Relevant bibliographies by topics / Presbyterian chapel

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Presbyterian chapel'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Presbyterian chapel"

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Lovegrove, Deryck W. "Unity and Separation: Contrasting Elements in the Thought and Practice of Robert and James Alexander Haldane." Studies in Church History. Subsidia 7 (1990): 153–77. http://dx.doi.org/10.1017/s0143045900001381.

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In June 1799 the General Assembly of the Church of Scotland issued a Pastoral Admonition to its congregations denouncing the missionaries of the newly formed Society for Propagating the Gospel at Home (SPGH). They were, it alleged, ‘a set of men whose proceedings threatened] no small disorder to the country’. In issuing this warning the Assembly brought to public attention for the first time the work of two of the most prominent Scottish leaders of the Evangelical Revival, Robert and James Alexander Haldane. The Haldane brothers, two of the moving spirits behind the offending organization, wer
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Kościelak, Sławomir. "Anglicans, Presbyterians, Quakers and other British Religious Groups in Gdansk in the 17th-18th Centuries." Saeculum Christianum 27, no. 2 (2021): 89–102. http://dx.doi.org/10.21697/sc.2020.27.2.7.

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This article presents the religious aspects of the community of emigrants from the British Isles, mainly Scots, in Gdańsk. They tried to provide for their religious needs already in the Middle Ages, as evidenced by the existence of chapels and altars in some of the churches in Gdansk. After the success of the Reformation, mainly Scottish Presbyterians settled in Gdansk. Clergymen from their home country were brought in for their ministry. Both the Presbyterian clergy and the wealthy Scottish merchant elite of this denomination ruled the sacred building acquired in 1707, called the English Chur
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Smit, Regien. "The Church Building: A Sanctuary or a Consecrated Place? Conflicting Views between Angolan Pentecostals and European Presbyterians." African Diaspora 2, no. 2 (2009): 182–202. http://dx.doi.org/10.1163/187254509x12477244375139.

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Abstract The African diaspora is partly shaped through religious institutions, such as the migrant churches. Angolans, like other Africans, when building a new life in the Netherlands, find new ways to gather in church communities. Since these communities need housing, the existing church building is a place of encounter between established and migrant church communities. Far from approaching African diaspora as Africans facing problems in a host environment, this article states that in the encounter between locals and migrants at least two parties are challenged in their comfort zones. Taking
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Khosa-Nkatini, Hundzukani P. "Christianity in Sub-Saharan Africa: An African Inculturation Hermeneutic." Religious: Jurnal Studi Agama-Agama dan Lintas Budaya 6, no. 2 (2022): 211–22. http://dx.doi.org/10.15575/rjsalb.v6i2.20249.

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Christianity in sub-Saharan Africa has always been a focal point for research, with some contending that the preachers brainwashed Africans when they carried the gospel to them since they neglected to learn Africanism. This stays a discussion among the Evangelical Presbyterian Church in South Africa (EPCSA) where the creator of this study is a pastor. It has been stated that when a person becomes a Christian, that individual can never again discuss precursors or converse with predecessors, these terms refer to ancestors It is a transgression, while others say nothing bad can really be said abo
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STANTON, R. "What is pre-term labor? Written and directed by Mary Brucker, , and Laura Mueller, . Color, sound, 8 minutes. Produced by Biomedical Communications, Rush-Presbyterian-St. Luke's Medical Center, 1987. Available in VHS and U-Matic formats from Health Science Consortium, 201 Silver Cedar Court, Chapel Hill, NC 27514. (919) 942-8731. Purchase price: $195.00; $97.50 to HSC members. Rental price: $80.00. Fourteen-page study guide included." Journal of Nurse-Midwifery 35, no. 5 (1990): 326. http://dx.doi.org/10.1016/0091-2182(90)90101-a.

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Jemielity, Witold. "Budownictwo kościelne w Królestwie Polskim." Prawo Kanoniczne 39, no. 1-2 (1996): 95–135. http://dx.doi.org/10.21697/pk.1996.39.1-2.04.

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The administrative regulations concerning the church erections should be divided into two groups = from the year 1817 and 1863. The first group was initiated with the provision of Alexander the First’s in 6/18.03.1817. Supplemented with the governor’s decision in 3.01.1818. The resolution of Alexander the First’s in 25.12.1823/6.01.1824, the regulations of the government, religion and public education board in 8.01.1829 and the decision of the governor’s in 8/20.10.1837. The latter group of regulations was introduced by Alexander the Second with the ucase dated from 8/20.01.1863. The Tsar’s or
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Afdhal, Nezam H., Douglas T. Dieterich, Paul J. Pockros, et al. "Epoetin alfa maintains ribavirin dose in HCV-infected patients: a prospective, double-blind, randomized controlled study1 1The other PROACTIVE Study Group investigators included the following: Vijayan Balan, M.D., Mayo Clinic Scottsdale, Scottsdale, Arizona; Norbert Bräu, M.D., Bronx VA Medical Center, Bronx, New York; Robert Brown, M.D., M.P.H., NY Presbyterian Medical Center, New York, New York; William Carey, M.D., Cleveland Clinic Foundation, Cleveland, Ohio; Andrea Duchini, M.D., Baylor College of Medicine, Houston, Texas; Greg Everson, M.D., University of Colorado Health Sciences Center, Denver, Colorado; Michael Fried, M.D., University of North Carolina, Chapel Hill, North Carolina; Robert Gish, M.D., California Pacific Medical Center, San Francisco, California; Ira Jacobson, M.D., Weill Medical College of Cornell University, New York, New York; John W. King, LSU Health Sciences Center, Shreveport, LA; Raymond Koff, M.D., University of Massachusetts Memorial Health Care, Worcester, Massachusetts; William Lee, M.D., University of Texas Southwestern Medical Center, Dallas, Texas; Mark A. Levstik, M.D., The University of Tennessee, Memphis, Tennessee; John G. McHutchison, M.D., Scripps Clinic, La Jolla, California; Marion Peters, M.D., University of California San Francisco, San Francisco, California; Kenneth Sherman, M.D., Ph.D., University of Cincinnati College of Medicine, Cincinnati, Ohio; Coleman Smith, M.D., Minnesota Clinical Research Center, St. Paul, MN; Ronald Wasserman, M.D., Hepatitis Resource Center, Walnut Creek, California." Gastroenterology 126, no. 5 (2004): 1302–11. http://dx.doi.org/10.1053/j.gastro.2004.01.027.

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BUCK, DANNY. "A Calvinist Bolthole? The Unusual Survival of Great Yarmouth's Dutch Congregation." History, February 12, 2025. https://doi.org/10.1111/1468-229x.70001.

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AbstractThe case of Great Yarmouth's Dutch congregation exemplifies the complexity of the migrant experience in early modern Britain. It shows how a community of Dutch émigrés defined itself through its Calvinist faith, with the minister, congregation and chapel all playing central roles. Over the seventeenth century, the number of Dutch exiles and their descendants in Great Yarmouth dwindled, threatening the survival of their ministry and the community it sustained. It was the choice between separation from, or assimilation to, the English community that created a tension between the town's D
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Barnsdale, Liam. "Trooping the (School) Colour." M/C Journal 26, no. 1 (2023). http://dx.doi.org/10.5204/mcj.2970.

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Introduction Throughout the early and mid-twentieth century, cadet training was a feature of many secondary schools and educational establishments across Australia, with countless young men between the ages of 14 and 18 years of age undergoing military training, ostensibly in preparation for service in Australia’s armed forces upon their coming of age. Unlike earlier in the century, when cadet training was mandatory for all males within the relevant age range, during the Second World War cadet detachments could only be formed and maintained by secondary schools for pupils attending those schoo
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Tofts, Darren John. "Why Writers Hate the Second Law of Thermodynamics: Lists, Entropy and the Sense of Unending." M/C Journal 15, no. 5 (2012). http://dx.doi.org/10.5204/mcj.549.

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If you cannot understand my argument, and declare “It’s Greek to me,” you are quoting Shakespeare.Bernard LevinPsoriatic arthritis, in its acute or “generalised” stage, is unbearably painful. Exacerbating the crippling of the joints, the entire surface of the skin is covered with lesions only moderately salved by anti-inflammatory ointment, the application of which is as painful as the ailment it seeks to relieve: NURSE MILLS: I’ll be as gentle as I can.Marlow’s face again fills the screen, intense concentration, comical strain, and a whispered urgency in the voice over—MARLOW: (Voice over) Th
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Dissertations / Theses on the topic "Presbyterian chapel"

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Cantey, James M. "Interpreting Christian weddings equipping my congregation to understand and embrace reformed concepts of Christian nuptial rites /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p075-0070.

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Perry, Clifton Scott. "Developing denominational identity in the youth of an Air Force chapel community." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Clark, Lon T. "A program of ministry to single adults within a congregation." Theological Research Exchange Network (TREN), 1986. http://www.tren.com/search.cfm?p100-0084.

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Faulkner, Thomas G. "The neighborhood retreat a window into the kingdom of God /." Due West, SC : Erskine Theological Seminary, 2007. http://dx.doi.org/10.2986/tren.064-0133.

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Books on the topic "Presbyterian chapel"

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Sheats, Mary Boney. Kenan Chapel prayers: First Presbyterian Church, Wilmington, North Carolina. First Presbyterian Church, 1995.

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Alexander, Virginia Wood. Historic Ebenezer (Reese's Chapel) Presbyterian Church and cemetary [sic], Maury County, Columbia, Tennessee. Reese's Memorial Cemetery Association, 1989.

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interviewer, Egerton John, Jones Dorcas interviewee, Southern Oral History Program, University of North Carolina at Chapel Hill. Documenting the American South (Project), and University of North Carolina at Chapel Hill. Library, eds. Oral history interview with Charles M. Jones, July 21, 1990: Interview A-0335, Southern Oral History Program Collection (#4007). University Library, UNC-Chapel Hill, 2006.

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4

Rees, D. Ben. The Welsh missionary witness in Ellesmere Port (1907-2007): Welsh Presbyterian witness in its missionary chapels in the north of England, with particular reference to the Westminster Road Chapel, Ellesmere Port. Modern Welsh Publications Ltd., 2012.

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Schneider, Lois. Church and family cemeteries of Iredell County, N.C.: Fairmount United Methodist Church, Hebron Baptist Church, New Perth Associated Reformed Presbyterian, Pleasant View Baptist Church, Rose Chapel United Methodist Church, Shiloh Presbyterian Church and some abandoned cemeteries. Lois M.P. Schneider, 1992.

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History of Joyce Presbyterian Chapel, 1905-1959. Creative Media Partners, LLC, 2021.

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Pittendreigh, W. Maynard. Church for the Community - the History of Chapel by the Sea, Presbyterian Church USA. Lulu Press, Inc., 2011.

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Holmes, Andrew R. Mind and Matter. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198793618.003.0004.

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The first section of Chapter 3 examines a period of transition in the early nineteenth century when Presbyterian commitment to Common Sense philosophy and induction was challenged by modern geology and philosophical idealism. By the early 1840s, a consensus had developed about the proper relationship between science and religion that utilized the insights of Joseph Butler, Thomas Chalmers, and James McCosh. When Presbyterians responded to Darwin and Mill they declared the indispensable link between philosophy and theology, and the supremacy of mind and conscience. The chapter concludes by cons
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Chalmers, Thomas. Effect of Man's Wrath in the Agitation of Religious Controversies: A Sermon Preached at the Opening of the New Presbyterian Chapel in Belfast, on Sabbath, September 23 1827. Creative Media Partners, LLC, 2018.

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Effect of Man's Wrath in the Agitation of Religious Controversies: A Sermon Preached at the Opening of the New Presbyterian Chapel in Belfast, on Sabbath, September 23 1827. Creative Media Partners, LLC, 2021.

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Book chapters on the topic "Presbyterian chapel"

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Claydon, Tony, and W. A. Speck. "Private man, public monarch." In William and Mary. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199217540.003.0006.

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Abstract William’s personal faith was profound if simple. At its foundation lay a deep piety which drove him to attend prayers at least once a day, to follow regimes of close spiritual self- examination, and to share in his wife’s effector to make the English court a more godly and chapel-centred institution. Upon this firm base the king’s religion rested on three principal pillars. First, he retained a basic belief in the Calvinist doctrine, plain worship, and presbyterian government of the Dutch Reformed church.
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Tidwell, John Edgar, and Mark A. Sanders. "“The Path To Alcorn”." In Sterling A. Brown’s, A Negro Looks At The South. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195313994.003.0032.

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Abstract Alcorn College and its environs were steeped in history too. In July 1830, the trustees of the Presbyterian Church brought some of their slaves to clear a campus out of the thick woodland and to lay the foundations for a college for white young men. Because of the live oaks that they left in beautiful groves, the college was called Oakland, and was intended for general culture and the training of ministers. Its location was in the center of things then, only a few miles on a good road to the flourishing river town of Rodney. Its first president, the Reverend Jeremiah Chamberlain, an e
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Marsden, George M. "Daniel Coit Gilman and the Model for a Modern University." In The Soul of the American University Revisited. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190073312.003.0012.

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Daniel Coit Gilman became the founding president of The Johns Hopkins University in 1876. There he established what became the model for modern American universities. Gilman had similar New England roots to other major university leaders. His first experience of leadership was at the University of California. That university started in Berkeley in 1868 when a Presbyterian college, the College of California, ceded itself to the state. Gilman had to negotiate the tensions between being an inclusive state university while having a distinct denominational heritage. The New Johns Hopkins University
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Knight, Mark, and Emma Mason. "Unitarianism: Priestley to Gaskell." In Nineteenth-Century Religion and Literature: An Introduction. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199277100.003.0003.

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Abstract Towards the end of the eighteenth century, the Unitarian minister Richard Price expressed his fear that ‘the most valuable part of the dissenting interest is likely to be ground to death between enthusiasm on the one hand, and luxury and fashion on the other’. As the last chapter suggested, enthusiasts threatened to render religion nothing more than a mystical experience of heightened emotion; while the late Presbyterians seemed preoccupied with only a ‘tasteful’ faith sanitized as it was for a chic, urban, and bourgeois middle class. In stark opposition to the modest Methodist or Ang
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German, Kieran. "The Episcopalian Community in Aberdeen in the Jacobite Period." In Scottish Liturgical Traditions and Religious Politics. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474483056.003.0008.

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This chapter explores the Episcopalian community in Aberdeen with a focus on the meeting-houses and chapels which were legally established following the Toleration Act (1712) by congregations which had refused to accept Presbyterian governance of the Church of Scotland since 1689. These congregations were able to use the English liturgy and worship in a fashion which accorded with Episcopalian manners. The chapter is concerned with how Episcopalians behaved during comparatively settled political establishments between the major Jacobite uprisings, showing how Episcopalians would flit between q
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Cressy, David. "God’s Islands." In England's Islands in a Sea of Troubles. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198856603.003.0007.

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This chapter examines the religious culture and ecclesiastical arrangements of various island communities, showing how devotional activities and godly discipline were affected by politics and custom. The Isle of Wight was part of the Diocese of Winchester, with patterns of conformity and dissent similar to those of the mainland. Lundy was extra-parochial, and forgotten by the bishops of Exeter. The Scillies, too, belonged to the diocese of Exeter, but episcopal influence was almost invisible. The Isle of Man had its own bishop, but godly conformity was rarely attained. Religious radicals reach
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