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Journal articles on the topic 'Presbytář'

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Published: 4 June 2021
Last updated: 12 February 2022

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1

Powers, Michael R. "Presbyter takes Knight." Journal of Risk Finance 11, no. 1 (January 5, 2010): 5–8. http://dx.doi.org/10.1108/15265941011012651.

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2

Maly, Anđelo. "Biskupska i prezbiterska (ili svećenička?) služba u Svetom pismu." Diacovensia 26, no. 2 (2018): 235.—253. http://dx.doi.org/10.31823/d.26.2.3.

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It is quite difficult to speak about bishops and presbyters and their ministries in the Holy Scripture since biblical terminology explains their functions quite differently than they are known today. According to this, the author primarily emphasizes the terminology and some scriptural evidences of ministries in question. The author explains words such as presbyter, bishop (episkopos) and priest, showing first how the biblical word for presbyter (=elder) diverges from the biblical word priest (kōhēn; hiereus). Similarly, the biblical word episkopos (bishop) does not have the same modern meaning as it has today, where it means the third order of ordained minister, while in the Bible it means a supervisor or a protector of the community. It is possible to say, the author concludes, that the offices of bishop (episkopos) and presbyter (=elder) should be considered in the sense of duty, while the priest (kōhēn; hiereus) deals with sacred things. Furthermore, basing the evidence on biblical texts, the author gives some clarification about the development of the offices of priests, presbyters, and bishops, both in the Old and in the New Testament. The scriptural data reveals that these offices have emerged and evolved in response to a variety of needs and leadership in the community. In conclusion, the author asserts that it is quite difficult to establish a clear terminological and functional link between biblical terms and duties of priests-presbyters-bishops and their actual offices. At least, according to the Scripture, it could be said that a priest, priest-presbyter, or a bishop-presbyter should be considered as offices that tend more to sacred and spiritual things rather than temporal things. Their ministries (as known today) are mostly linked with successive theological reflections, when they became more ordered, uniformed, and regulated.
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3

Albou-Ganem, C. "Presbytie et chirurgie réfractive." Journal Français d'Ophtalmologie 42, no. 7 (September 2019): 790–98. http://dx.doi.org/10.1016/j.jfo.2018.08.009.

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4

Mathur, Reena, and B. Ram Manohar. "Splitting in Presbytis entellusgroups." Behavioural Processes 22, no. 1-2 (December 1990): 1–11. http://dx.doi.org/10.1016/0376-6357(90)90002-w.

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5

Burns, James Patout. "Presbyters Serving as Pastors in Roman Africa." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 25, no. 1 (July 1, 2021): 74–92. http://dx.doi.org/10.1515/zac-2021-0014.

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Abstract Presbyters served as individual pastors for rural congregations or at a regional church in the city of Carthage or another city, such as Sufetula, that had multiple churches and congregations. Twenty such presbyters can be identified by name or location. A presbyter or group of presbyters also might serve as a substitute for a bishop who was travelling, disabled, or between the death of one bishop and consecration of a successor. One such presbyter (Heraclius of Hippo) can be identified as long-term administrator for Augustine. Augustine’s correspondence and the legislation of the African bishops—usually on disciplinary issues—provides most of the information about presbyters serving as pastors. The legislation of the African church restricted the authority of these presbyters to baptize and to perform other actions that changed the status of a member of the congregation: admit penitents to communion apart from emergencies, to consecrate virgins. Although the legislation referred to the presbyter as praepositus, the person placed in charge, presbyteral pastors acted under the supervision of the bishop.
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6

Pastuszko, Marian. "Szafarz sakramentu bierzmowania." Prawo Kanoniczne 33, no. 1-2 (June 5, 1990): 101–32. http://dx.doi.org/10.21697/pk.1990.33.1-2.04.

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Prater solitam his in circumstantiis introductionem et conclusionem in articulo quattuor partes habentur. In introductione actualitas thematis de sacramenti confirmationis ministro indicatur. Brevis pars prima, prout decet, dedicatur episcopo non solum ordinario sed etiam originario sacramenti confirmationis ministro. Altera in parte (longiore) de presbytero prout sacramenti confirmationis ministro agitur. Ad normam can. 883 ipso iure facultate confirmationem ministrandi gaudent: 1. qui iure Episcopo dioecesano aequiparantur, sed solummodo intra fines suae dicionis. Sciendum est iure Episcopo dioecesano aequiparari: praelatum territorialem, abbatem territorialem, vicarium et provicarium apostolicum, praefectum et propraefectum apostolicum, administratorem apostolicum stabiliter constitutum, administratorem dioecesis (olim — vicarium eapitularem) et ordinarium militarem ad normam Constitutionis Apostolicae Spirituali Militum Curae diei 21 aprilis 1986 anni. Papae Joannis Pauli constitutum. 2. Presbyter, qui vi officii vel mandati Episcopi dioecesani, infantia egressum baptisat aut iam baptisatum in plenam communionem admittit. 3. Parochus, immo quilibet presbyter solummodo fidelem ex gravi morbo in mortis periculo constitutum. Praeterea presbyter, si peculiari concessione competentis auctoritatis instructus sit, confirmare valet. Tertia in parte articuli canones 884, 886, 887 et 888 inquantum de facultate confirmandi tractant, explicantur. In ultima parte de obligatione sacramentum confirmationis ministrandi sermo est. Ad normam can. 885 Episcopus dioecesanus obligatione tenetur curandi ut sacramentum confirmationis subditis rite et rationabiliter petentibus conferatur (§ 1). Similiter presbyter, qui facultatem confirmandi habet, eadem, uti debet erga eos in quorum favorem facultas concessa est (§ 2). Sub finem articuli quaedam discrepantia inter can. 883 n. 3 et can. 1004 § 1 nunc vigentis Codicis sublineatur. Tandem hoc argumentum lingua latina exaratum datur.
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7

Kołosowski, Tadeusz. "Bóg jest obecny w świecie, kieruje nim i osądza go. Opatrzność Boża w dziele Salwiana z Marsylii "De gubernatione Dei"." Vox Patrum 49 (June 15, 2006): 299–306. http://dx.doi.org/10.31743/vp.8216.

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8

Mak, J. W., M. F. Choong, P. L. W. Lam, and K. Suresh. "Experimental infection of the leaf-monkeys, Presbytis cristata and Presbytis melalophos with subperiodic Brugia malayi." Acta Tropica 47, no. 4 (May 1990): 223–26. http://dx.doi.org/10.1016/0001-706x(90)90013-p.

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9

Jóźwiak, Magdalena. "Komentarz do historii Hioba Filipa Prezbitera a epitoma tego dzieła. Przyczynek do badań porównawczych nad tymi tekstami." Vox Patrum 62 (September 4, 2014): 185–95. http://dx.doi.org/10.31743/vp.3585.

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The present article enlivens the figure of Philip Presbyter, which slowly emerges from oblivion where he was sent to stay as a forgotten author, while his commentary on the Book of Job had been lying in the library among dust-covered codes, waiting for 12 centuries to be brought to daylight. We attempted, first of all, at separating those two texts, which have been equated with each other for ages, namely Commentarii in Iob (Patrologia Latina 26, 619-802), wrongly attributed to St. Jerome or Philip Presbyter from In historiam Iob commentariorum libri tres, by Philip, a work forgotten until 1991. The overriding aim of the article was to display, on chosen examples, how the author of the epitome takes advantage of Philip’s commentary. We attempted at answering the question if the anonymous writer of the epitome copies Philip Presbyter’s interpretations word by word, or whether he made his own contribution to the Book of Job.
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10

Abdul-Latiff, Muhammad Abu Bakar, Hanisah Baharuddin, Pazil Abdul-Patah, and Badrul Munir Md-Zain. "Is Malaysia’s banded langur, Presbytis femoralis femoralis, actually Presbytis neglectus neglectus? Taxonomic revision with new insights on the radiation history of the Presbytis species group in Southeast Asia." Primates 60, no. 1 (November 23, 2018): 63–79. http://dx.doi.org/10.1007/s10329-018-0699-y.

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11

Ramelli. "Theosebia: A Presbyter of the Catholic Church." Journal of Feminist Studies in Religion 26, no. 2 (2010): 79. http://dx.doi.org/10.2979/fsr.2010.26.2.79.

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12

Datema, Cornelis, and Pauline Allen. "Leontius, Presbyter of Constantinople —: An Edifying Entertainer." Parergon 6, no. 2 (1988): 1–10. http://dx.doi.org/10.1353/pgn.1988.0016.

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13

Harley, Diahan. "Birth spacing in langur monkeys (Presbytis entellus)." International Journal of Primatology 6, no. 3 (June 1985): 227–42. http://dx.doi.org/10.1007/bf02745498.

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14

Hohmann, G. "Group fission in Nilgiri langurs (Presbytis johnii)." International Journal of Primatology 10, no. 5 (October 1989): 441–54. http://dx.doi.org/10.1007/bf02736370.

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15

Sulistyadi, Eko. "Mammals diversity of mount sawal wildlife reserve, Ciamis, West Jawa." BIO Web of Conferences 19 (2020): 00002. http://dx.doi.org/10.1051/bioconf/20201900002.

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We conducted research on mammals diversity in the Mount Sawal Wildlife Reserve on March 2012. Data collection was obtained by direct observation and interviews. They are includes direct encounters, traces/signs of the mammals presence (ex: faeces, traces/footprints, odors, scratch marks, food scraps, etc.) as well as information from the community around the forest. Observations were carried out in seven observation path/forest block in Mount Sawal namely Belandongan, Cibaruyan Jero, Gintung, Gunung Luhur, Kigugula, Jamikuwu, and Sawah Gunung. We documented at least 10 species of mammals have been recorded, including Panthera pardus melas, Presbytis comata, Trachypithecus auratus, Macaca fascicularis, Muntiacus muntjak, Hystrix javanica, Aonyx cinereus, Prionailurus bengalensis, Mydaus javanensis, and Sus Scrofa. The existence of mammals is relatively evenly distributed in all observation path/forest block in The Sawal Mountain. Six species are protected by Indonesian Law, including Panthera pardus melas, Presbytis comata, Trachypithecus auratus, Muntiacus muntjak, Hystrix javanica, and Prionailurus bengalensis. Information on the diversity of mammals is expected to be a scientific consideration in the management area of the Mount Sawal Wildlife Reserve.
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16

Lorscheider, Aloísio. "O perfil espiritual e pastoral do presbítero hoje." Revista Eclesiástica Brasileira 62, no. 246 (April 30, 2002): 297. http://dx.doi.org/10.29386/reb.v62i246.1969.

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À imagem “tradicional” do Padre, o Autor contrapõe a imagem decorrente da eclesiologia do Vaticano II e das Conferências Gerais do Episcopado Latino-americano de Medellín, Puebla e Santo Domingo. Conclui que os tempos atuais exigem um presbítero engajado social e politicamente, deixando a fé cristã iluminar e animar a vida. Saber qual o perfil mais autêntico do presbítero, hoje, é importante para a pastoral vocacional, o planejamento pastoral, a inserção real no presbitério e o trabalho evangelizador num mundo religioso e culturalmente pluralista.Abstract: To the “traditional” image of the priest, the Author counters with the current picture of the ecclesiology of Vatican II and of the General Conferences of the Latin American Episcopacy of Medellín, Puebla and Santo Domingo. He concludes that the present times demand an involved presbyter in the social and political spheres, permitting the Christian faith room to enlighten and enliven life. To know the most authentic profile of the presbyter today is important for pastoral vocation, pastoral planning, for true integration into the presbytery and the evangelizing work in a religiously and culturally pluralistic world.
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17

Bamber, R. N., P. A. Henderson, and A. W. H. Turnpenny. "The Early Life History of The Sand Smelt (Atherina Presbyter)." Journal of the Marine Biological Association of the United Kingdom 65, no. 3 (August 1985): 697–706. http://dx.doi.org/10.1017/s002531540005253x.

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The sand smelt (Atherina presbyter Cuvier) is a small, pelagic inshore fish common on some coasts of Britain. The biology of the sand smelt population in Southampton Water, Hants., U.K., has been described in detail (Turnpenny, Bamber & Henderson, 1981), but individuals less than 3 months old were not found during the course of that study.
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18

DAVIES, A. GLYN, ELIZABETH L. BENNETT, and PETER G. WATERMAN. "Food selection by two South-east Asian colobine monkeys (Presbytis rubicunda and Presbytis melalophos) in relation to plant chemistry." Biological Journal of the Linnean Society 34, no. 1 (May 1988): 33–56. http://dx.doi.org/10.1111/j.1095-8312.1988.tb01947.x.

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19

Hohmann, G. "Comparative Study of Vocal Communication in Two Asian Leaf Monkeys, Presbytis johniiand Presbytis entellus." Folia Primatologica 52, no. 1-2 (1989): 27–57. http://dx.doi.org/10.1159/000156380.

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20

Hildebrand, Lennart. "L’inscription narbonnaise d’Hilarius presbyter : Un modèle pour Rusticus ?" L'antiquité classique 83, no. 1 (2014): 149–57. http://dx.doi.org/10.3406/antiq.2014.3854.

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21

van der Watt, Jan G. "The Situation in 2 John: A Worried Presbyter." Journal of Early Christian History 5, no. 2 (January 2015): 132–56. http://dx.doi.org/10.1080/2222582x.2015.11877331.

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22

Winkler, Paul, Dorothea Wrogemann, and Hans Prestel. "Twins in free-ranging Hanuman langurs (Presbytis entellus)." Primates 30, no. 2 (April 1989): 255–59. http://dx.doi.org/10.1007/bf02381311.

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23

Borries, Carola. "Grooming site preferences in female langurs (Presbytis entellus)." International Journal of Primatology 13, no. 1 (February 1992): 19–32. http://dx.doi.org/10.1007/bf02547725.

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24

Zhao-Yuan, Li. "Preliminary Investigation of the Habitats of Presbytis françoisi and Presbytis leucocephalus, with Notes on the Activity Pattern of Presbytis leucocephalus." Folia Primatologica 60, no. 1-2 (1993): 83–93. http://dx.doi.org/10.1159/000156678.

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25

Vuković, Davor. "Biskup i prezbiteri u obzoru ekleziologije zajedništva." Diacovensia 26, no. 2 (2018): 295.—311. http://dx.doi.org/10.31823/d.26.2.6.

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The aim of this paper is to reflect on the relationship between the bishop and presbyters in view of the ecclesiology of communion, i.e. the ecclesiology of the Second Vatican Council. The author gives an insight into the essence of the offices of bishop and presbyter, and into the question of their mutual relationship in the perspective of the ecclesiology of communion. The bishop and presbyters are not isolated in the church community, nor are they for their own purpose, but can be understood properly only in view of the communion of the whole people of God, and in the perspective of service which represents an important dimension of ecclesiastical office and authority. In this regard, the offices of bishop and presbyter, as well as their relationship, must first be characterized by co-operation, co-responsibility, mutual respect, and acknowledgment, all in the atmosphere of essential Christian communion and service in love. The author further points to two ‘holy’ concerns: the concern of the bishop for the presbyters, and the concern of the presbyters, especially parish priests for the entrusted parish community. The last part of the paper seeks to raise awareness about the importance of justice within the church community, especially in relationships between bishops and presbyters.
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26

Yoeland Violita, Cindy, Agus Setiawan, and Elly Lestari Rustiati. "Ukuran Kelompok Simpai (Presbytis Melalophos) Di Hutan Desa Cugung Kesatuan Pengelolaan Hutan Lindung Model Gunung Rajabasa Lampung Selatan." Jurnal Sylva Lestari 3, no. 3 (December 3, 2015): 11. http://dx.doi.org/10.23960/jsl3311-18.

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Cugung forest managed by Protection Forest Management Unit Model (KPHL) of Rajabasa Mountain, its a natural habitat for simpai (Presbytis melalophos). Its size and structure are not known. Research was done to observe its group size and population structure in Cugung forest using concentration count method. Group size was 11 individuals, with 4 reproductive age and 5 young individuals and 2 infants. Sexual ratio is 1:2.Key word: simpai, group size, a cugung forest
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27

Wellings, Martin. "Presbyteral Ministry: A Methodist Perspective." Ecclesiology 1, no. 2 (2005): 57–74. http://dx.doi.org/10.1177/1744136605051887.

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AbstractThis paper traces the history of presbyteral ministry in the British Methodist tradition. It begins with the Wesleys’ Methodism and the evolution of Wesley’s preachers from ‘extraordinary messengers’ to Methodist ministers. It examines nineteenth-century developments against the background of diverging Methodist traditions and explores the issues and tensions present in the Methodist union of 1932. It then considers twentieth-century official statements in greater detail, concluding with the 2002 document What is a Presbyter?
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28

Oliveira, José Lisboa Moreira de. "A candidatura de presbíteros a cargos políticos." Revista Eclesiástica Brasileira 62, no. 246 (April 30, 2002): 259. http://dx.doi.org/10.29386/reb.v62i246.1968.

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Segundo dados da CNBB, tem aumentado o número de presbíteros que se candidatam para cargos públicos civis. A legislação canônica da Igreja é claramente contrária, embora, em determinadas situações, reconheça até mesmo a necessidade do envolvimento dos mesmos tanto na política partidária como na candidatura para funções públicas civis. A questão, porém, não pode ser resolvida de forma simplista e legalista. É indispensável uma reflexão mais profunda para verificar se, em certas ocasiões, um presbítero não receba o chamado divino para atuar mais diretamente neste “areópago” dos tempos modernos. O importante é fazer discernimento e verificar a autenticidade deste apelo. Neste processo, nem sempre fácil, é indispensável muito diálogo, escuta, sinceridade, honestidade e transparência. O envolvimento mais direto com o mundo da política não deve anular ou colocar em segundo plano o específico da vocação do presbítero. Quando a realidade exigir esta forma de compromisso, a candidatura do presbítero deverá ser uma forma concreta de, naquele momento, assumir a sua missão de ser sinal sacramental de Cristo Pastor da Igreja que dá a vida pelo seu povo.Abstract: According to CNBB data, the number of presbyters seeking civil service positions has gone up. The canonical legislation of the Church is clearly against this, even though, in certain situations, it recognizes the necessity of involvement of those cited in political parties as well as in the candidature for functions of public office. The question, though, cannot be resolved in a simplistic or legalistic way. A deeper reflection is indispensable to verify if, on certain occasions, a presbyter does receive a divine calling to act more directly in this “areopagus” of modern times. In this process, not always easy, lots of dialogue, listening, sincerity, honesty and transparency become indispensable. More direct involvement with the world of politics should not cancel or put in second place the specifics of the vocation of the presbyter. When reality demands this form of committing, the candidature of the presbyter should be a concrete way, at that moment, to assume his mission of being a sacramental sign of Christ, Shepherd of the Church, which gives life to its people.
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29

Puri, S. K., and G. P. Dutta. "Presbytis entellus, a New Experimental Host for Plasmodium fragile." Journal of Parasitology 80, no. 1 (February 1994): 156. http://dx.doi.org/10.2307/3283362.

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30

Saragoussi, J. J. "Chirurgie de la presbytie : principes et orientation des indications." Journal Français d'Ophtalmologie 30, no. 5 (April 2007): 552–58. http://dx.doi.org/10.1016/s0181-5512(07)89641-0.

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31

Coullet, Julien. "Compensation de la presbytie par LASIK : Principes et Indications." Revue Francophone d'Orthoptie 7, no. 3 (July 2014): 219–22. http://dx.doi.org/10.1016/j.rfo.2014.09.012.

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32

Dube, Anuradha, Puvvada Kalpana Murthy, Sunil Kumar Puri, and Shailja Misra-Bhattacharya. "Presbytis entellus: a primate model for parasitic disease research." Trends in Parasitology 20, no. 8 (August 2004): 358–60. http://dx.doi.org/10.1016/j.pt.2004.05.008.

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33

Harley, Diane. "Aging and reproductive performance in langur monkeys (Presbytis entellus)." American Journal of Physical Anthropology 83, no. 2 (October 1990): 253–61. http://dx.doi.org/10.1002/ajpa.1330830213.

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34

Wich, Serge A., Romy Steenbeek, Elisabeth H. M. Sterck, Amanda H. Korstjens, Erik P. Willems, and Carel P. Van Schaik. "Demography and life history of Thomas langurs (Presbytis thomasi)." American Journal of Primatology 69, no. 6 (June 2007): 641–51. http://dx.doi.org/10.1002/ajp.20386.

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35

Wich, Serge A., Anne Marijke Schel, and Han de Vries. "Geographic variation in Thomas langur (Presbytis thomasi) loud calls." American Journal of Primatology 70, no. 6 (2008): 566–74. http://dx.doi.org/10.1002/ajp.20527.

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36

Nobbs, Alanna. "Leontius presbyter of Constantinople: fourteen homilies (review)." Parergon 10, no. 2 (1992): 181–82. http://dx.doi.org/10.1353/pgn.1992.0047.

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37

Ampeng, Ahmad, and Badrul Munir Md-Zain. "Ranging Patterns of Critically Endangered Colobine,Presbytis chrysomelas chrysomelas." Scientific World Journal 2012 (2012): 1–7. http://dx.doi.org/10.1100/2012/594382.

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Presbytis chrysomelas chrysomelasendemic only in Sarawak and Kalimantan was categorized by IUCN as a critically endangered primate that require special attention from research and conservation perspectives. A qualitative study on ranging patterns ofP. c. chrysomelaswas conducted in the Samunsam Wildlife Sanctuary, Sarawak. The study was conducted over a period of 13 months from December 2004 to December 2005 with 213 days of observation. Behavioural observation covered 17 groups with special emphasis on two main groups and 1 subadult group. Scanning and focal sampling were employed as the observation methods. Results indicated thatP. c. chrysomelashad vertical, straight horizontal, and cross-horizontal types of movement patterns.P. c. chrysomelaswas recorded to have a short movement distance (31.8–54.3 m). Distribution, abundance types, and food resources might be the factors that shaped the patterns of movement and distance inP. c. chrysomelas.
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38

Ma, Shilai, Yingxiang Wang, and Frank E. Poirier. "Taxonomy and distribution of the françois' langur (Presbytis francoisi)." Primates 30, no. 2 (April 1989): 233–40. http://dx.doi.org/10.1007/bf02381308.

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39

Newton, Paul N. "The social organization of forest hanuman langurs(Presbytis entellus)." International Journal of Primatology 8, no. 3 (June 1987): 199–232. http://dx.doi.org/10.1007/bf02735173.

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40

Hohmann, G. "Analysis of Loud Calls Provides New Evidence for Hybridization between Two Asian Leaf Monkeys (Presbytis johnii, Presbytis entellus)." Folia Primatologica 51, no. 4 (1988): 209–13. http://dx.doi.org/10.1159/000156373.

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41

Uspenskij, Boris A. "Metropolitan Kliment Smoliatich and His Epistles." Slovene 6, no. 1 (2017): 171–218. http://dx.doi.org/10.31168/2305-6754.2017.6.1.6.

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The present article analyzes the two epistles of Kliment Smoliatich, the metropolitan of Kiev, written between 1147 and 1154, and sent to Smolensk. The addressees of the epistles were Foma (Thomas) the Presbyter and Prince Rostislav of Smolensk. The epistle to Foma is well known, whereas the epistle to Rostislav is not preserved and is known only through reconstruction. It is argued that both epistles were provoked by the ecclesiastical struggle created by the uncanonical installment of Kliment Smoliatich as metropolitan.
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42

Mak, J. W., P. L. W. Lam, A. Noor Rain, and K. Suresh. "Chemoprophylactic studies with ivermectin against subperiodic Brugia malayi infection in the leaf monkey, Presbytis cristata." Journal of Helminthology 61, no. 4 (December 1987): 311–14. http://dx.doi.org/10.1017/s0022149x00010221.

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ABSTRACTFour Presbytis cristata were treated with oral ivermectin at the same time as the subcutaneous inoculation of 100 infective larvae monthly for three months. Two animals given 0·2 mg/kg monthly and two others given 0·3 mg/kg monthly as well as three control animals became patent for microfilaraemia. However, only 1% of the infective dose was recovered as adult worms from animals in the higher drug dosage group compared to 8·2% and 6·2% in the lower dosage and control groups respectively.
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43

Nasichah, Zulfatun, Sugeng Prayitno Harianto, and Gunardi Djoko Winarno. "Mitigation of Simpai (Presbitys melalophos) Disturbance on Agroforestry in Protection Forest Register 25 Pematang Tanggang, Kelumbayan, Tanggamus." Jurnal Sylva Lestari 6, no. 2 (June 4, 2018): 7. http://dx.doi.org/10.23960/jsl267-15.

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One of the contents within the Government Regulation Number 6 Year 2007 is regulating permissions on how communities can sustainably utilize forest land exclude in protection blocks, for instance agroforestry. Disturbance by wildlife as simpai (Presbytis melalophos) is occurred in an agroforestry land located in the Protection Forest Register 25 Pematang Tanggang, Kelumbayan Tanggamus. The underlying repercussions from the disturbance particularly because agroforestry systems that managed by cummunities contains food sources of simpai such as juvenile leaves and fruits. The aims of this study were to analyze the intensity of disturbance based on activity range, type of crop, time of simpai activities and analyze the mitigation effort. Field observation and interview with communities were used as the research method. The results showed that the highest disturbance of simpai based on the activity range is on agroforestry area where feed resources are quite abundant. The type of plants that disturbed was mostly consisting of banana and cocoa. In addition, the intensity of encounter time predominantly at 5:00 to 7:45 am. Simpai was rarely seen in the afternoon and could be found again at 04:00 to 05:30 pm. The lack of the community knowledge on the conservation status of the wildlife has caused the practices of environmentally-aggressive control of simpai such as by trapping and even shooting. A more environmentally-friendly mitigation effort was performed through the protection of crop, for example by covering fruits before harvesting. Key words: agroforestry, Presbytis melalophos, mitigation, simpai.
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44

Horden, Peregrine. "The Death of Ascetics: Sickness and Monasticism in the early Byzantine Middle East." Studies in Church History 22 (1985): 41–52. http://dx.doi.org/10.1017/s0424208400007865.

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How should an ascetic die? Aaron the presbyter knew how. He had always led an exemplary life. Born in Armenia, probably during the first quarter of the sixth century, he entered a Monophysite Syrian monastery in early youth. He there distinguished himself for his humility, his unremitting labour in the monastery’s vineyard and guest-house, and his abundant zeal for the ascetic life. Frequently he would stand up all night. Only in old age did he consent to the luxury of a rug-covered plank as his bed.
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45

NAJMUDDIN, MOHD FAUDZIR, HIDAYAH HARIS, NORATIQAH NORAZLIMI, BADRUL MUNIR MD-ZAIN, MOHD-RIDWAN ABD RAHMAN, ROHANI SHAHROOL-ANUAR, ASIYAHTUL HUSNA HASSAN, and MUHAMMAD ABU BAKAR ABDUL-LATIFF. "DAILY ACTIVITY BUDGET OF BANDED LANGUR (Presbytis femoralis) IN MALAYSIA." Journal of Sustainability Science and Management 15, no. 5 (July 30, 2020): 84–97. http://dx.doi.org/10.46754/jssm.2020.07.009.

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46

Baikoff, G. "379 Correction de la presbytie (Prelex) avec un implant multifocal." Journal Français d'Ophtalmologie 32 (April 2009): 1S122. http://dx.doi.org/10.1016/s0181-5512(09)73503-x.

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47

Malet, F. "054 Presbytie et lentilles souples multifocales : évaluation aberrométrique et résultats." Journal Français d'Ophtalmologie 30 (April 2007): 2S165. http://dx.doi.org/10.1016/s0181-5512(07)79866-2.

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48

Garcia-Delpech, S., D. Salom, M. Diaz-Llopis, P. Udaondo, L. Amselem, and A. Lanzagorta. "055 Traitement de la presbytie par l’implant MF4. Étude multicentrique." Journal Français d'Ophtalmologie 30 (April 2007): 2S166. http://dx.doi.org/10.1016/s0181-5512(07)79867-4.

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49

Comandre, Isabelle. "Bilan orthoptique et rééducation avant chirurgie Lasik de la presbytie." Revue Francophone d'Orthoptie 7, no. 3 (July 2014): 236–39. http://dx.doi.org/10.1016/j.rfo.2014.09.014.

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50

MURIE, JAMES. "5. OBSERVATIONS UPON PRESBYTES ALBIGENA, GRAY, AND COLOBUS GUEREZA, RÜPPELL." Proceedings of the Zoological Society of London 33, no. 1 (July 6, 2010): 740–45. http://dx.doi.org/10.1111/j.1469-7998.1865.tb02425.x.

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