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Journal articles on the topic 'Presbyterian Theological Seminary Kumba'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

DIXHOORN, CHAD VAN. "Progress and Protest in Late Nineteenth- and Early Twentieth-Century Presbyterianism." Unio Cum Christo 6, no. 1 (2020): 167. http://dx.doi.org/10.35285/ucc6.1.2020.art10.

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This Article Surveys The Presbyterian Conflict In America At The Turn Of The Twentieth Century, Which Was Marked By A Drive For Progress And A Reaction Of Protest. After Setting Up The Historical Context, It Looks At “progress” In Action, Theology, Preaching, And Presidents. It Then Focuses On The Protest Of J. Gresham Machen, Who Was Engaged In Church Debates And Publications (e.g., Christianity And Liberalism) And Who, In Response To Progressive Theology, Founded Westminster Theological Seminary, An Independent Mission Board, And A New Denomination. It Concludes With Observations About The C

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2

Falcão Jr., Jorge William. "What to Do after the Emancipation Proclamation? A Princeton Seminary Alumnus’s Views on Racial Issues and Slavery in Brazil and the United States (1852–1867)." Journal of World Christianity 14, no. 2 (2024): 228–39. http://dx.doi.org/10.5325/jworlchri.14.2.0228.

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Abstract This article reflects on how the concept of race and views on African Americans and Afro-Brazilians permeated the American Presbyterian missions that operated in the Brazilian empire in the nineteenth century. This analysis considers the writing and reading of Ashbel Green Simonton (1833–1867), a Princeton Seminary alum sent to Brazil as a missionary by the Board of Foreign Missions of the Presbyterian Church in the United States of America (PCUSA). In his missionary activity, Simonton founded the first Presbyterian Church and the first evangelical periodical in Brazil. Considering th

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3

HELM, PAUL. "Guest Editorial: Benjamin Breckinridge Warfield, 1851–1921." Unio Cum Christo 7, no. 2 (2021): 5. http://dx.doi.org/10.35285/ucc7.2.2021.edi.

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This Year 2021 Marks The Centenary Of The Death Of The Theologian Benjamin B.Warfield. He Was A Son Of The Southern Presbyterian Church. John Meeter Summarizes Warfield’s Life As Follows: Benjamin Breckinridge Warfield Was Born Into A Godly Presbyterian Home At “Grasmere,” Near Lexington, Kentucky, November 5th, 1851. When Only Nineteen Years Of Age He Was Graduated From What Is Now Princeton University, With The Highest Honor Of His Class. After Two Years Of Further Study And Travel Abroad He Entered Princeton Seminary, Graduating In The Class Of 1876. In 1878 He Was Appointed Instructor, And

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4

Hee-Kuk Lim. "Zwingli’s Reformation Legacy and Theological Education of Korean Presbyterian Theological Seminary." Korea Presbyterian Journal of Theology 45, no. 1 (2013): 93–117. http://dx.doi.org/10.15757/kpjt.2013.45.1.004.

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5

Lillback, Peter. "THE ABIDING LEGACY OF THE REFORMATION’S CONFESSIONAL ORTHODOXY: THE REQUIRED VOWS OF WESTMINSTER SEMINARY PROFESSORS AND NAPARC MINISTERS." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 6, no. 2 (2019): 109–32. http://dx.doi.org/10.51688/vc6.2.2019.art2.

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This article revisits how Christians since almost two millenniums have made use of creeds and confessions. Especially confessional vows used at Westminster Theological Seminary, also refer to the vows of the churches who are members of NAPARC (The North American Presbyterian and Reformed Council). First, it examines the historical overview of various Reformed confessions, and historical survey of Reformed confessions from the Reformation to the present. Then, Westminster seminary's Presbyterian and Reformed heritage, and finally, authority of and subscription to the confessions. To define Refo

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6

AUBERT, ANNETTE G. "The Enlightenment Bible in Antebellum America (1812–1831): Archibald Alexander’s Appraisal." Unio Cum Christo 2, no. 1 (2016): 127. http://dx.doi.org/10.35285/ucc2.1.2016.art10.

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Abstract: This essay addresses the pioneering biblical scholarship of Archibald Alexander (1772–1851), the founding father of Princeton Theological Seminary, in the contexts of biblical criticism and the academic Bible that were being discussed and created at German universities. Alexander was among the ﬁrst nineteenth-century American Presbyterian professors to interact with innovative research emerging from Europe, especially the work of Johann David Michaelis (1717–1791). He is worthy of research attention for establishing a central position for Princeton Theological Seminary in the ﬁeld of

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7

Park, Sang Jin. "A Study on the Theological Identity of Presbyterian University and Theological Seminary (PUTS)." Mission and Theology 41 (February 28, 2017): 295. http://dx.doi.org/10.17778/mat.2017.02.41.295.

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8

Stotts, Jack L. "Alan Edmond Lewis." Scottish Journal of Theology 47, no. 2 (1994): 145–48. http://dx.doi.org/10.1017/s0036930600045944.

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The last number of this Journal was already in print when news came of the death on 19th February of Dr Alan Lewis, who served for many years as one of our editors. The following tribute by President Stotts of Austin Presbyterian Theological Seminary speaks for all who knew and valued Alan Lewis as a colleague and friend.

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Dr. Farman Ali, Dr. Faryal Umbreen, and Raheela Imtiaz. "The Gujranwala Theological Seminary’s Education System and its Influence on Community Leadership and Social Engagement." GUMAN 7, no. 3 (2024): 463–95. https://doi.org/10.63075/guman.v7i3.865.

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The research article titled The Gujranwala Theological Seminary’s Education System and its Influence on Community Leadership and Social Engagement " explores the impact of the Gujranwala Theological Seminary (GTS) in Pakistan’s Protestant Christian community. The study highlights GTS’s history, establishment, and development, emphasizing its contributions to Christian education, particularly in training clergy and lay leaders. Established in 1877 by the Presbyterian Church, GTS has evolved through various institutional changes, offering diverse programs and degrees in theology. The seminary ha

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10

Ruotsila, Markku. "Christian Fundamentalism in Japan." International Journal of Asian Christianity 5, no. 1 (2022): 115–35. http://dx.doi.org/10.1163/25424246-05010007.

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Abstract This article examines the ultimately unfruitful attempts by U.S. Christian fundamentalists at establishing a presence within Japanese Protestantism. Almost unknown even to scholars in the field, this missionary effort was launched in 1949. It yielded several indigenous institutions, including the Tokyo Christian Theological Seminary, the Japan Bible Times, and the Christian Presbyterian Church of Japan. This uniquely American import of a fundamentalist defense of the “faith once received” is here put in regional, anti-communist and intercultural contexts.

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11

Wall, David Henry. "A View from Within: The LGBTQ Struggle at Princeton Theological Seminary." Theology Today 74, no. 4 (2018): 347–64. http://dx.doi.org/10.1177/0040573617731714.

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This article is a summary of the history of the LGBTQ movement on the campus of Princeton Theological Seminary from the perspective of the author, David H. Wall, who was a student (1979–1980) and served in the administration from 1980 to 2016. Wall describes his own journey as a gay Christian, along with a series of events and people that contributed to changes within the PTS community and the Presbyterian church from condemnation to welcome of LGBTQ people and their allies. Many LGBTQ students’ stories are included. The impact and work of the student organization CLGC (Church and Lesbian/Gay

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12

Massa, Mark S. "“Mediating Modernism”: Charles Briggs, Catholic Modernism, and an Ecumenical “Plot”." Harvard Theological Review 81, no. 4 (1988): 413–30. http://dx.doi.org/10.1017/s001781600001018x.

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Historians of religion in America, as enamored of marking “watersheds” in our culture as other scholars, have long used the famous “Briggs Case” as an event for marking that cultural moment when American mainline Protestants, mostly kicking and screaming, began to confront officially the higher criticism of the Bible. Charles Augustus Briggs, as students of Gilded Age religion know well, was a professor of scripture at New York's Union Theological Seminary who, between 1891 and 1893, underwent a peripatetic heresy trial in various Presbyterian church courts—“the most notorious event in 19th ce

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13

Goodwin, Jamie. "The Double Character of Cuban Protestantism and Philanthropy." Religions 9, no. 9 (2018): 265. http://dx.doi.org/10.3390/rel9090265.

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In Cuba and the United States, Protestant institutions exist that are both reflective and nonreflective about their culture’s influence on belief and practice. The case of Cuba sheds light on how Christian churches and voluntary associations operate in an authoritarian regime. Despite the tension and enmity that have typified Cuba’s geopolitical relationship with the United States since the colonial days, cross-cultural Christian philanthropic partnerships exist. The “doble carácter” (double character) of Cuban Protestant churches has grown out of both collaboration with, and resistance to U.S

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14

CHOI, Young-Keun. "Namkung Hyuk’s Theological Thought and His Understanding of the Korean Church’s Historical Responsibility: During His Tenure at Presbyterian Theological Seminary, Pyongyang (1925-1938)." KOREA PRESBYTERIAN JOURNAL OF THEOLOGY 57, no. 1 (2025): 9–42. https://doi.org/10.15757/kpjt.2025.57.1.001.

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15

Stokum, Christopher J. "“An Oppressive Insensibility”: Disestablishment, Clerical Infirmity, and the Origins of the Manual Labor Movement." Church History 91, no. 4 (2022): 803–23. http://dx.doi.org/10.1017/s0009640722002797.

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In the contested spiritual economy of the early nineteenth century, recently disestablished American clergymen consolidated themselves in theological seminaries. Members of the dominant New England Congregationalist and Presbyterian ministries, these seminarians organized a defensive front against itinerant, populist rivals by intensifying their curricula, proscribing physical exertion as a distraction from study, and shielding clerical students from popular influence. Yet critical voices from within the seminaries soon reported that unrelenting study damaged students’ bodily health and aliena

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16

BYUN, Chang Uk. "The Early History of Pyongyang Presbyterian Theological Seminary (1901-1922): Focusing on the Process of the Seminary’s Name Changes." KOREA PRESBYTERIAN JOURNAL OF THEOLOGY 53, no. 2 (2021): 155–81. http://dx.doi.org/10.15757/kpjt.2021.53.2.006.

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17

LEE, Chang-Ho. "Reading the Theology of Presbyterian University and Theological Seminary in Terms of Public Relationship of the Church: Centering on Theological-Ethical Analysis and Evaluation of Theological Statements of PUTS." KOREA PRESBYTERIAN JOURNAL OF THEOLOGY 50, no. 1 (2018): 195–222. http://dx.doi.org/10.15757/kpjt.2018.50.1.007.

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18

Armendáriz, Lerga Juan José. "O presbítero e a vida comum." Brasiliensis 1, no. 1 (2012): 47–60. https://doi.org/10.5281/zenodo.8121479.

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https://brasiliensis.cerm.org.br/index.php/brasiliensis/article/view/40 It discourses regarding the ecclesial communion as fundamental element of the spirituality of the minister, in special the priest practical diocesan, presenting theological its origin and its aspects in the way of life of the commanded minister. For this it analyzes the main magisterials documents after Second Vatican Council, in special the emanated ones of the dicasterium, of pontificate of John Paul II and some episcopal conferences, beyond the canonic legislation in vigor.

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19

Yim, Hee-Mo. "A Study on Missionary Elisabeth J. Shepping and Prophetic Theologian Kim Yong-Bock: The Prophetic Identity of Hanil University and Presbyterian Theological Seminary." Mission and Theology 57 (June 30, 2022): 391–426. http://dx.doi.org/10.17778/mat.2022.06.57.391.

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20

Raley, J. "Colonizationism versus Abolitionism in the Antebellum North: The Anti-Slavery Society of Hanover College and Indiana Theological Seminary (1836) versus the Hanover College Officers, Board of Trustees, and Faculty." Midwest Social Sciences Journal 23 (November 1, 2020): 80–118. http://dx.doi.org/10.22543/0796.231.1030.

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In March 1836, nine Hanover College and Indiana Theological Seminary students, almost certainly including Benjamin Franklin Templeton, a former slave enrolled in the seminary, formed an antislavery society. The society’s Preamble and Constitution set forth abolitionist ideals demanding an immediate emancipation of Southern slaves with rights of citizenship and “without expatriation.” Thus they encountered the ire of Hanover’s Presbyterian trustees—colonizationists who believed instead that free blacks and educated slaves, gradually and voluntarily emancipated by their owners, should leave the

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21

Shin,Oksu. "Doing Theology On the Center, Today and Tomorrow: A Study on the Formation of the Identity of the Theology at Presbyterian College and Theological Seminary." Korea Presbyterian Journal of Theology ll, no. 40 (2011): 37–69. http://dx.doi.org/10.15757/kpjt.2011..40.002.

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22

Kim, Myung Yong. "Ohn Theology (Holistic Theology)." Evangelische Theologie 75, no. 5 (2015): 366–85. http://dx.doi.org/10.14315/evth-2015-0507.

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AbstractThe theology that had the broadest and strongest influence in Korea was the fundamentalist theology, with HyungRyong Park being the representative figure. Yet Korean theology did not remain in fundamentalism. Cho developed a theology of life different from that of soul-focused fundamentalist theology, and this is seen clearly in his theology of three-fold blessing. He spread a theology that gave hope to the sick and poor in Korea and planted the Yeoido Church that eventually became the largest in the world. However, Cho’s theology has not developed into the theology of the kingdom of G

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23

Dawa, Markus Dominggus L. "Menjadi Jemaat Multikultural : Suatu Visi untuk Gereja-Gereja Tionghoa Injili Indonesia yang Hidup di Tengah Konflik Etnis dan Diskriminasi Rasial." Veritas : Jurnal Teologi dan Pelayanan 7, no. 1 (2006): 127–44. http://dx.doi.org/10.36421/veritas.v7i1.157.

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Etnis Tionghoa adalah bagian dari keanekaragaman bangsa ini. Meski berkali-kali hal ini coba disangkali dan mungkin hendak dihapuskan dari kenyataan bangsa ini, etnis Tionghoa adalah bagian yang tidak terpisahkan dari negeri ini. Etnis Tionghoa bukan orang asing di negeri ini. Etnis Tionghoa juga adalah salah satu pemilik sah sekaligus pendiri bangsa ini. Gereja-gereja Kristen Tionghoa harus menyadari benar kenyataan tersebut. Sebagai bagian dari keseluruhan etnis Tionghoa di Indonesia, gereja-gereja Kristen Tionghoa adalah juga pemilik sah dan sekaligus pendiri bangsa ini. Kesadaran ini perlu

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24

Weldon, Stephen P. "The Scientific Spirit of American Humanism." Perspectives on Science and Christian Faith 74, no. 4 (2022): 246–48. http://dx.doi.org/10.56315/pscf12-22weldon.

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THE SCIENTIFIC SPIRIT OF AMERICAN HUMANISM by Stephen P. Weldon. Baltimore, MD: Johns Hopkins University Press, 2020. 285 pages. Hardcover; $49.95. ISBN: 9781421438580. *The Scientific Spirit of American Humanism by Stephen Weldon recounts with approval the rise of non-theistic, and even antitheistic, thought in modern science. At the outset, I will confess to being a biased reviewer (perhaps, even, an antireviewer). If I were to tell this story, I would lament, rather than celebrate, the seemingly antireligious stance lauded in this history. I must also confess to being an active participant

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25

Welsh, Megan Elizabeth, and Patrick Milas. "Changing Seminaries, Changing Libraries, Changing Selves." Atla Summary of Proceedings, January 30, 2019, 191–93. http://dx.doi.org/10.31046/proceedings.2018.128.

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Religious identities and practices are changing. Religious studies and theological educators are adapting curricula and services to support increasingly diverse student populations. On an institutional level, some religious studies departments and seminaries' priorities are changing, too.  For example, Princeton Theological Seminary (PTS) remains one of ten seminaries of the Presbyterian Church (USA), but currently, only 28% of students identify as PCUSA personally and over fifty Christian traditions are represented, reflecting a trend toward ecumenism. ATS-accredited institutions have f

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26

Ungerer, André G. "Hervormde voetspore op die Tukkie-kampus: ’n Kroniek van die eerste 50 jaar." HTS Teologiese Studies / Theological Studies 73, no. 1 (2017). http://dx.doi.org/10.4102/hts.v73i1.3835.

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In 2017 the Nederduitsch Hervormde Kerk van Afrika (NHKA) celebrates its centenary of theological education at the University of Pretoria (UP). In this article the focus is on the build-up to setting up the first 50 years 1917– 1967 at UP. From as early as 1909 there was a yearning for our own theological seminary; however, some of the church leaders expressed their desire for theological education at a university. At the dawn of 1916 everything was in place for the NHKA and the Presbyterian Church of South Africa, as the first two partners, to start a faculty of theology at the Transvaal Univ

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27

Lincoln, Timothy, Mandy Deen, David Schmersal, Kristy Sorensen, and John Vinke. "There and Back Again (Almost)." Atla Summary of Proceedings, November 24, 2021, 286–89. http://dx.doi.org/10.31046/proceedings.2021.2966.

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Library renovation caused the staff of Austin Presbyterian Theological Seminary to plan a move of library services to a temporary location. The staff selected a subset of books to remain available to users; 90,000 volumes were placed in storage. Records for unavailable volumes were suppressed so that users would only see information about books available to them. The staff chose 6,000 books for a temporary library, based on faculty needs and past usage. Books were moved in January 2020. Staff were continuously involved in refining design and furniture decisions during the construction process,

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28

Yoo, Jieun. "The Influence of Spiritual Well-Being on Depression among Protestant College Seminarians in Korea With a Focus on the Mediating Effect of Self-Esteem." Journal of Psychology and Theology, August 31, 2022, 009164712211186. http://dx.doi.org/10.1177/00916471221118605.

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Spirituality and depression have been studied in relation to mental health for many years, but not in the context of Korean seminarians. This study explored the association between spiritual well-being, depression, and self-esteem—the latter playing a mediating role—using a sample of Korean Protestant College seminarians. In addition, gender differences in the values of variables were examined using the latent mean analysis (LMA) method; the mediational pathway from spiritual well-being to depression via self-esteem was investigated through the multigroup structural model analysis. A total of

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