Academic literature on the topic 'Presbyterian Church of East Africa'

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Journal articles on the topic "Presbyterian Church of East Africa"

1

Luka Ariko Ekitala. "Relevance of the Reformed Church Polity Principles: An Analysis of the Constitution of the Reformed Church of East Africa (RCEA)." Editon Consortium Journal of Philosophy, Religion and Theological studies 1, no. 1 (2021): 27–53. http://dx.doi.org/10.51317/ecjprts.v1i1.243.

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This paper drawing to the foundations of both Presbyterian and Reformed church polity principles, evaluates the constitution of the Reformed Church in East Africa providing a proposed church order for the future of RCEA. The distinctiveness of church law is that it must also derive from the Bible what entails Christ’s will for His church and then implement it for contemporary times (Coertzen, 1998, p. 7). In Church and Order, A Reformed Perspective the principles of Reformed Church law and church government are exclusively and extensively treated as well as the historical development of Reform
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2

Williams, Beth Ann. "Mainline Churches: Networks of Belonging in Postindependence Kenya and Tanzania." Journal of Religion in Africa 48, no. 3 (2018): 255–85. http://dx.doi.org/10.1163/15700666-12340140.

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AbstractChristian churches are not abstract or ethereal institutions; they impact people’s daily decisions, weekly rhythms, and major life choices. This paper explores the continued importance of Lutheran, Presbyterian, and Anglican church membership for East African women. While much recent scholarship on Christianity in Africa has emphasized the rising prominence of Pentecostalism, I argue that historic, mission-founded churches continue to represent important sources of community formation and support for congregations. Using oral interviews with rural and urban women in Nairobi and norther
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3

Cunningham, Tom. "The Colonial Archive as Material Remains: Reflections on an “Endangered Archives Project”." African Research & Documentation 131 (2017): 24–34. http://dx.doi.org/10.1017/s0305862x00022500.

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Between January and April 2016,1 was part of a British Library-funded project to restore, preserve, and digitise the archive of the Presbyterian Church of East Africa (PCEA). The archive is held in a small room in the bell tower of St. Andrews church, Nairobi. The collection consists of the records of the colonialera Church of Scotland Mission (CSM) and its successor institution, the PCEA, which was formed in 1956 when the African church became independent from the Scottish mission. When I first accessed it, it was being used by the church as a place to store and dump all sorts of miscellaneou
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4

Cunningham, Tom. "The Colonial Archive as Material Remains: Reflections on an “Endangered Archives Project”." African Research & Documentation 131 (2017): 24–34. http://dx.doi.org/10.1017/s0305862x00022500.

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Between January and April 2016,1 was part of a British Library-funded project to restore, preserve, and digitise the archive of the Presbyterian Church of East Africa (PCEA). The archive is held in a small room in the bell tower of St. Andrews church, Nairobi. The collection consists of the records of the colonialera Church of Scotland Mission (CSM) and its successor institution, the PCEA, which was formed in 1956 when the African church became independent from the Scottish mission. When I first accessed it, it was being used by the church as a place to store and dump all sorts of miscellaneou
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5

Larsen, Timothy. "A Truly African Christianity." Journal of Reformed Theology 16, no. 3 (2022): 226–45. http://dx.doi.org/10.1163/15697312-bja10031.

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Abstract John Gachango Gatũ (1925–2017) was one of the most prominent and important Kenyan church leaders of his generation. He was the first African to serve as general secretary of the Presbyterian Church of East Africa, and then went on to be moderator. He also held influential positions in numerous Christian organizations, including the All Africa Conference of Churches and the World Council of Churches. He is best remembered for his call, first issued in 1971, for a moratorium on Western missionaries and resources in the developing world. At the time, this controversial proposal also led
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6

Nyaga, Felix Muthomi, Dickson Nkonge Kagema, and Caroline M. Kithinji. "Persistence moral decadence among youth in the Presbyterian church of East Africa, Chuka Presbytery, Kenya." Journal of Humanities and Social Sciences (JHSS) 2, no. 1 (2023): 120–39. http://dx.doi.org/10.51317/jhss.v2i1.387.

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This study sought to investigate the factors responsible for the persistence of moral decadence among the youth in PCEA Chuka Presbytery in spite of the measures taken by PCEA to curb it. Moral decadence among the youth has been rampant globally. Research and media reports indicate that a high percentage of youths indulge in anti-social vices such as indecent dressing, drug abuse, pre-marital sex, violence and crime, among others. Despite interventions by religious organisations, government sectors and other actors, the persistence of moral decline among the youth continues to be a threat to s
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7

Wachira, Anthony Githae, and Dr Morrisson Mutuku. "Monitoring and Evaluation Approaches and Implementation of Projects by Presbyterian Church of East Africa, in Nairobi Region, Kenya." International Journal of Research and Innovation in Social Science VIII, no. VI (2024): 384–402. http://dx.doi.org/10.47772/ijriss.2024.806029.

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Project monitoring and evaluation approaches when implemented are the watch dog of success of projects. Most monitoring systems are not meeting their obligatory requirements as decision making tools. Instead, their activities have been viewed as controlled by a bureaucratic management. In other cases, project monitoring and evaluation has been viewed as a donor and not necessarily a management requirement in the enhancement of program success. This study sought to determine the effect of monitoring and evaluation approaches on implementation of projects in Presbyterian Church of East Africa, N
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8

Nyaga, Felix Muthomi, Dickson Nkonge Kagema, and Caroline M. Kithinji. "Effectiveness of church programmes in instilling morality among the youth in Presbyterian Church of East Africa, Chuka Presbytery, Kenya." Journal of Pastoral and Practical Theology (JPPT) 2, no. 1 (2023): 79–88. http://dx.doi.org/10.51317/jppt.v2i1.388.

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This study sought to assess the effectiveness of programmes initiated by PCEA to solve moral decadence among the youth. The study utilised a descriptive research design using a survey method. The study was carried out in Chuka Presbytery, located in the Eastern region in Tharaka Nithi County, comprising six parishes. A population of 3286 church members was targeted by the survey. A sample of 6 church ministers, 175 adult church members and 153 youth was obtained for the study. Data was collected using questionnaires, interviews and FGDs. With the exception of sports evangelism, mission and eva
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9

PETERSON, DEREK. "WORDY WOMEN: GENDER TROUBLE AND THE ORAL POLITICS OF THE EAST AFRICAN REVIVAL IN NORTHERN GIKUYULAND." Journal of African History 42, no. 3 (2001): 469–89. http://dx.doi.org/10.1017/s0021853701007964.

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This essay explores conversion to the East African Revival as a way that Gikuyu women and men argued about moral and economic change. Rural capitalism in the 1930s and 1940s attacked the material basis of Gikuyu gender order by denying some men land. Familial stability was at stake in class formation: landless laborers could scarcely be respectable husbands. Rural elders and revivalists offered contending answers to the terrifying problem of gender trouble. Literate male elders at Tumutumu Presbyterian church used customary law and church bureaucracy to discipline young men and women. Revivali
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10

Sim, Ronald J. "Book Review: The Presbyterian Church of East Africa: An Account of its Gospel Missionary Society Origins, 1895–1946." Missiology: An International Review 39, no. 1 (2011): 125–26. http://dx.doi.org/10.1177/009182961103900134.

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