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Relevant bibliographies by topics / Presbyterian Church in Uganda

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Academic literature on the topic 'Presbyterian Church in Uganda'

Author: Grafiati

Published: 1 March 2023

Last updated: 2 March 2023

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Journal articles on the topic "Presbyterian Church in Uganda"

1

Stauffer, S. Anita. "5. Presbyterian Church (USA)." Studia Liturgica 19, no. 2 (September 1989): 233–34. http://dx.doi.org/10.1177/003932078901900214.

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Duncan, G. A. "Back to the Future." Verbum et Ecclesia 24, no. 2 (November 17, 2003): 359–73. http://dx.doi.org/10.4102/ve.v24i2.331.

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The Uniting Presbyterian Church in Southern Africa was formed on 26th September 1999 as the result of the union of the black Reformed Presbyterian Church in Southern Africa and the white-dominated Presbyterian Church of Southern Africa. Various unsuccessful attempts had been made since the latter part of the nineteenth century to effect union. In the spirit of national euphoria which surrounded the first democratic elections in South Africa in1994, the Reformed Presbyterian Church initiated union discussions with the Presbyterian Church. The subsequent union was based on what are now considered to be inadequate preparations and many unresolved problems have emerged to test the witness of the new denomination, not the least of which is racism. At its 2002 General Assembly, as the result of what appeared to be a financial crisis, the Uniting Presbyterian Church appointed a Special Committee on Reformation was established to investigate the problems in the denomination and to bring proposals for dealing with these issues.

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McGrath, Alister. "Book Reviews : Presbyterian Church Government." Expository Times 106, no. 7 (April 1995): 216. http://dx.doi.org/10.1177/001452469510600715.

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Carroll, Jackson W., and David A. Roozen. "Congregational Identities in the Presbyterian Church." Review of Religious Research 31, no. 4 (June 1990): 351. http://dx.doi.org/10.2307/3511561.

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Garofalo, Douglas, Greg Lynn, and Michael McInturf. "Korean Presbyterian Church of New York." Assemblage, no. 38 (April 1999): 6. http://dx.doi.org/10.2307/3171243.

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Bush, Peter G. "The Presbyterian Church in Canada and the Pope: One denomination's struggle with its confessional history." Studies in Religion/Sciences Religieuses 33, no. 1 (March 2004): 105–15. http://dx.doi.org/10.1177/000842980403300106.

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The Westminster Confession of Faith (1647), a subordinate standard of The Presbyterian Church in Canada, makes harsh, even offensive, statements about the Pope and the Roman Catholic Church. This paper explores how The Presbyterian Church in Canada has sought to balance the confessional nature of the church with its changing views of the Roman Catholic Church. Choosing not to amend the Westminster Confession of Faith, the church has adopted explanatory notes and declaratory acts to help Presbyterians understand the Confession in a new time.

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Luka Ariko Ekitala. "Relevance of the Reformed Church Polity Principles: An Analysis of the Constitution of the Reformed Church of East Africa (RCEA)." Editon Consortium Journal of Philosophy, Religion and Theological studies 1, no. 1 (July 31, 2021): 27–53. http://dx.doi.org/10.51317/ecjprts.v1i1.243.

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This paper drawing to the foundations of both Presbyterian and Reformed church polity principles, evaluates the constitution of the Reformed Church in East Africa providing a proposed church order for the future of RCEA. The distinctiveness of church law is that it must also derive from the Bible what entails Christ’s will for His church and then implement it for contemporary times (Coertzen, 1998, p. 7). In Church and Order, A Reformed Perspective the principles of Reformed Church law and church government are exclusively and extensively treated as well as the historical development of Reformed church government and the practice of the subject as part of the theological curriculum.Presbyterianism negates that all church power vests in the clergy: that the apostolic office is perpetual, and that each individual Christian congregation is independent. It is upon this principle that RCEA was born having adopted the Constitution of the Presbyterian Church of East Africa (PCEA) in 1963 prompted by the government’s requirement to be registered as an organization. However, whether the Reformed Church in East Africa (RCEA) is Reformed or Presbyterian in its government is a question to be discerned.

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Duncan, Graham A. "Presbyterian spirituality in southern Africa." Scottish Journal of Theology 56, no. 4 (October 23, 2003): 387–403. http://dx.doi.org/10.1017/s0036930603211200.

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Presbyterian spirituality in southern Africa has often been treated as non-existent, yet it is a vibrant reality which is at one and the same time catholic, evangelical and contextual. Founded in Christ alone, it holds the authority of scripture as normative and as the source of the unity of God's people, as can be seen in the way it derives from the marks of the church – the Word preached, the sacraments celebrated and discipline rightly exercised. It is relational and involves communing with God, others, oneself and the environment. While conscious of the early church tradition out of which it arises, it is continuous with that tradition and is open to the spiritual insights of other traditions. It demonstrates both catholic and evangelical emphases and is adaptable within the context of African spirituality. As a result, it has a broad church ethos marked by fluidity, tolerance and appreciation of those sources that enrich it.

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Mallon, Ryan. "Scottish Presbyterianism and the National Education Debates, 1850–62." Studies in Church History 55 (June 2019): 363–80. http://dx.doi.org/10.1017/stc.2018.5.

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This article examines the mid-nineteenth-century Scottish education debates in the context of intra-Presbyterian relations in the aftermath of the 1843 ‘Disruption’ of the Church of Scotland. The debates of this period have been characterized as an attempt to wrest control of Scottish education from the Church of Scotland, with most opponents of the existing scheme critical of the established kirk's monopoly over the supervision of parish schools. However, the debate was not simply between those within and outside the religious establishment. Those advocating change, particularly within non-established Presbyterian denominations, were not unified in their proposals for a solution to Scotland's education problem. Disputes between Scotland's largest non-established churches, the Free Church and the United Presbyterian Church, and within the Free Church itself over the type of national education scheme that should replace the parish schools severely hampered their ability to express common opposition to the existing system. These divisions also placed increasing strain on the developing cooperation in Scottish Dissent on ecclesiastical, political and social matters after the Disruption. This article places the issue of education in this period within this distinctly Dissenting context of cooperation, and examines the extent of the impact these debates had on Dissenting Presbyterian relations.

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Airhart, Phyllis D. "The Accidental Modernists: American Fundamentalism and the Canadian Controversy over Church Union." Church History 86, no. 1 (March 2017): 120–44. http://dx.doi.org/10.1017/s0009640717000026.

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This article looks at confessional family resemblances between the fundamentalist controversy in the Presbyterian Church in the United States of America and the church union controversy in Canada. These resemblances have been obscured by focusing on the doctrinal dimensions of the former and the socio-institutional features of the latter. The role of the prominent American fundamentalist J. Gresham Machen in the transformation of Canadian unionists into modernists sheds light on the underlying tensions that sparked the two controversies, as well as the distinctive dynamics of the resistance to church union that shaped the confessional identity of both the Presbyterian Church in Canada and the United Church of Canada after 1925.

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Dissertations / Theses on the topic "Presbyterian Church in Uganda"

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Park, Jae Neung. "Teaching Presbyterian polity in Clemson Korean Presbyterian Church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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2

Xapile, Spiwo Patrick. "Unity negotiations between the Bantu Presbyterian Church and the Presbyterian Church of Southern Africa (1959-1971)." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/13867.

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Bibliography: leaves 85-86.
Talk about church unity evokes differing responses, with people responding both positively and negatively. These responses stem from memories of the past, realities of the present, and expectations of the future. Many believe that history is opening a door to a new ecclesiastical era. A door of opportunity, an opportunity to address the divisions that exist within the Church of Jesus Christ. But are churches prepared to forget their divided past, strive to find new expressions of fellowship, of witness, of communion with one another as the new South Africa promises to open the political door a little wider? In the attempt to wrestle with the unity negotiations between the Bantu Presbyterian Church (renamed Reformed Presbyterian Church of South Africa in 1979) and the Presbyterian Church of Southern Africa, this paper will look at opportunities that were missed. South AfriG.an history, bitter as it has been, provided the churches with possibilities to work towards unity. But these were not grasped. The Bantu Presbyterian Church and the Presbyterian Church of Southern Africa confess the same faith with no doctrinal differences. One would have hoped that it would have been less problematic to bring them together than two denominations from different confessional backgrounds. But the history of colonisation and of African resistance to it has largely shaped attitudes against proposals for a united church. European missionaries were seen by many Africans as identical with the colonial powers, and the gospel was regarded as a weapon to disarm them. In a brief historical discussion of missionary expansion I will trace the origins of the two churches, the Bantu Presbyterian Church with a history of African control, and, in fact a near total absence of whites, and the Presbyterian Church of Southern Africa which has always been white dominated. This will highlight the historical reasons that led to conservative attitudes grounded in racial prejudice, the main stumbling block for organic unity. Anyone who is aware of the level of race relations in South Africa since 1 948 cannot avoid asking questions on how the two churches even came to dream of such a union between white and African Christians. In this thesis it will be argued that the ecumenical movement and the World Council of Churches contributed much to challenging these two churches to talk about unity. Through their participation in conferences and programmes of the ecumenical movement, problems resulting from a divided witness became more glaring. The need to address these problems became an urgent matter. The clear witness of the World Council of Churches, its uncompromising challenge to social, economic, and political structures of injustice shaped the agenda for the General Assemblies of both the Bantu Presbyterian Church and the Presbyterian Church of Southern Africa.

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Rhee, Jong-Bin. "Toward the establishment of a worship theology in the Presbyterian Church of Korea." Lynchburg, Va. : Liberty University, 2005. http://digitalcommons.liberty.edu.

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Rickard, John. "Re-Envisioning the presbytery, an intervention involving renewal and transformation of the Presbytery of North Alabama's communal and organizational life for its future ministry." Chicago, Ill : McCormick Theological Seminary, 1998. http://www.tren.com.

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Francis, Jeffrey Charles. "Toward measuring conflict in Presbyterian Church sessions /." Access abstract and link to full text, 1990. http://0-wwwlib.umi.com.library.utulsa.edu/dissertations/fullcit/9028697.

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Washington, Carrie. "The Roles of the Presbyterian Church, U.S.A., the Presbyterian Church in the U.S. and the United Presbyterian Church of North America in the Establishment and Support of Five Black Colleges." Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc331660/.

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The problem of this study was the roles of the general assembly agencies of the Presbyterian Church in the U.S.A., the Presbyterian Church in the U.S., and the United Presbyterian Church of North America in the development of Barber- Scotia College, Knoxville College, Johnson C. Smith University, Stillman College, and Mary Holmes College. The historical records of these three churches for the period from 1866 to 1983 were examined to analyze the factors surrounding the establishment of the five colleges, the differences and similarities in the administrative practices of the general assembly agencies charged with operating the colleges, the relationships of the colleges to the churches in the transition from dependent mission schools to independent colleges, and to identify way in which the Presbyterian Church (U.S.A.) may improve its support of Black higher education. The Presbyterian Churches established the mission schools to meet the religious, educational, and economical needs of the emancipated Black slaves. Though the three 2 churches had differences over the issues of slavery and doctrine, the administrative systems developed for the operations of the schools were very similar. All treated the missions schools as remedial temporary measures necessitated by the refusal of Southern and border states to provide adequately for the public education of Black people, and to satisfy the demand for educated Black clergy to attract Black members. From the period of 1866 to 1922, the churches laid the foundations for their educational and religious ministries to Black people by establishing over two-hundred schools. From 1923 to 1949, great reductions were made in the number of mission schools. During the period of 1950 to 1983, the Presbyterian Churches struggled with strategies to make the five remaining former mission schools independent of their administrative and financial support.

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Park, Young Jun. "In the Presbyterian worship a case study on Presbyterian Church of Korea (TongHap) /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Lee, Sung Gyu. "A church growth model in Korean-American Presbyterian churches with special reference to the Messiah Presbyterian Church of Washington /." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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Quarterman, Clayton. "The application of Presbyterian polity and transfer of leadership in cross-cultural situations : a study in Presbyterian missiology." Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683324.

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Killebrew, Katherine G. "The role of the Presbytery of West Jersey in congregational redevelopment." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Books on the topic "Presbyterian Church in Uganda"

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Mowbray Presbyterian Church (Mowbray, Cape Town, South Africa), ed. Mowbray Presbyterian Church. Cape Town: Mowbray Presbyterian Church, 1997.

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Foxworth, Eleanor Winn. Williamsburg Presbyterian Church. Kingstree, S.C. (411 N. Academy St., Kingstree, 29556): The Church, 1996.

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University, Uganda Christian, ed. Church of Uganda archives. Leiden, The Netherlands: IDC Publishers, 2008.

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Heaney, Norman McC. Great George's Street Presbyterian Church 1842, Macrory Memorial Presbyterian Church 1895. Belfast: Shanway Press, 1986.

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Mizoram, Presbyterian Church of. Presbyterian Church of Mizoram (Presbyterian Church of India), Pastor directory, 2011. Aizawl: Mizoram Presbyterian Church Synod, 2011.

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Dah, Jonas N. Presbyterian Church in Cameroon. [Kumba, Cameroon: s.n., 1995.

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Ulsterville Presbyterian Church Belfast. Belfast (135 Lisburn Road): Ulsterville Presbyterian Church, 1992.

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Our Presbyterian heritage. Accra-North: Pedigree Publications, 2006.

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Ben, Lane W., ed. The Presbyterian elder. Louisville, Ky: Geneva Press, 1992.

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Ben, Lane W., and Wright Paul S, eds. The Presbyterian elder. Louisville, Ky: Westminster/John Knox Press, 1992.

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Book chapters on the topic "Presbyterian Church in Uganda"

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Chalmers, John. "The Presbyterian tradition." In Church Laws and Ecumenism, 170–87. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-10.

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Carvalho, Marcone Bezerra. "Presbyterian Church in Latin America." In Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_589-1.

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Carvalho, Marcone Bezerra. "Presbyterian Church in Latin America." In Encyclopedia of Latin American Religions, 1310–15. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_589.

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Hallward, Maia Carter. "The Presbyterian Church USA: Institutions, Justice, and History." In Transnational Activism and the Israeli-Palestinian Conflict, 141–76. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137349866_6.

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Black, William. "100. Cumberland Presbyterian Church: Confession of Faith, 1883." In Reformierte Bekenntnisschriften, 283–304. Göttingen: Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666554599.283.

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Griffiths, John. "'Missionary Meeting' Synod of the United Presbyterian Church." In Empire and Popular Culture, 449–51. London: Routledge, 2022. http://dx.doi.org/10.4324/9781351024747-60.

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Byaruhanga, Christopher. "The Church of the Province of Uganda." In The Wiley-Blackwell Companion to the Anglican Communion, 221–31. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch20.

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DeHoff, Susan L. "Research: Presbyterian Church (USA) Views on Mystical Religious Experience (MRE)." In Psychosis or Mystical Religious Experience?, 137–82. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-68261-7_5.

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"Korean Presbyterian Church." In Sacred Buildings, 164–68. Birkhäuser, 2008. http://dx.doi.org/10.1007/978-3-7643-8276-6_47.

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"First Presbyterian Church." In Architecture of Middle Tennessee, 81–86. Vanderbilt University Press, 2020. http://dx.doi.org/10.2307/j.ctv1675b7f.20.

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Conference papers on the topic "Presbyterian Church in Uganda"

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Ralte, Lalchhanhima. "P5.17 Attitudes of church leaders on hiv prevention among the presbyterian church leaders of aizawl, mizoram, india." In STI and HIV World Congress Abstracts, July 9–12 2017, Rio de Janeiro, Brazil. BMJ Publishing Group Ltd, 2017. http://dx.doi.org/10.1136/sextrans-2017-053264.633.

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LEE, MU-CHEN. "Exploration Study on the Effects of Health Education and Public Awareness of COVID-19 Prevention- A case study to a Church-Affiliated Primary School in the Kampala, Uganda." In ICMHI 2022: 2022 6th International Conference on Medical and Health Informatics. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3545729.3545791.

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Reports on the topic "Presbyterian Church in Uganda"

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Integration of STI and HIV/AIDS with MCH-FP services: A case study of the Busoga Diocese Family Life Education Program, Uganda. Population Council, 1997. http://dx.doi.org/10.31899/rh1997.1005.

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The Family Life Education Project (FLEP) was started in 1986 by the Busoga Diocese of the Anglican Church of Uganda with assistance from Pathfinder International. The project provides integrated MCH, FP, STD, and HIV/AIDS services to more than 500,000 individuals through 48 clinics and 162 trained village health workers (VHWs). Each clinic serves an estimated 11,000 people living in a sub-Parish. Each sub-Parish has a health subcommittee selected by the community that is responsible for hiring clinic staff, identifying VHWs, and mobilizing resources for clinic staff salaries. Data suggest that the program is reaching a large number of clients through the clinic and community-based approaches. The methodology used for the case study involved review of available data and reports, in-depth interviews with management team, modified situation analysis, and guided group discussions. As noted in this report, using simple rural-based health facilities and volunteer community-based workers to provide family planning and STD/HIV services using the integrated approach is possible, however considerable work must be done before the project can provide high-quality MCH/FP and STD/HIV services to every client using this approach.

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