Academic literature on the topic 'Predestination'

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Journal articles on the topic "Predestination"

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Green, Chris E. W. "The Nature of Predestination and the Character of the Predestinating God." Journal of Pentecostal Theology 29, no. 1 (February 17, 2020): 133–40. http://dx.doi.org/10.1163/17455251-02901008.

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This article is a reply to Christopher C. Emerick’s reply to two articles the author has written on the doctrine of predestination, one of which offers a constructive proposal for the doctrine; the other sets out a creative reading of Romans 9–11. In this article, the author responds to Emerick’s complaints, and points out the convergences and divergences in his understanding of the doctrine and the author’s. Finally, the author will reiterate what he said previously, not only rephrasing what he said but also going beyond it in explanation for the sake of clarity.
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Ziduhu Laia, Harman, and Thio Donald Sugiarto. "Historis Konsep Prapengetahuan Allah dan Hubungannya dengan Predestinasi (Dari Abad Ke 11-15)." Kaluteros Jurnal Teologi Dan Pendidikan Agama Kristen 6, no. 1 (June 20, 2024): 87–108. http://dx.doi.org/10.60146/kaluteros.v6i1.79.

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The concept of God's foreknowledge and its relationship with predestination is one of the teachings in the Bible that is difficult to understand. Discussing the foreknowledge and predestination of God entails delving into the divine plan for humanity throughout eternity. Consequently, it has been subject to much speculation. The difficulty lies in affirming that it can only be comprehended to the extent that God reveals it in the Bible. Even biblical statements about it have been interpreted diversely. This is evidenced by the various views held by theologians from the 11th to the 15th century. Based on a literature review of these theologians, it is apparent that the foreknowledge of God has been understood in several senses: as God's foreknowledge of all things and causing predestination; as God's approval of the chosen ones and causing predestination; as predestination itself for the saved; and as God's foreknowledge of what He will do for believers, occurring simultaneously with predestination, both being caused by the will of God.
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Pasang, Agustina. "Predestinasi menurut John Calvin." Jurnal Missio Cristo 2, no. 1 (November 24, 2022): 74–86. http://dx.doi.org/10.58456/jmc.v2i1.5.

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Abstract: Calvin was not the first and only person who have preceded the doctrine of predestination, because in his writings he used much of Augustine’s argument to explain the problem of predestination. If predestination is often identified with Calvin it is because he provides a more comprehensive and complete explanation of this doctrine. Predestination is totally God’s deed that by His omniscience, He choose some people to be saved, not because of their good deeds. It talks about God’s ultimate decree about the salvation. In other word, predestination is God’s eternal deed, that by His sovereignty choosing some people to get the grace of salvation, by not counting their merits nor good deeds and some people had been decided to be punished because of their sins.
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Xu, Ximian. "Book Review: Predestination." Expository Times 130, no. 8 (March 21, 2019): 374. http://dx.doi.org/10.1177/0014524619831134.

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Orlik, Igor. "Predestination of Postsocialism." Novaia i noveishaia istoriia, no. 6 (2019): 102–21. http://dx.doi.org/10.31857/s013038640007612-1.

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Hollingworth, Miles. "And Finally…Predestination." Expository Times 127, no. 7 (March 29, 2016): 364. http://dx.doi.org/10.1177/0014524616629295.

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Lamberigts, Mathijs, and José Anoz. "Agustín y la predestinación: algunas ‘quæstiones disputatæ’ replanteadas." Augustinus 53, no. 210 (2008): 357–82. http://dx.doi.org/10.5840/augustinus200853210/21120.

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The article presents a critical evaluation G. Kraus approach to Augustine's Predestination Idea, underlining its positive and negative elements. It also demonstrates that the argument of Predestination does not have an important place in the antipelagian polemic, and underlining some additional aspects, concerning the issue that those to whom Augustine wrote the works about Predestination were monks.
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Emerick, Christopher C. "Predestination and the Freedom of God." Journal of Pentecostal Theology 27, no. 1 (March 12, 2018): 74–90. http://dx.doi.org/10.1163/17455251-02701005.

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Historically, the Pentecostal and charismatic traditions have opted for a basic Arminian view of predestination and election. This article responds to two recent articles on predestination and election by Chris Green highlighting some concerns about his view. As a means of preserving divine freedom and based upon the doctrine of the sovereignty of the Spirit, Pentecostals and charismatics are encouraged to consider afresh a Reformed understanding of predestination and election.
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Sulastri, Elisabeth. "Double Predestination View By John Calvin, In His Commentaries And Institutio Book." Journal Kerugma 4, no. 1 (April 27, 2021): 49–58. http://dx.doi.org/10.33856/kerugma.v4i1.220.

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This article discusses the teaching view of John Calvin about Double Predestination. Any Bible verses that are the basis of explaining this teaching. The explanation of these verses can be the basis for understanding the teaching of John Calvin about Double Predestination. There are three topic discussions in this article, First Double Predestination View by John Calvin, second in His Commentaries, and third institution book. May this article provide new insight and enlightenment for every reader.
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양신혜. "Calvin's Understanding of Predestination." Korea Reformed Theology 49, no. ll (February 2016): 101–31. http://dx.doi.org/10.34271/krts.2016.49..101.

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Dissertations / Theses on the topic "Predestination"

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Maddock, Ian Jules. "Predestination calmly considered?" Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p068-0572.

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Kim, San-Deog. "Time and eternity : a study in Samuel Rutherford's theology, with reference to his use of scholastic method." Thesis, University of Aberdeen, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.252123.

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Samuel Rutherford (1600-1661), one of the greatest Reformed scholastic theologians, lived in the period of Reformed institutionalization known as ‘high orthodoxy’.  Rutherford’s theological formulation is thoroughly trinitarian in structure, emphasizing Christocentric doctrine in its soteriological dimension.  His main theological concern is the relationship between God’s sovereignty and human accountability:  the amicable relationship between the divine eternal decree and its execution in time without jeopardising human freedom.  In order to demonstrate this relationship in an orthodox manner, it is significant that Rutherford uses mainly ‘scholastic’ as well as Ramist, and analytical humanist method.  All three featured prominently in the mainstreams of academic discourse in his period.  Thus, Rutherford’s theological enterprise may be characterized as ‘Reformed orthodox scholasticism’.  However, Rutherford’ theology is not the systematic development of central dogma-predestination, as the later ‘Calvin against the Calvinists’ model argues.  Rather, scholastic orthodoxy should be understood in the context of Reformed Protestantism’s controversies with Jesuits, Arminians, Socinians, and Antinomians and the desire of its leading theologians to institutionalize their own dogma within the broader catholic Christian tradition.  Rutherford thus shares his theological or dogmatic loci with Reformed orthodox scholasticism, using them to lay bare the ‘sophistries’ of his opponents, and at the same time to expound and defend the orthodox faith:  orthodox soteriology in particular.
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Koning, Frederic John. "The doctrine of predestination in scholastic Calvinism an evaluation of the Muller thesis /." Theological Research Exchange Network (TREN) Access this title online, 1999. http://www.tren.com/search.cfm?p048-0234.

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Halverson, James L. "Peter Aureol on predestination : a challenge to late medieval thought /." Leiden ; Boston (Mass.) ; Köln : E. J. Brill, 1998. http://catalogue.bnf.fr/ark:/12148/cb37034144t.

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Dismukes, Reba Carol. "Calvinism Revisited: Predestination and Sterility in William Styron's "Sophie's Choice"." W&M ScholarWorks, 1989. https://scholarworks.wm.edu/etd/1539625526.

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Ongkowidjojo, Hendry. "For when they were not yet born Romans 9:6-18 in the history of interpretation /." Theological Research Exchange Network (TREN) Access this title online, 2008. http://www.tren.com.

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Hasseler, Bjorn. "Election and the ordo salutis." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Dixon, Leif. "Predestination and pastoral theology : the communication of Calvinist doctrine, c. 1590-1640." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.443713.

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James, Frank A. "Praedestinatio Dei : the intellectual origins of Peter Martyr Vermigli's doctrine of double predestination." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357546.

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Williams, James Eugene. "An evaluation of William Perkins' doctrine of predestination in the light of John Calvin's writings." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Books on the topic "Predestination"

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Edward, Engelbrecht, ed. Predestination. St. Louis, MO: Concordia Pub. House, 2003.

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Calvin, Jean. De eeuwige voorbeschikking Gods. Amsterdam: Boom Religie, 2009.

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Haddon, Clark Gordon, ed. Predestination: The combined edition of Biblical predestination and Predestination in the Old Testament. Phillipsburg, N.J: Presbyterian and Reformed Pub. Co., 1987.

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Sha'rāwī, Muhammad Mutawallī. Fate and predestination. London: Dar Al Taqwa, 1994.

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Surhone, Lambert M. Predestination in Islam: Sunni Islam, Aqidah, Predestination, Prophet Muhammad, Insha'Allah. [U.S.]: Betascript Publishing, 2010.

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Erigena, Johannes Scotus. Treatise on divine predestination. Notre Dame, Ind: University of Notre Dame Press, 1998.

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cotton, s. w. Predestination:: The Future is History. USA: Amazon, 2020.

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Levering, Matthew. Predestination: Biblical and theological paths. Oxford: Oxford University Press, 2011.

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Calvin, Jean. Concerning the eternal predestination of God. Louisville, Ky: Westminster John Knox Press, 1997.

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Wuori, Stephen. Predestination. Independently Published, 2018.

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Book chapters on the topic "Predestination"

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Ennis, Mark William. "Predestination." In Encyclopedia of Psychology and Religion, 1821–22. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_807.

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Ennis, Mark William. "Predestination." In Encyclopedia of Psychology and Religion, 1373–74. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_807.

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Waldron, David, Sukey Fontelieu, David Berman, Paul Larson, Paul Larson, Nicholas Grant Boeving, John Ryan Haule, et al. "Predestination." In Encyclopedia of Psychology and Religion, 702–3. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_807.

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Pinsent, Andrew. "Providence and predestination." In Divine and Human Providence, 108–21. Abingdon, Oxon ; New York, NY : Routledge, 2021. | Series: Routledge science and religion series: Routledge, 2020. http://dx.doi.org/10.4324/9780429330087-8.

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Ramberti, Rita. "Javelli on Predestination." In International Archives of the History of Ideas Archives internationales d'histoire des idées, 245–59. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-27673-6_12.

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Gerace, Antonio. "Predestination in Renaissance Philosophy." In Encyclopedia of Renaissance Philosophy, 1–5. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-02848-4_1037-1.

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Gerace, Antonio. "Predestination in Renaissance Philosophy." In Encyclopedia of Renaissance Philosophy, 2674–78. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_1037.

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Courgeau, Daniel. "Predestination Versus Human Liberty." In Understanding Human Life, 19–38. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-16143-8_2.

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"Predestination." In Encyclopedia of Renaissance Philosophy, 2674. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_300248.

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"Predestination,." In The Past and the Punishments, 253–62. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824863890-008.

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Conference papers on the topic "Predestination"

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Breviario, Álaze Gabriel do. "Predestination theory: Human life is predestined, predictable and unchangeable." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-184.

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Individual and collective human events, analyzed in light of the most sophisticated biblical and scientific knowledge and everyday observation, show that human life is predestined, predictable and immutable. Hence, the following questions arise: a) In what way?; c) By whom?; c) To what extent?; d) Is there anything else to consider? The following methodologies were used here: bibliographic and documentary survey, to review critical literature on the topic; and a simple case study, based on facts that occurred over the last thirteen years, which confirm the four main hypotheses of the research, in addition to one of the 31 hypotheses raised regarding who would have predestined human life. The Watchtower has been doing this for decades through subliminal messages and mental reprogramming, an organization involved in a network of occultism, pedophilia and sexual abuse, created by Satan, and which links this physical world to the metaphysical (spiritual), and which guides predestination, predictability and immutability of human life, whether in relative terms for Jehovah (who is loving, forgiving, can change the course of individual or collective human destiny) or in absolute terms for Satan (who is neither loving nor forgiving, does what he says he will do, only not doing it when Jehovah intervenes). Additional notes were presented as suggestions for future research.
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Chistyakova, Olga. "Augustinian Understanding of Human Freedom and the Divine Predestination as the Phenomenon of the Medieval Culture." In Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.44.

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Ristić, Branko S. "TRANSPOZICIJA MITOLOŠKIH PREDSTAVA U PROZI ZA DECU TIODORA ROSIĆA KNjIŽEVNOST ZA DECU U NAUCI I NASTAVI." In KNjIŽEVNOST ZA DECU U NAUCI I NASTAVI. University of Kragujevac, Faculty of Education in Jagodina, 2022. http://dx.doi.org/10.46793/kdnn21.135r.

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Using analytical-synthetic and comparative procedures, the paper discusses T. Rosić’s novels for children, with special attention to the transposition of mythological representations. The writer deliberately reaches a character-religious supernorm, as well as the aesthetic absolute, and the perfection of cosmic harmony. In his narration, the divine character preserves the functions of a higher corrective of human presence to the world. Tiodor Rosić systematizes the religious feeling, the feeling of God in Serbian cultural tradition – as a predestination of the values that have the power of enrichment his narration with mythological elements. The aim of this paper is to define the problem of transposition of mythological elements in T. Rosić’s novels for children, and to shed some light on man’s search for God’s truth and justice, to point to the value and beauty of narration of this Serbian writer.
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Mariano, Lunizia Mattos, Guilherme dos Santos Sousa, Lucas Barbosa Napolitano de Moraes, Yasmim Nadime José Frigo, Ana Flavia Andrade Lemos, Arthur Oscar Schelp, and Luiz Eduardo Betting. "Use of lamotrigine in impulse control and social cognition in patients with temporal lobe epilepsy." In XIV Congresso Paulista de Neurologia. Zeppelini Editorial e Comunicação, 2023. http://dx.doi.org/10.5327/1516-3180.141s1.654.

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Temporal lobe epilepsy (TLE) is a type of focal epilepsy that can begin in one or more regions of the temporal lobe and spread to adjacent brain tissue via neural connections and can be divided into two types according to the Classification of Epileptic Syndromes (ILAE 2017). The most common is mesial temporal lobe epilepsy, which affects temporal regions such as the hippocampus, entorhinal cortex, amygdala, and parahippocampal gyrus. The second type is lateral or neocortical, where seizures occur in the temporal neocortex (superior, medial and inferior temporal, temporooccipital and temporoparietal gyri and associative senses for auditory, visual and verbal functions). Approximately 60% of patients with mesial TLE associated with hippocampal atrophy are unable to control their seizures even after optimal treatment with various antiepileptic drugs. For these patients, epilepsy surgery can be an effective alternative treatment. After a series of preoperative studies, including medical history and careful neurological examination, complex neurophysiological studies (surface, surface and invasive electroencephalographic video electroencephalogram), neuroimaging studies and neuropsychological evaluations for selected cases. Notably, according to Wiebe and Engel, 2012, surgical treatment of TLE is superior to long-term medical therapy in these selected cases. Because the pathophysiological course of mesial TLE may favor preservation of epileptogenesis even after removal of the primary regions, effective cure in these patients is not always guaranteed. Furthermore, due to the location of mesiotemporal lesions, patients with TLE suffer from stigma, associated with seizure and psychiatric disorders, which affects the quality of life and functioning of these patients. Therefore, this study aims to investigate the efficacy of using antiseizure medications, especially lamotrigine on impulse control, which is also impaired in some mood disorders. Bear Fedio Inventory (BFI) was used to study the effect of lamotrigine and other antizeiures medications on impulse control in patients with TLE. Patients with TLE confirmed by clinical semiology and magnetic resonance imaging findings treated with lamotrigine or other antiseizure medications were included. Only patients older than 18 years and younger than 60 years were investigated. Patients with psychotic symptoms were excluded from this analysis. The BFI was used and applied together with the International Personality Disorder Examination (IPDE). All participants received the questionnaires and were allowed to omit any demographic data that they felt might lead to disclosure of their identity. Ethical approval was obtained from the Ethics Committee of the Botucatu Medical School. The inventory consists of 100 items that must be marked as true or false. Each group of five statements examines one of the following areas: writing tendencies, hypermorality, religious beliefs, anger and impatience, tendency to organize or order, decreased libido, fear and anxiety, guilt, seriousness, sadness, emotion, suspicious and detail-oriented, cosmic interest, belief in personal predestination, persistence and reproducibility, hatred and revenge, addiction, euphoria, and somatization. A high score is 2 or more true items in each domain, or 20 or more items marked true in total. The IPDE, on the other hand, describes personality traits according to ICD-10 and identifies them based on a set of 5 responses with at least two being true to assume that the respondent has that trait, such as impulsivity or borderline. 36 respondents answered the questionnaires and the responses were stored and categorized into two groups, those who take lamotrigine medication and those who do not. With this separation in mind, the answers that defined the personality trait according to the inventories were selected and grouped, the answers were yes or no, and the accumulation of the answers and the score of the accumulation were applied, and the positive and negative cases for the trait were grouped so that the chi-square test could be applied. Nine of the 36 respondents were taking lamotrigine and 27 were taking other medications. For the IPED with the score of impulsivity, there were 7 positives and 2 negatives, the 27 who did not use lamotrigine, 21 with a positive score and 6 negatives. For the BFI, the Hate and Vengeance and Euphoria traits were selected for comparison and to test the hypothesis of decreased impulsivity traits. There was no change in the respondents who use lamotrigine, of the 9, only 2 had a positive score and 7 a negative score, for the non-users tested in this criterion 16 positive and 11 negative. There was not difference for hatred and revenge trail between the groups (P = 0.0543). For the euphoria trait, the values for lamotrigine users were 8 positive and 1 negative, and for non-users were 21 positive and 6 negative (P = 0.466). This preliminary investigation did not show difference for impulse control between patients taking lamotrigine or not. A larger sample size is currently underway to support this observation.
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