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Dissertations / Theses on the topic 'Presbyterian Church in Mizoram'

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1

Lawmsanga. "A critical study on Christian mission with special reference to the Presbyterian church of Mizoram." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/767/.

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This study is an attempt to do relevant Mizo Theology of Mission in a Mizo context. The author has drawn theological hermeneutics from the interaction of the gospel and Mizo cultural elements with the aim of reconstructing Mizo Contextual Theology of Mission. Methodologically the author employed the postcolonial and synthetic models. This study introduced the Mizos and their traditional elements with a brief interpretation. Then the colonial power and Christian mission came to Mizoram which brought various changes in Mizo society. While admitting that change was a need of the Mizo society and
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2

Hlawndo, Zaichhawna. "A study of the cultural factors in the foreign misssions thinking of the Mizoram Presbyterian Church." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/1690/.

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This thesis on the interaction between Mizo traditional culture and Christianity proceeds in the following five steps: Firstly, Hnatlang practices are introduced, analyzed and identified as the principle of Mizo pre-Christian socio-cultural, political, economical, and religious development. Secondly, it is argued that the Mizo nation embraced and appropriated Christianity based on the cognitive framework of Hnatlang which, in turn, shaped their understanding of church and mission. Thirdly, it is proposed that a profound process of indigenous "translation", namely, by giving Hnatlang a central
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3

Park, Jae Neung. "Teaching Presbyterian polity in Clemson Korean Presbyterian Church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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4

Xapile, Spiwo Patrick. "Unity negotiations between the Bantu Presbyterian Church and the Presbyterian Church of Southern Africa (1959-1971)." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/13867.

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Bibliography: leaves 85-86.<br>Talk about church unity evokes differing responses, with people responding both positively and negatively. These responses stem from memories of the past, realities of the present, and expectations of the future. Many believe that history is opening a door to a new ecclesiastical era. A door of opportunity, an opportunity to address the divisions that exist within the Church of Jesus Christ. But are churches prepared to forget their divided past, strive to find new expressions of fellowship, of witness, of communion with one another as the new South Africa promis
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5

Rhee, Jong-Bin. "Toward the establishment of a worship theology in the Presbyterian Church of Korea." Lynchburg, Va. : Liberty University, 2005. http://digitalcommons.liberty.edu.

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6

Rickard, John. "Re-Envisioning the presbytery, an intervention involving renewal and transformation of the Presbytery of North Alabama's communal and organizational life for its future ministry." Chicago, Ill : McCormick Theological Seminary, 1998. http://www.tren.com.

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7

Francis, Jeffrey Charles. "Toward measuring conflict in Presbyterian Church sessions /." Access abstract and link to full text, 1990. http://0-wwwlib.umi.com.library.utulsa.edu/dissertations/fullcit/9028697.

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8

Washington, Carrie. "The Roles of the Presbyterian Church, U.S.A., the Presbyterian Church in the U.S. and the United Presbyterian Church of North America in the Establishment and Support of Five Black Colleges." Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc331660/.

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The problem of this study was the roles of the general assembly agencies of the Presbyterian Church in the U.S.A., the Presbyterian Church in the U.S., and the United Presbyterian Church of North America in the development of Barber- Scotia College, Knoxville College, Johnson C. Smith University, Stillman College, and Mary Holmes College. The historical records of these three churches for the period from 1866 to 1983 were examined to analyze the factors surrounding the establishment of the five colleges, the differences and similarities in the administrative practices of the general assembly a
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9

Park, Young Jun. "In the Presbyterian worship a case study on Presbyterian Church of Korea (TongHap) /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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10

Quarterman, Clayton. "The application of Presbyterian polity and transfer of leadership in cross-cultural situations : a study in Presbyterian missiology." Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683324.

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11

Lee, Sung Gyu. "A church growth model in Korean-American Presbyterian churches with special reference to the Messiah Presbyterian Church of Washington /." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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12

Killebrew, Katherine G. "The role of the Presbytery of West Jersey in congregational redevelopment." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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13

Grant, Tony. "The virtual church building a church web site for York Associate Reformed Presbyterian Church /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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14

Hong, Chul. "A comparative study between Machen and McIntire concerning thier view of the church as related to their influence on the Presbyterian Church in Korea." Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-03232006-100913/.

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15

Miner, M. H. "The human cost of Presbyterian identity : secularisation, stress and psychological outcomes for Presbyterian ministers in N.S.W. /." [Campbelltown, N.S.W. : The Author], 1996. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030711.103044/index.html.

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16

Ravesloot, Todd M. "Redeemer Presbyterian Church, Indianapolis, Indiana : a rehabilitation plan." Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1292987.

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The structure now owned by Redeemer Presbyterian Church in Indianapolis, IN was built in 1903 at 16th and Delaware Streets by a very prominent congregation, the First Presbyterian Church. Since its construction, the building has been subject to a rehabilitation that destroyed many historic features of the building, followed by abandonment that led to its overall deterioration. For the past four years the building has been occupied once again following a partial rehabilitation.This study found that the building was historically intact on the exterior, but problems such as the deterioration of t
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17

Ingham, Diana L. "Experiencing meaning in two presbyterian churches a qualitative analysis /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2005. http://hdl.handle.net/10355/4242.

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Thesis (M.S.)--University of Missouri-Columbia, 2005.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file viewed on (July 13, 2006) Vita. Includes bibliographical references.
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18

Xapile, Spiwo Patrick. "The quest for unity between the Bantu Presbyterian Church of South Africa and the Presbyterian Church of Southern Africa, 1959-1973." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/70309.

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Thesis (DTh)--Stellenbosch University, 2000.<br>ENGLISH ABSTRACT: Nineteenth century Presbyterian witness in South Africa provides us with a wonderful testimony of close work relationships between ministers that served independent colonial congregations and missionaries in native mission stations. However, these relationships remained good as long as these two streams of Presbyterianism were kept separate. Attempts to form one Church failed resulting to the formation of the Presbyterian Church in South Africa, a coming together of some mission and colonial congregations, in 1897. The ma
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19

Philbrick, Ann M. "Buildings in balance, assessment of church buildings." Chicago, Ill : McCormick Theological Seminary, 1999. http://www.tren.com.

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20

Young, Nancy K. "How shall we sing the Lord's song in a foreign land? preaching hope in the Presbyterian Church (U.S.A.) in a time of exile." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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21

Bower, John R. "The Westminster Assembly's Larger catechism a critical edition /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p036-0358.

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22

Dawson, David. "Presbyterian missionaries in the Middle East." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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23

Camroux, Martin Frederick. "Ecumenical church renewal : the example of the United Reformed Church." Thesis, Anglia Ruskin University, 2014. http://arro.anglia.ac.uk/332978/.

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Background to the Research. In his enthronement sermon as Archbishop of Canterbury in 1942 William Temple famously declared the ecumenical movement to be ‘the great new fact of our era’. For much of the twentieth century it was the major metanarrative of Church renewal. By the end of the century however the enthusiasm had largely dissipated, the organizations which represented it were in decline, and the hoped for organic unity looked further away than ever. Surprisingly little has been written on the attempt to achieve organic unity in England, what it hoped to achieve and why, at least in te
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24

Scofield, Donald G. "Recovering the function of deacons in Rutherfordton Presbyterian Church." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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25

MacLeod, James Lachlan. "The origins of the Free Presbyterian Church of Scotland." Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/19963.

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In May of 1893, the Free Church split in two and those who left - predominantly Gaelic-speaking Highlanders - formed the Free Presbyterian Church. This thesis argues that this was as a result of the combination of four basic circumstances. <i>1</i>. The social and intellectual turbulence of the late nineteenth century threw up many challenges for churchmen; for Highlanders of theologically conservative views this was crucial in contributing to their outlook. They found themselves in a rapidly changing world and this exaggerated the apparent threats posed by change within the Church. This turbu
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26

Petersen, David. "SOUTHERN PRESBYTERIAN CONSERVATIVES AND ECCLESIASTICAL DIVISION: THE FORMATION OF THE PRESBYTERIAN CHURCH IN AMERICA, 1926-1973." UKnowledge, 2009. http://uknowledge.uky.edu/gradschool_theses/80.

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Beginning with the fundamentalist controversy of the 1920’s, the Southern Presbyterian Church (PCUS) was consistently divided by numerous disagreements over reunion with the Northern Presbyterian Church, racial policies, changing theological views, and resolutions on current social controversies. Led by groups such as the Southern Presbyterian Journal, Concerned Presbyterians, Presbyterian Evangelistic Fellowship, and Presbyterian Churchmen United, conservatives attempted to redirect the direction of the PCUS; however, their efforts failed. Disgruntled by a liberal-moderate coalition that held
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27

Burch, John S. "An elder training program for Australian Presbyterian churches." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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28

Khiangte, Lalzuala. "The work of the Holy Spirit among the Mizo Church." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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29

Moore, Laurence James. "Sing to the Lord a new song: A study of changing musical practices in the Presbyterian Church of Victoria, 1861-1901." Thesis, Australian Catholic University, 2004. https://acuresearchbank.acu.edu.au/download/55825981c46c5554a830cf2776e02713b2f8f2840796b65b0adf525817c4d717/2632941/65007_downloaded_stream_232.pdf.

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The latter half of the 19th century was a time of immense change in Presbyterianism worldwide in respect of the role of music in worship. Within this period the long tradition of unaccompanied congregational psalmody gave way to the introduction of hymnody, instrumental music (initially provided by harmoniums and later by pipe organs) and choral music in the form of anthems. The Presbyterian Church of Victoria, formed in 1859 as a union of the Church of Scotland and the majority of the Free Presbyterian and the United Presbyterian churches and numerically the strongest branch of Presbyterianis
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30

Dalglish, Robert L. "The spirituality of worship in the Presbyterian tradition." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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31

Ricks, Tom. "Preaching the Revelation of Jesus Christ in EPC churches." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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32

Sauer, Matthew L. "From chaos to community : creating the ekklesia through a unified purpose statement." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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33

Seda, Jonathan P. "Presbyterian worship and the Mexican context." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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34

Codling, James. "Presbyterian missions to Indians in western Canada." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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35

Chua, Daniel Meng-Wah. "A quest for spiritual renewal in Mount Carmel Bible-Presbyterian Church." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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36

Han, Manoh. "Effective strategies for healthy church growth in the Hap Dong Jung Tong Presbyterian denomination in Korea." Lynchburg, Va. : Liberty University, 2007. http://digitalcommons.liberty.edu.

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37

Linnemann, Patricia G. "A church on Walton Creek in the age of Wal-Mart, identity clarification in a small membership church." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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38

Wamagatta, E. N. "The Presbyterian Church of East Africa an account of its Gospel Missionary Society origins, 1895-1946 /." Morgantown, W. Va. : [West Virginia University Libraries], 2001. http://etd.wvu.edu/templates/showETD.cfm?recnum=2106.

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Thesis (Ph. D.)--West Virginia University, 2001.<br>Title from document title page. Document formatted into pages; contains x, 314 p. : maps. Includes abstract. Includes bibliographical references (p. 301-314).
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39

Pope, Earl A. "New England Calvinism and the disruption of the Presbyterian Church." New York : Garland Pub, 1987. http://catalog.hathitrust.org/api/volumes/oclc/15792178.html.

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40

Yoo, Kwangsuk. "Economic attitudes of members in the Ottawa Sarang Presbyterian Church." Thesis, University of Ottawa (Canada), 2006. http://hdl.handle.net/10393/27429.

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My academic interest was and is in the problem of the interplay between religion and economy. Based purely on this academic interest, I visited the Ottawa Sarang Presbyterian Church (OSPC) established in 2004 and became its member. I decided to be baptized at this church, which I had intentionally delayed for a long time. During the survey of the OSPC members, I came to have a serious interest in the community of Korean immigrants that did not attract much attention in terms of the sociology of religion. After that, the subject of my Master thesis was going toward the relationship among religi
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41

Cavin, Meredith Lee. "Teacher training workshop in the small Associate Reformed Presbyterian Church." Theological Research Exchange Network (TREN) Access this title online, 1994. http://www.tren.com/search.cfm?p064-0010.

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42

Onwunta, Uma Agwu. "Ethnicity and missional strategies within the Presbyterian Church of Nigeria." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/17328.

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Thesis (D.Th.)--University of Stellenbosch, 2006.<br>ENGLISH ABSTRACT: This study and dissertation examines “Ethnicity and missional strategies within the Presbyterian Church of Nigeria.” A historical study of the mission methods and an empirical study of current missionary practices in the church point to the need for a new missional identity of the church. This missional identity requires a reversal of and a change to missionary strategies that should result into reconciliatory missiology. In the process of making this assessment of the Presbyterian mission in Nigeria, it was necessary
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43

Palmerton, Ann R. "The Future of Milestones Ministry at Broad Street Presbyterian Church." Trinity Lutheran Seminary / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=trin1383669229.

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44

Fourney, Robert. "Equipping the elders for pastoral care at Glenview Presbyterian Church." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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45

Goodwiller, Gregory A. "Rediscovering connectionalism, the church as mediated fellowships." Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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46

Bowers, William Lloyd. "Preaching and renewal in the 'Main line' church." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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47

Hull, John D. "Preparing the Peoples Church, Toronto for a third generation of ministry." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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48

Wilson, Bernard R. "An extrapolation of biblical principles from the sermons of the senior ministers of the Riverside Church in the city of New York." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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49

Jamison, Wesley Brian. "These bones can live again the revitalization of Watauga Avenue Presbyterian Church /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0256.

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50

Park, Hyun Sik. "Deagil Presbyterian Church renovation another opportunity at a crisis, as a traditional church in Korea /." Lynchburg, Va. : Liberty University, 2000. http://digitalcommons.liberty.edu.

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