Relevant bibliographies by topics / Presence of Christ in church and world

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Presence of Christ in church and world'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Presence of Christ in church and world"

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Baker, Kimberly. "Augustine's Doctrine of the Totus Christus: Reflecting on the Church as Sacrament of Unity." Horizons 37, no. 1 (2010): 7–24. http://dx.doi.org/10.1017/s0360966900006824.

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ABSTRACTThis article examines Augustine's doctrine of the totus Christus, “the whole Christ” with Christ as Head and the Church as Body. It considers the new identity as Christ that Christians receive in the sacraments of initiation that unite individuals in the Church community, and the sacramental presence of the Church in the world as one of unifying love. This new identity forms the Church for mission as it joins Christ in a mission of love that unites people to one another as it unites them to God. The Church joins Christ in standing in solidarity with those in need, thus radiating Christ
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East, Brad. "An undefensive presence: the mission and identity of the church in Kathryn Tanner and John Howard Yoder." Scottish Journal of Theology 68, no. 3 (2015): 327–44. http://dx.doi.org/10.1017/s0036930615000137.

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AbstractThis article proposes looking to Kathryn Tanner and John Howard Yoder as resources for moving beyond a stalemate in recent ecclesiology which locates competing centres of gravity in either church or world. By contrast, Tanner and Yoder locate that centre outside of both church and world: in God, who ‘was in Christ, reconciling the world to himself . . . and entrusting to us the message of reconciliation’ (2 Cor 5:19). Accordingly, they articulate a vision of the church in the world whose posture is wholly, and constitutively, undefensive: a community free of the violence – actual, rhet
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Potgieter, Annette. "Digitalisation and the church – A corporeal understanding of church and the influence of technology." STJ | Stellenbosch Theological Journal 5, no. 3 (2020): 561–76. http://dx.doi.org/10.17570/stj.2019.v5n3.a26.

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We live in a digital era, where connection and connectivity move away from physical presence, but find shape in online communities and forums. This trend extends from the secular world into the religious experience, as can be seen from examples such as E-kerk (E-Church). The body is a vehicle through which Paul defines the church and the medium through which Christians live a new life in Christ. Virtual communities, however, lack bodily presence and thus the tactile experience of the Lord’s Supper and the communal aspects of baptism. This raises the question whether it is possible for an indiv
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Tiso, Francis V. "Christology and the Catholic Encounter with World Religions." Religions 16, no. 1 (2024): 20. https://doi.org/10.3390/rel16010020.

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Taking into consideration both of the statements of the Catholic magisterium and the pastoral environment of Catholic institutions, this essay offers some observations on the roots and objectives of interreligious dialogue. Framing dialogue in the faith experience of Christ as Lord allows the dialogue of life to emerge as a living expression of the way of life of every faithful Catholic. To live in Christ is the essence of being the Church. The mission of the Church is to proclaim the saving work and living presence of Christ. Christian spirituality is an intentional search for the fullness of
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Koopman, Nico. "Vulnerable Church in a Vulnerable World? Towards an Ecclesiology of Vulnerability." Journal of Reformed Theology 2, no. 3 (2008): 240–54. http://dx.doi.org/10.1163/156973108x333731.

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AbstractThis essay argues that the faithfulness of the church in a world with so many vulnerabilities entails that she acknowledges her own vulnerability and frailty. This ecclesial vulnerability is based in the vulnerability of the triune God to whom she witnesses, as well as in the vulnerability of human beings. On the basis of this trinitarian and anthropological vulnerability, suggestions are made regarding the nature, attitude, and public calling of the church. As witnesses and disciples of Jesus Christ, the church has a threefold presence in public life; namely, to be vulnerable prophets
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Sibori, Ireneus, Antonius Denny Firmanto, and Nanik Wijiyati Aluwesia. "KAUM AWAM SEBAGAI “GARAM DAN TERANG DUNIA” DI ZAMAN TEKNOLOGI DIGITAL." Lumen Veritatis: Jurnal Filsafat dan Teologi 13, no. 1 (2022): 25–43. http://dx.doi.org/10.30822/lumenveritatis.v13i1.2000.

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The Industrial Revolution 4.0 changed the work system, mindset and face of the world. In an era that is no longer the same, digital technology is growing rapidly. This change presents a new challenge for the Catholic Church in its existence in the midst of the world. The Church recognizes this change and seeks to use technological advances as a means of proclaiming God's love. In this case, the Church tries to invite Catholic laity to rise up and answer the call of Christ. The laity are the ones who are called. Since receiving baptism they have all been called to be salt and light to their fel
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van Eijk, Ton. "Sacrament of the Kingdom of God." Exchange 37, no. 4 (2008): 508–16. http://dx.doi.org/10.1163/157254308x340431.

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AbstractThis third text issuing from the Catholic/Reformed dialogue reverts to the first, The Presence of Christ in Church and World (1977). But the focus has undoubtedly changed from Christ to the Kingdom. The present text also sheds light on the Church as the pivotal theme of the second result of this dialogue, Towards a Common Understanding of the Church (1990). By viewing the Church in the wider perspective of the Kingdom the authors of the text declare themselves able to confirm their assessment in the second text that 'sacrament of grace' and 'creation of the Word' are complementary qual
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Mawarni Gea. "Tanggung Jawab Kaum Awam Dalam Mengaktualisasikan Imannya Menurut Dokumen Apostolicam Actuositatem (AA)." Jurnal Magistra 2, no. 1 (2024): 138–50. http://dx.doi.org/10.62200/magistra.v2i1.89.

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The Church is a community of all God's people, namely all believers who have received baptism in the name of the Father, Son and Holy Spirit and have been united with God the Father through the person of Jesus Christ. As believers, we are called and sent to continue the work of Jesus Christ in the world. This call and mission came from Jesus Christ when He sent His disciples to preach the Gospel throughout the world. “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to observe everything that I hav
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Parhusip, Parsaoran. "Inkarnasi: Perwujudan Kasih Allah yang Membela, Membebaskan, dan Mengangkat Martabat Manusia." MELINTAS 35, no. 3 (2021): 316–33. http://dx.doi.org/10.26593/mel.v35i3.4663.316-333.

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In Christianity, incarnation marks the culmination of the manifestation of God’s love in the world. Through the historical presence of Jesus Christ in the world, salvation is made possible. The salvation of human beings not only addresses worldly issues, but also restores their inner dignity as God’s creation. The Christian doctrine of incarnation gives hope to those who are in the situation of oppression, suffering, and injustice. The presence of Jesus Christ through the incarnation realises God’s love in defending, saving, liberating, and elevating human dignity. This article sees incarnatio
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Tomatala, Yakob. "Gereja Yang Visioner dan Misioner di Tengah Dunia yang Berubah." Integritas: Jurnal Teologi 2, no. 2 (2020): 127–39. http://dx.doi.org/10.47628/ijt.v2i2.48.

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The topic surrounding the visionary and missionary nature of the church is an ongoing discussion, which in turn could help churches in general to articulate the importance, responsibility, and role of the church. The entire dimension of being a Church have to be understood in order to give meaning for its presence on earth. When Jesus Christ said, “they (the Church) are being in the world, …..they (the Church) are being for the world (John 17:11b; 16b), He was referring to the complete substance of the Church. This reality underlies the fact that “the church have a heavenly body, but the churc
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Dissertations / Theses on the topic "Presence of Christ in church and world"

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Currie, Thomas Christian. "Threefold Word of God in the theology of Karl Barth : the presence of Christ, its ecclesiological dimension, its revision, and ongoing significance." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8955.

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This thesis explores and examines the concept of the threefold Word of God in the theology of Karl Barth, particularly the third form of the Word of God, the gospel proclamation, and argues that this tertiary form of the Word of God is central to Barth’s own theology of the church. This thesis argues that Karl Barth revised the concept of the threefold Word of God in the later volumes of the Church Dogmatics, but did not seek to reject the concept nor reject Christ’s presence and God’s speech in the gospel declaration and in the life of the Christian community. This thesis argues that the thre
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Harbour, Michael. "Blessing and sending the church into the world for the sake of the world, using congregational blessings as a missional enterprise." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p050-0140.

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SOUZA, ROAN CLEBER ATAIDE. "HE IS AMONG US: THE PRESENCE OF CHRIST IN HIS CHURCH THEOLOGY, ACCORDING SAINT AGOSTIN." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=34155@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTITUIÇÕES COMUNITÁRIAS DE ENSINO PARTICULARES<br>A presença de Deus se evidencia no mundo de diversas formas. Ela se tornou ainda mais manifesta quando Deus irrompeu na história e selou com Israel uma aliança. Amorosamente escolhido, o povo da antiga aliança pôde experimentar a cuidadosa presença do Senhor através de inúmeros sinais-sacramentos. Segundo o relato das Escrituras e
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Fahrbach, John G. "Biblical world view and Christ's Lordship." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Karlson, William R. Brackney William H. "Syncretism the presence of Roman augury in the consecration of English monarchs /." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5107.

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Ackermann, Henry F. "In the world and yet not of the world, the tension of community ministry with pastoral ministry in South Florida." Theological Research Exchange Network (TREN), access this title online, 1995. http://dx.doi.org/10.2986/tren.108-0008.

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Wiebe, Michael G. "Equipping the people of Nampa, Idaho First Church of the Nazarene to experience the healing presence of Christ in communion." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Vanzant, Don M. "The teachings of Alexander Campbell concerning conversion and their relevance in the contemporary world." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Mangum, James I. "The Influence of the First World War on The Church of Jesus Christ of Latter-day Saints." Diss., CLICK HERE for online access, 2007. http://contentdm.lib.byu.edu/ETD/image/etd1694.pdf.

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Foreman, Jordan P. Charlton Thomas L. "Practicing primitive Christianity in a progressive world a historical examination of two divisions within the Churches of Christ in America /." Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5186.

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Books on the topic "Presence of Christ in church and world"

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1932-, Coote Robert T., ed. Jesus Christ in world history: His presence and representation in cyclical and linear settings. Peter Lang, 2009.

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Israel, Martin. Coming in glory: Christ's presence in the world today. Crossroad, 1986.

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Schmertz, Navarro Christine, and Dailey Joanna, eds. The church: Christ in the world today. Saint Mary's Press, 2011.

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MacDonald, Gordon. Christ followers in the real world. Oliver-Nelson, 1991.

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1950-, Johnson Phillip, ed. The human church in the presence of Christ: The congregation rediscovered. Mercer University Press, 1985.

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Robert, Payne. The making of the Christian world: From Christ to Dante. Dorset Press, 1990.

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Paul, Henderson, and Catholic Church. National Conference of Catholic Bishops. Secretariat for Family, Laity, Women and Youth., eds. Come home to Christ: World Youth Day 1994 resource manual. United States Catholic Conference, 1994.

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Fahey, Denis. The mystical body of Christ in the modern world. 3rd ed. Christian Book Club of America, 1994.

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Faust, James E. Finding light in a dark world. Deseret Book Co., 1995.

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Malaty, Tadrous Y. Christ in the Eucharist. St. George Coptic Orthodox Church, 1986.

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Book chapters on the topic "Presence of Christ in church and world"

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Olsen, Daniel H., and Samuel M. Otterstrom. "Language and the Internationalization of The Church of Jesus Christ of Latter-Day Saints." In Handbook of the Changing World Language Map. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-02438-3_67.

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Olsen, Daniel H., and Samuel M. Otterstrom. "Language and the Internationalization of The Church of Jesus Christ of Latter-Day Saints." In Handbook of the Changing World Language Map. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-73400-2_67-1.

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Shumway, J. Matthew. "Tithes, Offerings and Sugar Beets: The Economic Logistics of the Church of Jesus Christ of Latter-Day Saints." In The Changing World Religion Map. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9376-6_64.

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McBride, Jennifer M. "Christ's Public Presence." In The Church for the World. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199755684.003.0003.

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Siecienski, A. Edward. "8. “One, holy, catholic, and apostolic Church”." In Orthodox Christianity: A Very Short Introduction. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780190883270.003.0008.

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Since its beginning, Christianity has affirmed that believing in Christ necessarily meant belonging to a community of believers. For the Orthodox, the church is the assembly gathered together by Christ himself in order to be his ongoing presence in the world. ‘One, holy, Catholic, and Apostolic church’ describes how the model of collective leadership and decision-taking shown by the apostles became the norm for the Orthodox and explains the importance in Orthodoxy of the synodal principle. It also outlines the structure of the Orthodox church—fifteen self-governing churches, each ruled by a pa
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Zimmermann, Jens. "Bonhoeffer’s Theological Anthropology and the Greater Tradition, Part II." In Dietrich Bonhoeffer's Christian Humanism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198832560.003.0003.

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Chapter 3 continues to outline parallels in patristic and Bonhoeffer’s theology. The first two segments focus on the humanist significance of the church as Christ’s body. Bonhoeffer’s relational understanding of God’s image disallows an individualistic understanding of salvation. His view of the church as “Christ existing as community,” with its transformative ethical implications mirrors Irenaeus’ and Augustine’s ecclesiology. In Bonhoeffer’s deeply sacramental understanding of the church as God’s presence in the world his theology of Stellvertretung, the eucharist, and his ethics converge in
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"Charlemagne: Capitulary for Saxony Year: 775–790." In Historic Documents of the Medieval World. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844216.book-part-009.

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1. It was pleasing to all that the churches of Christ, which are now being built in Saxony and consecrated to God, should not have less, but greater and more illustrious honor, than the fanes of the idols had had. 2. If any one shall have fled to a church for refuge, let no one presume to expel him from the church by violence, but he shall be left in peace until he shall be brought to the judicial assemblage; and on account of the honor due to God and the saints, and the reverence due to the church itself, let his life and all his members be granted to him. Moreover, let him plead his cause as
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Siecienski, A. Edward. "10. The mysteries." In Orthodox Christianity: A Very Short Introduction. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780190883270.003.0010.

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The Orthodox church has blessings and ceremonies for every occasion, but among the various rites of the church, seven have taken on a special significance. ‘The mysteries’ describes these seven sacraments of the Orthodox church—baptism, chrismation (confirmation), the eucharist, reconciliation (confession), the Anointing of the Sick, marriage, and Holy Orders. The Orthodox conviction is that Christ himself is encountered in each of the seven mysteries, and it is he who provides believers with the grace needed for their particular ministry or state of life. For the Orthodox, sacraments are not
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Drake, K. J. "Zwingli and the Birth of the extra Calvinisticum." In The Flesh of the Word. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197567944.003.0002.

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This chapter demonstrates not only that Ulrich Zwingli was the first theologian of the Reformation period to articulate the extra Calvinisticum in its full form but that, contrary to common scholarly opinion, this doctrine was not a reaction to Martin Luther’s doctrine of ubiquity but preceded it. Through analysis of Zwingli’s works before the Marburg Colloquy the chapter demonstrates that Zwingli articulated the extra as one plank in his goal to reform the Zurich church and elaborated it over time in response to Lutheran polemics. At stake for him was nothing less than the soteriological role
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Marshall, Peter. "Lights of the World." In Heretics and Believers. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300170627.003.0002.

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This chapter examines Jesus' words that You are the salt of the earth…You are the light of the world…Your light must shine so brightly before men that they can see your good works', and their special meaning for those who saw themselves as the apostles' direct descendants: the priests and bishops leading Christ's Church upon earth. The chapter considers how the priesthood's collective claim to present an icon of Christ to the people was mocked by disparities of wealth, status and power. It describes priests as technicians of salvation, distributors of sacramental grace, but also as instructors
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Conference papers on the topic "Presence of Christ in church and world"

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Tentoma, Nefeli, Andreas Georgopoulos, and Gracia Tucci. "COMPARATIVE INVESTIGATION OF THE 3D REPRESENTATIONS OF THE HOLY AEDICULE OF THE TOMB OF CHRIST." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12153.

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The significance of preservation of cultural heritage is undeniable, which is why both their geometric documentation and the creation of their digital “twins”, i.e. reconstructions and replicas at any scale, are essential procedures. A special category of cultural heritage is sacred sites which combine historical, spiritual and religious values. The most sacred monument of Christianity is the Holy Aedicule covering the Tomb of Christ in the Church of the Holy Sepulchre in Jerusalem. This paper aims to investigate and compare the various three-dimensional representations of the Holy Aedicule of
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Gvozdetskaya, Natalia Yu. "PERCEPTION OF TIME IN HUNGRVAKA." In Second Scientific readings in memory of Professor V. P. Berkov. St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063569.

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The paper examines the perception of time in the Old Icelandic ‘chronicle’ Hungrvaka ‘Awakening hunger’ (13th century) in the aspect of the correlation of local and foreign traditions of time counting and time markers. The paper discusses the specifics of usage of natural temporal names (winter and summer, day and night, etc.), indications of the time of power and death of foreign and Icelandic leaders, the role of genealogies and chronology ‘from the Birth of Christ’, as well as that of church holidays. The author comes to the conclusion about the combination in this work of the old local tra
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MATVEEVA, E. V. "FILM ART AS A FORM OF CHRISTIAN DISCOURSE REPRESENTATION." In СЛОВО, ВЫСКАЗЫВАНИЕ, ТЕКСТ В КОГНИТИВНОМ, ПРАГМАТИЧЕСКОМ И КУЛЬТУРОЛОГИЧЕСКОМ АСПЕКТАХ. Chelyabinsk State University Publishing House, 2024. http://dx.doi.org/10.47475/9785727119631_67.

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The article is devoted to assessing the potential of film art as a form of Christian discourse elements representation and identifying ways to actualize Christian discourse in works of cinema based on the material of the American Christian drama “The Case for Christ”. The analysis of the film as an integral and complete product of film art is conducted at the level of three components: verbal, non-verbal and cinematographic. The results of the study show that at the level of verbal components, the most frequent structural type of biblicalisms are sentences. In most cases biblical lexical units
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Đurđević, Nenad. "KOLEKTIVNI ASPEKT SLOBODE VEROISPOVESTI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.005dj.

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By its importance to the greatest number of people, freedom of religion, both historically and in the modern world, has become their universal need and interest, with characteristics that enable and require a greater and more specific presence of law than in the case of the legal treatment of freedom of thought, conscience and religion, into which she herself enters. It is about the so-called absolute human right (the right of personality), for which a person cannot only be punished but also harassed, including forcing him to reveal his religion. Freedom of religion is, above all, man's spirit
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Trebežnik, Luka. "Christianity as a constant process of atheization." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_07.

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In his Deconstruction of Christianity, the contemporary French philosopher Jean-Luc Nancy described Christianity as “the exit from religion and the expansion of the atheist world”. Inspired by this assertion, we will reassess the traces of atheism in Christianity and its secular supplements. We will examine the broad context of Christianity and some seemingly external factors such as the Enlightenment and the development of science. Several features of Christianity, such as the emphasis on spirituality, individual faith, and the deinstitutionalization of religious experience, have prepared the
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