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Journal articles on the topic 'Presbytery'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 April 2022

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1

Burns, James Patout. "Presbyters Serving as Pastors in Roman Africa." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 25, no. 1 (2021): 74–92. http://dx.doi.org/10.1515/zac-2021-0014.

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Abstract Presbyters served as individual pastors for rural congregations or at a regional church in the city of Carthage or another city, such as Sufetula, that had multiple churches and congregations. Twenty such presbyters can be identified by name or location. A presbyter or group of presbyters also might serve as a substitute for a bishop who was travelling, disabled, or between the death of one bishop and consecration of a successor. One such presbyter (Heraclius of Hippo) can be identified as long-term administrator for Augustine. Augustine’s correspondence and the legislation of the Afr

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2

Mutch, Alistair. "Heritors, Patrons and Ministers: the Patronage Dispute of Rayne, Aberdeenshire, 1743–4." Scottish Church History 50, no. 1 (2021): 28–46. http://dx.doi.org/10.3366/sch.2021.0042.

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The contested settlement at Rayne, Aberdeenshire in 1743–4 is set in the context of a number of intersecting factors. While intra-elite disputes are an important part of the contest, account needs to be taken of the history of patronage disputes in the presbytery of Garioch in the years following 1712. An important consideration was the challenge of episcopalianism, with the presbytery seeing itself as a bulwark against the manipulation of patronage by episcopalian or Jacobite gentry. Disputes at Oyne in 1728 and Culsalmond in 1734 show how the tensions between presbytery and heritors could ro

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3

Pastuszko, Marian. "Uprawnienie do sprawowania sakramentu pokuty i pojednania (kanony 966-975 i kan. 144 §§1-2)." Prawo Kanoniczne 37, no. 3-4 (1994): 191–245. http://dx.doi.org/10.21697/pk.1994.37.3-4.14.

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Hoc in articulo proemium et decem puncta habentur, quia decem canones, nempe 966-975 et 144 §§ 1-2 Codicis Juris Canonici Papae Joannis - Pauli II, explicantur. 1. Ad validam peccatorum absolutionem omnino requiritur ut episcopus et presbyter specialem facultatem habeant in fideles, quibus absolutio imperitur, exercendi (can. 966 § 1). 2. Vi offici pro suo quisque territorio facultatem ad confessiones excipiendas gaudent: 1) loci ordinarius, 2) canonicus paenitentarius. 3) parochus, 4) qui loco parochi sunt, 5) superior instituti vitae consecratae et societatis vitae apostolicae, si sint eleri

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4

Lorscheider, Aloísio. "O perfil espiritual e pastoral do presbítero hoje." Revista Eclesiástica Brasileira 62, no. 246 (2002): 297. http://dx.doi.org/10.29386/reb.v62i246.1969.

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À imagem “tradicional” do Padre, o Autor contrapõe a imagem decorrente da eclesiologia do Vaticano II e das Conferências Gerais do Episcopado Latino-americano de Medellín, Puebla e Santo Domingo. Conclui que os tempos atuais exigem um presbítero engajado social e politicamente, deixando a fé cristã iluminar e animar a vida. Saber qual o perfil mais autêntico do presbítero, hoje, é importante para a pastoral vocacional, o planejamento pastoral, a inserção real no presbitério e o trabalho evangelizador num mundo religioso e culturalmente pluralista.Abstract: To the “traditional” image of the pri

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5

Klimek, Beata. "The presbytery near collegiate church in Klimontów as an example of adaptation of relic with preservation of country noble residence type." Budownictwo i Architektura 5, no. 2 (2009): 077–84. http://dx.doi.org/10.35784/bud-arch.2351.

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Given in XVI century farm treaties dealt with country building in the context of technical questions (the choice of place under building, building materials, foundations) as well as the principle of planning out the noble seat. The presbytery introduced in the article links to historical country noble residence. Executed redecorating works adapted the presbytery to modern needs. The proposed solution of rooms arrangement is the reconstruction of its state in the end of XVII century.

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6

Harrison, Hugh, John McNeill, Pauline Plummer, and Gavin Simpson. "The Presbytery Vault at St Albans." Antiquaries Journal 92 (May 14, 2012): 245–72. http://dx.doi.org/10.1017/s0003581512000017.

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The presbytery vault at St Albans is one of only two thirteenth-century wooden vaults over a main span to survive in England. A programme of cleaning and conservation carried out between 1997 and 2002, coupled with an analysis of the source and date of the timber used in its construction, significantly advanced our understanding of both the late thirteenth-century presbytery campaign at St Albans and thirteenth-century timber vault construction generally. As the inevitable density and restricted circulation of the final report on that work has hindered its wider reception, the following paper

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7

Huerta, Santiago, and Paula Fuentes. "Analysis and Demolition of Some Vaults of the Church of La Peregrina in Sahagún (Spain)." Advanced Materials Research 133-134 (October 2010): 343–48. http://dx.doi.org/10.4028/www.scientific.net/amr.133-134.343.

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The Franciscan church of La Peregrina in Sahagún (Spain) was founded in the 13th Century. It has undergone many transformations and additions throughout its history. The most important were carried out in the 17th Century when the church was converted to the Baroque style. The apse vaults were demolished and new timbrel vaults were built hiding the Mudéjar windows. In the nave, the transverse arches that supported the modern roof were also demolished, internal counterforts were built and new barrel timbrel vaults with lunettes, erected. Eventually, an oval dome was built on the transept. Recen

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8

Prostředník, Jan, Vítězslav Kuželka, Lenka Kovačiková, and Jan Novák. "Archeological research in graves of the Church of Saint Elisabeth of Jilemnice, in the light of environmental analysis." Journal of the National Museum (Prague), Natural History Series 188, no. 1 (2019): 59–80. http://dx.doi.org/10.2478/jnmpnhs-2019-0002.

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Abstract Archaeological research in the area of the chateau park uncovered the relic of the Gothic church of St. Elisabeth, dated to the second half of the 13 th century. It is a single-nave building with a rectangular finish (length 25 m, boat width 13 m, presbytery width 10.5 m). The church probably had an older predecessor - a wooden structure on a stone foundation, dating from the mid-13 th century. At the same time, the church site was a burial place: a grave of a young woman and a 1.5-year-old child, dated 13 th /14 th century were found outside the presbytery wall. In the presbytery, th

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9

Moore, Derek. "Sanmicheli's "Tornacoro" in Verona Cathedral: A New Drawing and Problems of Interpretation." Journal of the Society of Architectural Historians 44, no. 3 (1985): 221–32. http://dx.doi.org/10.2307/990073.

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Two of the least understood aspects of the work of Michele Sanmicheli (c. 1484-1559) are his drawing style and his religious architecture. The discovery of a drawing for the presbytery enclosure, or tornacoro, of Verona Cathedral-a work thought to have been designed by Sanmicheli in 1534-provides an occasion to address both of these issues. The principal aim of this study is to weigh the possibility that the new sheet is a presentation drawing by Sanmicheli for the screen in Verona Cathedral. As such it would shed needed light on Sanmicheli's drawing style. The drawing also has implications fo

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10

Pastuszko, Marian. "Uprawnienie do spowiadania wynikające z prawa (kan. 967)." Prawo Kanoniczne 34, no. 3-4 (1991): 115–33. http://dx.doi.org/10.21697/pk.1991.34.3-4.06.

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Hoc in articulo proeminum, pars principalis et conclusio habentur. Fontem facultatis peccata christifidelium ubique terrarum excipiendi ipso iure, de qua in can. 967 § 1—3 dicitur, in constitutione synodali 67 Primae Romanae Synodi anno 1960 a Romano Pontifice Joanne XXIII celebratae auctor videt. Secundum hanc legem synodalem „in territorio dioecesi romanae sacerdotes omnes, etsi peregrini, peccata sua confiteri possunt apud quemlibet sacerdotem nullo canonico impedimento correptum, qui quidem , si forte facultate audiendi confessiones non polleat, eam assequitur vi huius legis synodalis”. —

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11

Lingiah, Jason. "General Assembly of the Church of Scotland." Ecclesiastical Law Journal 20, no. 1 (2018): 67–70. http://dx.doi.org/10.1017/s0956618x17000916.

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The General Assembly met in Edinburgh from 20 to 26 May with the Rt Revd Dr Derek Browning, Minister of Morningside in the Presbytery of Edinburgh, installed as Moderator. This year's Lord High Commissioner to the General Assembly was the Princess Royal.

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12

Yoon, Jung-Ran. "History of the Suncheon Presbytery and Its historical identity." Centre for Namdo Culture 38 (December 31, 2019): 279–319. http://dx.doi.org/10.31929/namdo.2019.38.279.

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13

Gillespie, Raymond. "The Presbyterian Revolution in Ulster, 1660-1690." Studies in Church History 25 (1989): 159–70. http://dx.doi.org/10.1017/s0424208400008652.

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In early 1642 a Scottish army under the command of Robert Munroe arrived in Ulster as part of a scheme to defeat the native Irish rebellion which had begun late in the previous year. The conquest was not to be purely a military one. As a contemporary historian of Presbyterianism, Patrick Adair, observed ‘it is certain God made that army instrumental for bringing church governments, according to His own institutions, to Ireland … and for spreading the covenants’. The form of church government was that of the Presbyterian Church of Scotland, and in June 1642 the chaplains and officers establishe

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14

Lingiah, Jason. "General Assembly of the Church of Scotland." Ecclesiastical Law Journal 22, no. 1 (2019): 79–83. http://dx.doi.org/10.1017/s0956618x19001820.

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The General Assembly met in Edinburgh from 19 to 25 May, with the Rt Revd Colin Sinclair BA BD, minister of Palmerston Place in the Presbytery of Edinburgh, installed as Moderator. Last year's Lord High Commissioner to the General Assembly, Richard Scott, the Duke of Buccleuch and Queensberry, was reappointed by HM The Queen.

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15

Vuković, Davor. "Biskup i prezbiteri u obzoru ekleziologije zajedništva." Diacovensia 26, no. 2 (2018): 295.—311. http://dx.doi.org/10.31823/d.26.2.6.

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The aim of this paper is to reflect on the relationship between the bishop and presbyters in view of the ecclesiology of communion, i.e. the ecclesiology of the Second Vatican Council. The author gives an insight into the essence of the offices of bishop and presbyter, and into the question of their mutual relationship in the perspective of the ecclesiology of communion. The bishop and presbyters are not isolated in the church community, nor are they for their own purpose, but can be understood properly only in view of the communion of the whole people of God, and in the perspective of service

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16

Żaba, Antonina, and Michał Marchacz. "Historical climate of the historic church of St. George at Ostropa." E3S Web of Conferences 49 (2018): 00138. http://dx.doi.org/10.1051/e3sconf/20184900138.

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The paper presents investigation studies on the historic climate of the interior of St. George’s Church at Ostropa. The church lies on the Wooden Architecture Trail of the Silesian Province within the Gliwice Loop. The building consists of a brick part (presbytery and sacristy) and a wooden part (nave, porch and tower). The shape and size of the church were formed at the end of the 17th century. Most of the decor and furnishings come from that period. Since 2008, the church has been subjected to a wide range of renovation and conservation works. The manager of the object and the conservation o

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17

Howard, John V. "John Hutton, M.D. and the Dumfries Presbytery Library, 1714-1826." Scottish Church History 32, no. 1 (2002): 41–69. http://dx.doi.org/10.3366/sch.2002.32.1.13.

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18

Maly, Anđelo. "Biskupska i prezbiterska (ili svećenička?) služba u Svetom pismu." Diacovensia 26, no. 2 (2018): 235.—253. http://dx.doi.org/10.31823/d.26.2.3.

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It is quite difficult to speak about bishops and presbyters and their ministries in the Holy Scripture since biblical terminology explains their functions quite differently than they are known today. According to this, the author primarily emphasizes the terminology and some scriptural evidences of ministries in question. The author explains words such as presbyter, bishop (episkopos) and priest, showing first how the biblical word for presbyter (=elder) diverges from the biblical word priest (kōhēn; hiereus). Similarly, the biblical word episkopos (bishop) does not have the same modern meanin

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19

Lingiah, Jason. "General Assembly of the Church of Scotland." Ecclesiastical Law Journal 21, no. 1 (2019): 79–82. http://dx.doi.org/10.1017/s0956618x18000996.

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The General Assembly met in Edinburgh from 19 to 25 May, with the Rt Revd Susan Brown BD DipMin, Chaplain in Ordinary and Minister of Dornoch in the Presbytery of Sutherland, installed as Moderator. Her appointment as Moderator fell on the fiftieth anniversary of Act XXV 1968 permitting the ordination of women to the Ministry of Word and Sacrament. This year's Lord High Commissioner to the General Assembly was the Duke of Buccleuch and Queensberry.

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20

Thurlby, Malcolm. "The Former Romanesque High Vault in the Presbytery of Hereford Cathedral." Journal of the Society of Architectural Historians 47, no. 2 (1988): 185–89. http://dx.doi.org/10.2307/990329.

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In his article on "Hereford Cathedral" published in the Archaeological Journal in 1877, Sir George Gilbert Scott suggested that the Romanesque presbytery was originally covered with a high groin vault on the basis of the suitability of the broad pilasters on the piers for supporting transverse arches of such a vault. While Scott's case for a high vault has been generally accepted, it has not been seriously tested through a detailed examination of the fabric. This note presents new evidence in the masonry above the eastern crossing arch in support of a Romanesque high vault, considers the manne

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21

Wiśniewski, Robert. "How Numerous and How Busy were Late-Antique Presbyters?" Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 25, no. 1 (2021): 3–37. http://dx.doi.org/10.1515/zac-2021-0011.

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Abstract This article seeks to count late-antique clergy and assess their workload. It estimates the number of clerics, and particularly presbyters, in Christian communities of various sizes, and investigates how and why the ratio of clerics to laypersons changed over time. First, by examining the situation in the city of Rome, it demonstrates that the growth in the ranks of the presbyters from the third to the fifth century was slow, and argues that this resulted from the competing interests of the bishops, lay congregation, rich donors, and above all the middle clergy. It is the last group w

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22

Kovačić, V. "The gradus descensionis in the presbytery of St Lawrence’s Cathedral in Trogir." Hortus Artium Medievalium 15, no. 1 (2009): 63–75. http://dx.doi.org/10.1484/j.ham.3.44.

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23

Lingiah, Jason. "General Assembly of the Church of Scotland." Ecclesiastical Law Journal 19, no. 01 (2016): 70–73. http://dx.doi.org/10.1017/s0956618x1600154x.

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The General Assembly met in Edinburgh from 21 to 27 May with the Rt Revd Dr G Russell Barr BA BD MTh DMin, Minister of Cramond in the Presbytery of Edinburgh, installed as Moderator. This year's Lord High Commissioner to the General Assembly was again Lord Hope of Craighead KT PC. Lord Hope served as Lord President of the Court of Session and Lord Justice General and was subsequently Deputy President of the Supreme Court. The most significant piece of business relating to the interface between church and civil law again related to same-sex relationships, as outlined below.

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24

White, Gavin. "Whose are the Teinds? The Scottish Union of 1929." Studies in Church History 24 (1987): 383–92. http://dx.doi.org/10.1017/s0424208400008469.

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The Church of Scotland, from which Episcopalians had departed in 1690, and Covenanters shortly thereafter, suffered further division in the eighteenth century. The Seceders broke off in 1733 and the Relief Presbytery in 1752. The Seceders split into Burghers and Anti-Burghers in 1747, and at the close of that century each of these bodies divided into New Light and Old Light. The Old Lights found their way back into the mainstream by means which need not concern us, while the two New Light bodies united in 1820 and in 1847 joined with the Relief Church to form the United Presbyterian Church.

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25

Bednarz, Łukasz J., Jerzy Jasieńko, Marcin Rutkowski, and Tomasz P. Nowak. "Strengthening and long-term monitoring of the structure of an historical church presbytery." Engineering Structures 81 (December 2014): 62–75. http://dx.doi.org/10.1016/j.engstruct.2014.09.028.

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26

Landrum, Robert H. "Britain's First Citizen: Sir Alexander Irvine of Drum, accused Papist, and the Aberdeen Presbytery." Innes Review 53, no. 2 (2002): 189–200. http://dx.doi.org/10.3366/inr.2002.53.2.189.

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27

Cranmer, Frank. "Human Sexuality and the Church of Scotland: Aitken et al v Presbytery of Aberdeen." Ecclesiastical Law Journal 11, no. 3 (2009): 334–39. http://dx.doi.org/10.1017/s0956618x09990093.

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Although much of the business of the General Assembly of the Church of Scotland relates to legislation and debates of reports from committees, unlike the synods of episcopal churches the General Assembly is also a court, with exclusive jurisdiction in ‘matters spiritual’. However, under the terms of Act III 2001, as amended, disciplinary matters are investigated by a Presbyterial Commission and, in disputed cases, ultimately come before the Assembly's Judicial Commission. Cases before the General Assembly were once quite common; but for the 2009 Assembly to find themselves hearing a judicial d

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28

Baxter, Jamie Reid. "Presbytery, politics and poetry: Maister Robert Bruce, John Burel and Elizabeth Melville, Lady Culross." Scottish Church History 34, no. 1 (2004): 6–27. http://dx.doi.org/10.3366/sch.2004.34.1.4.

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29

Mottram, Stewart. "The religious geography of Marvell’s “An Horatian Ode”: popery, presbytery, and parti-coloured picts." Seventeenth Century 33, no. 4 (2018): 441–61. http://dx.doi.org/10.1080/0268117x.2018.1484636.

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Beukes, Jacques W., and Marichen Van der Westhuizen. "Exploring the voices of children and youth: A plea for renewal in Church structures for child and youth ministries." STJ | Stellenbosch Theological Journal 2, no. 2 (2016): 111–30. http://dx.doi.org/10.17570/stj.2016.v2n2.a06.

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Various trends in Children and youth ministries indicate that the church is struggling to engage with and to serve children and youth effectively. This then impacts negatively on efforts to succeed in this strategic ministry. Considering the decreasing figures of church attendances amongst children and youth, it is proposed that the voices of these children and youth should be heard in an effort to find innovative ways to develop effective Children and youth ministry strategies that will address their unique needs. This article explores the experiences and perceptions of children and youth in

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31

Lingiah, Jason. "General Assembly of the Church of Scotland." Ecclesiastical Law Journal 18, no. 1 (2015): 87–89. http://dx.doi.org/10.1017/s0956618x15000903.

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The General Assembly met in Edinburgh from 16 to 22 May, with the Rt Revd Dr Angus Morrison, Minister of the United Parish of Orwell and Portmoak in the Presbytery of Perth, installed as Moderator. Dr Morrison was to be Moderator at the 2014 Assembly; however, he stood down early due to health reason and was re-elected and installed this year. This year's Lord High Commissioner to the General Assembly was Lord Hope of Craighead KT PC, who has served successively as Lord President of the Court of Session and Lord Justice General in Scotland, then as a Lord of Appeal in Ordinary and finally as D

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32

Tsykunov, I. V. "The trinity chapel flooring of Canterbury cathedral: symbols of the way to heavenly Jerusalem." Язык и текст 4, no. 3 (2017): 144–68. http://dx.doi.org/10.17759/langt.2017040315.

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Cathedral and Metropolitical Church of Christ at Canterbury is the Mother Church of the worldwide Anglican Communion and seat of the Archbishop of Canterbury. In the Trinity chapel of cathedral is located a marble pavement with complex symbolism. Experts often argue when was created this pavement and circumstances. Researchers agree only that the Italian or French craftsmen were authors of this pavement. The author of this article proves that the Italian marble craftsmen Cosmati were creators of a mosaic pavement. Craftsmen are known for creation of pavement in a presbytery of the Westminster

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33

Crook, John. "The ‘Rufus Tomb’ in Winchester Cathedral." Antiquaries Journal 79 (September 1999): 187–212. http://dx.doi.org/10.1017/s0003581500044516.

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One of Winchester Cathedral's most celebrated monuments, the so-called ‘Tomb of William Rufus’, has been officially re-attributed. It is now displayed to visitors as that of Bishop Henry of Blois (1129–71). The purpose of this paper is to present and discuss the evidence which has led to the renaming of the monument. Information obtained when the tomb was last opened in 1868 is newly evaluated, leading to conclusions quite different from those of the nineteenth-century investigators, whose analysis of the evidence was coloured by their conviction that they had discovered the remains of the Red

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Riall, Nicholas. "THOMAS BERTIE, THE MASTER-MASON AT WINCHESTER CATHEDRAL c 1515–50." Antiquaries Journal 95 (August 18, 2015): 211–49. http://dx.doi.org/10.1017/s0003581515000220.

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This paper takes as its start-point the entry for Thomas Bertie in John Harvey’s English Medieval Architects and uses it to explore the life and work of a master-mason who was trained in the Gothic tradition, but came to be one of the first to utilise Renaissance detail in his works in Winchester Cathedral and across Hampshire. Bertie’s work encompassed an astonishing range of projects, extending from the remodelling of the presbytery of Winchester Cathedral to the construction of chapels and tomb monuments, and from the conversion of monastic buildings into country houses to helping create a

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35

Turek, Waldemar. "Episcopus, presbyter, sacerdos, diaconus: niektóre wyjaśnienia papieża Innocentego I w Liście do Decencjusza, biskupa Gubbio." Vox Patrum 67 (December 16, 2018): 653–71. http://dx.doi.org/10.31743/vp.3420.

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In his Letter to Decentius, Bishop of Gubbio, Pope Innocent I discusses some liturgical questions and specifies the competences of the representatives of the clergy of the time in this regard. First of all, however, he demonstrates the particular link of the community of Rome with the figure of St Peter, which gives rise to the very special role of the Bishop of Rome in relation to other communities, especially in the West. He then concentrates especially on the duties and rights of bishops (episcopi), the principal shepherds and administrators of the divine gifts; on the basis of Sacred Scri

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36

Steiner, Leonardo Ulrich. "A Formação do pastor do povo de Deus." Revista Eclesiástica Brasileira 71, no. 282 (2019): 276. http://dx.doi.org/10.29386/reb.v71i282.1023.

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O Autor apresenta as Diretrizes para a formação dos presbíteros da Igreja no Brasil (Documento da CNBB 93, 2010). E pergunta-se: qual é o miolo, o centro, o foco, a essência da formação dos presbíteros? Respondendo, aponta para Jesus Cristo, que, ao convidar a pessoa, nela suscita uma resposta. Falamos então de encontro, decisivo. Todo o esforço da formação dos presbíteros e dos candidatos está em cultivar e amadurecer este encontro, de modo que o candidato e o presbítero sigam o Mestre como discípulos-missionários, assumindo a missão de anunciar esta Boa Nova salvadora a todas as pessoas e cr

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37

Mutch, Alistair. "Systemic Accountability and the Governance of the Kirk: the Presbytery of Garioch in the Eighteenth Century." Northern Scotland 3, no. 1 (2012): 45–65. http://dx.doi.org/10.3366/nor.2012.0023.

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38

Wellings, Martin. "Presbyteral Ministry: A Methodist Perspective." Ecclesiology 1, no. 2 (2005): 57–74. http://dx.doi.org/10.1177/1744136605051887.

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AbstractThis paper traces the history of presbyteral ministry in the British Methodist tradition. It begins with the Wesleys’ Methodism and the evolution of Wesley’s preachers from ‘extraordinary messengers’ to Methodist ministers. It examines nineteenth-century developments against the background of diverging Methodist traditions and explores the issues and tensions present in the Methodist union of 1932. It then considers twentieth-century official statements in greater detail, concluding with the 2002 document What is a Presbyter?

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DeStefano, Michael T. "DuBourg's Defense of St. Mary's College: Apologetics and the Creation of a Catholic Identity in the Early American Republic." Church History 85, no. 1 (2016): 65–96. http://dx.doi.org/10.1017/s0009640715001353.

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When the Baltimore Presbytery of the Presbyterian Church issued a pastoral letter critical of St. Mary's College in 1811 it provided an opportunity for Louis DuBourg, the college's president, to respond with an apologetic defense of the college and of Catholicism more generally. In doing so he synthesized several strands of Catholic apologetics, including the via notarum, the utilitarianism that came to dominate French Catholic apologetics in the eighteenth century, the emphasis upon beauty and emotion that characterized Chateaubriand's Genuius of Christianity, and the earlier work of Bishop B

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Ferreira, Sandro. "A vida dos presbíteros no Brasil sob a ótica dos ENPs. Desafios e perspectivas." Revista Eclesiástica Brasileira 72, no. 286 (2019): 276. http://dx.doi.org/10.29386/reb.v72i286.879.

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O presente artigo enfoca a vida dos presbíteros no Brasil, apontando desafios e perspectivas, a partir dos ENPs (Encontros Nacionais de Presbíteros). Esses Encontros tiveram seu início no ano de 1985 e se constituíram como um momento forte de reflexão e debate sobre a vida e o ministério presbiteral, realizado a partir da perspectiva dos próprios presbíteros. Desde então, os ENPs somaram algumas conquistas, não obstante as resistências e os desafios. O presbítero, na Igreja e na sociedade, apresenta-se como alguém que cuida de diversas pessoas. Mas, enquanto cuidador, de que tipo de cuidados e

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Pastuszko, Marian. "Szafarz sakramentu bierzmowania." Prawo Kanoniczne 33, no. 1-2 (1990): 101–32. http://dx.doi.org/10.21697/pk.1990.33.1-2.04.

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Prater solitam his in circumstantiis introductionem et conclusionem in articulo quattuor partes habentur. In introductione actualitas thematis de sacramenti confirmationis ministro indicatur. Brevis pars prima, prout decet, dedicatur episcopo non solum ordinario sed etiam originario sacramenti confirmationis ministro. Altera in parte (longiore) de presbytero prout sacramenti confirmationis ministro agitur. Ad normam can. 883 ipso iure facultate confirmationem ministrandi gaudent: 1. qui iure Episcopo dioecesano aequiparantur, sed solummodo intra fines suae dicionis. Sciendum est iure Episcopo

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GRIBBEN, CRAWFORD. "The Church of Scotland and the English Apocalyptic Imagination, 1630 to 1650." Scottish Historical Review 88, no. 1 (2009): 34–56. http://dx.doi.org/10.3366/e0036924109000572.

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This article explores the evolution of the eschatological identity of the Church of Scotland within the framework of English puritan apocalyptic thought in the period 1630–50. From the beginnings of reformation, English protestant theologians constructed an elaborate series of readings of Biblical apocalyptic texts through which they attempted to understand contemporary events. By the 1630s, English puritan exegetes had begun to identify within the Biblical text a distinctive role for Scottish Presbyterianism. The Scottish church, which, in the opinion of many English puritans, moved towards a

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Strauss, Piet. "Die Kaapse NG Kerk en die Groot Trek: ’n evaluering." STJ | Stellenbosch Theological Journal 1, no. 1 (2015): 273. http://dx.doi.org/10.17570/stj.2015.v1n1.a14.

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<strong> Dutch Reformed Church in the Cape and the Great Trek: an evaluation.</strong> <br /> The reaction of the Cape Synod of 1837 of the Dutch Reformed Church and the presbytery of Graaff-Reinet of 1838 and 1840 marked the official stance of the Dutch Reformed Church (DRC) on the Trek. Both were negative about the Trek because they saw it as a revolt against the British Government. These two assemblies were, however, influenced by the negative approach of the Trek in public opinion and willingness on their side to follow and bow to the government in this regard. The Trek a

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Tukara, Drago. "Razvoj biskupske i prezbiterske službe u prvim stoljećima Crkve." Diacovensia 26, no. 2 (2018): 255.—275. http://dx.doi.org/10.31823/d.26.2.4.

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The article implicitly addresses the Church as an institution and organization, while it directly and more explicitly presents those that make a part of Church hierarchy, bishops and presbyteries. To better present and understand the existence and mission of bishops and presbyters, it was necessary, at least briefly, to highlight the very nature of the Church. The author divides the article in three chapters. In the first chapter, he represents the Church that has had its roots in the Old Testament and found its fullness and foundations in the Person of Jesus Christ. She has been present in Go

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Donkin, Lucy. "Suo loco: The Traditio evangeliorum and the Four Evangelist Symbols in the Presbytery Pavement of Novara Cathedral." Speculum 88, no. 1 (2013): 92–143. http://dx.doi.org/10.1017/s0038713413000547.

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HEO, Yun-Jung, and Young-Soo CHO. "Missionary Medicine of Canadian Presbytery and Korean Doctors under Japanese Occupation - focusing Sung-jin and Ham-heung." Korean Journal of Medical History 24, no. 3 (2015): 621–58. http://dx.doi.org/10.13081/kjmh.2015.24.621.

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Williams, Donald Murrell, and Wessel Bentley. "THE COVENANTAL RELATIONSHIP BETWEEN THE METHODIST CHURCH OF SOUTHERN AFRICA AND HER PRESBYTERS: AN ETHICAL APPRAISAL." Studia Historiae Ecclesiasticae 42, no. 2 (2016): 14–29. http://dx.doi.org/10.25159/2412-4265/1219.

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The term “covenantal relationship” is used by the Methodist Church of Southern Africa to describe the nature of the vocational agreement between this denomination and her ministers (Presbyters). This relationship differs substantially from what we understand to be a secular contractual agreement between an employer and an employee. In recent times the covenantal relationship has become a source of contention, especially when a dispute arises between a Presbyter and the MCSA, or vice versa. This article describes this covenantal relationship, and seeks to measure the ethical implications of it.

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Chruścińska, Alicja, Anna Cicha, Natalia Kijek, Piotr Palczewski, Krzysztof Przegiętka, and Krystyna Sulkowska-Tuszyńska. "Luminescence dating of bricks from the gothic Saint James Church in Toruń." Geochronometria 41, no. 4 (2014): 352–60. http://dx.doi.org/10.2478/s13386-013-0165-y.

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AbstractSaint James Church in Toruń is one of the most important gothic monuments in Poland. The date of the beginning of its construction is known from historical reports but the earlier history of the site remains undiscovered. During the archaeological excavations in years 2010 and 2011 five brick samples were collected for luminescence dating as well as four additional samples from the brick surroundings for the dose rate estimation. The equivalent dose was determined by TL and OSL methods. The TL results differ significantly from the OSL results but the last ones are verified by historica

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Kuznetsova, Nataliya S. "THE IMAGE OF THE ALTAR OF ST. PETER'S BASILICA IN THE ROMAN CHURCHES OF THE 12-13TH CENT." Articult, no. 3 (2020): 56–64. http://dx.doi.org/10.28995/2227-6165-2020-3-56-64.

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The Main purpose of the study is an analysis of influence of the image of St. Peter's Basilica on the Roman church architecture of the 12th-13th centuries. It is possible to search the special type of the presbytery, characterized by uniting of the altar on the pedestal and the reliquary “confession” in the general vertical composition. The congregation of these churches had opportunities to see the process of worship and approach the saint relicts. The altar stood so that the Priest served the mass facing the worshippers, as it was in San Pietro. So, this important monument of Rome could be a

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Płotkowiak, Maciej. "Concept And Its Implementation During The Reconstruction Of The Church Of Blessed Virgin Mary In Chojna." Civil And Environmental Engineering Reports 19, no. 4 (2015): 87–98. http://dx.doi.org/10.1515/ceer-2015-0055.

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Abstract St. Mary's parish church in Chojna was erected at the turn of XIV and XVc. in a shape of three aisles, hall church without transept, completed from the west with a single tower and from the east with polygonal presbytery with an ambulatory attached. The convergence of characteristic structural and decorative features with employed ones in medieval churches being attributed to Hinrich Brunsberg's fabric resulted in such a way, that also authorship of St. Mary in Chojna was assigned to this legendary architect and master builder of late Middle Ages period. The church was destroyed by fi

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