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Books on the topic 'Press, middle east'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 January 2023

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1

Merkaz Dayan le-ḥeḳer ha-Mizraḥ ha-Tikhon ṿe-Afriḳah (Universiṭat Tel-Aviv)., ed. The press in the Arab Middle East: A history. New York: Oxford University Press, 1995.

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2

Koeppel, Barbara. The press in the Middle East: Constraint, consensus, censorship. Washington, DC: Middle East Research & Information Project, 1989.

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3

Anja, Pistor-Hatam, and Internationales Zeitungsmuseum der Stadt Aachen., eds. Amtsblatt, vilayet gazetesi und unabhängiges Journal: Die Anfänge der Presse im Nahen Osten. Frankfurt am Main: P. Lang, 2001.

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4

The making of Arab news. Lanham, MD: Rowman & Littlefield Publishers, 2005.

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5

Horst, Unbehaun, ed. The Middle Eastern press as a forum for literature. Frankfurt am Main: Peter Lang, 2004.

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6

Rubinstein, W. D. The Christian press in contemporary Australia: A critique of its attitude towards Jews and the Middle East. Melbourne: Australian Institute of Jewish Affairs, 1989.

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7

Chafets, Zeʼev. Double vision: How the press distorts America's view of the Middle East. New York: Morrow, 1985.

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8

Double vision: How the press distorts America's view of the Middle east. New York: Morrow, 1985.

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9

The Egyptian press and coverage of local and international events. Lanham, Md: Lexington Books, 2010.

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10

United States Institute of Peace, ed. The news media and peace processes: The Middle East and northern Ireland. Washingotn, DC (1200 17th St., NW, Washington 20036): U.S. Institute of Peace, 2001.

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11

Wolfsfeld, Gadi. The news media and peace processes: The Middle East and northern Ireland. Washington, DC: U.S. Institute of Peace, 2001.

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12

Media and political conflict: News from the Middle East. Cambridge [England]: Cambridge University Press, 1997.

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13

Bouzid, Ahmed. Framing the struggle: Essays on the Middle East and the US media. Lincoln, NE: iUniverse, Inc., 2003.

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14

Komor, Valerie S. The costs of war: AP journalists in Beirut, Kabul and Baghdad, 1975-2010. New York, NY: Associated Press, 2010.

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15

Barkho, Leon. News from the BBC, CNN, and Al-Jazeera: How the three broadcasters cover the Middle East. Cresskill, NJ: Hampton Press, 2010.

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16

Sandvig, Anders. Silenced and defamed: The story of a Norwegian journalist and the price he had to pay for his engagement for a just settlement in the Middle East. Oslo, Norway: Courage, 1996.

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17

News from the BBC, CNN, and Al-Jazeera: How the three broadcasters cover the Middle East. Cresskill, NJ: Hampton Press, 2010.

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18

Asad in search of legitimacy: Message and rhetoric in the Syrian press under Ḥāfiẓ and Bashār. Brighton: Sussex Academic Press, 2005.

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19

Politics without principle: Sovereignty, ethics, and the narratives of the Gulf War. Boulder, Colo: Lynne Rienner Publishers, 1993.

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20

Disenchantment: The Guardian and Israel. London: Guardian Books, 2008.

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21

Coming home: Media and returning diaspora in Israel and Germany. Albany: State University of New York Press, 2008.

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22

Zayani, Mohamed. The culture of Al Jazeera: Inside an Arab media giant. Jefferson, N.C: McFarland & Co., 2007.

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23

Koeppel, Barbara. Press in the Middle East. Middle East Research &, 1986.

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24

Ayalon, Ami. The Press in the Arab Middle East: A History (Studies in Middle Eastern History). Oxford University Press, USA, 1994.

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25

Caspi, Dan, and Daniel Rubinstein. Reporting the Middle East: Challenges and Chances. World Scientific Publishing Co Pte Ltd, 2017.

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26

Ayalon, Ami. Press in the Arab Middle East: A History. Oxford University Press, 1995.

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27

Gorman, Anthony, and Didier Monciaud. Press in the Middle East and North Africa, 1850-1950: Politics, Social History and Culture. Edinburgh University Press, 2018.

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28

Gorman, Anthony, and Didier Monciaud. Press in the Middle East and North Africa, 1850-1950: Politics, Social History and Culture. Edinburgh University Press, 2017.

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29

Gorman, Anthony, and Didier Monciaud. Press in the Middle East and North Africa, 1850-1950: Politics, Social History and Culture. Edinburgh University Press, 2019.

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30

Gorman, Anthony, and Didier Monciaud. Press in the Middle East and North Africa, 1850-1950: Politics, Social History and Culture. Edinburgh University Press, 2017.

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31

Approaches to the History of the Middle East: Interviews With Leading Middle East Historians (Ithaca Press Paperbacks). Ithaca Press, 1997.

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32

Jakob, Skovgaard-Petersen, ed. The introduction of the printing press in the Middle-East. Oslo: Scandinavian University Press, 1997.

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33

Curtis, Michael. Jews, Antisemitism, and the Middle East. Taylor & Francis Group, 2017.

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34

Gorman, Anthony, and Didier Monciaud, eds. The Press in the Middle East and North Africa, 1850-1950. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474430616.001.0001.

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This volume presents twelve detailed case studies of the press from the Ottoman Empire and the post-Ottoman Arab world including North Africa in the period before independence (c.1850-1950). It charts the emergence of this important medium, its practitioners and its function as a forum and agent in political, social and cultural life in the Middle East and central to an understanding of the development of free speech, civil society, political life and cultural expression. Examining both local and foreign language publications the studies engage with themes such as the reading public, the representation of gender and class, the articulation of national, community and dissident voices in the press and its relationship with political power. The volume also provides a collective exploration of the profile of the practitioners of journalism from political activists and amateurs to the later emergence of the professional journalist in the Middle East. In taking up this focus, the collection argues that the press is both a vector and an agent of history that facilitates critical entrée into the complex processes of political, social and cultural transformation that the region was undergoing during this formative period.

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35

Ambler, Eric. The Levanter. Oldcastle Books, Limited, 2006.

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36

Gorman, Anthony, and Didier Monciaud. The Press in the Middle East and North Africa, 1850-1950. Edinburgh University Press, 2017. http://dx.doi.org/10.1515/9781474430630.

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37

Luyendijk, Joris. People Like Us: Misrepresenting the Middle East. Counterpoint Press, 2009.

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38

Shahidi, Hossein. Journalism in Iran: From Mission to Profession. Taylor & Francis Group, 2007.

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39

Shahidi, Hossein. Journalism in Iran: From Mission to Profession. Taylor & Francis Group, 2007.

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40

Journalism in Iran. Taylor & Francis Group, 2010.

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41

Shahidi, Hossein. Journalism in Iran: From Mission to Profession. Taylor & Francis Group, 2007.

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42

Shahidi, Hossein. Journalism in Iran: From Mission to Profession. Taylor & Francis Group, 2007.

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43

Najem, Tom Pierre, Walter C. Soderlund, and E. Donald Briggs. Syria, Press Framing, and the Responsibility to Protect. Wilfrid Laurier University Press, 2017.

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44

Syria, Press Framing, and the Responsibility to Protect. Wilfrid Laurier University Press, 2017.

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45

Najem, Tom Pierre, Walter C. Soderlund, and E. Donald Briggs. Syria, Press Framing, and the Responsibility to Protect. Wilfrid Laurier University Press, 2017.

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46

El-Bendary, Mohamed. Egyptian Press and Coverage of Local and International Events. Lexington Books/Fortress Academic, 2014.

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47

Jews, Antisemitism, and the Middle East. Transaction Publishers, 2013.

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48

Curtis, Michael. Jews, Antisemitism, and the Middle East. Transaction Publishers, 2013.

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49

News Media and Peace Processes: The Middle East and Northern Ireland. Diane Pub Co, 2001.

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50

Wahyudhi, Nostalgiawan, ed. Many Faces of Political Islam in the Middle East: Arah Baru Gerakan Politik Islam Pasca-Arab Spring. LIPI PRESS, 2020. http://dx.doi.org/10.14203/press.294.

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Arab spring membawa perubahan besar pada politik Timur Tengah. Banyak yang berharap bahwa Arab spring bukan hanya revolusi Arab jilid dua setelah revolusi Iran pada tahun 1979, tetapi merupakan era baru kebangkitan demokratisasi di Timur Tengah yang akan memberi ruang bagi gerakan politik Islam berpartisipasi secara terbuka di ranah publik. Sarjana-sarjana studi Islam beranggapan bahwa Arab spring merupakan jembatan menuju “Islamist winter”. Islamist winter diartikan dengan ketakutan dunia akan tumbuhnya kalangan Islamis menguasai kekuasaan di dunia Arab.[1] Hal ini mengarah pada notasi apakah radikalisme Islam akan tumbuh di Timur Tengah? Gerakan Arab spring bukanlah gelombang statis. Politik Timur Tengah senantiasa bergerak secara dinamis. Kemenangan Muhammad Mursi di Mesir, kekuasaan Receep Tayyep Erdogan yang semakin kuat di Turki, kemenangan Ennahda di Tunisia, dan bangkitnya Ikhwanul Muslimin secara terbuka hampir di semua negara yang dilanda Arab spring tidaklah secara linier di konotasikan sebagai kebangkitan radikalisme Islam di Timur Tengah. Sebagaimana Asef Bayat mengatakan bahwa Arab spring merupakan momentum baru bagi transformasi menuju post-Islamism, dimana sebuah gejala baru yang merupakan the fusion of religiousity and rights, faithy and freedom, Islam and liberty, as an attempt to trancend Islamism by building a pious society within non-religious state.[2] Pada posisi ini Asef Bayat memiliki standing position yang berbeda dengan Olivier Roy, dimana Roy mempercayai gerakan politik Islam di dunia Islam tidak akan pernah berhasil karena konsep yang diajukan bersifat utopia. Dalam bukunya tentang The Failure of Political Islam, Roy menggambarkan berakhirnya suatu periode dan dimulainya babak baru dari periode lain, bahwa politik Islam tidak diterima bahkan oleh masyarakat Islam itu sendiri.[3] Over generalisasi yang dilakukan oleh Roy mendapatkan kritikan akademis yang luas, dan bagi Asef Bayat hal ini bentuk simplifikasi Roy terhadap dinamisnya perkembangan politik Islam dari masa ke masa. Konsep yang diajukan oleh Asef Bayat tentang post-Islamism memberikan makna bahwa politik Islam secara substansial tidak mati tetapi bertransformasi secara lebih terbuka untuk membangun masyarakat yang relijius ditengah sistem politik yang lebih demokratis dan sekuler. Namun demikian, temuan di buku ini tidak membenarkan semua klaim tentang gejala post-Islamism. Kudeta militer terhadap Muhammad Mursi memunculkan kekuasaan militer yang otoritarian di Mesir, runtuhnya Moammar Khadafi memunculkan perang dua pemerintahan (dawn dan tripoli) di Libya, perpecahan di Irak dan Suriah yang tak kunjung selesai, Yaman yang bergejolak, negara-negara Teluk yang semakin memproteksi diri dari Ikhwanul Muslimin yang dianggap organisasi teroris, hingga blockade Arab Saudi terhadap Qatar. Arab spring berujung pada harapan kosong akan harapan Timur Tengah yang lebih demokratis, karena Arab spring berhasil menumbuhkan demokrasi hanya di satu negara, Tunisia, tempat dimana gelombang demokratisasi itu dimulai. Fenomena ini kami namakan dengan backward bending. Arab spring secara umum tidak menumbuhkan demokrasi (kecuali di Tunisia), justru menjadi arus balik bagi tumbuhnya otoritarianisme baru di Timur Tengah. Kegagalan Arab spring dalam menumbuhkan iklim demokrasi di Timur Tengah merupakan fenomena Arab exceptionalism, dimana dunia Arab secara politik dan kultural lebih sulit untuk menerima demokrasi. Praktik-praktik politik dan kekuasaan otoriter (dinasti) yang telah mengakar di Timur Tengah, tidak bisa diubah serta merta dengan jalur revolusi atau regime change. Jika negara tersebut memiliki kekuatan elit tunggal yang kuat maka re-enforcement politik secara top-down akan terjadi untuk menguasai masyarakat; atau jika tidak polarisasi kekuatan politik bersifat lebih merata maka aktor-aktor politik akan saling menguasai satu sama lain dalam konflik sipil yang panjang dan berdarah. Tunisia berhasil menumbuhkan demokrasi setelah revolusi dan regime change karena transformasi nilai-nilai demokrasi di negara bekas jajahan perancis itu sudah tumbuh sejak sebelum terjadinya Arab spring. Struktur politik, sosial dan budaya masyarakat di negara francophone tersebut lebih siap menerima perubahan ke arah yang demokratis. Demokratisasi ini mengubah satu wajah politik Islam di Tunisia menjadi lebih terbuka dan moderat. Gerakan politik Islam terbesar di Tunisia, Ennahda, melakukan transformasi dari gerakan radikal menjadi partai politik dengan menjadikan Turki sebagai prototype dibandingkan apa yang dilakukan Mursi di Mesir. Hal ini tidak hanya berlaku di Tunisia. Perubahan sosial dan politik di Timur Tengah yang terjadi paska Arab spring berkorelasi dengan munculnya berbagai wajah-wajah baru gerakan politik Islam. Keniscayaan ini tumbuh karena politik Islam bersifat responsif terhadap perubahan sosial dan politik di lingkungannya. Selamat membaca.

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