth century, field preaching became more suspect and Methodists were increasingly lumped, by their detractors at least, with other Dissenters.

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39

Pollock, John. John Wesley. Lion Publishing PLC, 1992.

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40

Miller, Basil. John Wesley. Kessinger Publishing, LLC, 2007.

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41

Tomkins, Stephen. John Wesley. Lion Hudson Plc, 2003.

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42

Tomkins, Stephen. John Wesley. Christliches Verlagshaus, 2003.

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43

John Wesley. Gagosian Gallery,U.S., 2002.

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44

Banfield, Frank. John Wesley. Kessinger Publishing, LLC, 2007.

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45

Stobart, Mrs St Clair. John Wesley. Kessinger Publishing, LLC, 2005.

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46

Dobree, Bonamy. John Wesley. Hesperides Press, 2006.

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47

Koskela, Douglas S. John Wesley. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.14.

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Abstract:

This chapter explores the epistemological vision of the eighteenth-century Anglican evangelist John Wesley, particularly as it relates to knowledge of God. The primary thesis of the chapter is that Wesley’s epistemology of theology centred on the interplay between testimony and perception of the divine. He understood scripture to provide the primary content of what is known about God and salvation. In this respect, scripture functioned for Wesley as divine testimony to divine salvific work, though this testimony was mediated in various modes through the community of faith. Wesley also considered immediate perception of the divine to provide the strongest and most important evidence that those claims are true. He thus understood the agency of God to be essential to the formation of genuine knowledge of God, a factor which makes divine revelation an inescapable category when coming to terms with Wesley’s epistemology.

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48

Hattersley, Roy. John Wesley. Abacus, 2004.

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49

Hattersley, Roy. John Wesley. Little, Brown, 2003.

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50

Banfield, Frank. John Wesley. Kessinger Publishing, LLC, 2007.

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