Relevant bibliographies by topics / Presbyterian Church in Cameroon

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  2. Dissertations / Theses
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Academic literature on the topic 'Presbyterian Church in Cameroon'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Presbyterian Church in Cameroon"

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Lang, Michael Kpughe. "The Presbyterian Church in Cameroon and Rural Missionary Work." Rural Theology 12, no. 2 (November 2014): 119–29. http://dx.doi.org/10.1179/1470499414z.00000000031.

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Lang, Michael Kpughe. "The Patterns of Corruption in Christian Churches of Cameroon: The Case of the Presbyterian Church in Cameroon." Transformation: An International Journal of Holistic Mission Studies 31, no. 2 (April 2014): 132–44. http://dx.doi.org/10.1177/0265378813519724.

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Robert Mbe, Akoko. "‘You Must Be Born-Again’: The Pentecostalisation of the Presbyterian Church in Cameroon." Journal of Contemporary African Studies 25, no. 2 (May 2007): 299–315. http://dx.doi.org/10.1080/02589000701396306.

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Thomas, Guy. "Retrieving Hidden Traces of the Intercultural Past: An Introduction to Archival Resources in Cameroon, with Special Reference to the Central Archives of the Presbyterian Church in Cameroon." History in Africa 25 (1998): 427–40. http://dx.doi.org/10.2307/3172199.

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Towards the end of 1886 four missionaries set foot on Cameroonian soil in the harbor of Douala. They were representatives of the Switzerland based Basel Mission (BM) who had arrived to take over from the pioneers of Christian mission work in Cameroon, the British Baptists, two years after this part of west-central Africa had been brought under German colonial rule in 1884. Their challenge was founded on the key objectives of consolidating and expanding the web of christian communities which had been established along the Atlantic coast north of the Wouri estuary.Today, just over 110 years later, traces of the Basel Mission's enterprise are widely spread over the Anglophone South West and North West Provinces of Cameroon. These remnants of the past have been partly reshaped to suit the specific patterns of church activities and administration among their African target groups; partly they have been effaced through the erosive impact of time. But only partly, for numerous episodes and aspects of this chapter on religious and social history are well documented both in substantial collections of records and in several publications.
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Lang, MK. "International Ecumenical Community Development Aid in Bad Hands: The Case of the Bu Health Centre Project of the Presbyterian Church in Cameroon." Lagos Historical Review 13, no. 1 (September 3, 2014): 107. http://dx.doi.org/10.4314/lhr.v13i1.7.

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Stauffer, S. Anita. "5. Presbyterian Church (USA)." Studia Liturgica 19, no. 2 (September 1989): 233–34. http://dx.doi.org/10.1177/003932078901900214.

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McGrath, Alister. "Book Reviews : Presbyterian Church Government." Expository Times 106, no. 7 (April 1995): 216. http://dx.doi.org/10.1177/001452469510600715.

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Duncan, G. A. "Back to the Future." Verbum et Ecclesia 24, no. 2 (November 17, 2003): 359–73. http://dx.doi.org/10.4102/ve.v24i2.331.

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The Uniting Presbyterian Church in Southern Africa was formed on 26th September 1999 as the result of the union of the black Reformed Presbyterian Church in Southern Africa and the white-dominated Presbyterian Church of Southern Africa. Various unsuccessful attempts had been made since the latter part of the nineteenth century to effect union. In the spirit of national euphoria which surrounded the first democratic elections in South Africa in1994, the Reformed Presbyterian Church initiated union discussions with the Presbyterian Church. The subsequent union was based on what are now considered to be inadequate preparations and many unresolved problems have emerged to test the witness of the new denomination, not the least of which is racism. At its 2002 General Assembly, as the result of what appeared to be a financial crisis, the Uniting Presbyterian Church appointed a Special Committee on Reformation was established to investigate the problems in the denomination and to bring proposals for dealing with these issues.
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Garofalo, Douglas, Greg Lynn, and Michael McInturf. "Korean Presbyterian Church of New York." Assemblage, no. 38 (April 1999): 6. http://dx.doi.org/10.2307/3171243.

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Carroll, Jackson W., and David A. Roozen. "Congregational Identities in the Presbyterian Church." Review of Religious Research 31, no. 4 (June 1990): 351. http://dx.doi.org/10.2307/3511561.

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Dissertations / Theses on the topic "Presbyterian Church in Cameroon"

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Park, Jae Neung. "Teaching Presbyterian polity in Clemson Korean Presbyterian Church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Xapile, Spiwo Patrick. "Unity negotiations between the Bantu Presbyterian Church and the Presbyterian Church of Southern Africa (1959-1971)." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/13867.

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Bibliography: leaves 85-86.
Talk about church unity evokes differing responses, with people responding both positively and negatively. These responses stem from memories of the past, realities of the present, and expectations of the future. Many believe that history is opening a door to a new ecclesiastical era. A door of opportunity, an opportunity to address the divisions that exist within the Church of Jesus Christ. But are churches prepared to forget their divided past, strive to find new expressions of fellowship, of witness, of communion with one another as the new South Africa promises to open the political door a little wider? In the attempt to wrestle with the unity negotiations between the Bantu Presbyterian Church (renamed Reformed Presbyterian Church of South Africa in 1979) and the Presbyterian Church of Southern Africa, this paper will look at opportunities that were missed. South AfriG.an history, bitter as it has been, provided the churches with possibilities to work towards unity. But these were not grasped. The Bantu Presbyterian Church and the Presbyterian Church of Southern Africa confess the same faith with no doctrinal differences. One would have hoped that it would have been less problematic to bring them together than two denominations from different confessional backgrounds. But the history of colonisation and of African resistance to it has largely shaped attitudes against proposals for a united church. European missionaries were seen by many Africans as identical with the colonial powers, and the gospel was regarded as a weapon to disarm them. In a brief historical discussion of missionary expansion I will trace the origins of the two churches, the Bantu Presbyterian Church with a history of African control, and, in fact a near total absence of whites, and the Presbyterian Church of Southern Africa which has always been white dominated. This will highlight the historical reasons that led to conservative attitudes grounded in racial prejudice, the main stumbling block for organic unity. Anyone who is aware of the level of race relations in South Africa since 1 948 cannot avoid asking questions on how the two churches even came to dream of such a union between white and African Christians. In this thesis it will be argued that the ecumenical movement and the World Council of Churches contributed much to challenging these two churches to talk about unity. Through their participation in conferences and programmes of the ecumenical movement, problems resulting from a divided witness became more glaring. The need to address these problems became an urgent matter. The clear witness of the World Council of Churches, its uncompromising challenge to social, economic, and political structures of injustice shaped the agenda for the General Assemblies of both the Bantu Presbyterian Church and the Presbyterian Church of Southern Africa.
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Rhee, Jong-Bin. "Toward the establishment of a worship theology in the Presbyterian Church of Korea." Lynchburg, Va. : Liberty University, 2005. http://digitalcommons.liberty.edu.

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Francis, Jeffrey Charles. "Toward measuring conflict in Presbyterian Church sessions /." Access abstract and link to full text, 1990. http://0-wwwlib.umi.com.library.utulsa.edu/dissertations/fullcit/9028697.

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Washington, Carrie. "The Roles of the Presbyterian Church, U.S.A., the Presbyterian Church in the U.S. and the United Presbyterian Church of North America in the Establishment and Support of Five Black Colleges." Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc331660/.

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The problem of this study was the roles of the general assembly agencies of the Presbyterian Church in the U.S.A., the Presbyterian Church in the U.S., and the United Presbyterian Church of North America in the development of Barber- Scotia College, Knoxville College, Johnson C. Smith University, Stillman College, and Mary Holmes College. The historical records of these three churches for the period from 1866 to 1983 were examined to analyze the factors surrounding the establishment of the five colleges, the differences and similarities in the administrative practices of the general assembly agencies charged with operating the colleges, the relationships of the colleges to the churches in the transition from dependent mission schools to independent colleges, and to identify way in which the Presbyterian Church (U.S.A.) may improve its support of Black higher education. The Presbyterian Churches established the mission schools to meet the religious, educational, and economical needs of the emancipated Black slaves. Though the three 2 churches had differences over the issues of slavery and doctrine, the administrative systems developed for the operations of the schools were very similar. All treated the missions schools as remedial temporary measures necessitated by the refusal of Southern and border states to provide adequately for the public education of Black people, and to satisfy the demand for educated Black clergy to attract Black members. From the period of 1866 to 1922, the churches laid the foundations for their educational and religious ministries to Black people by establishing over two-hundred schools. From 1923 to 1949, great reductions were made in the number of mission schools. During the period of 1950 to 1983, the Presbyterian Churches struggled with strategies to make the five remaining former mission schools independent of their administrative and financial support.
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Rickard, John. "Re-Envisioning the presbytery, an intervention involving renewal and transformation of the Presbytery of North Alabama's communal and organizational life for its future ministry." Chicago, Ill : McCormick Theological Seminary, 1998. http://www.tren.com.

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Park, Young Jun. "In the Presbyterian worship a case study on Presbyterian Church of Korea (TongHap) /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Lee, Sung Gyu. "A church growth model in Korean-American Presbyterian churches with special reference to the Messiah Presbyterian Church of Washington /." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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Quarterman, Clayton. "The application of Presbyterian polity and transfer of leadership in cross-cultural situations : a study in Presbyterian missiology." Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683324.

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Killebrew, Katherine G. "The role of the Presbytery of West Jersey in congregational redevelopment." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Books on the topic "Presbyterian Church in Cameroon"

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Dah, Jonas N. Presbyterian Church in Cameroon. [Kumba, Cameroon: s.n., 1995.

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Nyansako-ni-Nku. Cameroon, keep God: Prophetic sermons to a troubled nation. [Buea, Cameroon]: Nyansako-ni-Nku, 1999.

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Dah, Jonas N. Presbyterian Church in Cameroon: History of the Theological College Kumba, 1952-1992. [Kumba, Cameroon?: s.n., 1992.

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Mokosso, Henry Efesoa. American evangelical enterprise in Africa: The case of the United Presbyterian mission in Cameroon, 1879-1957. New York, NY: Peter Lang, 2007.

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Matute, Daniel Lyonga. A brief history of the Presbyterian Church in Cameroon, 1886-1986: A centinary souvenir. [Cameroon?: D. Matute], 1986.

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Nikischin, Klaus-Dieter. Kirche und Eigentum in Kamerun: Ethosbildung in der Presbyterian Church in Cameroon in Bezug auf den Umgang mit Geld und Landeigentum. Marburg: Tectum, 1999.

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Evangelistic strategies for the year 2000 and beyond: Ruby jubilee historical reflections of the Presbyterian Church in Cameroon. [Yaoundé: s.n.], 1999.

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Ejedepang-Koge, S. N. The task ahead: The centenary of the spread of the gospel : the Basel Mission/Presbyterian Church in Cameroon in Bakosiland, 1895-1996. Yaounde: Snek Publications, 1996.

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L'émergence de l'Église protestante africaine (ÉPA-Cameroun) 1934-1959: Enjeux linguistiques, identité kwassio et contextualisation de l'évangile en situation missionnaire. Yaoundé: Éditions CLÉ, 2010.

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Vet in the vestry. New York: St. Martin's Press, 1989.

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Book chapters on the topic "Presbyterian Church in Cameroon"

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Chalmers, John. "The Presbyterian tradition." In Church Laws and Ecumenism, 170–87. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-10.

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Carvalho, Marcone Bezerra. "Presbyterian Church in Latin America." In Encyclopedia of Latin American Religions, 1310–15. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_589.

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Carvalho, Marcone Bezerra. "Presbyterian Church in Latin America." In Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_589-1.

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Hallward, Maia Carter. "The Presbyterian Church USA: Institutions, Justice, and History." In Transnational Activism and the Israeli-Palestinian Conflict, 141–76. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137349866_6.

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DeHoff, Susan L. "Research: Presbyterian Church (USA) Views on Mystical Religious Experience (MRE)." In Psychosis or Mystical Religious Experience?, 137–82. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-68261-7_5.

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Grant, John Webster. "5. Two-thirds of the Revenue: Presbyterian Women and Native Indian Missions." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley, 99–116. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-009.

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A. Howard, Beverly. "Streams of Song: Developing a New Hymnal for the Presbyterian Church (USA)." In The Changing World Religion Map, 2701–20. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9376-6_141.

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Novak, Shannon A. "Partible Persons or Persons Apart: Postmortem Interventions at the Spring Street Presbyterian Church, Manhattan." In The Bioarchaeology of Dissection and Autopsy in the United States, 87–111. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26836-1_5.

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Godin, Mark. "Interfaith Monologue: The Presbyterian Church in Canada’s Statement of Relationship with the Jewish People." In Religious Stereotyping and Interreligious Relations, 161–70. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137342676_14.

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Bankhurst, Benjamin. "‘An Infant Sister Church, in Great Distress, Amidst a Great Wilderness’: American Presbyterian Fundraising in Ireland, 1752–63." In Ulster Presbyterians and the Scots Irish Diaspora, 1750–1764, 110–34. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137328205_6.

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Conference papers on the topic "Presbyterian Church in Cameroon"

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Ralte, Lalchhanhima. "P5.17 Attitudes of church leaders on hiv prevention among the presbyterian church leaders of aizawl, mizoram, india." In STI and HIV World Congress Abstracts, July 9–12 2017, Rio de Janeiro, Brazil. BMJ Publishing Group Ltd, 2017. http://dx.doi.org/10.1136/sextrans-2017-053264.633.

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