Relevant bibliographies by topics / Presbyterian Church Preaching

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Presbyterian Church Preaching'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Presbyterian Church Preaching"

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Sawyer, Kathryn Rose. "A ‘disorderly tumultuous way of serving God’: prayer and order in Ireland’s church and state, 1660–89." Irish Historical Studies 42, no. 162 (2018): 207–24. http://dx.doi.org/10.1017/ihs.2018.30.

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AbstractThis article examines the Church of Ireland’s relationship with Scots Presbyterians after the Restoration, focusing on the churchmen’s regular complaints against the ‘disorderly’ practices of the Presbyterian communities in Ireland. The established church leaders spoke of the threat of political and social disorder from the Presbyterians, and they repeatedly targeted the spontaneous ex tempore prayer and preaching practised by Scottish ministers in order to illustrate their concerns. This article uncovers the theological roots of these apparently civic complaints to explain their ubiqu
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Kangwa, Jonathan. "Indigenous African Women’s Contribution to Christianity in NE Zambia – Case Study: Helen Nyirenda Kaunda." Feminist Theology 26, no. 1 (2017): 34–46. http://dx.doi.org/10.1177/0966735017711871.

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This article explores the contribution of indigenous African women to the growth of Christianity in North Eastern Zambia. Using a socio-historical method, the article shows that the Presbyterian Free Church of Scotland in North Eastern Zambia evangelized mainly through literacy training and preaching. The active involvement of indigenous ministers and teacher-evangelists was indispensable in this process. The article argues that omission of the contribution of indigenous African women who were teacher-evangelists in the standard literature relating to the work of the Presbyterian Free Church o
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DIXHOORN, CHAD VAN. "Progress and Protest in Late Nineteenth- and Early Twentieth-Century Presbyterianism." Unio Cum Christo 6, no. 1 (2020): 167. http://dx.doi.org/10.35285/ucc6.1.2020.art10.

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This Article Surveys The Presbyterian Conflict In America At The Turn Of The Twentieth Century, Which Was Marked By A Drive For Progress And A Reaction Of Protest. After Setting Up The Historical Context, It Looks At “progress” In Action, Theology, Preaching, And Presidents. It Then Focuses On The Protest Of J. Gresham Machen, Who Was Engaged In Church Debates And Publications (e.g., Christianity And Liberalism) And Who, In Response To Progressive Theology, Founded Westminster Theological Seminary, An Independent Mission Board, And A New Denomination. It Concludes With Observations About The C
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Hudson, Elizabeth K. "The Plaine Mans Pastor: Arthur Dent and the Cultivation of Popular Piety in Early Seventeenth-Century England." Albion 25, no. 1 (1993): 23–36. http://dx.doi.org/10.2307/4051038.

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With the collapse of presbyterian efforts to effect structural change in the Church of England in the 1590s, reformers were forced to realize that only widespread and sustained popular support could bring about further reform of the church. It is in this last decade of Elizabeth's reign that Christopher Hill sees the emergence of what he calls a “new Puritanism” designed to nurture such a broad base of support for further reform. This “new Puritanism,” which emphasized preaching and the cultivation of an individual piety rather than ecclesiastical reorganization, “with the household as its ess
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Stephen, Jeffrey. "Defending the Revolution: The Church of Scotland and the Scottish Parliament, 1689–95." Scottish Historical Review 89, no. 1 (2010): 19–53. http://dx.doi.org/10.3366/shr.2010.0002.

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With particular emphasis upon the revolution and the early years of William's reign, this article aims to shed some light on the nature of the relationship between church and parliament, in particular its importance to the church in promoting its vision for a reformed church in Scotland. The article focuses on the strategies used by the church to achieve their objectives. Effective organisation, careful and diligent lobbying of parliament and forthright presentation of their position through preaching, enabled them to galvanise their support within parliament and secure a settlement that not o
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Bebbington, David W. "The Evangelical Discovery of History." Studies in Church History 49 (2013): 330–64. http://dx.doi.org/10.1017/s0424208400002229.

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‘From some modern perspectives’, wrote James Belich, a leading historian of New Zealand, in 1996, ‘the evangelicals are hard to like. They dressed like crows; seemed joyless, humourless and sometimes hypocritical; [and] they embalmed the evidence poor historians need to read in tedious preaching’. Similar views have often been expressed in the historiography of Evangelical Protestantism, the subject of this essay. It will cover such disapproving appraisals of the Evangelical past, but because a high proportion of the writing about the movement was by insiders it will have more to say about stu
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Dissertations / Theses on the topic "Presbyterian Church Preaching"

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Windham, Belinda Ann Carpenter. "Primal preaching, the power of imaginal preaching to deal with the fear of dying." Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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Bowers, William Lloyd. "Preaching and renewal in the 'Main line' church." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Ricks, Tom. "Preaching the Revelation of Jesus Christ in EPC churches." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Wilson, Bernard R. "An extrapolation of biblical principles from the sermons of the senior ministers of the Riverside Church in the city of New York." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Fink, Keith McCaig. "Biblical preaching for lay people in the Presbyterian Church (USA) a mentor based curriculum design /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Jeon, Dong-Hyun. "Prophetic preaching within the Korean Presbyterian Church? A practical-theological investigation." Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71598.

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Thesis (MTh)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: This research begins from the concern of the Korean Presbyterian Church about the tension between affirming and rejecting attitudes toward the world. The tension between these two attitudes regarding the world is also evident in the homiletical situation. The affirming attitude secularizes the message of the gospel through “positive-thinking” and “possibility-thinking”. Contrary to this, the attitude of rejecting the secular minds makes moral instruction or societal reform the primary focus of the message. However, congregants w
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Wurster, John William. "Font, pulpit, table a model for liturgical preaching in the Presbyterian Church (U.S.A.) /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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McDevitt, Barbara Jo. "Preaching across the generations." Chicago, Ill : McCormick Theological Seminary, 1999. http://www.tren.com.

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London, Jeffrey K. "Multi-sensory preaching, the word made accessible." Chicago, Ill. : McCormick Theological Seminary, 2002. http://www.tren.com.

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Young, Nancy K. "How shall we sing the Lord's song in a foreign land? preaching hope in the Presbyterian Church (U.S.A.) in a time of exile." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Books on the topic "Presbyterian Church Preaching"

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McLellan, Andrew R. C. Preaching for these people. Mowbray, 1997.

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Wisse, Frederik. Free of charge: Preaching the gospel to students of theology. 3rd ed. Presbyterian College, Montreal, 1994.

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Presbyterian Church (U.S.A.). Office of Theology and Worship. Call to worship: Liturgy, music, preaching & the arts. Office of Theology & Worship, Presbyterian Church (U.S.A.), 2001.

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Bruce, John. Draughts of schemes for itinerary preaching. s.n.], 1994.

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Preaching from the pew: A message for the church. Geneva Press, 1998.

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J, Coalter Milton, Mulder John M. 1946-, Weeks Louis 1941-, and Rogers Jack Bartlett, eds. The Confessional mosaic: Presbyterians and twentieth-century theology. Westminster/J. Knox Press, 1990.

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D, Miller Patrick, and Tucker Gene M, eds. Preaching and teaching the Psalms. Westminster John Knox Press, 2006.

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Mays, James Luther. Preaching and teaching the Psalms. Westminster John Knox Press, 2005.

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Seeking a living faith: A Lenten preaching series. C.S.S. Pub. Co., 1988.

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Long, Thomas G. Thomas Long. Odyssey Productions ; distributed by Gateway Films/Vision Video, 1997.

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Book chapters on the topic "Presbyterian Church Preaching"

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Smith, Gary Scott. "1835–1860." In Mark Twain. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192894922.003.0002.

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Twain was reared in Hannibal, a very religious small town in Missouri by a Presbyterian mother and a freethinking father. The “Presbyterian conscience” he developed as a youth deeply affected him throughout his life. Twain’s experiences in Sunday school and church and difficult childhood that included the loss of his father and two older siblings, fear of dying, and observations of drownings, murder, and mayhem are featured in many of his writings. Both Twain and many scholars have misrepresented the Calvinism that was preached and taught in antebellum Hannibal by portraying it as denying human free agency, preaching a prosperity gospel, damning the vast majority of people to perdition, and focusing on hell. Twain was especially affected by the death of his younger brother Henry as a result of a steamboat explosion when Twain was 22.
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Giver-Johnston, Donna. "Louisa Mariah Woosely." In Claiming the Call to Preach. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197576373.003.0005.

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Chapter 5 describes the life and evangelist work of Louisa Woosley. Following an exploration of The Great Awakening, Evangelical Protestantism, and religious institutionalism, this chapter places Woosley within the context of the female preaching debate and the question of whether women should have the authority to preach. Although ordained by the Cumberland Presbyterian Church, Woosely continued to face institutional resistance throughout her life. This chapter argues that her use of the authority of scripture and biblical interpretation aided her in constructing her call narrative and claiming her call to preach. Finally, this chapter analyzes her prophetic rhetoric as recorded in Shall Women Preach? Or, The Question Answered as evidence of the definitive affirmation she utilized in presenting a compelling case for the ordination of women.
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Balserak, Jon. "4. Church." In Calvinism: A Very Short Introduction. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780198753711.003.0004.

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Calvinists believe Adam and Eve were the first church, established by God following their fall into sin in the Garden of Eden. Since that beginning, God has always maintained his church, though it has been attacked relentlessly by the world and the devil and, at various points in history, reduced to small groups of believers, usually identified as the ‘remnant’. ‘Church’ outlines the different church denominations that align themselves with Calvinism, such as Presbyterians and Anglicans, and the characteristics and purpose of the Calvinist church. Compared to Roman Catholic practices, Calvinists provide a simpler liturgy that involves preaching, singing, praying, and the celebrating of the two sacraments of Baptism and the Lord’s Supper.
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Goodfriend, Joyce D. "George Whitefield Awakens New York City." In Who Should Rule at Home? Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9780801451270.003.0004.

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This chapter examines English evangelist George Whitefield's message of the “new birth” and how it came to resonate among a variety of New Yorkers, including adherents of the orthodox Dutch Reformed and Anglican Churches. Whitefield's influence on New Yorkers is best measured by focusing on his career as it intersected with the city's evolving religious life. In a process similar to that experienced by Dutch Reformed and Scottish Presbyterian traditionalists, devotees of Whitefield's brand of Christianity overcame ingrained habits and embraced novel religious ideas. During his seven-week stretch of preaching from December 1763 to January 1764, Whitefield sparked a religious awakening that touched New Yorkers of all backgrounds. This chapter considers how Whitefield's moral authority, augmented by his charismatic preaching, emboldened the people of New York City dwellers to challenge doctrines and practices they deemed inauthentic and to reject the counsel of men of stature in their churches.
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