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Books on the topic 'Preser vation'

Author: Grafiati
Published: 3 June 2025
Last updated: 31 July 2025

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1

Capretti, Francesco. La Chiesa italiana e gli ebrei: La recezione di Nostra Aetate 4 dal Vaticano II a oggi. EMI, 2010.

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2

Rivinius, Karl Josef. Bischof Wilhelm Emmanuel von Ketteler und die Infallibilität des Papstes: Ein Beitrag zur Unfehlbarkeitsdiskussion auf dem Ersten Vatikanischen Konzil. Herbert Lang, 9176.

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3

Institut catholique de Toulouse. Centre histoire et théologie, ed. Les laïcs prennent la parole: La participation des laïcs aux débats ecclésiaux après le concile Vatican II : actes du colloque organisé par le Centre Histoire et théologie (Laboratoire Histoire, théologie, religions) à l'Institut catholique de Toulouse du 30 janvier au 1er février 2014. Parole et silence, 2014.

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4

Breger, Marshall J., and Herbert R. Reginbogin, eds. Vatican and Permanent Neutrality. The Rowman & Littlefield Publishing Group, Inc., 2022. https://doi.org/10.5040/9781978732605.

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The essays in this book cover a fast-paced 150 years of Vatican diplomacy, starting from the fall of the Papal States in 1870 to the present day. They trace the transformation of the Vatican from a state like any other to an entity uniquely providing spiritual and moral sustenance in world affairs. In particular, the book details the Holy See’s use of neutrality as a tool and the principal statecraft in its diplomatic portmanteau. This concept of “permanent neutrality,” as codified in the Lateran Treaties of 1929, is a central concept adding to the Vatican's uniqueness and, as a result, the an
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5

Blanchard, Shaun. The Synod of Pistoia and Vatican II. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190947798.001.0001.

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This book sheds further light on the nature of church reform and the roots of the Second Vatican Council (1962–65) through a study of eighteenth-century Catholic reformers who anticipated the Council. The most striking of these examples is the Synod of Pistoia (1786), the high-water mark of late Jansenism. Most of the reforms of the Synod were harshly condemned by Pope Pius VI in the bull Auctorem fidei (1794), and late Jansenism was totally discredited in the ultramontane nineteenth-century Church. Nevertheless, much of the Pistoian agenda—such as an exaltation of the role of bishops, an emph
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6

Shadle, Matthew A. The Aggiornamento Framework. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190660130.003.0006.

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The official social teaching of Popes John XXIII and Paul VI and the Second Vatican Council embraced secularization—what they called the “legitimate autonomy” of the world. It also recognized the intrinsic value of human work and humankind’s increasing mastery over the created world. The “aggiornamento framework” proposed in their teaching envisions the church as open to the modern world. This framework proposes a humanistic vision of development, including the human person’s material, social, and spiritual dimensions. The aggiornamento framework also presents a historical view of social devel
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7

Fahlbusch, Erwin, Jan Milič Lochman, John Mbiti, Jaroslav Pelikan, and Lukas Vischer, eds. The Encyclopedia of Christianity. William B. Eerdmans Publishing Company, 2005. http://dx.doi.org/10.5040/bci-003x.

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Volume 5 of the Encyclopedia of Christianity (EC) contains 295 articles constituting the alphabetical entries Si–Z — articles on significant topics ranging from sin, spiritual direction, Sufism, and terrorism to Vatican I and II, Vineyard Christian Fellowship, World Alliance of Reformed Churches, and Zionism. Like each volume in the complete EC, this book incorporates many enhancements of and additions to the third revised edition of the German Evangelisches Kirchenlexikon: Internationale theologische Enzyklopädie, on which the EC is based. Unparalleled in scholarship and breadth of content, t
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8

Loades, Anne. Anglican Spirituality. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.10.

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By virtue of its historical origins as well as its commitment to fundamental doctrines such as the Trinity, and the transformation of perspective as a result of ecumenism and the continuation of the Anglican Communion worldwide, Anglicans draw on an extraordinary range of resources both old and new. Reflection on scripture, saints both pre- and post-Reformation, and the willingness of present-day Christians to lay bare their own engagement with God result in a rich and demanding range of possibilities. The impact of liturgical reforms and revisions post Vatican II have resulting in the reorder
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9

Lang, Uwe Michael. Authentic Liturgical Renewal In Contemporary Perspective. Bloomsbury Publishing Plc, 2017. https://doi.org/10.5040/9780567678461.

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The ongoing debates on the present state and the future of the Roman Catholic worship are not confined to specialists, but are clearly of interest to a wider public, as the responses to the Sacra Liturgia UK conference, held in London in July 2017, have shown. This volume contains the proceedings of the conference and raises the question of how to bring to fruition the insights and instructions of the Second Vatican Council and its key document on the liturgy, Sacrosanctum Concilium, in the life of the Church today. The initial contribution from Robert Cardinal Sarah, Prefect of the Congregati
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10

Baisotti, Pablo Alberto. Poverty, Money, and Ecology as Pillars of Pope Francis' Pontificate (2013–2019). Lexington Books, 2021. https://doi.org/10.5040/9781666999884.

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This book will deal with arguments that analyze the Vatican policies of Francis, during the first seven years of his pontificate, in relation to some of the most urgent questions concerning humanity: migrants and refugees, the economy, and ecology. The logical choice of the time period for this work is given by Jorge Bergoglio's ascent to the "chair of St. Peter" until the end of 2019. That is why there is an interrelationship between history and the present, since it is written—in part—as his apostolic journeys, interventions, diplomatic actions, and discourses are carried out. To this is add
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11

Killinger, Charles. The History of Italy. Greenwood, 2002. http://dx.doi.org/10.5040/9798400664960.

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What is Italy? In 1814 Austrian Chancellor M. de Metternich dismissed it as a mere geographical expression, because political control of the peninsula had long been divided among self-governing cities, possessions of foreign dynasties, and the Vatican. Prior to that, Italy had formed the home base of the Roman Empire. It was not until 1861 that a united Italy emerged. This concise, and clearly written account explores Italian history and culture from the Etruscans to the present day. Starting with an introduction providing data on Italy's geography, people, and current government, the book exa
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12

Allen, John L. The Catholic Church. Oxford University Press, 2014. http://dx.doi.org/10.1093/wentk/9780199379804.001.0001.

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Roman Catholicism stands at a crossroads, a classic ''best of times, worst of times'' moment. On the one hand, the Catholic Church remains by far the largest branch of the worldwide Christian family, and is growing at a remarkable clip. Yet the Church has also been rocked by a series of scandals related to the sexual abuse of minors by clergy, and, even more devastating, the cover-up by the Church hierarchy. The decade-long crisis has taken a massive financial toll, but the blow to both the internal morale and the external moral standing of the Church has been even steeper. Today, the Church h
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13

Hempton, David, and Hugh McLeod, eds. Secularization and Religious Innovation in the North Atlantic World. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198798071.001.0001.

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In the early twenty-first century a flood of books and newspaper articles discussed the apparent ‘God Gap’ between a more ‘religious’ America and a more ‘secular’ Europe. Many commentators pointed to the separation of church and state as a fundamental difference, claiming that it has enabled American Christians to be more innovative in their response to secularization. Scholars and journalists who disagreed on everything else agreed that there was a profound religious divide with roots deep in American and European history. Yet this assumption was seldom based on historical research. This is t
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14

Shadle, Matthew A. Interrupting Capitalism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190660130.001.0001.

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Interrupting Capitalism: Catholic Social Thought and the Economy traces the history of Catholic thinking about economic life from the Second World War to the present, from the perspective of a “theology of interruption.” God interrupts history through the Incarnation and the continued mission of the church, but in an increasingly pluralist society, Christians must learn to see God’s presence in the religious other and in the poor and vulnerable, as well. Faithful to God’s call, the church’s social teaching provides a way for Christians to interrupt capitalism, to live out economic life faithfu
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15

John, S. J. We Hold These Truths. Rowman & littlefield publishers, inc., 2005. https://doi.org/10.5040/9798881816056.

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The 1960 publication of We Hold These Truths marked a significant event in the history of modern American thought. Since that time, Sheed & Ward has kept the book in print and has published several studies of John Courtney Murray's life and work. We are proud to present a new edition of this classic text, which features a comprehensive introduction by Peter Lawler that places Murray in the context of Catholic and American history and thought while revealing his relevance today. From the new Introduction by Peter Lawler: The Jesuit John Courtney Murray (1904-67) was, in his time, probably t
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16

Sielepin, Adelajda. Ku nowemu życiu : teologia i znaczenie chrześcijańskiej inicjacji dla życia wiarą. Uniwersytet Papieski Jana Pawła II w Krakowie. Wydawnictwo Naukowe, 2019. http://dx.doi.org/10.15633/9788374388047.

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TOWARDS THE NEW LIFE Theology and Importance of Christian Initiation for the Life of Faith The book is in equal parts a presentation and an invitation. The subject matter of both is the mystagogical initiation leading to the personal encounter with God and eventually to the union within the Church in Christ, which happens initially and particualry in the sacramental liturgy. Mystagogy was the essential experience of life in the early Church and now is being so intensely discussed and postulated by the ecclesial Magisterium and through the teaching of the recent popes and synods. Within the ten
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