Academic literature on the topic 'Presentation Sisters in Victoria'

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Journal articles on the topic "Presentation Sisters in Victoria"

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Morales-Briceño, Hugo, Mayela Rodríguez-Violante, and Amin Cervantes-Arriaga. "Simultaneous Presentation of Ocular Flutter in Two Sisters." Movement Disorders Clinical Practice 1, no. 3 (July 8, 2014): 265–66. http://dx.doi.org/10.1002/mdc3.12064.

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Mahmoud, Adel A. H., George M. Yousef, Ibrahim Al-Hifzi, and Eleftherios P. Diamandis. "Cockayne syndrome in three sisters with varying clinical presentation." American Journal of Medical Genetics 111, no. 1 (July 15, 2002): 81–85. http://dx.doi.org/10.1002/ajmg.10492.

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Piehl, Mel, Susan Carol Peterson, and Courtney Ann Vaughn-Roberson. "Women with Vision: The Presentation Sisters of South Dakota, 1880-1985." Journal of American History 76, no. 2 (September 1989): 620. http://dx.doi.org/10.2307/1908057.

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Klejment, Anne, Susan Carol Peterson, and Courtney Ann Vaughn-Roberson. "Women with Vision: The Presentation Sisters of South Dakota, 1880-1985." American Historical Review 95, no. 4 (October 1990): 1303. http://dx.doi.org/10.2307/2163703.

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Thompson, Margaret Susan, Susan Carol Peterson, and Courtney Ann Vaughn-Roberson. "Women with Vision: The Presentation Sisters of South Dakota, 1880-1985." Western Historical Quarterly 21, no. 1 (February 1990): 73. http://dx.doi.org/10.2307/968979.

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Riley, Glenda, Susan Carol Peterson, and Courtney Ann Vaughn-Roberson. "Women with Vision: The Presentation Sisters of South Dakota, 1880-1985." History of Education Quarterly 29, no. 2 (1989): 344. http://dx.doi.org/10.2307/368333.

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Yeaman, Patricia A., Susan Carol Peterson, and Courtney Ann Vaughn-Roberson. "Women with Vision: The Presentation Sisters of South Dakota, 1880-1985." Journal for the Scientific Study of Religion 28, no. 3 (September 1989): 378. http://dx.doi.org/10.2307/1386753.

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Davies, Mallory. "A World Without Martha: A Memoir of Sisters, Disability, and Difference by Victoria Freeman." Ontario History 113, no. 1 (2021): 111. http://dx.doi.org/10.7202/1076082ar.

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Riddett, Lyn A. "Guarding civilisation's rim: The Australian Inland Mission sisters in the Victoria river district 1922–1939." Journal of Australian Studies 15, no. 30 (September 1991): 29–44. http://dx.doi.org/10.1080/14443059109387063.

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Liu, X., H. Guo, M. Dahal, and B. Shi. "Unusual presentation of two Chinese phenylketonuria sisters who were misdiagnosed for years." Case Reports 2013, sep24 1 (September 24, 2013): bcr2013010270. http://dx.doi.org/10.1136/bcr-2013-010270.

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Dissertations / Theses on the topic "Presentation Sisters in Victoria"

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Mellese, Mastewal Adane Verfasser], Marion G. [Akademischer Betreuer] [Müller, Arvid [Akademischer Betreuer] Kappas, and Victoria [Akademischer Betreuer] Szabo. "Visual Communication on Social Network Sites: The Dynamics of Visual Production, Self-Presentation, and Computer-Mediated Communication / Mastewal Adane Mellese. Betreuer: Marion G. Müller. Gutachter: Marion G. Müller ; Arvid Kappas ; Victoria Szabo." Bremen : IRC-Library, Information Resource Center der Jacobs University Bremen, 2014. http://d-nb.info/1087285097/34.

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Greenup, Erica. "Living feminism and leaving Catholicism in Victoria, BC since the 1960s." Thesis, 2021. http://hdl.handle.net/1828/13406.

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Since the 1960s, religious adherence in Canada has declined with ‘no religion’ slowly taking its place. Although British Columbia has been less religious than the rest of Canada since its early settler days, the currents of postwar secularization can still be assessed. In this thesis, I look at secularization on a denominational, regional, and gender specific scale. Through the oral testimonies of eleven women who were raised Catholic in Victoria, and who left Catholicism in the ‘long sixties,’ I discuss the way the Catholic Sisters of St Ann modeled autonomy for these women in how they were educated within the Catholic church and I investigate how cultural and societal discourse regarding women’s liberation, autonomy and individualism impacted their departure. In leaving the Catholic church, these women joined the ranks of the rising ‘religious nones’ in this region, however their departure from organized religion did not always mean a rejection of belief in a higher power or spirituality, with the majority retaining some form of spirituality throughout their lives. Despite this, their departure from institutional religion and lack of religious socialization for their children influenced the subsequent irreligiosity of their children and grandchildren. I argue that these women engaged with the calls for women’s autonomy in the long sixties, and in their actions influenced intergenerational secularization.
Graduate
2022-09-10
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Books on the topic "Presentation Sisters in Victoria"

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Sisters of the Presentation of the Blessed Virgin Mary, ed. The story of the Presentation Sisters, Scoil Chroi Naofa and Presentation College, Athenry 1908-2008. Athenry, County Galway: Presentation Sisters, 2009.

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Allen, Maree G. The labourers' friends: Sisters of Mercy in Victoria and Tasmania. North Melbourne, Vic: Hargreen Pub. Co. in conjunction with Sisters of Mercy Melbourne Congregation, 1989.

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1949-, Vaughn-Roberson Courtney Ann, ed. Women with vision: The Presentation Sisters of South Dakota, 1880-1985. Urbana: University of Illinois Press, 1988.

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Sisters of the Presentation of the Blessed Virgin Mary. Presentation women: Sisters of the Presentation, San Francisco, California, 1854-2004, a legacy of vision, faith and service. San Francisco, CA: Sisters of the Presentation, 2004.

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Nixon, F. M. Till sampling program and presentation of physical and geochemical data from western Victoria Island, Northwest Territories. Ottawa: Energy, Mines and ReSources Canada, 1988.

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James, Ruth Marchant. Cork to Capricorn: A history of the Presentation Sisters in Western Australia, 1891-1991. Mosman Park, W.A: Congregation of the Presentation Sisters of Western Australia, 1996.

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Smith, Roger. The Starr Collection (Victoria University, Toronto) & the William Crowley Jephcott Collection (The National Gallery, Ottawa): A presentation. [London ?: The Society, 1998.

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Caring and compassion: A history of the Sisters of St. Ann in health care in British Columbia. Madeira Park, B.C: Harbour Pub., 2011.

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Catholic Church. Congregatio pro Causis Sanctorum. Cork and Ross: Cause of beatification and canonisation of the servant of God Nano Nagle (1718-1784), foundress of the Sisters of Charitable Instruction of the Sacred Heart of Jesus, afterwards Sisters of the Presentation of the Blessed Virgin Mary : positio super virtutibus. Rome: Congregation for the Causes of the Saints, 1994.

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Moorhouse, Maureen. A lamp to light other lamps: A short history of the presentation sisters' mission in Zimbabwe, 1949-2013. Harare: Union of the Sisters of the Presentation of the Blessed Virgin Mary, 2013.

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Book chapters on the topic "Presentation Sisters in Victoria"

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O’Donoghue, Tom, and Judith Harford. "Secondary School Education in Girls’ Catholic Secondary Schools Run by the Sisters of Mercy and the Presentation Sisters in Ireland, 1922–1962." In Secondary School Education in Ireland, 120–40. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1007/978-1-137-56080-3_6.

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Winnicott, Donald W. "Review: Going to Hospital with Mother." In The Collected Works of D. W. Winnicott, 529–32. Oxford University Press, 2016. http://dx.doi.org/10.1093/med:psych/9780190271374.003.0120.

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In this review of James Robertson’s second film, Winnicott praises the film’s ability to show a realistic presentation of a mother’s relationship with her sick child, which benefits not only the child and the mother, but also sisters, nurses and doctors. He goes on to note the great contribution Robertson’s first film, A Two-Year-Old Goes to Hospital, made to nursing practice and social work.
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Graham, Sandra Jean. "Innovators, Imitators, and a Jubilee Industry." In Spirituals and the Birth of a Black Entertainment Industry. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252041631.003.0004.

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The ever-growing success of the Fisk Jubilee Singers attracted widespread notice, and by 1873–1874 the troupe was facing a field of competitors, some of whom made innovations to the concert presentation of spirituals and others of whom were content to imitate the Fisk Jubilee Singers in style and repertory. Among the innovators were the Hampton Institute Singers, directed by Thomas P. Fenner. Their repertory was largely distinct from that of the Fisk singers, and they sang in a more folk-oriented performance style, as evidenced by the fact that they had a “shout leader” and sang in dialect. Another group of innovators was the Tennesseans (1874), directed by John Wesley Donavin, who sang in support of Central Tennessee College in Nashville. Their popularity rested on the supposed authenticity of what they billed as their “slave cabin concerts”—not a Fisk service of song but meant to be a naturalistic representation of slave life. The Tennesseans’ bass singer Leroy Pickett made many of their arrangements, becoming one of the earliest black arrangers of concert spirituals; later he became acting musical director. Imitators, on the other hand, reproduced the repertory and aesthetic of the Fisk Jubilee Singers. They included the Hyers sisters, who reoriented their programming of art songs to include spirituals so that they could complete with other black singers at the time, as well as the Shaw Jubilee Singers, New Orleans Jubilee Singers, Jackson Jubilee Singers, Old Original North Carolinians (managed by T. H. Brand), and Sheppard’s Colored Jubilee Singers. With all of these groups, a jubilee entertainment industry began to take shape in 1872 to 1874, as performance norms were established and as organizations like lyceum bureaus began to add jubilee troupes to their roster.
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Reports on the topic "Presentation Sisters in Victoria"

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Nixon, F. M. Till sampling program and presentation of physical and geochemical data from western Victoria Island, Northwest Territories. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1988. http://dx.doi.org/10.4095/125172.

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