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Relevant bibliographies by topics / Presbyterian Church – Cameroon

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Journal articles
Dissertations / Theses
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Academic literature on the topic 'Presbyterian Church – Cameroon'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Presbyterian Church – Cameroon"

1

Lang, Michael Kpughe. "The Presbyterian Church in Cameroon and Rural Missionary Work." Rural Theology 12, no. 2 (November 2014): 119–29. http://dx.doi.org/10.1179/1470499414z.00000000031.

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Lang, Michael Kpughe. "The Patterns of Corruption in Christian Churches of Cameroon: The Case of the Presbyterian Church in Cameroon." Transformation: An International Journal of Holistic Mission Studies 31, no. 2 (April 2014): 132–44. http://dx.doi.org/10.1177/0265378813519724.

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Robert Mbe, Akoko. "‘You Must Be Born-Again’: The Pentecostalisation of the Presbyterian Church in Cameroon." Journal of Contemporary African Studies 25, no. 2 (May 2007): 299–315. http://dx.doi.org/10.1080/02589000701396306.

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Thomas, Guy. "Retrieving Hidden Traces of the Intercultural Past: An Introduction to Archival Resources in Cameroon, with Special Reference to the Central Archives of the Presbyterian Church in Cameroon." History in Africa 25 (1998): 427–40. http://dx.doi.org/10.2307/3172199.

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Towards the end of 1886 four missionaries set foot on Cameroonian soil in the harbor of Douala. They were representatives of the Switzerland based Basel Mission (BM) who had arrived to take over from the pioneers of Christian mission work in Cameroon, the British Baptists, two years after this part of west-central Africa had been brought under German colonial rule in 1884. Their challenge was founded on the key objectives of consolidating and expanding the web of christian communities which had been established along the Atlantic coast north of the Wouri estuary.Today, just over 110 years later, traces of the Basel Mission's enterprise are widely spread over the Anglophone South West and North West Provinces of Cameroon. These remnants of the past have been partly reshaped to suit the specific patterns of church activities and administration among their African target groups; partly they have been effaced through the erosive impact of time. But only partly, for numerous episodes and aspects of this chapter on religious and social history are well documented both in substantial collections of records and in several publications.

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Lang, MK. "International Ecumenical Community Development Aid in Bad Hands: The Case of the Bu Health Centre Project of the Presbyterian Church in Cameroon." Lagos Historical Review 13, no. 1 (September 3, 2014): 107. http://dx.doi.org/10.4314/lhr.v13i1.7.

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Sweetnam, Mark. "Communication and conversion in northern Cameroon. The Dii people and Norwegian missionaries, 1934–1960. By Tomas Sundnes Drønen. (Studies in Christian Mission, 37.) Pp. xvi+236 incl. 2 maps+20 plates. Leiden–Boston: Brill, 2009. €99. 978 90 04 17754 3; 0924 9389 - The Presbyterian Church of East Africa. An account of its gospel missionary society origins, 1895–1946. By Evanson N. Wamagatta. (American University Studies. Ser.7. Theology and Religion, 290.) Pp. xx+251 incl. map and 11 figs. New York: Peter Lang, 2009. £49.50. 978 1 4331 0596 8; 0740 0446." Journal of Ecclesiastical History 62, no. 4 (September 19, 2011): 853–54. http://dx.doi.org/10.1017/s0022046911001011.

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7

Chombeng Rene, Anita Lemsi. "Budgeting: A Tool for Financial Management and Control: The Case of the Presbyterian Church in Cameroon." SSRN Electronic Journal, 2016. http://dx.doi.org/10.2139/ssrn.2714588.

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Nyiawung, Mbengu D., and Ernest Van Eck. "An African hermeneutic reading of Luke 9:18–22 in relation to conflict and leadership in pastoral ministry: The Cameroonian context." HTS Teologiese Studies / Theological Studies 69, no. 1 (January 14, 2013). http://dx.doi.org/10.4102/hts.v69i1.1201.

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The practice of ministry is an intricate issue which involves the combination of individual efforts from diverse backgrounds. This diversity has been a breeding ground for conflict between the clergy and all the stakeholders involved in parish administration. This article attempted to highlight some of these conflicts, using the Presbyterian Church in Cameroon as a case study. The approach employed is an African hermeneutic reading of Luke 9:18–22 in which the clergy’s leadership has been likened to that of Jesus. The presence of many distracting agents did not perturb Jesus’ ministry instead, he remained focused. Conclusively, it is observed that the clergy often face conflict within the ministry because they ignore the fact that (1) they are expected to know their mission better than anyone else; (2) the diverse backgrounds of their followers are potential causes of conflict; and (3) there are several distracting agents within the ministry. In short, Jesus’ model of conflict management is recommended to the clergy for an effective pastoral ministry.

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Dissertations / Theses on the topic "Presbyterian Church – Cameroon"

1

Ekone, Atem Gladys. "Women's empowerment for leadership position within the Presbyterian Church in Cameroon : a missiological exploration." Thesis, 2011. http://hdl.handle.net/10413/8293.

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This study is designed to explore the ways in which PCC’s missional engagement with Agenda PCC 2000 programme has effectively facilitated the empowerment of women for leadership. Under girded with a missiological framework, the exploration draws on insights from the concept of the Mission of God (Missio Dei) and the resulting understanding of humanity created in the image of God (Imago-Dei) and Koinonia that are used to analyze issues of mission, leadership and partnership. African Feminist pastoral theory and Feminist cultural hermeneutics are applied as theories to further guide the study. The study argues that man and woman are created with equal dignity and they both represent God’s purpose on earth. In the light of this theological understanding the study calls into question the PCC exclusion of women from senior leadership role within its ecclesial community. The research question of this study s: What are the experiences of women being empowered for leadership within PCC since the launch of the Agenda PCC 2000 programme? The methodology of the study followed a “mixed method approach” that involves collecting and analyzing more than one form of data in a single study as a design in addressing complex questions in an interdisciplinary research. The process of data analysis involved making sense of the empirical and non-empirical data to ascertain and understand the meaning of the data obtained through interviews. Through textual criticism and discussion with women sharing their experiences on empowerment and leadership positioning, revealed that some women are included in leadership positions but they are alienated by the patriarchal ecclesial power structures of the PCC. If the PCC is to be effective in its missional and ecclesial endeavours’ it needs to embrace a theology of partnership of women and men in leadership structures of the church. The study asserted that if equal space and equity are given to both men and women to participate in decision-making, then fresh approaches to leadership and understanding of mission will be opened. The study concluded that the PCC can do much more in balancing the gender gap if it follows the Trinitarian model of leadership by restructuring its male dominating pattern of leadership that permeates its administrative structures.
Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2011.

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2

Tacheche, Nchangfu Florence. "Exploration of the healing ministry in the Presbyterian Church in Cameroon (PCC)." Thesis, 2017. http://hdl.handle.net/10500/24536.

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The renewal of interest in religious healing methods in the past few decades, in response to various perspectives of illnesses, is ‘blowing’ through the PCC-one of the reformed churches in Africa. There are two underlying assumptions in this project: the first is that sickness constitutes a major threat to good health and the second is that the ministry of healing in the PCC is not contextual in view of respecting and incorporating the cultural, social, religious beliefs and values of its people in the formation of meaningful healing ministry. The healing ministry of the Presbyterian Church in Cameroon is lacking in efficacy and essence because it does not make much meaning in the lives of the sick and their relatives. This project gives an overview of some of the causes of tensions that exist in the PCC concerning its ministry of healing. It critically analysis, interprets and discusses the empirical results of 26 (20 laity and six clergy) members of the Musang congregation alongside some theological reflections. The project explored and highlighted the importance of the traditional worldview regarding health, illness, healing and defines healing as the work of God and that it is imperative for the Church to focus on a more meaningful healing ministry that includes physical, spiritual, social and psychological aspects, thus healing needs to be holistic. Putting together the results of the literature review, the empirical research and the critical and theological reflections, the project suggests and affirms that there are theological, practical and socio-cultural reasons for the PCC to rethink, reformulate and reshape its healing ministry in the light of Jesus’ healing ministry. The project points out the theological, practical and cultural basis for a more meaningful ministry of healing within the PCC. These results reveal that the PCC has no choice but to embrace this emerging biblical healing ministry if it truly wants to remain faithful and in obedience to Jesus’ three but inseparable ministries of preaching, teaching and healing. Finally, the project proposes an integrated healing service as one of the ways towards a more practical and meaningful ministry of healing in the PCC at home and in the diaspora. Some objective comments and recommendations are also made.
Practical Theology
D. Th. (Practical Theology)

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3

"Determinants of financial sustainability for Presbyterian church hospitals in Cameroon and the Democratic Republic of Congo." Tulane University, 2004.

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Books on the topic "Presbyterian Church – Cameroon"

1

Dah, Jonas N. Presbyterian Church in Cameroon. [Kumba, Cameroon: s.n., 1995.

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2

Nyansako-ni-Nku. Cameroon, keep God: Prophetic sermons to a troubled nation. [Buea, Cameroon]: Nyansako-ni-Nku, 1999.

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Dah, Jonas N. Presbyterian Church in Cameroon: History of the Theological College Kumba, 1952-1992. [Kumba, Cameroon?: s.n., 1992.

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4

Mokosso, Henry Efesoa. American evangelical enterprise in Africa: The case of the United Presbyterian mission in Cameroon, 1879-1957. New York, NY: Peter Lang, 2007.

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5

Matute, Daniel Lyonga. A brief history of the Presbyterian Church in Cameroon, 1886-1986: A centinary souvenir. [Cameroon?: D. Matute], 1986.

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6

Nikischin, Klaus-Dieter. Kirche und Eigentum in Kamerun: Ethosbildung in der Presbyterian Church in Cameroon in Bezug auf den Umgang mit Geld und Landeigentum. Marburg: Tectum, 1999.

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7

Evangelistic strategies for the year 2000 and beyond: Ruby jubilee historical reflections of the Presbyterian Church in Cameroon. [Yaoundé: s.n.], 1999.

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8

Ejedepang-Koge, S. N. The task ahead: The centenary of the spread of the gospel : the Basel Mission/Presbyterian Church in Cameroon in Bakosiland, 1895-1996. Yaounde: Snek Publications, 1996.

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9

L'émergence de l'Église protestante africaine (ÉPA-Cameroun) 1934-1959: Enjeux linguistiques, identité kwassio et contextualisation de l'évangile en situation missionnaire. Yaoundé: Éditions CLÉ, 2010.

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10

Vet in the vestry. New York: St. Martin's Press, 1989.

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