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1

Akrami, Nazar. "Prejudice: The Interplay of Personality, Cognition, and Social Psychology." Doctoral thesis, Uppsala University, Department of Psychology, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-5785.

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Three main theoretical approaches to the study of the causation of prejudice can be distinguished within psychological research. The cognitive approach suggests that prejudice is a function of cognitive processes where stereotypic information about social groups, stored in memory, is automatically activated and affects people’s judgements and behavior toward members of the target group. The personality approach suggests that prejudice is a function of people’s personality characteristics. Finally, the social psychological approach emphasizes people’s group membership and group identification as the as major source of causation.

Previous research has almost entirely focused on only one approach of causation at a time. The focus has also shifted periodically – with attention paid to one approach at each period of time. The present thesis is an attempt to integrate these approaches and suggests an integrative model where the relative contribution of each approach could be assessed. The underlying assumption is that all three approaches are meaningful and that prejudice is a complex phenomenon that is best explained by taking into account all approaches jointly.

Examining the cognitive approach, Paper I revealed that people are knowledgeable of the cultural stereotypes and that stereotypic information is automatically activated and affects people’s judgments. Paper II (and Paper III) supported the personality approach and revealed that prejudice is highly related to primary personality characteristics and, in line with a central idea in this approach, different types of prejudice (ethnic prejudice, sexism, homophobia, and prejudice toward disabled people) are highly correlated. The results of Paper III revealed the importance of group membership and group identification, supporting the social psychology approach.

The findings are discussed in relation to previous research and the necessity to integrate various approaches and disciplines to explain psychological phenomena in general and prejudice in particular. Also, implications of the findings for prejudice prevention are discussed.

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2

Snellman, Alexandra. "Social Hierarchies, Prejudice, and Discrimination." Doctoral thesis, Uppsala : Acta Universitatis Upsaliensis ; Uppsala universitet, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-8282.

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3

Ryan, John Patrick. "Thinking, Feeling and Discriminating: The Role of Prejudice as a Mediator between Stereotypes and Discrimination." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-07212006-164828/.

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Thesis (M.A.)--Georgia State University, 2006.
Title from title screen. Eric Vanman, committee chair; David Washburn, Tracie Stewart, committee members. Electronic text (64 p.) : digital, PDF file. Description based on contents viewed June 13, 2007. Includes bibliographical references (p. 32-43).
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4

Vial, Vazquez Andrea Celeste. "A Role-Based Theory of Prejudice Accommodation." Thesis, Yale University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10957350.

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This dissertation developed and tested a role-based framework drawing from role theory to understand how external factors contribute to the spread of bias in organizations. Using experimental social psychological methods, the twelve studies in this dissertation investigated why other people's prejudices can sometimes influence individuals' decisions and behaviors due to the demands of the decision maker role. Role theory posits that there are certain expectations associated with specific roles, and the roles that people occupy can determine their attitudes and behaviors. Across studies, participants placed in a decision-making role in charge of hiring selections accommodated the prejudices of relevant third parties in their decisions (i.e., the "third-party prejudice effect''). Specifically, consistent with the proposed model, in the studies described in Chapter 2, individuals in charge of selection decisions were significantly less likely to select a woman when a relevant third party was prejudiced against women. Chapter 3 extended this inquiry to novel, fictional groups, generalizing the third-party prejudice effect beyond the context of gender bias.

According to a role-based framework, concerns relevant to the decision maker role become highly salient in contexts of third-party prejudice, motivating those in charge of hiring selections to accommodate this prejudice in order to accomplish role-relevant goals. In particular, in the context of hiring selections, decision makers accommodate third-party prejudice without coercion because they engage in two types of considerations, focused (a) on maximizing performance (i.e.. task-focused concerns). and (b) on avoiding conflict or facilitating relations among the parties involved (i.e., interpersonal concerns). These task-focused and interpersonal concerns are relevant to the decision maker role and reflect well-established distinctions between instrumental and socioemotional dimensions of group processes. This proposed mechanism was experimentally supported. revealing that task-focused and interpersonal concerns significantly mediated the effect both in the context of gender prejudice (Chapter 2) as well as in a novel groups context (Chapter 3). Furthermore, in Chapter 2, experimentally reducing role-relevant concerns by manipulating task-focused considerations significantly reduced the accommodation of third-party prejudice against women.

In line with the notion that roles impact behavior above and beyond individual-level attitudes and beliefs, participants in two studies accommodated prejudice against women in their selections regardless of their personal endorsement of modern sexism and traditional gender stereotypes (Chapter 2). Participants similarly accommodated third-party prejudice against groups about which they knew very little, in contexts in which pre-existing biases or the endorsement of cultural stereotypes had little bearing on their selections (Chapter 3). Moreover, consistent with the proposition that roles shape behavior more strongly than social identity, participants across studies accommodated third-party prejudice in their decisions even when such prejudice was directed toward a social category in-group. A role-based framework can illuminate the institutional factors that produce social disparities, and can contribute to a growing understanding of the reasons why members of underrepresented groups sometimes appear to treat each other poorly in organizational contexts.

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Graves, Ellington T. "Differential perceptions of prejudice : an analysis of social attribution /." Thesis, This resource online, 1992. http://scholar.lib.vt.edu/theses/available/etd-12232009-020530/.

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Nicolas, Gandalf. "Confrontation of Prejudice Towards Multiracials and Monoracials." W&M ScholarWorks, 2015. https://scholarworks.wm.edu/etd/1539626809.

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7

Terry, Lisa Noelle. "Exploring potential components of prejudice toward certain stigmatized others." Access restricted to users with UT Austin EID Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3035988.

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8

Bays, Annalucia. "The Justification of Prejudice Toward Childfree Women." VCU Scholars Compass, 2017. https://scholarscompass.vcu.edu/etd/5153.

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Previous research suggests that women without children are perceived negatively by others and experience adverse outcomes in various settings. This study investigated psychosocial justifications of prejudice toward childfree women. Participants (N = 891) completed measures of right-wing authoritarianism (RWA), the internal (IMS-S) and external (EMS-S) motivations to respond without sexism, and prejudice toward childfree women (i.e., perceived disadvantages of being childfree, evaluations of childfree women, and perceptions of childfree women’s warmth). Most participants also completed one or more justification measures of hostile sexism (HS), benevolent sexism (BS), gender-specific system justification (GSSJ), and femininity ideology. Results indicated that greater RWA was directly associated with greater perceived childfree disadvantages and coldness in childfree women. Additionally, greater IMS-S was directly associated with fewer perceived disadvantages, favorable evaluations, and greater perceived warmth; and greater EMS-S was directly associated with more negative evaluations and perceived coldness. Greater BS and GSSJ were also associated with greater disadvantages. Furthermore, femininity ideology was directly associated with greater disadvantages, unfavorable evaluations, and perceived coldness. In mediational analyses, IMS-S and EMS-S were associated with greater disadvantages, unfavorable evaluations, and perceived coldness indirectly through femininity ideology. EMS-S was also associated with greater disadvantages and unfavorable evaluations indirectly through BS. This study makes a unique contribution to the literature on attitudes toward childfree women by not only replicating that childfree prejudice persists, but also documenting why it potentially exists. Additionally, by identifying several psychosocial constructs that may justify childfree prejudice, this study suggests future research and possible interventions to reduce childfree prejudice.
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Sabet-Esfahani, Shahrzad. "Prejudice and Protectionism: Essays at the Intersection of International Political Economy and Psychology." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11687.

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What explains public opinion toward economic globalization, and specifically, toward international trade? A wave of recent scholarship has shown that symbolic and identity-based factors--individual predispositions such as ethnocentrism, nationalism, prejudice, and cosmopolitanism--are highly correlated with attitudes toward trade. The nature of the relationship between symbolic attitudes and trade opinion, however, remains conspicuously unclear. This dissertation combines fresh empirical strategies with the theoretical tools of both economics and psychology to illuminate the role and effect of non-material factors in the formation of public opinion toward international trade. I present a new theoretical framework for the study of individual preferences in international political economy, and test the empirical implications of the theory using observational data, an original survey experiment, and systematic analysis of open-ended survey responses. Specifically, I show: (1) that symbolic attitudes such a prejudice have a causal effect on trade preferences, independent of economic considerations; (2) that the effect of economic self-interest on trade preferences is contingent upon the strength of symbolic attitudes; and (3) that the trade preferences of cosmopolitan individuals are susceptible to the effect of subjective beliefs about the impact of trade on foreigners, providing the first evidence of foreign-regarding motivations in the context of trade opinion.
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Hedge, Annie. "Talk about discrimination : an analysis of the language we use to talk about equal opportunities." Thesis, Birkbeck (University of London), 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339218.

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Wood, Chantelle. "Associative strength determines prejudice-linked differences in automatic stereotype activation." University of Western Australia. School of Psychology, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0238.

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There is little consensus in the social-cognitive literature concerning the way in which prejudice and stereotyping are related, though a number of explanatory models have been proposed. The present research program empirically examines one recent model; Lepore and Brown's Associative Strength Model (ASM: 1997; 1999; 2002). The main premise of the ASM is that differential endorsement of stereotypic content leads to individual variation in the content that is automatically activated upon categorisation. Specifically, it predicts that high-prejudice people automatically activate negative stereotypic traits, and low-prejudice people automatically activate positive stereotypic traits. The current research used a primed lexical decision task to examine prejudicelinked differences in automatic stereotype activation. In addition, an impression formation task based on that of Lepore and Brown was included to measure stereotype application. Experiments 1A and 1B attempted to evaluate the predictions of the ASM using the category and stereotype of Asians. However, neither experiment was able to demonstrate a priming effect, prejudice-linked or otherwise, using this social category. Experiments 2 and 3, in contrast, successfully induced stereotype activation using the category of gay men. Furthermore, results were consistent with the predictions of the ASM. After priming with the category of gay men, high-prejudice participants exhibited greater activation of negative stereotypic traits and low-prejudice participants exhibited greater activation of positive stereotypic traits. However, parallel patterns of stereotype application were not found in the impression formation task, with participants forming positive impressions, regardless of prejudice. Experiment 4 used an honesty manipulation to investigate the possibility that self-presentational concerns were responsible for the discrepancies between stereotype activation and application. Consistent with this argument, Experiment 4 found prejudice-linked patterns of stereotype application that mirrored the patterns of stereotype activation when self-presentation concerns were reduced. When instructed to be honest, high-prejudice participants in the gay prime condition formed negative impressions and low-prejudice participants in the gay prime condition formed positive impressions. The current program of research provides the first direct empirical support for the predictions of the Associative Strength Model concerning stereotype activation. In addition, new questions have been raised that future research should seek to explore.
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Hodge, James Joseph. "Can Perspective Taking Lead to Prejudice and Discrimination?" ScholarWorks @ UVM, 2019. https://scholarworks.uvm.edu/graddis/1027.

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Research on perspective taking generally points to positive outcomes, but a small and growing body of literature highlights conditions where perspective taking can instead lead to undesirable outcomes. The goal of this dissertation study is to test a model of how taking the perspective of someone who struggles to control food consumption may negatively influence prejudice and discrimination toward heavy people. My model predicts that taking the perspective of someone who is effortfully trying not to eat, which requires the use of self-regulatory processes, vicariously depletes the perspective-taker’s own self-regulatory capacity. Whether that depletion leads to greater expressions of prejudice and discrimination toward heavy people depends on whether the person has high or low levels of implicit prejudice toward heavy people, and how internally or externally motivated the person is to control weight prejudice. Study participants were randomly assigned to read one of three first-person diary entries about a person in a social context where food was present. The degree to which the food described in the diary entry was appetizing, and whether the person was hungry and tempted to eat the food was manipulated. Half of the participants were instructed before reading the diary entry to take the perspective of the person in the story, while the other half were instructed to simply read the diary entry. Self-regulatory capacity was measured and tested as a mediator between perspective taking and both prejudice and discrimination. Effort and individual differences in implicit attitudes about weight and motivation to control weight prejudice were measured and tested as moderators in the model. Results did not support the primary study model hypotheses.
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Wilson, John Paul. "Motivation to Respond without Prejudice and the Cross Race Effect." Miami University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=miami1271778850.

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Kunovich, Robert M. "Group-threat and attitudes toward immigrants : a comparative, multi-level examination of the sources of prejudice /." The Ohio State University, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=osu1382029068.

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Scheurer, Elizabeth Coleman. "Role congruity theory of prejudice toward female leaders: An empirical investigation." Xavier University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1385388045.

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Figgou, Evaggelia. "Social psychological and lay understandings of prejudice, racism and discrimination : an exploration of their dilemmatic aspects." Thesis, Lancaster University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288944.

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Pancorbo, Gina, Agustín Espinosa, and Rosa María Cueto. "Stereotyping representations and prejudice expression in Peru: The vision from poverty." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/100983.

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Stereotypes and prejudices towards different ethnic groups held by people from an extremely impoverished area in Callao, Peru were studied. A mixed methodology was designed, comprised of a survey study (n = 115) and four focus groups (n = 30). Results show the existence of specific stereotypes to represent groups of high (Whites) and low status (Andeans, Amazonians and Afro-Peruvians). Every assessed group was described through ambivalent stereotyping contents. Results show that white people were perceived as instrumentalist, corrupts and non-patriotic while low status groups were seen as low in instrumentalism but warmth and sympathetic. Comparing these results with Espinosa, Calderon, Guimac and Burga (2007), it becomes evident that stereotyping representations held by people of poor strata are structurally similar to those held by people of middle-class groups. However, prejudice toward high status groups’ members is stronger among poor respondents when compared with middle class respondents, because impoverished people are likely to consider members of high status groups as individuals with discriminatory and excluding behaviors against people of low status groups.
Se estudian estereotipos y prejuicios hacia distintos grupos étnicos que presentan los habitantes de una zona de pobreza extrema en el Callao, Perú. Se desarrollo un diseño mixto de investigación con una fase cuantitativa donde se aplicaron encuestas (n = 115) y una cualitativa donde se realizaron 4 grupos focales (n = 30). Los resultados muestran representaciones estereotípicas que comprenden grupos de alto (blancos) y bajo estatus (andinos, amazónicos y afroperuanos). Los grupos evaluados son representados a través de contenidos estereotipos ambivalentes. Los blancos son percibidos como instrumentales, corruptos y poco patriotas, mientras que los de bajo estatus como poco instrumentales pero cálidos y simpáticos. Comparando estos resultados con los obtenidos por Espinosa, Calderón, Guimac & Burga (2007), se observa que las representaciones estereotípicas de los participantes de sectores pobres son estructuralmente similares a las de personas de sectores medios. Sin embargo, el prejuicio asignado a grupos de alto estatus resulta mayor en la muestra de pobreza extrema, ya que se atribuye a sus miembros practicas discriminatorias y excluyentes que afectan a los grupos de bajo estatus.
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Lamoreaux, Marika J. "The Adoption of Prejudice Relative to Other Group Norms as a Function of Ingroup Identification." Miami University / OhioLINK, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=miami1054842075.

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Haught, Heather Michelle. "Effects of Acculturation and Prejudice on Mental and Physical Health Outcomes in Rural Chinese Sojourners." Marietta College Honors Theses / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=marhonors1303917417.

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Kuchynka, Sophie. "Prejudice Asymmetry: The Cultural Acceptance of Sexism." Scholar Commons, 2019. https://scholarcommons.usf.edu/etd/7833.

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Sexism tends to be a culturally accepted form of prejudice. I propose the relatively strong trivialization of societal sexism stems from the unique benefits that men receive from the gender status hierarchy, compared to other types of group-based hierarchies. Three studies examined why people, men in particular, trivialize or justify gender bias in relation to other types of group-based biases. Study 1 was a correlational study that examined whether participants downplay the existence and social harm of gender bias in relation to racial, religious, and sexual orientation bias, moderated by participant gender. Participants reported stronger trivialization and denial of gender bias, compared to other three types of bias. Study 2 experimentally tested whether White men’s justifications for gender bias, in relation to racial bias, stems from the dyadic benefits men receive in interpersonal relationships with women. White men high in proximal benefits reported stronger essentialist justifications in the gender bias, compared to the racial bias condition. Study 3 examined whether heterosexual men, compared to heterosexual women and gay men, endorse stronger justifications for gender bias, compared to sexual orientation bias. Heterosexual men endorsed stronger essentialist justifications in the gender bias, compared to the sexual orientation bias condition. Implications of these findings are discussed.
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Shook, Natalie Jane. "Interracial contact consequences for attitudes, relationships, and well-being /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1186686892.

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Irvin, Clinton R. "Not Guilty by Association: The Effects of Associations with Tolerant Groups on Personal Expressions of Prejudice." Ohio : Ohio University, 2008. http://www.ohiolink.edu/etd/view.cgi?ohiou1210094084.

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Lichtenberg, Elijah. "Tackling Prejudice Towards Specific Out-groups: A Test of the Stereotype Content Model." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1683.

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Based on the Stereotype Content Model, the current study uses dimensions of competence and warmth along with out-group specific stereotypical traits predicted by SDO, RWA and In-group ID to predict prejudice towards Jews and the elderly. Two groups of 101 non-Jewish, non-elderly American undergraduates and 199 Amazon Mturk workers completed a questionnaire. The study found that out-group specific stereotypes positively predicted envious prejudice towards Jews and paternalistic prejudice towards the elderly across both samples. Additionally, it was found that dimensions of competence and warmth were not consistent in predicting prejudice towards Jews and the elderly, however we still believe these stereotypes as relevant predictors of ambivalent styles of prejudice. Perceived status positively predicted stereotypes of competence across all samples and target groups. Perceived competition was significant in predicting stereotypes of warmth only with our Mturk sample, but not with our undergraduate sample. As a whole, it was determined that individual level predictors SDO, RWA and In-group ID were not relevant in predicting perceived competence, perceived warmth, and out-group specific stereotypes.
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West, Keon P. A. "Effects of real and imagined contact under conditions of socially acceptable prejudice." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:94131925-43ae-461f-b16e-1a8d164f1b8d.

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The objective of this thesis was to examine the effectiveness of contact and imagined contact (a derivative of direct contact) in reducing intergroup prejudice when the prejudice in question is deemed socially acceptable. Studies focused on two populations that are targets of socially acceptable, prejudice – people suffering from schizophrenia in the U.K., and homosexual men in Jamaica. These target groups were selected because they are similar in that they are both targets of socially acceptable prejudice, but also because of their differences in that the stereotypes associated with them are quite dissimilar. The first part of the thesis empirically tested the assumption that the aforementioned populations are targets of socially acceptable prejudice. Two cross-sectional studies, one of which was also cross-cultural, measured motivation to control prejudice against these target groups, and compared it to motivation to control prejudice against targets of socially unacceptable prejudice. I found that motivation to control prejudice against people with schizophrenia in the U.K. was lower than motivation to control prejudice against Black people in the U.K. Also, motivation to control prejudice against homosexual men was higher in the U.K. and the U.S.A. than in Jamaica, and differences in motivation to control unspecified prejudice were significantly smaller. The second part examined the association between actual contact and prejudice for both populations. Two cross-sectional studies, one of which was also cross-cultural, found that contact was associated with less prejudice. This effect was mediated by intergroup anxiety in all cases, and also by fear in the case of people with schizophrenia. Furthermore, I found that contact was more strongly negatively associated with anti-homosexual prejudice in Jamaica, where the prejudice is socially acceptable, than it was in Britain, where the prejudice is not socially acceptable. The third part tested the effect of imagined contact, a form of extended contact, on prejudice against people with schizophrenia. Four experimental studies demonstrated that imagined contact can be an effective means of reducing prejudice against this group. However imagined contact must be conducted in very specific ways, otherwise it has the potential to increase prejudice against people with schizophrenia.
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Rasinski, Heather Marie. "The Power to Speak Out: The Effect of Legitimate and Illegitimate Power on Confrontations of Prejudice." University of Toledo / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1365017517.

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Sutton, Marnie Lynn. "Social dominance orientation and right wing authoritarianism as predictors of prejudice and discrimination against Muslims." Thesis, The University of Alabama, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3639263.

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The purpose of this study was to examine the effects of social dominance orientation (SDO) and right wing authoritarianism (RWA) on discrimination in the face of a threat to either resources or in-group identity. SDO can be viewed as the attitudinal manifestation of realistic conflict theory (RTC) while RWA can be viewed as that of social identity theory (SIT). An online survey was administered to 631 college students assessing prejudice, SDO, and RWA. Emails were sent from a fictitious campus organization to 503 participants who agreed to be contacted for a subsequent study. The emails manipulated either a threat to resources by offering a scholarship or a threat to in-group identity by offering an invitation to join a culturally based campus club and were incorrectly addressed to a male target with either a Muslim or European-American name. It was made clear that if the email had been sent in error, it was necessary to return it to the source or the recipient would lose his chance to receive these opportunities. Return rates were recorded as a behavioral measure of discrimination. Overall, it was expected that more emails addressed to the European American target would be returned than emails addressed to the Muslim target (H1). Based on RCT, it was also expected that in the face of a threat to resources (scholarship offer) participants high in SDO would be less likely to return emails addressed to the Muslim target than participants high in RWA (H2). Finally, based on SIT, it was expected that in the face of a threat to in-group identity (membership invitation), participants high in RWA would be less likely to return emails addressed to the Muslim target than participants high in SDO (H3). In both instances interactions were anticipated between the target and the attitudinal measure (SDO or RWA). Although the results were not statistically significant for the hypotheses, marginally significant results were observed and some interesting trends were noted. Additionally, prejudice against Muslims was found to have significant effects on email return rates.

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Levin, Olga A. "To be PC or not to be the impact of political correctness pressures on implicit and explicit measures of prejudice /." Oxford, Ohio : Miami University, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1055959612.

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Cullum, Jerry. "Internal motivation to respond without prejudice, implicit stereotype reduction, and the process of egalitarian goal automization a mediational model /." Laramie, Wyo. : University of Wyoming, 2008. http://proquest.umi.com/pqdweb?did=1663059771&sid=1&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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Cunningham, William andrew. "Individual Differences in the Activation of Racial Attitudes: The Relationship between Implicit Prejudice and the Propensity to Stereotype." W&M ScholarWorks, 1998. https://scholarworks.wm.edu/etd/1539626193.

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Colella, Lauren. "On the Edge of the Border: Prejudice Reduction Through Parasocial and Face-to-Face Intergroup Contact." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1246.

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Research on intergroup contact (Pettigrew & Tropp, 2006) has shown it to be an effective measure of reducing prejudice, and further studies have shown parasocial intergroup contact to be effective as well (Ortiz & Harwood, 2007). This research is incredibly important when studying people with high Social Dominance Orientation (SDO), who tend to favor social hierarchies and disparities between groups. The present study will focus on the interaction of SDO and type of intergroup contact on prejudice. Over the course of a month-long longitudinal study, participants will either be assigned to a face-to-face contact condition, interviewing an immigrant confederate in-person, or to a parasocial contact condition, watching an interview of this confederate on a computer screen. Given past research, both types of contact are predicted to increase favorable attitudes toward immigrants and decrease racism, although face-to-face contact is likely to be most impactful. Low SDO individuals are predicted to maintain low levels of prejudice, while high SDO individuals are predicted to experience a larger difference in racism and attitudes toward immigrants. It is expected that those high in SDO and placed in the face-to-face condition will experience the largest difference in racism and attitudes toward immigrants, compared to the other groups, demonstrating an interaction effect. Implications for intergroup contact and the media will be discussed.
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Ratcliff, Jennifer J. "Consequences of prejudice-related discrepancies : compunction alters the perception of ongoing behavior /." Ohio University / OhioLINK, 2004. http://www.ohiolink.edu/etd/view.cgi?ohiou1103230416.

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Wirén, Sacharias. "Working against anti-religious prejudice? : A mixed-method evaluation of ‘Together for Sweden’s storytelling method from a social psychology perspective." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-412802.

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The purpose of this study was to provide an initial evaluation of the effect of ‘Together for Sweden’s (TFS) storytelling method regarding anti-religious prejudice, based on a social identity perspective. Furthermore, the aim was to understand the possible self-perceived changes that the storytelling method contributes to regarding anti-religious prejudice. The study applied a mixed-method approach with a quasi-experimental design. The quantitative data collection consisted of a pre-and posttest with an experiment and control condition. The qualitative data collection consisted of semi-structured interviews with participants from the experiment condition. The quantitative results point to a positive self-perceived change in anti-religious prejudice. However, the change was small and not statistically significant in relation to the control condition. The qualitative find suggests that for some participants, the storytelling could provide an opportunity for a positive intergroup contact, counter-examples, counter-stereotypic information as well as addressing the categorization process through multiple and shared group memberships. The qualitative findings also point to a change regarding the view of religious people but not concerning the view of religion. This, together with a mixed response regarding affective shifts and a lack of intentional shifts, can help to explain the quantitative results. The findings of the study address the need to evaluate prejudice-reduction intervention in a school context as well as the need to test a social identity perspective outside a laboratory context. It also provided a first and tentative assessment of TFS’ storytelling method, which can contribute to a further adjustment of the method or future in-schools interventions.
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McCaslin, Michael John. "IS OUTGROUP PREJUDICE FUNDAMENTAL? EXPLORING INTERGROUP BIAS IN THE MINIMAL GROUP PARADIGM." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1276113619.

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Goodman, Jeffrey A. "Experiences of the Stigmatized: Discrimination Likelihood, Stigma Consciousness, Attributions to Prejudice, Coping Strategies and Psychological Well-Being." Fogler Library, University of Maine, 2004. http://www.library.umaine.edu/theses/pdf/GoodmanJA2004.pdf.

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Ratcliff, Jennifer J. "GENDER-ROLE SELF-CONCEPTS AS MOTIVATORS FOR NONPREJUDICED PERSONAL STANDARDS: A ROUTE TO PREJUDICE REDUCTION?" Ohio : Ohio University, 2007. http://www.ohiolink.edu/etd/view.cgi?ohiou1185937691.

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36

Meyer, Ines. "Discrimination: because I want to or because I have to? : a comparison between the explanations of social identity theory and social dominance theory for intergroup prejudice in South Africa." Doctoral thesis, University of Cape Town, 2004. http://hdl.handle.net/11427/15776.

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Includes bibliographical references.
This thesis attempts to determine whether the amount of discrimination a person displays is more influenced by stable attitudinal orientations, as implied by the Social Dominance Orientation (SDO) construct of Social Dominance Theory, or by the context variance favoured by Social Identity Theory. To this end, three studies were conducted. The first study was designed to establish whether the standard assessment tool, the SDO6 scale, is an appropriate measure of SDO in South Africa. It was found that the scale possessed the same general characteristics as in other societies, as assessed using a diverse sample of people from the Cape Town metropolitan region. However, the finding that Black females had a higher desire for inequality between groups than Black males, and that younger subjects desired more inequality than older participants, suggests that cultural aspects have to be taken into consideration when interpreting findings obtained with the SDO6 scale. The second and third study employed the scale in order to assess the research question, as stated above. The second study employed an experimental design to determine whether manipulations of group status, stability, and the legitimacy of status differences influences in-group bias in English speaking students from the University of Cape Town. They completed the SDO6 scale before and after being exposed to a contrived theory of coping differences between English and Afrikaans speakers. As the manipulations of stability and legitimacy were unsuccessful only the influence of status and SDO on discrimination could be tested High status group members described themselves their own group as more competent than the group of Afrikaans speakers, and also contributed greater coping ability to English speakers than to Afrikaans speakers. Differences in SDO levels were not reflected in the amount of in-group bias expressed. The third study investigated the influence of SDO, group status, stability and legitimacy on race- based discrimination by analysing survey data collected from a large and diverse sample from the Cape Town metropolitan region. This study differed from previous SOT research, which focused on societies with stable societies, by investigating the applicability of the concept of SDO in a society which has been recognised as undergoing socioeconomic and political change. The results obtained support SOTs assumption that stratification systems are rather persistent to change. Black, Coloured and White participants still see the historically dominant White South African group as dominant and the Black South African group as the most subordinate group. The participants expected this hierarchy to remain stable over the next five years. Black participants were the most in favour of equality between race groups, despite SDT's prediction that the most subordinate group would have the lowest SDO levels. In contrast to the finding in Study 2, a higher SDO level was relate to more favouritism for a person's own group. The effect of SDO was moderated by perceptions of the own group's relative status and the perceived legitimacy of the stratification stem. The socio-structural variables by themselves did not contribute to the explanation of individual differences in discrimination. It is concluded that under some conditions, SITs socio-structural variables are better able to explain why people discriminate and in others the SDT's concept of SDO has more value. In other words, SDO is not as general as posted by social dominance theorists. Further research on the influence of the salience of group distinctions and cultural factors in general on the desire to establish and maintain social hierarchies is required.
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Neuwenhuis, Bridgitte. "Relative deprivation and relative gratification as predictors of intergroup discrimination: can prejudice be reduced by equality?" Thesis, University of Fort Hare, 2009. http://hdl.handle.net/10353/147.

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It has long been identified that relative deprivation increases prejudice. Guimond and Dambrun (2002) demonstrated that relative gratification, as the opposite of relative deprivation, is also an important variable in predicting intergroup discrimination. Guimond and Dambrun (2002), further suggest that in order to prevent destructive conflicts between groups, such as intergroup discrimination, the goal of equality rather than economic improvements has to be kept in mind. The present paper will report three experiments which aimed to replicate Guimond and Dambrun’s (2002) findings on relative deprivation and relative gratification and which further aimed to test their proposal that equality would reduce prejudice. The results of the three experiments confirmed the predicted effects of relative deprivation and relative gratification on intergroup discrimination. However, the results did not confirm that equality reduces prejudice. Methodological and theoretical reasons for these results are provided and discussed in detail.
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Laurent, Sean Michael. "Perspective taking, stereotyping, prejudice, and behavioral explanations: When, why, and how perceivers take on the attitudes of a target." Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/10902.

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xvi, 191 p. : ill. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.
A growing body of research has focused on how perspective taking leads people to perceive themselves as "merging" with the target of perspective taking, in terms of how they cognitively represent themselves and the target. In turn, this merging has been shown to facilitate social coordination between perceivers and targets and results in reduced stereotyping of the target's group. Using this past research as a starting point, this dissertation asks a related but new question: Does perspective taking lead perceivers to take on the attitudes of the target of perspective taking, even when these attitudes are socially reprehensible? Specifically, this dissertation tested whether taking the perspective of a racist target leads perspective takers to show greater racism and stereotyping. In Study I, 102 participants took the perspective of racist male target (or wrote about a day in his life without taking his perspective or about a day in their own lives), learning about his attitudes from visual information alone. No main effect for perspective taking was found. However, for perspective takers only, greater self-target merging predicted higher explicit racism scores. Also among perspective takers, greater internal motivation to respond without prejudice also ironically led to greater implicit stereotyping. In Study 2, 101 participants took the perspective of a female target who was generally likable but had subtly racist attitudes. Once again, no main effect of perspective taking was found, but for perspective takers, greater external motivation to respond without prejudice led to higher explicit racism scores. In Study 3, 101 participants took the perspective of the same target used in Study 1, but were given information about the genesis of the target's attitudes. The combination of perspective taking and information led to higher explicit racism scores, and this effect was mediated by self-target merging (and not by greater positive regard for the target). Under many circumstances, perspective takers appear to reject taking on a racist target's socially undesirable attitudes, adopting them only when they have been given some reason for why the target holds those attitudes. In addition, motivation to respond without prejudice may lead ironically to greater prejudiced responses.
Committee in charge: Sara Hodges, Chairperson, Psychology; Bertram Malle, Member, Psychology; Ulrich Mayr, Member, Psychology; Mia Tuan, Outside Member, Education Studies
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39

Strain, Megan L. "Effects of exposure to anti-homosexual humor on individuals' tolerance of and anticipated feelings of compunction about discrimination." Thesis, Manhattan, Kan. : Kansas State University, 2010. http://hdl.handle.net/2097/4024.

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Ragimana, Mulalo Albert. "Factors related to the stigma associated with HIV/AIDS in Attridgeville and Mamelodi." Diss., Pretoria : [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-04292008-132413.

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Pilkington, Neil W. "Impression formation differences between low- and high-prejudice individuals : investigating the mediating and moderating roles of perceiver and target characteristics." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0023/NQ50239.pdf.

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42

Morrison, Melanie A. "Further construct validation of the Modern Homonegativity Scale (MHS): Advancing the case of modern prejudice toward gay men and lesbian women." Thesis, University of Ottawa (Canada), 2003. http://hdl.handle.net/10393/28997.

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This thesis consists of two studies designed to further validate the construct of modern homonegativity as measured by the Modern Homonegativity Scale (MHS). Similar to the concepts of modern racism and modern sexism, modern homonegativity rests upon three core assumptions: (1) gay men and lesbian women are making illegitimate (or unnecessary) demands for changes in the status quo; (2) discrimination against homosexual men and women is a thing of the past; and (3) gay men and lesbian women exaggerate the importance of their sexual preference and, in so doing, prevent themselves from assimilating into mainstream culture. The MHS was created to measure contemporary negative attitudes toward gay men and lesbian women (i.e., attitudes that are not based on traditional or moral objections to homosexuality). The scale contains two parallel forms: one for gay men (MHS-G) and one for lesbian women (MHS-L). Using Canadian participants (N = 374), results of Study 1 indicate that the parallel versions of the MHS are reliable, unidimensional, factorially, and conceptually distinct from a measure of old-fashioned homonegativity as measured by the Attitudes Toward Lesbian and Gay Men Scale and a relatively new measure of homonegativity entitled Modern Homophobia. As well, modern homonegativity correlated in the hypothesized direction with the motivation to control prejudiced reactions. Finally, results of one-way ANOVAs indicated that individuals who reported having gay men and lesbian women as acquaintances and close friends evidenced significantly lower levels of modern homonegativity than did individuals who reported no contact experience. Study 2 was designed to examine the psychometric properties of the MHS from a cross-cultural vantage. Specifically, the psychometric properties of the MHS were investigated using a sample of American participants (N = 608). Results of this study confirmed the unidimensionality of the MHS-G, and its conceptual distinctiveness from other measures of homonegativity (the ATLG and "Modern" Homophobia scales). Also, modern homonegativity correlated in the hypothesized direction with political conservatism, religious self-schema, neosexism, and concern about acting prejudiced. Similar to Study 1, results of one-way ANOVAs confirmed that individuals who reported having both gay men and lesbian women as acquaintances and close friends evidenced lower levels of modern homonegativity when compared with individuals who reported not having gay or lesbian acquaintances or close friends. Finally, the metric invariance of the MHS-G and MHS-L factor loadings were tested. With the exception of four items on the MHS-G, the metric invariance of the parallel versions of the MHS was confirmed. In summary, the studies outlined in this thesis strengthen the argument that a new form of homonegativity exists. Further, the MHS possesses superior psychometric properties and will prove useful when used to measure negative attitudes toward homosexual men and women in college and university settings. As an adjunct to the implications of the research, future directions are outlined.
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43

Najle, Maxine. "DELICIOUS JUSTICE: SCHADENFREUDE TOWARD ATHEISTS BOUND FOR HELL." UKnowledge, 2015. http://uknowledge.uky.edu/psychology_etds/61.

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In the wake of the death of a prominent atheist figure in 2011, an especially unsavory side of anti-atheist prejudice became evident as many celebrated the death of a prominent atheist, rejoicing that he would be in hell. The current study explores how these attitudes reveal a sense of schadenfreude in anti-atheist prejudice previously unexplored in the literature. Potential origins of this schadenfreude are discussed, and a study to experimentally explore this phenomenon was carried out. Using the repeated taste-test paradigm, this study gave participants atheist primes and hell primes between identical drinks and measure perceived taste after these manipulations, intending for the hell primes to induce schadenfreude after atheist primes as a result from participants thinking about the atheists going to hell for their lack of faith. All predicted main effects and interactions were non-significant. Exploratory analyses were carried out to explain these null results. Implications and future directions are discussed.
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Beam, Adam. "How Prototypicality Influences Inferences and Discrimination Towards Gay Men." CSUSB ScholarWorks, 2019. https://scholarworks.lib.csusb.edu/etd/928.

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I assessed the influence prototypicality has on judgements individuals make about gay men. It has been demonstrated that individuals make inferences regarding a person’s traits and group membership based upon a person’s perceived prototypicality (Ambady, Hallahan, & Conner, 1999; Stephan & Stephan, 1989; Wilkins, Kaiser, and Rieck, 2010). I hypothesized that highly prototypical gay men would be perceived to be more identified with the gay community, possess more negative stereotypes of gay men, engage in more activities associated with the gay community, receive less positive feelings from others, and experience more discrimination. Additionally, perceived group identification and negative stereotyping were expected to mediate serially the relationship between prototypicality, perceived engagement in gay activities, positive attitudes from others, and discrimination from others. Participants (N=360) viewed an image of a gay man either low or high in prototypicality. Participants evaluated the gay man’s perceived group identification, perceived stereotypical traits, engagement in activities associated with the gay community, as well as their own feelings and behavioral intentions toward the gay men. Highly prototypical gay men were perceived to (1) identify more with the gay community, (2) possess more negative stereotypes associated with gay men, and (3) engage in more immoral activities associated with the gay community, than low prototypical gay men. Moreover, perceived group identification and negative stereotyping serially mediated the relationship between prototypicality, and perceived engagement in gay activities, attitudes towards the target, and discrimination from others.
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Rosenblum, Ari M. "Gender Nonconformity and the Stereotype Content Model." Oberlin College Honors Theses / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1528377926660424.

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46

Fabros, Michelle S. "“GOD HATES FAGS”—THE USE OF RELIGION AS JUSTIFICATION FOR PREJUDICE TOWARDS HOMOSEXUALS." CSUSB ScholarWorks, 2015. https://scholarworks.lib.csusb.edu/etd/265.

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The Westboro Baptist Church and Phelps family are notorious for their signs proclaiming anti-homosexuality epithets such as “God Hates Fag,” and references to Biblical verses to revile homosexuality (e.g., Romans 1:24-27). Although the homonegativity bias that Westboro patrons and many traditional Christians express is often understood as being rooted in religion, I proposed the possibility that religion can be a justification rather than source of homonegativity. That is, although religion typically is seen as the source of prejudice towards LGBT+ people, I argued that this relationship might work in reverse. I examined under which conditions this “reverse” phenomena might occur in both the Pilot Study and follow-up study. My Pilot Study results suggested that there are differences in participants’ level of Religiosity after falsely being told they held LGBT+ prejudices. These differences were moderated by political alignment. Relatively liberal participants were more likely to have higher levels of Religiosity after receiving Biased Feedback compared to those who received Neutral Feedback. In terms of those who were more politically conservative, their level of Religiosity tended to be about the same regardless of which feedback they received. When it came to Biblical Literalism, however, relatively conservative participants had higher levels of literalism when given the Neutral Feedback compared to relatively liberal participants when given the same Feedback. These findings were mostly replicated in the follow-up Main Study. The results from both studies suggest that, under some circumstances, people might use religion to justify their prejudice towards LGBT+, and the strategy they use is affected by their political alignment (liberal or conservative). There could be differences in motivations between people who are more politically conservative and those who are more politically liberal. These potential differences are addressed in the discussion.
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Heiphetz, Larisa Alexandra. "The Influence of Beliefs on Children's and Adults' Cognition and Social Preferences." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10860.

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Beliefs--mental representations of particular propositions as true--are fundamental to social cognition. Among the most influential beliefs are ideologies, which concern the way things should be and help people understand the social structures within which they live. Ideologies occupy a unique position because they contain elements of other types of beliefs. For example, to a Biblical literalist, the belief that the earth is 4000 years old may seem fact-like. Because not everyone agrees about ideologies, however, such beliefs may seem somewhat preference-like even to their strongest adherents. To investigate the role of social experience in reasoning about ideologies, we examined children and adults. Because children have significantly less experience with ideologies, their reasoning may diverge from adults. On the other hand, if children and adults respond similarly, this would indicate that vast amounts of experience are not necessary for adult-like belief-based cognition to emerge. Part 1 showed that 5-10 year old children and adults distinguished ideological beliefs from factual beliefs(a domain in which, if two people disagree, at least one must be wrong) and preference-based beliefs(a domain in which it is acceptable for people to disagree), indicating that much experience is unnecessary for this ability to emerge. Given that even young children recognize that those who disagree with their ideological beliefs are not necessarily wrong, it is possible that children would not show strong social preferences in this domain. On the other hand, given children’s propensity toward group-based preferences in other areas, even young children may show religion-based preferences. In Part II, 6-8 year old Christian children showed implicit pro-Christian preferences regardless of the comparison target’s religion but only reported pro-Christian preferences when the two targets were very different from one another. In Part III, 6-11 year old children preferred peers who shared their religious, factual, and preference-based beliefs and selectively attributed pro-social behaviors to individuals who shared their religious views. Taken together, these findings suggest that children and adults differentiate ideologies from other types of mental states and that, despite its complexity, ideology influences social judgments even among young children.
Psychology
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48

Rath, Rakshi. "Virtuous violence : a social identity approach to understanding the politics of prejudice in inter-group relations." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/9892.

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The aim of the thesis is to provide a social identity account of the politics of mobilisation: based on hatred mostly, in contrast with accounts of solidarity. The bulk of the thesis concentrates on exploring how and why is prejudice in the form of hatred mobilised in inter-group relations. Three studies parse the structure of hate discourse of Hindu right-wing groups in India. Study 1 and study 2 are qualitative studies that analyse the production of hate in two mediums of communication, while study 3 is an experimental study demonstrating the reception of hate. The studies analyse the structure of hate discourse with the theoretical lens of a social identity framework to explicate a context of categories and category-relations, while colouring in the contents of the categories with data from India. The first contention is, if a virtuous in-group can be construed as under threat from an out-group, then, the annihilation of the other can be justified as the defence of virtue. In the other words, violence becomes virtuous. The second contention is, the process that motivates out-group hate discourse derives from struggles over intra-group authority. That is, out-group threats are invoked in order to condemn political rivals for in-group power as not representing the group and not defending group interests. This sets up the foil for the leader to position ‘self' as the ideal leader who protects and represents the in-group, while undermining the credibility of the political rival. Study 4 is a qualitative study analysing counter-hegemonic discourse on mobilisations against the rhetoric of hatred. Taken together, the first 3 studies argue that hatred is not an inherent feature of individuals or a natural fall-out of inter-group processes, it is mobilised for specific political aims. The fourth study looks at the dimensions with which other leaders counteract the politics of hate; when hatred can be mobilised, so can solidarity. The theoretical implications and limitations have been discussed.
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Suttmeier, Jenna. "Appreciating Bilingualism: The First Step to Reducing Racism in the United States." Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/cmc_theses/152.

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The goal of this paper is to explore the origins of modern-day racism and to discuss ways to reduce discrimination in the United States. Research on bilingualism and bilingual education indicates that bilingualism can be one method that helps reduce racism and increase cultural acceptance. For example, bilingual education can help establish multicultural identities in school children by providing better educational opportunities for English learners, teaching a new language and culture to native-English speakers, and integrating diverse cultures in classroom settings. Therefore, bilingual education can be a powerful tool in facilitating cultural awareness and reducing racial tensions in the U.S.
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Akbarian, Anahita, Roya Azhmi, and Deim Irene Derestey. "”Såna är dom!” : En socialpsykologisk studie om skillnader mellan unga killars och tjejers stereotypa tänkande och fördomar." Thesis, University of Skövde, School of Technology and Society, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:his:diva-3775.

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The way man divides his thoughts and sorts them into different boxes, is a cognitive activity which works alike for every person. We split peoplesexterior attributes and characteristic qualities into stereotypes or prejudicemind patterns and treat them along those.

This study examines through a qualitative method what twelve respondents (six women and six men) between the ages 16-21, think about “intense” conceptions, which may show stereotype or prejudice ways of thinking. There spondents have been chosen regardless ethnic or economic background andare all enrolled in an upper secondary school located centrally in a Swedish big city.

The purpose is to find out if there are any differences between how some young men and some young women spontaneously think in stereotypical orprejudice patterns. The result is interpreted on the basis of the social cognitive perspective and from out of theories about how people create schemes andprototypes to separate individuals and groups from each other.

This study suggests that men more easily express their stereotypes and prejudice, while women more often seem to be careful with their stereotypes and prejudice, and end up redefining them. Further in the discussion, aspects involving how the society, if not becoming aware of stereotypes and prejudice, can affect the people representing those stereotypes.

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