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Journal articles on the topic 'Priest's Pope'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Pandikattu, Kuruvilla. "Editorial: The People's and Priests' Pope." AUC: Asian Journal of Religious Studies Nov-Dec 2019, no. 64/6 (2019): 3–4. https://doi.org/10.5281/zenodo.4274876.

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The Holy Father was true to his name when he published a fatherly letter to priests on the occasion of the 160th anniversary of the death of St. John Vianney, on August 4, 2019. The letter was  remarkable in many ways, a most exemplary text in understanding how Pope Francis brings our tradition alive and uses it to face  the challenges and opportunities of our day.  First, there is his brutal frankness. He begins by addressing the clergy sex abuse and its effects on the presbyterate. "As you know, we are firmly committed to carrying out the reforms needed to encourage from

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2

Zonenberg, Slawomir. ",,Cura animarum" of the Preachers Order in the Background of the Medieval Monkhoods Soul Salvation Development." Lietuvos istorijos studijos 18 (December 28, 2006): 9–38. http://dx.doi.org/10.15388/lis.2006.37060.

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On the 21st of January 1217, St. Dominic Guzman and his order were given the bulla "Gratiarum omnium" from the Pope, Honorius III (1216-1227), which approved their idea of preaching and spreading the Gospel; thus they became independent from the bishops because they received their traditional regulations in that field. The document permitted the Dominicans the pastoral activity in all dioceses without the duty of requesting the bishops for the permission, which had been practiced formerly. While describing the Dominicans' pastoral work, the medieval Canon Law should also be referred to since t

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Vadappuram, M. Jose. "The Pastor: A Man of Frailty and Virtues." AUC: Asian Journal of Religious Studies Nov-Dec 2019, no. 64/6 (2019): 5–12. https://doi.org/10.5281/zenodo.4274884.

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Pope Francis addressed his brother priests on St. John  Vianney’s 160  death anniversary. He found in St. Vianney a model for priests of today. The church considers his heart to be a symbol of love, commitment and a sign of great holiness. Saint John Vianney, the French parish priest, is venerated in the Catholic Church as a saint and as the patron saint of parish priests. He is often referred to as the “Curé d’Ars” or the parish priest of Ars. He is internationally known for his priestly and pastoral work in his parish in Ars, France. He was able to tr

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Kuriacose, Thomas. "Editorial: Aspects of Priesthood." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2010, Vol 13/2 (2010): 3–5. https://doi.org/10.5281/zenodo.4283482.

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The year for priests, from June 2009 to June 2010, has  engendered much material on the priesthood, priestly ministry, the vocation and life of priests. There was apprehension in some quarters that this was to stress once again the division in the Church between clergy and laity, or to emphasize the authority of the clergy over the laity.  This definitely was not the purpose of this year. Pope Benedict XVI, in the very opening paragraph of his letter announcing the year, stated his purpose: “This Year, meant to deepen the commitment of all priests to interior renewal for the sa

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Kuruvilla, Pandikattu. "Editorial: Encouraging and Supporting Brother Priests." AUC: Asian Journal of Religious Studies Sept-Oct 2019, no. 64/5 (2019): 3–4. https://doi.org/10.5281/zenodo.4274834.

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Pope Francis' letter on the 160th anniversary of the death of the Curé of Ars, St John Vianney: support, closeness and encouragement  to all priests who, despite their hard work and disappointments, celebrate the sacraments every day and accompany the people of God. Through his letter, he expresses his thanks for the  daily service of so many priests who accompany the people of God in every part of the world The scandal of abuse, the cry of dismay from the victims who  have suffered unimaginably weighs down like a burden on the shoulders of every priest. There are pri

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Alosanai, Michael. "Discernment and Discipleship." AUC: Asian Journal of Religious Studies Jan-April 2017, Vol 62/1-2 (2018): 29–34. https://doi.org/10.5281/zenodo.4275396.

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Pope Francis, addressing the Polish Jesuits in Crakow, said:  “Today the Church needs to grow in discernment, in the ability to discern. And priests, above all, really  need it for their ministry.  This is why we need to teach it to seminarians and priests in formation: they are the ones usually entrusted with the confidences of the conscience of the faithful.  Spiritual direction is not solely a priestly charism, but also lay, it is true.  But, I repeat, you must teach this above all to priests, helping them in the light of the Exercises in the dynamic of pastor

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7

Hastetter, Michaela C. "The idea of a priest in the light of Joseph Ratzinger’s interpretation of John 7:37-39." Brasiliensis 12, no. 22 (2023): 9–26. https://doi.org/10.64205/brasiliensis.12.22.2023.171.

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Abstract: The title makes allusion to John Henry Newman’s Idea of a University. In this book Newman had in mind a perfect concept of academic formation. Taking its cue from Newman’s talks to the Catholics in Dublin, the question of priestly formation will be focused on, as well as the theological foundations of priestly openness. We will begin with Pope Benedict XVI’s letter to Ireland (2010), where he expressed the needs of the time, both with respect to the contemporary challenges of secularism and also regarding a deficit in making greater reference to the Gospel in priests’ ways of thinkin

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Hastetter, Michaela C. "The idea of a priest in the light of Joseph Ratzinger's interpretation of John 7:37-39." Brasiliensis 12, no. 22 (2023): 9–26. https://doi.org/10.5281/zenodo.8173594.

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https://brasiliensis.cerm.org.br/index.php/brasiliensis/article/view/171 The title makes allusion to John Henry Newman’s Idea of a University. In this book Newman had in mind a perfect concept of academic formation. Taking its cue from Newman’s talks to the Catholics in Dublin, the question of priestly formation will be focused on, as well as the theological foundations of priestly openness. We will begin with Pope Benedict XVI’s letter to Ireland (2010), where he expressed the needs of the time, both with respect to the contemporary challenges of secularism and also regardin

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9

Mieczkowski, Janusz. "Geneza i historia fermentum." Ruch Biblijny i Liturgiczny 63, no. 2 (2010): 147. http://dx.doi.org/10.21906/rbl.167.

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Since the priests who serve the titles cannot be with the Pope at his solemn Sunday mass, he sends to each of them a particle of the bread which he has just consecrated, and this particle is called fermentum. It is carried by acolytes in linen bags to the churches inside the city, and when the celebrant receives it he places it in the chalice. This unites his mass with that of the pope. Introduction of this custom is attributed by Liber Pontificalis (VI century) to Miltiades (311–314) and to Siricius (384–399). Such fermentum disappeared in the VII century, surviving only in the case of a stat

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Andrukiewicz, Piotr. "Nowi kapłani dla nowej epoki – wizja kapłana według papieża Franciszka." Sympozjum 26, no. 2 (43) (2022): 87–96. http://dx.doi.org/10.4467/25443283sym.22.014.17382.

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Papież Franciszek wielokrotnie wypowiadał się na temat kapłaństwa i swojej wizji kapłana w nowym tysiącleciu. Istota kapłaństwa nie zmienia się, ale styl, sposób sprawowania urzędu i metody postępowania muszą się zmieniać zgodnie z nowymi okolicznościami życia. Postać kapłana i jego posługa są zawsze wezwane do „przedefiniowania się”, przekształcenia i niejako „nawrócenia”, zgodnie z duchowym i teologicznym rozwojem Kościoła, uwzględniając znaki czasu obecne w konkretnym życiu Ludu Bożego. Niniejszy artykuł jest próbą uchwycenia najważniejszych cech kapłana podkreślanych przez papieża Francisz

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Pedersen, Else Marie Wiberg. "The Pope, Power Plays, and Women Priests." Dialog 56, no. 2 (2017): 112–15. http://dx.doi.org/10.1111/dial.12308.

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БОРБЕНЧУК, Ірина, and Зоя КОРНЄВА. "„CHRONICLE OF POPE DUKLYANYN“ AS A LITERARY MONUMENT OF SOUTH SLAVIC LANDS." Lingua Montenegrina 27, no. 1 (2021): 149–61. https://doi.org/10.46584/lm.v27i1.838.

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In this paper, the author gives an overview of the chronicle of an anonymous priest from Doclea from the 12th century – “Chronicle of the Priest of Doclea”, i.e., its Latin version, better known as “Gesta Regum Sclavorum”. The author considers conceptual analyses of researchers who studied the chronicle in terms of its historical accuracy, compliance with chronology of events, determining the bloodline of inheritance and the process of formation of South Slavic states in the early Middle Ages. The Latin translation, updated in accordance with the canons of the medieval tradition, is of particu

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Nawracała, Tomasz. "The priesthood of Christ in the light of John Paul II’s letters to priests for Maundy Thursday." Forum Teologiczne, no. 22 (October 13, 2021): 191–205. http://dx.doi.org/10.31648/ft.6930.

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The long pontificate of John Paul II was a time for the Church to continue reflecting on the fundamental themes that constitute the identity of the community of Christ’s disciples. Among many subjects, the priesthood appears to be a special topic: on the one hand, through the pope himself and his pastoral activity, and on the other - through a series of documents devoted to the priesthood. This article will present the person of Christ as a priest since it is the starting point for reflection on the priesthood as such. In the mind of the Polish Pope, Christ is the only priest who connects His

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Parathazham, Paul V. "Vocation and Formation of Priests and Religious in India: An Empirical Study." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2000, Vol 3/2 (2000): 5–42. https://doi.org/10.5281/zenodo.4289788.

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In his recent Apostolic Exhortation, Pastores Dabo Vobis, Pope John Paul II highlighted the importance of priestly formation in these words: “The formation of future priests, both diocesan and religious, and life-long assiduous care for their personal sanctification in the ministry and for the constant updating of their pastoral commitment are considered by the Church one of the most demanding and important tasks for the future of the evangelization of humanity” (No. 2). Perhaps no other organization invests so much in terms of human and financial resources in the formation of its

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Taborda, Francisco. "O MINISTÉRIO ECLESIAL À LUZ DA ATUAÇÃO DE JESUS A PROPÓSITO DO “ANO SACERDOTAL”." Perspectiva Teológica 42, no. 116 (2010): 13. http://dx.doi.org/10.20911/21768757v42n116p13/2010.

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O ministério eclesial só pode ser compreendido à luz da prática de Jesus. Ora, Jesus não foi da casta sacerdotal. Quando a Epístola aos Hebreus usa a categoria de sacerdote para iluminar o mistério de Cristo, explicita-a de tal forma que Cristo se manifesta como o fim e a realização de todo o sacerdócio das religiões. A forma como Jesus se apresenta nos Evangelhos evoca a figura do Servo de YHWH, tal como descrita nos quatro cânticos do Deuteroisaías. A partir daí se deve entender também o ministério eclesial e o poder na Igreja. É o poder-serviço que dá espaço a que cada membro da Igreja se p

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Rebello, Naveen. "The Formation of GPS Priests." AUC: Asian Journal of Religious Studies Sept-Oct 2019, no. 64/5 (2019): 18–20. https://doi.org/10.5281/zenodo.4274850.

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Pope Francis, informally addressing the Union of Superior Generals on 29 November 2013, noted that the religious  formation today “calls for a different attitude. For example,  problems are not solved simply by forbidding doing this or  that.  Dialogue, as well as confrontation, are needed... Dialogue must be serious, without fear, sincere.... Formation is  a work of art, not a police action.  We must form their hearts.  Otherwise  we are creating little monsters. And then these little monsters mold the People of God.  This really gives me goo

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17

Gabow, Patricia. "The Hierarchy." Physician Leadership Journal 11, no. 1 (2024): 23–24. http://dx.doi.org/10.55834/plj.8815737024.

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The Catholic hierarchy and lines of authority begin with the pope, extend to the bishops, and then to the priests. Fundamental to Catholicism is the belief in a line of spiritual authority that Jesus gave to the apostle Peter and to every pope throughout the millennia. The bishops and archbishops are appointed by the pope and oversee areas of various sizes called dioceses and archdioceses. Priests lead the parishes. The cardinals — the men at Vatican events dressed in red — serve as advisors to the pope, administrators of Vatican areas, and most importantly, are the papal electors.

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18

Costadoat, Jorge. "Del clericalismo a la sinodalidad: la reforma eclesial según el Papa Francisco." Revista Ecuatoriana de Ciencias Filosófico-Teológicas 2, no. 3 (2025): 56–67. https://doi.org/10.26807/recifit.v2n3.49.

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The article addresses clericalism in the Catholic Church from the perspective of Pope Francis, who defines it as an ecclesial perversion that affects both clergy and laity. Clericalism, understood as a culture that promotes abuse of power, hierarchical relationships, and the exclusion of the laity, is, according to the Pope, one of the main obstacles to the Church’s mission. Its origin is identified in priestly formation, particularly in seminaries, where separation, rigid discipline, and an authoritarian vision of ministry are often emphasized. This model, inherited from the Tridentine tradit

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Burczak, Krzysztof. "Bulla Klemensa XI Decet Romanum Pontificem ustanawiająca prepozyta kodeńskiego infułatem." Teologiczne Studia Siedleckie 20, no. 2023 (2023): 161–81. https://doi.org/10.5281/zenodo.10343757.

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<strong><em>Pope Clement XI’s Bull  Decet Romanum Pontificem making the Provost of Kodeń a Protonotary Apostolic</em></strong> In Kodeń on 13-15 August 2023, there was a celebration of crowning the images of Jesus and Mary with new crowns that had been blessed by Pope Francis in Rome. The papal legate who performed the crowning was Cardinal Stanisław Dziwisz. This was part of the celebration of the 300th anniversary of the coronation of the painting, which had taken place on August 15, 1723. This event became an inspiration to commemorate an important fact from the history of Kodeń

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20

Stępień, Marek. "Regulamin Papieskiego Kolegium Polskiego w Rzymie z 1866 r. : (cel ustanowienia instytucji, zasady funkcjonowania, personel)." Prawo Kanoniczne 54, no. 1-2 (2011): 321–38. http://dx.doi.org/10.21697/pk.2011.54.1-2.13.

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In the middle of the XIX century the founders the Congregation of Resurrectionist Fathers started the effort to create the Polish college in Rome. Besides many obstacles, The Pope Pius IX with decree from 9 March 1866 Polish Pontifical College was established in Rome. In the same year the detailed regulation was officially established. The Polish Pontifical College, was the institution acting under the auspices of The Pope Pius IX. Its aim was to prepare the candidates for priestly ordinations and for working on the territory inhabited by the population of Polish nationality. These territories

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Przygoda, Wiesław. "Rola świadectwa w życiu i posłudze duszpasterzy w świetle nauczania Benedykta XVI." Verbum Vitae 27 (October 25, 2015): 251–74. http://dx.doi.org/10.31743/vv.1610.

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The objective of the Year for Priests proclaimed by Pope Benedict XVI was to urge priests to interior renewal and more incisive witness to the Gospel in today’s world. Although the witness to Christ and his Gospel is a common responsibility of all Christians, this primarily refers to the pastors. The central problem of this study was expressed in the question: What is the function of testimony in the life and mission of pastors? Its main source is the teaching of Pope Benedict XVI on the priesthood. The article consists of three parts: (a) the biblical basis of Christian witness (martyria); (b

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McIntyre, John. "Paul Macpherson, saviour of the Scots College Rome." Innes Review 74, no. 2 (2023): 225–51. http://dx.doi.org/10.3366/inr.2023.0348.

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The Pontifical Scots College in Rome was founded in 1600 by Pope Clement VIII and still continues its work of training priests for the Catholic Church in Scotland. Paul Macpherson served as the Agent in Rome of the Scottish bishops from 1792 to 1798 and then again from 1800 to 1827. He was also the first Scottish secular priest to be College Rector. Macpherson returned in 1800 with the mission to recover and preserve the College for the work it eventually resumed in 1820. The episode has been treated in previous histories of the Scottish Mission and its Roman College; this article, based large

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Mozyro, Piotr. "Zarząd zwyczajny i nadzwyczajny dobrami parafialnymi - funkcje i obowiązki proboszcza." Civitas et Lex 40, no. 4 (2023): 83–94. https://doi.org/10.31648/cetl.9423.

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The subject of the article is to present the issues related to the ordinary and extraordinary administration of parish goods, with particular emphasis on the functions and duties of the parish priest. The primary source for these considerations is the Code of Canon Law of Pope John Paul II, promulgated in 1983, with amendments up to 2022, specifically canons 1254 to 1289. The starting point for these deliberations is the delineation of the office of the parish priest and his responsibilities in the administration of the parish as a public juridical person. Canon 1279 clarifies the issue of the

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Burnham, Martin J. "Clericalism: What Is It and How Can We Treat It?" Integratus 1, no. 2 (2023): 148–58. http://dx.doi.org/10.1521/intg.2023.1.2.148.

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Pope Francis has frequently spoken about the scourge of clericalism and its damaging effects on life in the Church. Clerical priests are those priests who demonstrate the following characteristics: aloof, unaccountable, entitled, arrogant, and authoritarian. The United States Conference of Catholic Bishops have openly recognized the intimate relationship of clericalism to the sexual abuse crisis in the Church. However, clericalism has yet to receive adequate qualitative social science research with clear directives on how the clinical community can serve the Church in treating clericalist prie

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Wejman, Grzegorz. "Rev. dr. Edmund Nowicki – Apostolic Administrato r in Gorzów Wielkopolski." Studia Theologica Varsaviensia 57, no. 2 (2020): 71–116. http://dx.doi.org/10.21697/stv.2019.57.2.04.

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Rev. PA Edmund Nowicki PhD, a priest of the Archdiocese of Gniezno i Poznań, was strongly associated with Gorzów Wielkopolski through his priestly ministry and with Gdańsk through his episcopal ministry. The work in the apostolic administration in Gorzów Wielkopolski was particularly difficult for him. The enormous area – 1/7 of Poland’s area, the lack of basic religious ministry tools and the difficulties arising from the then authorities posed extremely big problems in creating the pastoral life in the newly created church unit in these lands. More than five years of his work in Western Pome

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Martin, Simon. "From Cycling Priests to the ‘Sportsman's Pope’. Italy, Sport and the Catholic Church." European Review 19, no. 4 (2011): 545–61. http://dx.doi.org/10.1017/s1062798711000184.

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This article surveys the Catholic Church's exploitation of sport in Liberal (1861–1922), Fascist (1922–1943), and post-war Italy. It examines how and why the Church overcame its initial reticence to embrace sport and turn it into a fundamental pillar of an alternative culture that challenged the monopoly of national sporting federations. Following the rise of Fascism, sport became one of the principal means by which the Church resisted a complete takeover by the regime. Analysis of the devout Catholic cyclist Gino Bartali reveals how the Church maintained its identity and tradition of sporting

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Massaro, Thomas. "Book Review: With the Smell of the Sheep: The Pope Speaks to Priests, Bishops, and Other Shepherds. By Pope Francis." Theological Studies 78, no. 4 (2017): 1043. http://dx.doi.org/10.1177/0040563917732222p.

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KORTEN, CHRISTOPHER. "The Prodigal Son: Pope Gregory XVI and a Wayward Priest." Journal of Ecclesiastical History 66, no. 3 (2015): 562–77. http://dx.doi.org/10.1017/s002204691400061x.

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This article deals with the evolving attitude of Mauro Cappellari (later Pope Gregory XVI) towards the extraordinary case of a capricious priest, Calogerá Biondi, caught up in an illicit marital affair in Constantinople. Given the fragile state of the Armenian Catholic Church in the Ottoman Empire in the 1820s, and the potential firestorm that could be set off if the couple's story came to light, Cappellari lobbied the Curia to release Biondi from his spiritual obligations and countenance the marriage. Once elected pope in 1831, he would overrule his predecessor's decision that denied them thi

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Vandeweyer, Luc. "Verschaeve schrijft paus Benedictus XV in naam van de Frontbeweging. De getuigenis in de schrijfboeken van Leo Dumoulin." WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 67, no. 3 (2008): 236–53. http://dx.doi.org/10.21825/wt.v67i3.12493.

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De Vlaamse priester Leo Dumoulin (1890-1942) begon in de vroege zomer van 1927 met het noteren van waarnemingen, bevindingen en neerslagen van gesprekken die hij voerde. Hij hield deze kroniek vol tot in het midden van de jaren dertig. Zijn notities worden afgewisseld met ingeplakte brieven van zijn correspondenten en met knipsels, vaak van artikels die hij zelf had geschreven in Vlaams-nationalistische bladen. De twee schriftjes kwamen terecht in de benedictijnenabdij van Steenbrugge en uiteindelijk in het ADVN waar ze toegankelijk werden gemaakt voor onderzoekers.Om de inhoudelijke rijkdom t

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Stępień, Marek. "Erygowanie i początki funkcjonowania Papieskiego Kolegium Polskiego w Rzymie w XIX w." Prawo Kanoniczne 53, no. 3-4 (2010): 245–59. http://dx.doi.org/10.21697/pk.2010.53.3-4.12.

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In the middle of the XIX century the Ressurectionist Fathers started the effort to create the college for the candidates preparing for the ministry (priesthood). Not forgetting about convincing the Pope to this initiative the funds were gathered. The Princess Zofia Odescalchi contributed greatly to this project and founded many grants for Polish alumns studying in the college. Together with the Count Włodzimierz Czacki she solicited in the Apostolic See for creating the college. The project, however, encountered many obstacles because of the lack of funds as well as the strong diplomatic oppos

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Popo, Frederick Ray. "Preaching about the Holy Trinity: Inspiration from Pope Francis." Journal of Asian Orientation in Theology 7, no. 1 (2025): 129–59. https://doi.org/10.24071/jaot.v7i1.9985.

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Every year, there is one Sunday to celebrate the Solemnity of the Most Holy Trinity. This means that every year, priests have the opportunity to give a homily or sermon in order to explain for their flock the meaning of the Triune God. With a 10-minute time limit for homilies set by Pope Francis, it is important for preachers to find a balance between simple delivery and rich theological reflection. How to do it? This research analyzes Pope Francis' sermons and homilies on the Solemnity of the Holy Trinity, over a period of 10 years (2013-2023), to understand how the Pope offers a theological

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RADOMAN, Aleksandar. "NEW MONOGRAPH ON LJETOPIS POPA DUKLJANINA:AN EXCEPTIONAL CONTRIBUTION TO MONTENEGRIN MEDIEVAL STUDIES (Stevo Vučinić, Prilozi proučavanju Ljetopisa Popa Dukljanina i ranosrednjovjekovne Duklje, Faculty for Montenegrin Language and Literature, Cetinje, 2017)." Lingua Montenegrina 20, no. 2 (2017): 573–76. https://doi.org/10.46584/lm.v20i2.610.

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In his work titled Prilozi proučavanju Ljetopisa Popa Dukljanina i ranosrednjovjekovne Duklje (On Studying the Chronicle of the Priest of Doclea and Early Medieval Doclea), Stevo Vučinić focuses on our most important early medieval historical source – the Chronicle, or the Kingdom of the Slavs by the Priest of Doclea. Instead of adhering to the well-tested strategy of following the previous authors and recycling the known (but not always reliable), Vučinić made an effort to re-examine the previous studies and results, as a result of which he produced an extensive and interdisciplinary monograp

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Dyer, Joseph. "The Fermentum, the Celebration of Mass, and the Reception of the Eucharist in Early Fifth-Century Rome." Church History and Religious Culture 105, no. 1 (2025): 1–25. https://doi.org/10.1163/18712428-bja10072.

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Abstract In a letter to Bishop Decentius of Gubbio, Pope Innocent I (401–417) responded to a question about Roman use of the fermentum, a portion of consecrated bread from the pope’s Mass that was distributed each Sunday to priests celebrating Masses in the urban tituli. The fermentum was not brought to priests celebrating Mass in “parrochiae” and “cemeteries” outside the Wall of Rome. Innocent’s letter, supplemented by the evidence of the Ordines Romani, and donations of sacred vessels (the small calices ministeriales used for communion) by Constantine and the popes, testifies to the frequent

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Tatar, Marek Jan. "For the Renowal Theology of Sacramnetal Priesthood." Studia Warmińskie 57 (December 31, 2020): 245–64. http://dx.doi.org/10.31648/sw.4786.

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The sacrament of priesthood within the whole space of the development of the Church and its presence in civilisation is one of the key issues. It proves its meaning as well as the necessity of undertaking an ongoing reflection in the context of challenges resulting from the civilisation development. Theology of priesthood is also an essential aspect that has a multi-dimension character and, as such, is a subject of various fields of theology as well as non-theological ones. A reflection upon its relation to a common priesthood of all the faithful, resulting from the sacrament of Baptism, comes

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Buchenau, Klaus. "What Went Wrong? Church–State Relations in Socialist Yugoslavia." Nationalities Papers 33, no. 4 (2005): 547–67. http://dx.doi.org/10.1080/00905990500354046.

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Yugoslavia's socialism was always a special case when compared with other states in the eastern part of Europe, and so was its religious policy. In the 1960s, Yugoslavia adopted a rather liberal stance towards its religious communities. The state interfered less in the internal affairs of the churches than it did in most states in the Warsaw Pact. Even Croat Cardinal Franjo Kuharić, who was otherwise very critical towards Tito's Yugoslavia, had to admit in 1987,The Pope freely appoints bishops, without the intervention of the government. The church is free in its inner administration: there is

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Kuruvilla, Pandikattu. "AUC: Asian Journal of Religious Studies Nov-Dec 2019 64/6." AUC: Asian Journal of Religious Studies Nov-Dec 2019, no. 64/6 (2019): 1–40. https://doi.org/10.5281/zenodo.4274914.

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AUC: AJRS Nov-Dec 2019 64/6 Editorial: The People's and Priests' Pope | (pp. 3-4) | DOI:  10.5281/zenodo.4274875 | Read The Pastor: A Man of Frailty and Virtues   V. M. Jose SJ  | (pp. 5-12) | DOI:  10.5281/zenodo.4274883 | Read St. John Marie Vianny: The Voice of God  Malcolm Sequeira | (pp. 13-16) | DOI:  10.5281/zenodo.4274887 | Read Weakness, Brokenness and Fear to Become Priests  +Ephrem Nariculam | (pp. 17-20) | DOI: 10.5281/zenodo.4274891  | Read Personal Integrity in Religious Life Sebastian Vazhapilly SJ | (pp. 21-27) | DOI:  10.528

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Guermès, Sophie. "Le Jugement dernier de Léon Delmont : déplacements du sacré dans La Modification de Michel Butor." Quêtes littéraires, no. 3 (December 30, 2013): 133–41. http://dx.doi.org/10.31743/ql.4614.

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The compartment in A Change of Heart is a secular space. However, the Sacred will gradually invade it through hallucinations of the narrator. Thus an unexpected and fantastic struggle led by the Pope, priests, cardinals, prophets and sibyls against Leon Delmont will cause a change of his initial decision, motivating and justifying the novel’s title.

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Weitzel, Tim. "Charisma in Relation: Peter the Hermit and the Ecclesiastic Hierarchy." Journal of Religion in Europe 12, no. 2 (2019): 115–39. http://dx.doi.org/10.1163/18748929-01202002.

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The Crusades were—and still are—considered as papal wars. However, the phenomenon was also a setting of other authorities, like Peter the Hermit. Drawing on Weber’s sociology of charisma, this article seeks to examine the relationship between the Hermit and Pope Urban ii. While Weber postulates a necessary tension between the charisma of office and genuine charisma, e.g., between priests and prophets, the historical evidence is remarkably different: the chroniclers have portrayed the relationship between the Pope and the Hermit as both complementary and supplementary. By taking this analytical

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Yagil, Limore. "Pope Pius XII, the Bishops of France and the Rescue of Jews, 1940–1944." Catholic Social Science Review 26 (2021): 139–51. http://dx.doi.org/10.5840/cssr20212632.

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France is one of the countries of occupied Western Europe where the Jewish community best survived the Holocaust. The bishops, religious congregations and the priests there contributed to this situation in great measure. Many bishops remained silent about the roundups of Jews, but they helped to save many Jews in their dioceses. Most of them had been nominated to the episcopacy in the 1920s and 1930s when Eugenio Pacelli was nuncio and influential in the appointment of bishops. These bishops followed the policies of the Vatican which enabled the Church in France to fight Nazism and racism. Dur

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RADOMAN, Aleksandar. "On the alphabet of the original version of The Chronicle of the Priest of Duklja." Lingua Montenegrina 2, no. 2 (2008): 103–8. https://doi.org/10.46584/lm.v2i2.44.

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In this work the author is focusing on the dilemma about the language and the alphabet of the original text of the medieval chronicle Slavonic Kingdom of the Priest of Duklja. On one hand, there is an opinion that the chronicle was originally written in Latin language, and on the other hand there are authors who believe in the existence of the Slavonic original. However, the latter do not agree on whether the original was written in Glagolitic, Cyrillic or Latin alphabet. Based on comparison of the existing copies and Latin text versions with the text of Croatian Chronicle, we come to a conclu

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Janiec, Zdzisław. "Troska o celebrację eucharystyczną w świetle adhortacji apostolskiej Sacramentum caritatis Ojca Świętego Benedykta XVI." Ruch Biblijny i Liturgiczny 60, no. 4 (2007): 297. http://dx.doi.org/10.21906/rbl.383.

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The article refers to Pope Benedict XVI’s concern expressed in the Apostolic Exhortation Sacramentum Caritatis. The Pope puts emphasis on ars celebrandi which is to be duly performed by priests, deacons, and laymen.Benedict XVI is also concerned about some parts of the liturgy of the Eucharist, among others, the liturgy of the Word. He also draws attention to active participation, inculturation and full appreciation of big and small celebration groupsAccording to the Holy Father, in order to make the Eucharistic celebration more perfect some initiative must be created to stimulate the growth o

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Besserman, Lawrence. "“Priest” and “Pope,” “Sire and Madame”: Anachronistic Diction and Social Conflict in Chaucer’s Troilus." Studies in the Age of Chaucer 23, no. 1 (2001): 181–224. http://dx.doi.org/10.1353/sac.2001.0000.

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Chmielewski, Marek. "Modlitwa w ujęciu bł. Jana Pawła II." Verbum Vitae 22 (December 14, 2012): 215–33. http://dx.doi.org/10.31743/vv.2055.

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Pope John Paul II devotes such a lot of attention to matter of prayer that is why this article is an outline of this problem. To understanding of prayer the Pope puts the accent on her personal-Christological dimension. It’s indispensable element of sanctification’s process and fundamental symptom of “general spirituality needs” (NMI 33). Christian prayer should draw from wealth of God’s Word. Although it is duty every Christian especially priests and persons of particularly consecration are obligated to pray. They should also be the teachers of prayer. Each one of the states of life in Church

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Zuccotti, Susan. "Cardinal Pietro Boetto: A Life of Service to the Society of Jesus, the Catholic Church, and the People of Genoa." Journal of Jesuit Studies 7, no. 4 (2020): 616–41. http://dx.doi.org/10.1163/22141332-00704006.

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Cardinal Pietro Boetto, archbishop of Genoa from 1938 until his death in 1946, was an unusual Jesuit priest in several respects. First, although from humble origins, trained in seminaries other than the most prestigious Jesuit institutions, and not given to complex theological writings, he rose through the ranks of the Society’s administration to attract the notice of Pope Pius xi and be elevated to the cardinalate in 1935. The elevation was in itself highly unusual, given standard Jesuit policy and the expressed reluctance of the order’s Superior General Włodzimierz Ledóchowski at the time. E

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Kwiatkowski, Dariusz. "The Reception of the Constitution 'Sacrosanctum concilium' in Pope Francis’ Apostolic Letter 'Desiderio desideravi'." Poznańskie Studia Teologiczne 46 (December 31, 2024): 143–58. https://doi.org/10.14746/pst.2024.46.9.

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This article aims to present the reception of the doctrine on the liturgy as articulated in Sacrosanctum concilium 60 years after its promulgation. The primary source text chosen is Pope Francis’ apostolic letter Desiderio desideravi, which illustrates the current teachings of the Church regarding the liturgy. Pope Francis, focusing mainly on the Eucharist, underscores the value of the liturgy for all the faithful. He demonstrates that the main theological principles of the conciliar constitution remain relevant and need to be continually deepened through formation ‘to the liturgy’ and formati

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Padiyath, Thomas. "Christian Life between Memory and Hope." AUC: Asian Journal of Religious Studies Jan-Feb 2018, Vol 63/1 (2018): 35–40. https://doi.org/10.5281/zenodo.4275218.

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 “The Believer is essentially ‘one who remembers’”  -Pope Francis The Apostolic Exhortation <em>Evangelii Gaudium</em> is <em>Magna Carta</em> of the pastoral vision of Pope Francis for the re- newal of the Church.  It does say something to all of us; to the hierarchy, to the priests and the consecrated men & women, to the theologians, to the lay faithful and to the youth and the children. It is a document rich in content and filled with pastoral thrust. Here heart speaks to the heart. That is the beauty of this exhortation. Who is a Christian believe

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Szporer, Michael. "Managing Religion in Communist-Era Poland: Catholic Priests versus the Secret Police." Journal of Cold War Studies 12, no. 3 (2010): 115–20. http://dx.doi.org/10.1162/jcws_a_00004.

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Solidarity, the free Polish trade union that emerged in 1980, acted in close alliance with the Roman Catholic Church. The union's struggle for human dignity and freedom became a question of national redemption and often used religious symbols and rituals. Although one can argue whether Pope John Paul II was personally the fulcrum of revolt, Solidarity and the demise of Polish Communism are hard to imagine without him. Not surprisingly, the Polish security forces made vigorous efforts to penetrate the Polish Catholic Church, eventually enlisting as informants some 15 percent of the clergy. Rece

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Kosiński, Rafał. "A Few Remarks on the Description of the Baptism of the Emperor Constantine in the Chronicle of George the Monk, Actus Silvestri, and the Byzantine Hagiographical Tradition1." Classica Cracoviensia 27 (December 31, 2024): 187–215. https://doi.org/10.12797/cc.27.2024.27.08.

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This article focuses on the 9th century accounts of Constantine I’s baptism. Sources from this period strongly reject Eusebius of Caesarea’s account of Constantine’s baptism on his deathbed and promote the tradition of the emperor’s baptism at the hands of Pope Sylvester in Rome in the early years of the emperor’s reign. The acceptance of the legend of Pope Sylvester seems to be connected with the idea of Emperor Constantine’s personal holiness in opposition to the emperors’ promotion of the emperor-priest ideal in the 8th century. However, the acceptance of the legend concerning Pope Sylveste

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McGregor, Peter John. "Priests, Prophets, and Kings: The Mission of the Church According to John Paul II." Irish Theological Quarterly 78, no. 1 (2013): 61–78. http://dx.doi.org/10.1177/0021140012465038.

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Pope John Paul II understood the mission of the Church to be a participation in the priestly, prophetic, and royal mission of Christ. This essay follows the development of this understanding from his time as Archbishop of Cracow though to Evangelium vitae. It examines, in particular, evangelization and its relationship to the threefold mission. It traces its development through his integration of the teaching of Lumen gentium on the threefold office of Christians and the teaching on evangelization in Evangelii nuntiandi. Noting that the Lineamenta of the Synod on New Evangelization makes littl

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He, OP, Hyacinth. "Canonical Issues in Pope Benedict XVI’s Letter to The Catholic Church in China (2007) – Part Three [The Impact of Pope Benedict’s Letter in the Catholic Church in China and in the Sino-Vatican Relations: A Critical Evaluation]." Philippiniana Sacra 48, no. 144 (2013): 329–68. http://dx.doi.org/10.55997/ps2006xlix144a5.

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Pope Benedict XVI’s Letter to the bishops, priests, consecrated persons and lay faithful of the Catholic Church in the People’s Republic of China, issued in 2007, is primarily theological and pastoral in nature. However, it contains also some important canonical issues, such as, the (Chinese) state control over bishops and the so-called Bishops’ Conference; the issue of the independence of the Catholic Church in China from political power, with the background of the open and underground groups; the appointment and ordination of Bishops; the formation of the clergy, the religious and the lay fa

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