Academic literature on the topic 'Priest's Pope'

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Journal articles on the topic "Priest's Pope"

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Pandikattu, Kuruvilla. "Editorial: The People's and Priests' Pope." AUC: Asian Journal of Religious Studies Nov-Dec 2019, no. 64/6 (2019): 3–4. https://doi.org/10.5281/zenodo.4274876.

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The Holy Father was true to his name when he published a fatherly letter to priests on the occasion of the 160th anniversary of the death of St. John Vianney, on August 4, 2019. The letter was  remarkable in many ways, a most exemplary text in understanding how Pope Francis brings our tradition alive and uses it to face  the challenges and opportunities of our day.  First, there is his brutal frankness. He begins by addressing the clergy sex abuse and its effects on the presbyterate. "As you know, we are firmly committed to carrying out the reforms needed to encourage from
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Zonenberg, Slawomir. ",,Cura animarum" of the Preachers Order in the Background of the Medieval Monkhoods Soul Salvation Development." Lietuvos istorijos studijos 18 (December 28, 2006): 9–38. http://dx.doi.org/10.15388/lis.2006.37060.

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On the 21st of January 1217, St. Dominic Guzman and his order were given the bulla "Gratiarum omnium" from the Pope, Honorius III (1216-1227), which approved their idea of preaching and spreading the Gospel; thus they became independent from the bishops because they received their traditional regulations in that field. The document permitted the Dominicans the pastoral activity in all dioceses without the duty of requesting the bishops for the permission, which had been practiced formerly. While describing the Dominicans' pastoral work, the medieval Canon Law should also be referred to since t
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Vadappuram, M. Jose. "The Pastor: A Man of Frailty and Virtues." AUC: Asian Journal of Religious Studies Nov-Dec 2019, no. 64/6 (2019): 5–12. https://doi.org/10.5281/zenodo.4274884.

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Pope Francis addressed his brother priests on St. John  Vianney’s 160  death anniversary. He found in St. Vianney a model for priests of today. The church considers his heart to be a symbol of love, commitment and a sign of great holiness. Saint John Vianney, the French parish priest, is venerated in the Catholic Church as a saint and as the patron saint of parish priests. He is often referred to as the “Curé d’Ars” or the parish priest of Ars. He is internationally known for his priestly and pastoral work in his parish in Ars, France. He was able to tr
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Kuriacose, Thomas. "Editorial: Aspects of Priesthood." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2010, Vol 13/2 (2010): 3–5. https://doi.org/10.5281/zenodo.4283482.

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The year for priests, from June 2009 to June 2010, has  engendered much material on the priesthood, priestly ministry, the vocation and life of priests. There was apprehension in some quarters that this was to stress once again the division in the Church between clergy and laity, or to emphasize the authority of the clergy over the laity.  This definitely was not the purpose of this year. Pope Benedict XVI, in the very opening paragraph of his letter announcing the year, stated his purpose: “This Year, meant to deepen the commitment of all priests to interior renewal for the sa
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Kuruvilla, Pandikattu. "Editorial: Encouraging and Supporting Brother Priests." AUC: Asian Journal of Religious Studies Sept-Oct 2019, no. 64/5 (2019): 3–4. https://doi.org/10.5281/zenodo.4274834.

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Pope Francis' letter on the 160th anniversary of the death of the Curé of Ars, St John Vianney: support, closeness and encouragement  to all priests who, despite their hard work and disappointments, celebrate the sacraments every day and accompany the people of God. Through his letter, he expresses his thanks for the  daily service of so many priests who accompany the people of God in every part of the world The scandal of abuse, the cry of dismay from the victims who  have suffered unimaginably weighs down like a burden on the shoulders of every priest. There are pri
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Alosanai, Michael. "Discernment and Discipleship." AUC: Asian Journal of Religious Studies Jan-April 2017, Vol 62/1-2 (2018): 29–34. https://doi.org/10.5281/zenodo.4275396.

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Pope Francis, addressing the Polish Jesuits in Crakow, said:  “Today the Church needs to grow in discernment, in the ability to discern. And priests, above all, really  need it for their ministry.  This is why we need to teach it to seminarians and priests in formation: they are the ones usually entrusted with the confidences of the conscience of the faithful.  Spiritual direction is not solely a priestly charism, but also lay, it is true.  But, I repeat, you must teach this above all to priests, helping them in the light of the Exercises in the dynamic of pastor
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Hastetter, Michaela C. "The idea of a priest in the light of Joseph Ratzinger’s interpretation of John 7:37-39." Brasiliensis 12, no. 22 (2023): 9–26. https://doi.org/10.64205/brasiliensis.12.22.2023.171.

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Abstract: The title makes allusion to John Henry Newman’s Idea of a University. In this book Newman had in mind a perfect concept of academic formation. Taking its cue from Newman’s talks to the Catholics in Dublin, the question of priestly formation will be focused on, as well as the theological foundations of priestly openness. We will begin with Pope Benedict XVI’s letter to Ireland (2010), where he expressed the needs of the time, both with respect to the contemporary challenges of secularism and also regarding a deficit in making greater reference to the Gospel in priests’ ways of thinkin
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Hastetter, Michaela C. "The idea of a priest in the light of Joseph Ratzinger's interpretation of John 7:37-39." Brasiliensis 12, no. 22 (2023): 9–26. https://doi.org/10.5281/zenodo.8173594.

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https://brasiliensis.cerm.org.br/index.php/brasiliensis/article/view/171 The title makes allusion to John Henry Newman’s Idea of a University. In this book Newman had in mind a perfect concept of academic formation. Taking its cue from Newman’s talks to the Catholics in Dublin, the question of priestly formation will be focused on, as well as the theological foundations of priestly openness. We will begin with Pope Benedict XVI’s letter to Ireland (2010), where he expressed the needs of the time, both with respect to the contemporary challenges of secularism and also regardin
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Mieczkowski, Janusz. "Geneza i historia fermentum." Ruch Biblijny i Liturgiczny 63, no. 2 (2010): 147. http://dx.doi.org/10.21906/rbl.167.

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Since the priests who serve the titles cannot be with the Pope at his solemn Sunday mass, he sends to each of them a particle of the bread which he has just consecrated, and this particle is called fermentum. It is carried by acolytes in linen bags to the churches inside the city, and when the celebrant receives it he places it in the chalice. This unites his mass with that of the pope. Introduction of this custom is attributed by Liber Pontificalis (VI century) to Miltiades (311–314) and to Siricius (384–399). Such fermentum disappeared in the VII century, surviving only in the case of a stat
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Andrukiewicz, Piotr. "Nowi kapłani dla nowej epoki – wizja kapłana według papieża Franciszka." Sympozjum 26, no. 2 (43) (2022): 87–96. http://dx.doi.org/10.4467/25443283sym.22.014.17382.

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Papież Franciszek wielokrotnie wypowiadał się na temat kapłaństwa i swojej wizji kapłana w nowym tysiącleciu. Istota kapłaństwa nie zmienia się, ale styl, sposób sprawowania urzędu i metody postępowania muszą się zmieniać zgodnie z nowymi okolicznościami życia. Postać kapłana i jego posługa są zawsze wezwane do „przedefiniowania się”, przekształcenia i niejako „nawrócenia”, zgodnie z duchowym i teologicznym rozwojem Kościoła, uwzględniając znaki czasu obecne w konkretnym życiu Ludu Bożego. Niniejszy artykuł jest próbą uchwycenia najważniejszych cech kapłana podkreślanych przez papieża Francisz
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Dissertations / Theses on the topic "Priest's Pope"

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Wen, Joseph ShunFeng. "The spirituality of the diocesan priest in the new millennium in the writings of Pope John Paul II." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Herbinet, Vincent. "Les espaces du catholicisme francais contemporain : dynamiques communautaires polarisées et recompositions d’un paysage religieux éclaté : (1980-2013)." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2040.

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Cette thèse vise à analyser dans la contemporanéité (1980-2013) la trajectoire du catholicisme, dans le sillage de la microhistoire, par l’étude de ses acteurs, de ses territoires et de ses communautés, des modes de gouvernement ecclésial. Nous mettrons en lumière le paradoxe du tissu de l’Eglise locale qui se dilate et se morcelle, mais aussi se contracte et se polarise, obligeant l’Ordinaire, dans son gouvernement, à penser un changement de paradigme : passer du défi de la proximité à celui de l’unité, compte tenu de la pluralité des communautés et des territoires associés. Nous étudierons,
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Adamus, Jakub. "Katolická mírová hnutí 1948-1968 v Československu s důrazem na osobu Josefa Plojhara." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-369866.

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Aim of this thesis is to explore the activities and hierarchy of the Catholic peace movement in czechoslovakia during the years 1948-1968, especially the so called national peace board, Velehrad board and Peace movement of catholic clergy in comparison with overall the so called peace ideology. The Josef plojhar will be accented in the thesis, he was the head of these movements and also he represented the wing of so called patriotic priests.
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Conteh, Prince Sorie. "The place of African traditional religion in interreligious encounters in Sierra Leone since the advent of Islam and Christianity." Thesis, 2008. http://hdl.handle.net/10500/2316.

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This study which is the product of library research and fieldwork seeks, on account of the persistent marginalisation of African Traditional Religion (ATR) in Sierra Leone by Islam and Christianity, to investigate the place of ATR in inter-religious encounters in the country since the advent of Islam and Christianity. As in most of sub-Saharan Africa, ATR is the indigenous religion of Sierra Leone. When the early forebears and later progenitors of Islam and Christianity arrived, they met Sierra Leone indigenes with a remarkable knowledge of God and a structured religious system. Success
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Books on the topic "Priest's Pope"

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Dionne, Paul. The priestess and the pope. P.S. Pub., 2010.

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Flynn, Raymond L. The accidental pope. St. Martin's Press, 2000.

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Paul, John. Gift and mystery: On the fiftieth anniversary of my priestly ordination. Doubleday, 1997.

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Paul, John. Letter of the Holy Father Pope John II to priests for Holy Thursday 1988. St. Paul Books & Media, 1988.

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Paul, John. Letter of the holy father Pope John Paul II to priests for Holy Thursday 1988. St. Paul Books & Media, 1988.

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Paul, John. Letter of the holy father Pope John Paul II to priests for Holy Thursday 1987. St. Paul Editions, 1987.

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Johns, Emmett. Pops: On the street. Médiaspaul, 1997.

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Catholic Church. Congregatio pro Clericis. The priest of the third millenium: The priest and the third Christian millenium : teacher of the word, minister of the sacraments and leader of the community. Mďiaspaul, 1999.

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Paul, John. Letter of Pope John Paul II to all the priests of the Church for Holy Thursday 1986. St. Paul Editions, 1986.

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Paul, John. Letter of Pope John Paul II to all the priests of the Church for Holy Thursday 1985. Canadian Conference of Catholic Bishops, 1985.

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Book chapters on the topic "Priest's Pope"

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"8. The Hidden Women Priests." In Pope Francis Among the Wolves. Columbia University Press, 2015. http://dx.doi.org/10.7312/poli17414-010.

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"pope orders priests to quit politics." In body works. University of Calgary Press, 2023. http://dx.doi.org/10.2307/jj.2131135.58.

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Patapan, Haig. "Prophets, Popes and Princes." In Modern Philosopher Kings. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781399508773.003.0003.

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This chapter examines the way revealed religion reconceived philosophy and politics, so that the modern philosopher king was now seen as someone who combined divine wisdom with political power. According to Christian doctrine, the munus triplex Christi or threefold functions or offices of Christ in his earthly ministry are those of prophet (Christ declares the will of God), priest (by which he makes sacrifice for sin) and king (by which he rules with authority over people). Prophetic, priestly and princely therefore represent the three contending ways the paradox and the promise of the philoso
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Rausch, Franklin. "Crossroads: The Meetings of Korea and the World Through Pilgrimage Routes." In Cultural Exchanges Between Korea and the West Artifacts and Intangible Heritage. Fondazione Università Ca’ Foscari, 2023. http://dx.doi.org/10.30687/978-88-6969-717-3/005.

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The history of Catholicism in Korea is complex – it can be seen as connected negatively to Western imperialism or positively to modernity. This paper will explore how Korean Catholics have sought to build a positive image for their faith through Catholic holy sites in a large part by utilizing the legitimacy of international religious and secular authorities. In particular, it will examine the three international pilgrimage routes recognized by the Vatican after Pope Francis’ 2014 visit to Korea; Haemi, the internationally recognized site famous for its large number of ‘nameless martyrs’; Solm
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Singhvi, L. M. "The Pope is Dead." In India's Vibgyor Man, edited by Abhishek Manu Singhvi and Lokendra Malik. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199484164.003.0012.

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Dr Singhvi’s tribute to the Pope, the spiritual head of Catholic Christians is reproduced in this chapter. He states that as the high priest of orthodoxy and tradition in the Christendom, the voice of the Pope is regarded as the most authentic voice of the Christian world on ecclesiastical as well as temporal issues of moral social and diplomatic significance, although there are many Christian denomination who do not acknowledge him as their shepherd and who do not belong to his flock.
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"Pedophiles, Popes, Priests, Preachers, and Papa." In Profit Pathology and Other Indecencies. Routledge, 2015. http://dx.doi.org/10.4324/9781315632568-14.

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Oakley, Francis. "Priestly Kings and Royal Popes." In The Mortgage of the Past. Yale University Press, 2012. http://dx.doi.org/10.12987/yale/9780300176339.003.0008.

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"6. The Face of a Parish Priest." In Pope Francis Among the Wolves. Columbia University Press, 2015. http://dx.doi.org/10.7312/poli17414-008.

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Fichter, Stephen J., Thomas P. Gaunt, Catherine Hoegeman, and Paul M. Perl. "Challenges, Hopes, Vocations." In Catholic Bishops in the United States. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190920289.003.0005.

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This chapter first looks at the challenges identified by the bishops: secularism, religious freedom, indifference, marriage, family, lack of priests, and relativism. Additionally, attention is given to the challenge of addressing clergy sexual abuse. Second, we examine their hopes for the future: young adults, laity, spirituality, vocations to Church ministry, Pope Francis, priests, Hispanics, and evangelization. Third, we look at how the bishops are encouraging vocations to priesthood and religious life. How are they promoting a new generation of priests, sisters and brothers to serve the Chu
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Jenkins, Philip. "The Anti-Catholic Tradition." In Pedophiles And Priests. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195095654.003.0002.

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Abstract In 1993, A Gospel of Shame offered a historical context for the recent “pedophile crisis” in the Catholic church. Authors Elinor Burkett and Frank Bruni discuss the Borgia popes of the Renaissance and some of the legendary Roman orgies of that time, at which “children were passed freely among bishops and priests celebrating Catholicism’s latest triumph with a sexual bacchanalia.”1 Although such references can be difficult to trace in conventional history, the book finds an abundance of “veiled references in historical texts or in the works of novelists mirroring reality,” in revealing
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