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Relevant bibliographies by topics / Presbyteral

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Academic literature on the topic 'Presbyteral'

Author: Grafiati

Published: 19 February 2023

Last updated: 20 February 2023

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Journal articles on the topic "Presbyteral"

1

Burns, James Patout. "Presbyters Serving as Pastors in Roman Africa." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 25, no. 1 (July 1, 2021): 74–92. http://dx.doi.org/10.1515/zac-2021-0014.

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Abstract Presbyters served as individual pastors for rural congregations or at a regional church in the city of Carthage or another city, such as Sufetula, that had multiple churches and congregations. Twenty such presbyters can be identified by name or location. A presbyter or group of presbyters also might serve as a substitute for a bishop who was travelling, disabled, or between the death of one bishop and consecration of a successor. One such presbyter (Heraclius of Hippo) can be identified as long-term administrator for Augustine. Augustine’s correspondence and the legislation of the African bishops—usually on disciplinary issues—provides most of the information about presbyters serving as pastors. The legislation of the African church restricted the authority of these presbyters to baptize and to perform other actions that changed the status of a member of the congregation: admit penitents to communion apart from emergencies, to consecrate virgins. Although the legislation referred to the presbyter as praepositus, the person placed in charge, presbyteral pastors acted under the supervision of the bishop.

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Wellings, Martin. "Presbyteral Ministry: A Methodist Perspective." Ecclesiology 1, no. 2 (2005): 57–74. http://dx.doi.org/10.1177/1744136605051887.

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AbstractThis paper traces the history of presbyteral ministry in the British Methodist tradition. It begins with the Wesleys’ Methodism and the evolution of Wesley’s preachers from ‘extraordinary messengers’ to Methodist ministers. It examines nineteenth-century developments against the background of diverging Methodist traditions and explores the issues and tensions present in the Methodist union of 1932. It then considers twentieth-century official statements in greater detail, concluding with the 2002 document What is a Presbyter?

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McPartlan, Paul. "Presbyteral Ministry in the Roman Catholic Church." Ecclesiology 1, no. 2 (2005): 11–24. http://dx.doi.org/10.1177/1744136605051894.

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AbstractThis paper considers the teaching of Vatican II on the presbyterate in relation to the episcopate, against the background of the history of these ministries. The Council used Ignatius of Antioch and the Apostolic Tradition in its renewed teaching that presbyters form a college in union with the bishop, who is high priest of his local church. Since the fourth century, however, presbyters have been dispersed to act as individual parish priests. Tensions between this model and the earlier one are explored, as is the liturgical and theological renewal that led to Vatican II’s teaching. It is finally proposed that the Council offers valuable resources, not yet fully realized, for pastoral planning in a time of priestly shortage.

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Duffy, Eugene. "Presbyteral Collegiality: Precedents and Horizons." Jurist: Studies in Church Law and Ministry 69, no. 1 (2009): 116–54. http://dx.doi.org/10.1353/jur.2009.0008.

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Fisher, Peter. "Presbyteral Ministry in the Church of England." Ecclesiology 1, no. 2 (2005): 43–55. http://dx.doi.org/10.1177/1744136605051886.

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AbstractThe Church of England’s Ordination rites of the sixteenth and twentieth centuries are presented and interpreted as primary sources for the understanding of Priestly/presbyteral ministry in the Church of England today. These texts are supplemented by reference to other ‘official’ sources and to some classic nineteenth-century and more recent discussions. The article concludes with a definition of ministerial priesthood as a ‘sacred office’.

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Ormerod, Neil. "Towards a Systematic Theology of Ministry: A Catholic Perspective." Pacifica: Australasian Theological Studies 8, no. 1 (February 1995): 74–96. http://dx.doi.org/10.1177/1030570x9500800107.

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The author seeks to develop a systematic understanding of the orders of ministry within a broader framework of the mission of the Church. He uses Lonergan's notion of the functional specialty, systematics, and general and special categories initiated by Lonergan and further refined by Robert Doran. Specifically, he seeks to give a systematic account of the distinctions between episcopal, presbyteral and diaconal ministries in the Church. Further, he uses this account to analyse certain issues in the theology of ministry.

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Pastuszko, Marian. "Uprawnienie do sprawowania sakramentu pokuty i pojednania (kanony 966-975 i kan. 144 §§1-2)." Prawo Kanoniczne 37, no. 3-4 (December 20, 1994): 191–245. http://dx.doi.org/10.21697/pk.1994.37.3-4.14.

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Hoc in articulo proemium et decem puncta habentur, quia decem canones, nempe 966-975 et 144 §§ 1-2 Codicis Juris Canonici Papae Joannis - Pauli II, explicantur. 1. Ad validam peccatorum absolutionem omnino requiritur ut episcopus et presbyter specialem facultatem habeant in fideles, quibus absolutio imperitur, exercendi (can. 966 § 1). 2. Vi offici pro suo quisque territorio facultatem ad confessiones excipiendas gaudent: 1) loci ordinarius, 2) canonicus paenitentarius. 3) parochus, 4) qui loco parochi sunt, 5) superior instituti vitae consecratae et societatis vitae apostolicae, si sint elericales et iuris pontificii (can 968 §§ 1-2). 3. Solus loci ordinarius facultatem ad confessiones quorumlibet fidelium quibuslibet presbyteris confert. Etiam superior instituti vitae consecratae auti societatis vitae apostolicae quibuslibet presbyteris confert facultatem, sed solummodo ad excipiendas confessiones suorum subditorum aliorumque in domo diu noctuque degentium (can. 969 §§ 1-2). 4. Habitualis facultas ad confessiones excipiendas solis pressbyteris idoneis, qui examen superaverunt, conceditur (can. 970). 5. Habitualem facultatem ad exipiendas confesiones loci ordinarius non proprio presbytero concedit, audito eiusdem presbyteri ordinario (can. 971). 6. Habitualis facultas ad confessiones excipiendas ab ordinario loci ad tempus sive indeterminatum sive determinatum conceditur (can. 972). 7. Facultas ad confessiones habitualiter excipiendas in ordinariss circumstantiis in scripto concedi (can. 973). 8. Loci ordinarius et superior instituti vitae consecratae aut societatis vitae apostolicae habitualem facultatem ad confessiones excipiendas presbyteris concessam revocare possunt (can. 974 §§ 1-4). 9. Facultas de qua i n can. 967 § 2 cessat in momento revocationis facultatis ad confessiones excipiendas itemque amissionis officii vel amissionis domicilii (can. 975). 10. Facultatem ad confessones excipiendas Ecclesia suplet pro foro tum externo quam interno, sed solummodo in errore communi de facto aut de iure, itemque in dubio positivo et probabili sive iuris sive facti (can. 144 §§ 1-2).

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Dutney, Andrew F. "Theology and Function — The Ministry of the Word in the Uniting Church in Australia." Scottish Journal of Theology 39, no. 1 (February 1986): 109–19. http://dx.doi.org/10.1017/s0036930600044689.

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Recent ecumenical discussion on ministry has tended to emphasise the sign-value of the ordained ministry. This is particularly so in statements concerning episcopacy, but also with respect to presbyteral and diaconal ministry. Close attention is being paid to ‘sacramental’ aspects of ordination and ordained ministry in both ‘Catholic’ and ‘Protestant’ circles. And certainly there is good reason to examine the subject of ministry in terms of sign-value, if not in terms of ‘sacramentality’. But the question is being asked, shyly by some and more stridently by others: We can see what ministers represent, we can even see the sign-value of bishops, but what are they supposed to do?

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Shokhikyan, Arman Gregory. "(Re)Imagining the Church Through the Ordination Liturgy: Towards an Armenian Ressourcement." Ecclesiology 18, no. 1 (February 7, 2022): 78–98. http://dx.doi.org/10.1163/17455316-18010005.

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Abstract This case study of the presbyteral ordination service of the Orthodox Church of Armenia aims to uncover some aspects of the Armenian ecclesiological vision that lie buried under the neoscholastically-framed manuals of theology. By analyzing liturgical texts and comparing them with two theology manuals that are still influential, the paper, in the spirit of ressourcement, challenges the unexamined presuppositions of the handbooks through which ordination liturgy is currently understood. Furthermore, by focusing on the earlier and distinct aspects of the ordination liturgy, the paper excavates some neglected ecclesiological perspectives. In particular, the ressourcement approach allows us to rediscover some pneumatological aspects that can be a valuable theological resource for current ecclesiological discussions.

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Hobday, Philip P. "Richard Hooker and Mission and Ministry in Covenant." Journal of Anglican Studies 18, no. 2 (June 5, 2020): 215–34. http://dx.doi.org/10.1017/s1740355320000194.

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AbstractDrawing on the theological method of one of Anglicanism’s foremost theologians, this article defends key proposals of the recent Church of England-Methodist report, Mission and Ministry in Covenant. Some Anglicans have argued that it would be inconsistent with Anglican order to accept the proposed temporary period where Methodist ministers who had not been ordained by a bishop could serve in presbyteral Church of England roles. It finds clear theological rationale for the move in Hooker’s understanding of the episcopate which is matched in Anglicanism’s official formularies and its recent ecumenical dialogues. Highlighting clear historic and recent precedents for such a move, it demonstrates that bishops have never been considered so essential for Anglican order that they could never be dispensed with. Proposals like those in MMC can therefore be conscientiously accepted as consistent with Anglican self-understanding by the Church of England and other provinces considering such steps.

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Dissertations / Theses on the topic "Presbyteral"

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Nguyen, Thu Ngoc. "Episcopal-presbyteral communion in ecclesial decision making reflections on the presbyteral council of the Diocese of Galveston-Houston /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Oakley, David James. "Development of post-conciliar pastoral theology applied to Presbyteral education." Thesis, University of Hull, 1998. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.265096.

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Chemino, Stephen Scott. "The presbyteral council a structure of collaborative ministry between presbyters and bishops within the Church and specifically within the Diocese of Alexandria, Louisiana /." Theological Research Exchange Network (TREN) Access this title online, 2000. http://www.tren.com.

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Vandehey, Kelly M. "Presbyters as assistants and advisers to the diocesan bishop, especially as exemplified in the presbyteral council an examination of canons 384 and 495 [par.] 1 /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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MacDonald, Joyce Kidd. "The role of the presbyteral council in ecclesial decision-making in the diocese of Arlington." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0654.

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Walton, Paul Harold. "Presbyteral Services of Ordination, 1977-1995 : The Uniting Church in Australia ‘within the faith and unity of the One Holy Catholic and Apostolic Church’." Thesis, Griffith University, 2010. http://hdl.handle.net/10072/366640.

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This thesis examines whether the presbyteral ordination rite of the Uniting Church conforms to acceptable ecumenical practice in the western Christian tradition and thereby supports the claim that its presbyters are ordained as ministers in the Church catholic. It looks at the period 1977-1995, a particularly active time for the Commission on Liturgy in the writing of services of ordination. Appendix C outlines developments since that time. The Uniting Church in Australia, formed from the union of Congregational, Methodist and Presbyterian Churches in 1977, declares that it ‘lives and works within the faith and unity of the One Holy Catholic and Apostolic Church’ (Basis of Union, para. 2; the Basis is the Uniting Church’s foundational document). One consequence of this declaration is its claim to ordain its ministers of the Word (presbyters) as ministers in the Church catholic. This thesis examines whether the course that the Uniting Church has taken in its liturgical practices of ordination of ministers of the Word has been consistent with its own assertions; or whether, while still continuing to make the same claims, the Uniting Church has paid insufficient attention to the witness of the Church catholic. The Uniting Church was formed as a Church that found the Faith in the sources received from the Church catholic—in Christ the Word, in the scriptures, in the Apostles’ and Nicene Creeds, and in its foundational documents from the Protestant Reformation and the Wesleyan revival. Consistent with this, the members of the Joint Commission on Church Union sought to establish a ministry accepted by all, with a threefold ordering of bishops, presbyters and deacons. This goal proved elusive. The full working out of this vision involved a proposed Concordat with the Church of South India. That Church would be invited to send bishops to ordain bishops in the Uniting Church, so that the sign of apostolic succession would be both given and received by the new Church. The Joint Committee on Church Union was unable to agree on this proposal, and so it was stillborn. The Joint Committee could then have aimed lower, for a form of ordained ministry that was more narrowly-rooted in the traditions stemming from the Reformation and the Wesleyan revival. However, the ordination rite of the Uniting Church from 1977 onwards has seen ordination as conferred in the name of Christ through the authority of the presbytery ‘by prayer and the laying on of hands in the presence of a worshipping congregation’, as mandated by the Basis of Union (para. 14(a)). It has also located ordination within the context of the eucharist; neither practice was inevitable, given that neither is practised by all Reformed churches. In examining the question of whether the presbyteral ordination rite of the Uniting Church in the period 1977-1995 supports the claim that its presbyters are ordained as ministers in the Church of God, attention has been paid to the framework of James Puglisi. Puglisi’s schema of the process of admission to ordained ministry provides a lingua franca for this process from different traditions, and the thesis will show that the various revisions of the Uniting Church’s rite of ordination follow this framework. The principle of lex orandi, lex credendi is worked out in the Uniting Church predominantly by the conforming of liturgy to doctrinal statement. In the 1992 service this relationship of doctrine and liturgy was stretched almost to breaking point, though the Commission on Liturgy sought to mitigate the effects of the decision of the Sixth Assembly in 1991 (summarised as ‘one ordination, two accreditations’) that marked a distancing from the practice of the Church catholic. The Uniting Church’s commitment to having as ecumenically recognisable a ministry as possible is shown in the correction of this anomaly at the very first opportunity, at the Seventh Assembly in 1994. As part of the background to the analysis of the Uniting Church’s claims to the ordination of its presbyters as part of the Church catholic, the forms that ministry took in the New Testament and early Church period are sketched, along with a discussion of ministry in various streams of the Protestant Reformation. Liturgies from the Apostolic Tradition attributed to Hippolytus, dating from perhaps the third-century, through the Reformation to the present day are also examined, particularly those that influenced the writing of Uniting Church liturgies. The various versions of the Uniting Church rite of ordination are commented upon, interspersed with a discussion of the debate that was occurring at the time in the Uniting Church Assembly, and—in the case of Baptism, Eucharist and Ministry—ecumenically. The Basis of Union clearly states ‘the Presbytery will ordain by prayer and the laying on of hands in the presence of a worshipping congregation’ (para. 14(a)), and leaves room open for a renewal of the diaconate (para. 14(c)) and for an episcopal office (para. 16). The diaconate was renewed by the Sixth Assembly in 1991, which was implemented in an idiosyncratic way, by ordaining to ‘ministry in Christ’s church’ and then ‘accrediting’ to the ministry of the Word or the diaconate. Had this form of commissioning for ministry become entrenched in the Uniting Church, this thesis argues that the Uniting Church would not be able to sustain the claim that it ordained ministers of the Word into the ministry of the Church catholic. However, the Seventh Assembly in 1994 overturned this decision, and re-established the ministry of the Word as a separate ordination. This thesis concludes that because the form of the rite conforms to acceptable ecumenical practice in the western Christian tradition, and because the decision of the Seventh Assembly in 1994 enabled a restoration of ordination by prayer and the imposition of hands, the Uniting Church can indeed make the claim that it ordains its ministers of the Word as ministers of the Church catholic.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Humanities
Arts, Education and Law
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Higgins, Jerome Sell. "A program of spiritual formation for men of mature years and experience preparing for presbyteral [sic] ordination in the Roman Catholic Church." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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Heimburger, L. Corbett. "Presbytery mobilization a method of stimulating church planting and growth in a Presbyterian system /." Theological Research Exchange Network (TREN) Access this title online, 1998. http://www.tren.com/search.cfm?p030-0079.

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Mackrell-Hey, Langley Adrian James. "Effective oversight of Methodist Fresh Expressions : an exploration of how fresh expressions are challenging the practice, discipline, and ecclesiology of the Methodist Church, with specific reference to the task of presbyteral oversight." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11800/.

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The British Methodist Church defines oversight as the means by which churches remain true to their calling. Its presbyters are charged with upholding Constitution, Practice, and Discipline or ‘CPD’. This research employs a combination of Practical Theology methods to examine the challenge of applying CPD to fresh expressions (forms of Church established for the benefit of those who are not yet members of a local church). It offers three original insights in regard to the tension between mission-praxis and ecclesiological discipline. First, it provides empirical evidence to support the anecdotal observation that not all fresh expressions are authentic in that they lack ecclesial intent. A combination of factors inhibited this. New churches can be formed when twelve Methodist members unite. Current legislation allows members of the Church to belong to only one society, meaning that leaders face the conflict of leaving their parent church if they are to form a new church. Second, membership mediated an unequal power balance between fresh expressions and their parent churches, undermining progress towards achieving a ‘mixed economy’. This situation was confounded by the fact that newcomers to fresh expressions viewed Methodist membership as an institutional construct and requirement, rather than an opportunity for spiritual renewal. Third, the Methodist Church policy that encourages presbyters to apply CPD with a ‘light-touch’ in respect of how its disciplines are applied to new work, risks inconsistency. This thesis invites the Church to find a way of identifying which of its fresh expressions have genuine ecclesial intent, reflect on how membership is impacting their ecclesial formation, and widen its existing legislation so that a Methodist member may belong to two local societies at the same time. This, combined with additional District oversight, would remove some significant barriers to ecclesial formation.

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McDermott, John J. "The consultative relationship of the diocesan bishop and the presbyteral council canon 500 [section] 2 in the Code of canon law and instances of specific practice in the Diocese of Burlington, Vermont /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Books on the topic "Presbyteral"

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Calvo, Randolph R. Consultation and the presbyteral council: New emphasis in the ratio legis. Romae: Pontificia Studiorum Universitas a S. Thoma Aq. in Urbe, 1986.

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Young, Frances. Presbyteral ministry in the Catholic tradition: Or, Why shouldn't women be priests? [Exeter?]: The Methodist Sacramental Fellowship, 1994.

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Klister, Roy M. Non-presbyteral pastoral care in parish liturgical life: An historical, canonical, and theological study. Wrightstown, WI, U.S.A: R.M. Klister, 1991.

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An eastern theology of priesthood: A study based on the rite of presbyteral ordination in the Chaldean and Syro-Malabar churches. New Delhi: Intercultural Publications, 1994.

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Gregory, Conway. A Presbytery called Chattanooga: Tracing the history of Chattanooga Presbytery, Cumberland Presbyterian Church, from 1842 to 1989. Alpharetta, GA (14501 Freemanville Road, Alpharetta 30201): WH Wolfe Associates, 1994.

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Walkington, Douglas. Presbyterian Churches in the Hamilton and Brandon Presbyteries, 1875-1925. [Kirkland, Que.]: D. Walkington, 1988.

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F, Kemp Alexander. The Rev. C. Chiniquy, the Presbytery of Chicago and the Canada Presbyterian Church. [S.l: s.n.], 1987.

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Jones, Gwilym Arthur. Ai diargoel yfory ?: Hanes yr achos : cyflwynedig i Gymdeithasfa'r Gogledd a gynhelir yng Nghapel Engedi, Caernarfon 15-18 Medi 1986. [s.l.]: Eglwys Bresbyteraidd Cymru, Y Gymdeithasfa yn y Gogledd, 1986.

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Presbyterian Church in Canada. General Assembly. Presbyterian Church in Canada, General Assembly 1881: Appeal, Presbytery of Sydney vs. Synod of the Maritime provinces : case for the Presbytery. [S.l: s.n., 1987.

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Hay, Eldon. The Reverend Nevin Woodside and the Pittsburgh and Ontario Reformed Presbyterian Presbytery, 1883-1910. Dormont, PA: Published for The Presbyterian Historical Society of the Upper Ohio Valley, 1996.

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Book chapters on the topic "Presbyteral"

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Gardner, Peter. "Presbyterian Minoritisation." In Ethnic Dignity and the Ulster-Scots Movement in Northern Ireland, 105–18. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-34859-5_4.

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Wyckoff, D. Campbell. "Presbyterian Schools." In Information, Computer and Application Engineering, 249–62. London: CRC Press, 2018. http://dx.doi.org/10.1201/9780429434617-17.

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Warncke, Carsten-Peter. "Theophilus Presbyter." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21411-1.

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Chalmers, John. "The Presbyterian tradition." In Church Laws and Ecumenism, 170–87. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-10.

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Chitham, Edward. "An Irish Presbyterian Milieu." In The Brontës’ Irish Background, 10–22. London: Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-18119-3_3.

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Cranmer, Frank. "Of Presbyters and Kings." In Leading Works in Law and Religion, 47–54. Abingdon, Oxon [UK] ; New York, NY : Routledge, 2019. | Series: Leading works in law: Routledge, 2018. http://dx.doi.org/10.4324/9780429401015-4.

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Carvalho, Marcone Bezerra. "Presbyterian Church in Latin America." In Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_589-1.

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Walker, Graham. "Thomas Sinclair: Presbyterian Liberal Unionist." In Unionism in Modern Ireland, 19–40. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230509849_2.

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Carvalho, Marcone Bezerra. "Presbyterian Church in Latin America." In Encyclopedia of Latin American Religions, 1310–15. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_589.

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Gülke, Peter. "»De presbytero genitus et soluta«." In Guillaume Du Fay, 1–6. Stuttgart: J.B. Metzler, 2003. http://dx.doi.org/10.1007/978-3-476-02848-8_1.

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Conference papers on the topic "Presbyteral"

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Sboner, Andrea, Cora Sternberg, Juan Miguel Mosquera, Wei Song, Michael Kluk, Wayne Tam, Hanna Rennert, et al. "Abstract IA33: Precision medicine at Weill Cornell Medicine/New York Presbyterian: Breaking silos, integrating resources, being inclusive." In Abstracts: Twelfth AACR Conference on the Science of Cancer Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; September 20-23, 2019; San Francisco, CA. American Association for Cancer Research, 2020. http://dx.doi.org/10.1158/1538-7755.disp19-ia33.

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Ralte, Lalchhanhima. "P5.17 Attitudes of church leaders on hiv prevention among the presbyterian church leaders of aizawl, mizoram, india." In STI and HIV World Congress Abstracts, July 9–12 2017, Rio de Janeiro, Brazil. BMJ Publishing Group Ltd, 2017. http://dx.doi.org/10.1136/sextrans-2017-053264.633.

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Mendes, Sebastian, Michael Bauer, Zhi Zhang, and Travis Test. "Vibration Response of a Monumental Stair: Design & Validation." In IABSE Congress, New York, New York 2019: The Evolving Metropolis. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2019. http://dx.doi.org/10.2749/newyork.2019.0738.

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<p>Monumental stairs are a common feature in buildings throughout New York City, as they provide both a practical means of egress and an aesthetic impact. It is often desired to make these stairs appear as light as possible, and as a result they are especially susceptible to excessive human-induced vibrations. While not a strength limit state, stair vibrations must nonetheless be limited to satisfy tolerance criteria for human comfort. The updated second edition of AISC Design Guide 11 includes new guidance for prediction and evaluation of stair vibration, including recommendations for finite element analysis. Thornton Tomasetti has developed a tool for analysis of stair vibration based largely on these recommendations, and numerous monumental stairs have been designed using this approach. One such stair is located in the NewYork- Presbyterian David H. Koch Center. Following its completion, a test program was implemented to measure the dynamic properties and response of the stair and compare with the design predictions. This paper describes the structural design of the stair and overviews the analytical approach used to predict the stair vibration response. The test program employed to measure the actual vibration response of the completed stair is also described, and the predicted and experimental vibration responses are compared.</p>

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Zatti, José Pablo, and Maria da Graça Nicoletti Mizukami. "THE CONTRIBUTION OF LEARNING SEQUENCES DESIGN FOR TEACHER PROFESSIONAL DEVELOPMENT IN HIGH SCHOOL VOCATIONAL EDUCATION." In International Conference on Education and New Developments. inScience Press, 2022. http://dx.doi.org/10.36315/2022v1end026.

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"This article, generated from the thesis presented in the Master's Program in Education, Art and History of Culture at Mackenzie Presbyterian University (São Paulo – Brazil), refers to research intended, through the analysis of a teaching learning process related to performance in Technical High School, to verify the contribution of learning sequences design as a formative strategy to the professional development of teachers in this context. To support the analysis, we mainly adopted Carlos Marcelo Garcia's studies on teacher professional development and the formal and informal process of learning to teach. In his investigations, the author draws attention to the potential of learning sequences design as a strategy focused on the construction of pedagogical content knowledge and teachers’ professional identity. We were also supported, among other authors, by Lee S. Shulman's work on the knowledge basis for teaching, as well as Donald A. Schön’s studies on the reflective practice inherent in teaching. The research was conducted with a team of teachers from the São Miguel Paulista branch at Senac São Paulo, a professional education institution with a wide presence throughout Brazil. The team of educators was made up within the implementation framework of the IT Technical High School (EMED), a course characterized by its interdisciplinary curriculum. Through the analysis of statements collected from surveys and the examination of reports produced during these teachers’ continuing education process, their various experiences of formal and informal learning at different moments of their training course were recognized, as well as their perceptions regarding the impact of those experiences on teaching learning and teaching practice itself. It is worth mentioning that the period analyzed begins in their first contact with the school (still as candidates in the selection process) and goes up to the conclusion of their first working year at the institution. In this context, and from the information and statements collected, the experiences characterized by the design of learning sequences were described and analyzed with regard to their incidence in their professional development, resulting in the recognition, based on the point of view of educators participating in the research, of the relevance of each activity performed, the main learning process generated, the main challenges and difficulties faced and the possibilities of process improvement."

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Reports on the topic "Presbyteral"

1

Madron, Michael K. Presbyterian Patriots: The Historical Context of the Shared History and Prevalent Ideologies of Delaware's Ulster-Scots who took up Arms in the American Revolution. Fort Belvoir, VA: Defense Technical Information Center, May 2009. http://dx.doi.org/10.21236/ada505604.

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2

Health hazard evaluation report: HETA-87-063-1808, Presbyterian Day Surgery Center, Albuquerque, New Mexico. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control, National Institute for Occupational Safety and Health, July 1987. http://dx.doi.org/10.26616/nioshheta870631808.

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