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Journal articles on the topic '"Priestly Calendar"'

Author: Grafiati

Published: 24 April 2022

Last updated: 30 July 2025

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1

Jacobus, Helen R. "Qumran Calendars and the Creation." Journal of Ancient Judaism 4, no. 1 (2013): 48–104. http://dx.doi.org/10.30965/21967954-00401004.

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This paper re-examines 4QcryptA Lunisolar Calendar (4Q317), a scroll from Qumran in an esoteric Hebrew script with many emendations that aligns the moon’s daily waxing and waning to a 364-day calendar. It seeks to ascertain whether the calendar may be exegetically related to the Creation and also discusses the text’s arithmetical relationships with the cycles of the priestly courses from Qumran, possible intertextual allusions to other lunar calendars in the Dead Sea Scrolls (4QDaily Prayers [4Q503], 4QAstronomical Enocha–bar [4Q208–4Q209]), biblical passages, and parallels with another Mesopo

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Ben-Dov, Jonathan. "A 360-Day Administrative Year in Ancient Israel: Judahite Portable Calendars and the Flood Account." Harvard Theological Review 114, no. 4 (2021): 431–50. http://dx.doi.org/10.1017/s0017816021000298.

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AbstractAdministrators in ancient Judah used schematic 30-day months and a 360-day year alongside other annual frameworks. This year was never practiced as a “calendar” for any cultic or administrative purpose, but rather served as a convenient framework for long-term planning, as well as for literary accounts that were not anchored to a concrete calendar year. Examples for such a usage are attested here from Mesopotamian texts. Material evidence for the 360-day year in Judah comes forth from a series of small perforated bone plaques from various sites in Iron Age Judah. One such item was rece

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Pesic, Peter. "How the Sun Stood Still: Old English Interpretations of Joshua and the Leap Year." Culture and Cosmos 13, no. 02 (2009): 33–42. http://dx.doi.org/10.46472/cc.0213.0205.

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The Leofric Missal (late ninth- or early tenth-century French-English) explains that the ‘sun stood still’ for Joshua at Gibeon because the battle occurred on leap day, precisely when, in the Roman calendar, two consecutive days had the same date. A tenth-century Old English text by Ælfric also mentions and critiques this ‘priestly’ computistical explanation.

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Wagenaar, Jan. "Passover and the First Day of the Festival of Unleavened Bread in the Priestly Festival Calendar." Vetus Testamentum 54, no. 2 (2004): 250–68. http://dx.doi.org/10.1163/156853304323018936.

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5

Rogers, SandyJo D. "Sabbath as creation care." Review & Expositor 119, no. 3-4 (2022): 237–44. http://dx.doi.org/10.1177/00346373231162870.

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The priestly account of creation in Gen 1:1-2:3 provides the basis for the weekly Sabbath, centering the command to rest in God’s creative activity. The Ten Commandments not only require that servants be allowed to rest but also extend this requirement to those animals that are dependent on and work for humans (Exod 20:8-11; Deut 5:12-15), connecting the Sabbath to both social justice and creation care. The Sabbath principle is connected to care for the poor in laws that extend the pattern of rest from days to years. After 6 years of work, slaves are released (Exod 21:1-6; Deut 15:12-18), debt

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6

Tropper, Amram. "The Wicked Priest’s Day of Atonement Assault Revisited." Zutot 15, no. 1 (2018): 1–15. http://dx.doi.org/10.1163/18750214-12141071.

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Abstract Pesher Habakkuk tells an enigmatic story about the Wicked Priest who caused the Righteous Teacher and his followers to stumble one Day of Atonement. Shortly after the pesher was discovered, Shemaryahu Talmon offered an interpretation of this story that most scholars have accepted. According to Talmon, the Wicked Priest’s opposition to unsanctioned calendars prompted him to prevent the Righteous Teacher and his followers from observing the Day of Atonement on its rightful day in their dissident calendar. Though widely accepted, I maintain that this calendrical interpretation finds litt

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Jakubėnas, Regina. "Kalendarz Polityczny Wileński księdza Franciszka Paprockiego." Slavistica Vilnensis 57, no. 2 (2012): 185–96. http://dx.doi.org/10.15388/slavviln.2012.2.1219.

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W Wilnie w połowie lat 30. XVIII wieku jezuita ks. Jan Antoni Poszakowski (1684–1757) wydał pierwszy kalendarz, który zapoczątkował nową serię druków w Wielkim Księstwie Litewskim. Druki te stały się jedną z najpoczytniejszych form czytelnictwa w XVIII wieku w WKL1. W 2 połowie XVIII wieku wydawanie jezuickich kalendarzy w Wilnie odnowił historyk ks. Franciszek Paprocki (1723–1805)....Regina JakubėnasThe Political Vilnius Calendar of the priest Franciszek PaprockiThe article is devoted to the publishing of calendars – a permanent publishing initiative, launched in the first half of the 18th ce

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Jędrzejczak, Andrzej Łukasz. "The New Moon Festival in the Priestly Calendar of the Pentateuch. Exegesis of Fragments from The Book of Leviticus (Lev. 23:23–25) and The Book of Numbers (Num. 28:11–15; 29:1–6)." Poznańskie Studia Teologiczne, no. 36 (March 18, 2021): 49–65. http://dx.doi.org/10.14746/pst.2020.36.03.

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In the present article the author deals with pericopes from the priestly layer in the Pentateuch, which include references concerning the New Moon Festival. In the first point of this article, the author underlines connections of Hebrew words with other Semitics languages in terms of naming this feast. The controversial issue is the translation of Lev. 23:23–25, in which many scholars see not the New Moon Festival, but the New Year Festival. The author sets himself the task, using synchronous methods of work on the biblical text, to present his translation proposal of this disputed fragment. A

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McNutt, Jennifer Powell. "Hesitant Steps: Acceptance of the Gregorian Calendar in Eighteenth-Century Geneva." Church History 75, no. 3 (2006): 544–64. http://dx.doi.org/10.1017/s0009640700098620.

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History demonstrates that the calendar is a tool of far more significance than simply a means to organize units of time. For Roman high priests prior to the reign of Julius Caesar, the calendar was a tool of power, symbolizing political supremacy over society through the manipulation of time at will. Under Pope Gregory XIII, the calendar was a symbol of papal responsibility to ensure the proper worship of the Catholic Church. In the case of European Protestants, the Julian calendar was a symbol of religious identity and protest against Catholic domination. Likewise, within revolutionary France

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10

Mạnh, Tâm. "Hiểu, Biết, Yêu Để Sống Phụng Vụ". Khoa Học Công Giáo và Đời Sống 5, № 1 (2025): 18–22. https://doi.org/10.54855/csl.25513.

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Trong bài thánh ca tựa đề : “Nhân chứng Phúc âm” của linh mục Thành Tâm, Dòng Chúa Cứu Thế có viết : “Ta về thôi vì thánh lễ đã hết nhưng đời ta là thánh lễ nối dài. Đem tình thương Thiên Chúa đến mọi nơi ta sống sao để thành chứng nhân”. ĐK : “Này Ngài sai ta đi đây đó. Sống chứng nhân Phúc âm. Lãnh sứ mạng Chúa trao hôm nào vì là con Thiên Chúa. Này Ngài sai ta đi đây đó đi loan báo Tin Mừng. Loan tin mới tin vui của Ngài rằng Thiên Chúa yêu thương loài người”. Những lời trong bài thánh ca đó toát lên cho chúng ta biết : tuy lễ nghi kết thúc theo nghi thức Phụng vụ nhưng thánh lễ cuộc đời vẫ

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Rice, Prudence M. "Time, Power, and the Maya." Latin American Antiquity 19, no. 3 (2008): 275–98. http://dx.doi.org/10.1017/s1045663500007951.

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Time is an abstract concept that has been examined relatively less by Americanist archaeologists as compared to Europeanists. The lack of consideration of time is particularly curious among Mayanists, because the Classic Maya assiduously recorded events in the lives of rulers and their kingdoms according to time's passage in multiple, precisely calibrated calendars. This essay examines some of the ways in which time has been conceptualized, and its political and economic roles explored, by anthropologists, sociologists, historians, and others. I apply these findings to the evolution of calenda

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Van Stone, Mark. "It's not the End of the World: emic evidence for local diversity in the Maya Long Count." Proceedings of the International Astronomical Union 7, S278 (2011): 186–91. http://dx.doi.org/10.1017/s1743921311012610.

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AbstractExamining Ancient Maya notions about prophecies and their calendar cycles, we find that they predicted no ‘end of the Maya calendar’. Indeed, surviving texts and art indicate that they seem to have expected no change in the status quo whatever, for at least 4000 years into the future. This search also turned up evidence that different local schools of calendar-priests differed significantly from each other; it is entirely possible that priests in one city expected the End of the World, while their peers elsewhere believed the opposite.

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Sawa, Przemysław, та Diệp Ngọc. "Thần Học Và Những Nguyên Tắc Phụng Vụ Phục Vụ Việc Loan Báo Tin Mừng – Hướng Tới Một Cuộc Canh Tân Công Giáo". Khoa Học Công Giáo và Đời Sống 5, № 1 (2025): 1–12. https://doi.org/10.54855/csl.25511.

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Loan báo Tin Mừng không chỉ là rao giảng kerygma (Phúc âm hoá mang tính ngôn sứ) mà còn mang âm hưởng Phụng vụ (Phúc âm hoá mang tính Tư tế) và khía cạnh bác ái (Phúc âm hoá mang tính vương giả). Khi tìm kiếm phương thế tiến hành công cuộc Tân Phúc âm hoá, chúng ta không thể sao nhãng khía cạnh Phụng vụ, nhất là việc cử hành Thánh Thể và các vận hành trong lịch Phụng vụ Giáo hội. Với nhãn quan này, bài viết trình bày những cơ hội cơ bản do thực tại Phụng vụ tạo ra cho việc Phúc âm hoá các tín hữu cũng như những người khác tình cờ hiện diện tại buổi cử hành hoặc theo dõi việc cử hành đó. Bài vi

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Kuzidova-Karadžinova, Irina. "Dietary Calendars in the Slavic Middle Ages: A Case Study." Studia Ceranea 11 (December 30, 2021): 269–82. http://dx.doi.org/10.18778/2084-140x.11.13.

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Thе article attempts to delineate the boundaries of dissemination of dietary calendars in the Balkan Slavic cultural area through the evidence that can be obtained from the names, places, and very rarely patrons, found in the manuscripts that contain them. Special attention is paid to the most eminent men of letters who included dieteticons in their miscellanies – the Moldavian copyist Gavriil Urik, the Serbian monks Gavriil of Mount Athos and Gavrilo Trojičanin, and the Bulgarian priest Avram Dimitrievič. The analysis of the dissemination of dietary calendars in mediaeval South Slavic and Sla

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15

Knapp, Jeffrey. "Spenser the Priest." Representations 81, no. 1 (2003): 61–78. http://dx.doi.org/10.1525/rep.2003.81.1.61.

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SCHOLARS HAVE GENERALLY agreed that the "new Poet" of Edmund Spenser's Shepheardes Calendar (1578) helped spark England's literary renaissance, but they have overlooked one of Spenser's primary inspirations for his innovative conception of the poet: the innovative conception of ministry developed in the Reformation English Church.

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16

Betancur Montoya, José Rodrigo. "Marcadores solares en la cultura de San Agustín." Boletín de Antropología 20, no. 37 (2010): 184–205. http://dx.doi.org/10.17533/udea.boan.6895.

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Resumen. En el artículo se presentan datos de una investigación arqueoastronómica en tumbas del siglo VIII a. C. al siglo VIII d. C. de la cultura agustiniana. Se habla del conocimiento astronómico que tuvieron los chamanes y sacerdotes agustinianos para diseñar y construir las necrópolis. Se establecen por lo menos cuatro líneas acimutales que posiblemente sirvieron de calendario, en función de las cuales fueron situados los centros funerarios con direcciones al orto del sol en los equinoccios y solsticios.Abstract. An archeoastronomical research on some Agustinian culture tombs dated between

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Podbersič, Renato. "Spomini Srečka Šuligoja iz leta 1945." Dileme : razprave o vprašanjih sodobne slovenske zgodovine 2, no. 2 (2018): 157. https://doi.org/10.55692/d.18564.18.10.

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The article presents memories written in 1988 by Srečko Šuligoj (1923–1997), a priest from Gorizia. He was arrested as a theologian by the Yugoslav OZNA (Department for the Protection of the People) in the first days of May 1945 along with the Gorizian archbishop of the time Carlo Margotti and some other Gorizian priests. They were imprisoned in the palace of the Coronini counts in Gorizia; however, they were released after a few days and the archbishop was exiled to Udine. The author described in detail the events during those days which were full of uncertainty. After Šuligoj’s death, the ty

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18

Uriarte, María Teresa. "THE TEOTIHUACAN BALLGAME AND THE BEGINNING OF TIME." Ancient Mesoamerica 17, no. 1 (2006): 17–38. http://dx.doi.org/10.1017/s0956536106060032.

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This paper proposes a reinterpretation of the Tepantitla murals long known as the Tlalocan. Taking into account the numerous representations of different kinds of ballgames on these walls, along with the instances of the Maya glyph forpu,puorpu[h], or “Place of the Reeds” (i.e. Tollan), this paper argues that this mural represents Teotihuacan as prototypical civilized city associated with the beginning of time and the calendar. Further evidence is provided by the images of “Scattering Priests” in the adjacent room, all of whom wear crocodilian headdresses associated with Cipactli, the first da

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Lambert, Stephen. "The sacrificial calendar of Athens." Annual of the British School at Athens 97 (November 2002): 353–99. http://dx.doi.org/10.1017/s0068245400017433.

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This article presents the first ever full edition of the fragments of one of the most important documents of ancient Greek religion, the sacrificial calendar of Athens as it was inscribed on stone as part of the revision of Athenian Law in 410/9–405/4 and 403/2–400/399 BC. All these fragments, where they survive, are in Athens (the Agora and Epigraphical Museums). The edition contains many new readings, restorations and interpretative points (in particular the identification of festivals). In addition to a line-by-line commentary, a translation is included and there are explanatory notes on li

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Nisa', Izza Nur Fitrotun, and Mochamad Ulinnuha. "ITTIHAD AND IKHTILAF AL MATHLA' (DISCOURSE AND ITS IMPLEMENTATION)." Al-Hilal: Journal of Islamic Astronomy 3, no. 2 (2021): 19–42. http://dx.doi.org/10.21580/al-hilal.2021.3.2.8120.

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The determination of the day in Islam is particularly influential, especially in terms of worship, the determination of the beginning of the islamic lunar month, which corresponds to the circulation of the Moon. One Hijri month comprises 29 or 30 days. There are two methods in calculating the beginning of the islamic lunar month, that is the hisab method and the rukyat method. From both approaches, the term mathla' (area boundaries based on the reach of the new Moon) originates. Mathla' is divided into mathla' ikhtilaf (local mathla') and mathla' ittihad (global mathla'). From the two mathla',

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Löffler, Anette. "Hohe Feste, niedere Feste. Der liturgische Festalltag in den Konventen des Deutschen Ordens." Ordines Militares Colloquia Torunensia Historica 29 (December 30, 2024): 41–68. https://doi.org/10.12775/om.2024.002.

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High feasts, low feasts. The everyday liturgical festivities in the convents of the Teutonic Order The liturgical life of the priest brothers of the Teutonic Order took place to a considerable extent in the convents and castles. Depending on the degree of celebration, the daily festivities in the Teutonic Order were organized. Complex liturgical regulations regarding the prioritization of the feasts had to be followed, which resulted from the degree of the feast. The higher the degree of celebration, the more extensive and complex the liturgy was on this and other days. The existing festival c

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Sanders, James A. "Jubilee in the Bible." Biblical Theology Bulletin: Journal of Bible and Culture 50, no. 1 (2020): 4–6. http://dx.doi.org/10.1177/0146107919892838.

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The concept of the Jubilee, or the collective forgiveness of all debts and debtor/slaves, had its origins in the Ancient Near East where it was a secular practice of kings. It came into the Bible originally also as a secular practice of kings but then became the province of priests and a calendar observance to be celebrated every 50 years. It was finally understood in the Dead Sea Scrolls and the New Testament to rest in the hands of God alone, an eschatological concept of the forgiveness of all debts/sins and the redemption of all human sins, or debts to God, that became the very basis of the

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Nagy, Iulia Cindrea. "“The Propagandists are Younger Women”." History of Communism in Europe 12 (2021): 199–215. http://dx.doi.org/10.5840/hce2021-202212-1311.

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The 1924 Church reform, through which the Romanian Orthodox Church decided to adopt the Revised Julian Calendar, led to dissent movements, mostly comprised of peasants, especially in the villages of Moldavia and Bessarabia. Considering the calendar change a heresy, these groups soon developed into religious communities that came to be known as Old Calendarists, or “stylists,” followers of “the old-style calendar.” Led by defrocked priests and monks who rejected the reform, the groups very quickly became the target of the secret police and the Gendarmerie. What also drew the attention of the au

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Sedova, Evfrosinia. "Calendar of Roman Berzins, the priest and missionary of Pskov mission (1942)." St.Tikhons' University Review 88 (June 30, 2019): 116–37. http://dx.doi.org/10.15382/sturii201988.116-137.

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Edwards, Edmundo. "Astronomically aligned religious structures on Raiatea and Raivavae and the Matariki festival of 1770 on Easter Island." Proceedings of the International Astronomical Union 7, S278 (2011): 275–81. http://dx.doi.org/10.1017/s1743921311012701.

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AbstractEastern Polynesian astronomy was practiced by navigators and astronomer-priests who were in charge of adjusting the lunar calendar and their annual ritual cycle of activities known as ‘The Work of the Gods’. The festivity known in Polynesia as Matariki, Matali'i or Matari'i was related to the heliacal and acronical rising and setting of the Pleiades. A study of 75 marae on the island of Raivavae, Austral Islands and of 7 marae in the island of Raiatea, Society Islands shows that there are alignments towards important star positions associated with this ritual cycle. Their use as observ

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Vladimirtseva, Marina, and Irina Gerasimova. "Organisation of church singing in the Church of the Forty Martyrs of Sebaste in the Townof Pechora during the nazi occupation in 1941–1944." St. Tikhons' University Review. Series V. Christian Art 46 (June 30, 2022): 152–70. http://dx.doi.org/10.15382/sturv202246.152-170.

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The article is devoted to the problem of organizing church services in a Russian provincial church during the Nazi occupation of 1941-1944 on the example of the Church of the Forty Martyrs of Sebaste in the city of Pechora, Pskov region. Archival documents have been deposited in the church - accounting acts and books from the XVIIIth century allowed to trace its history, the organization of church life and the peculiarities of the administration of divine services. The rich library of old printed books that has been preserved allowed us to imagine in detail how the church service was organized

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Zapolskikh, Evgeniya V. "South Prikamye Name-Giving Tradition Among Perm Old Believers and Edinovertsy of the Second Half of the 19th – First Third of the 20th Centuries." Вестник Пермского университета. Российская и зарубежная филология 16, no. 3 (2024): 50–61. http://dx.doi.org/10.17072/2073-6681-2024-3-50-61.

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The paper studies the name-giving tradition among Perm Old Believers and Edinovertsy of the second half of the 19th – first third of the 20th centuries living in the upper reaches of the Bui River and its tributaries (modern Kuedinsky District in the south of Perm Krai). The research material included birth records in the metric books from the Old Believer’s сhurch in Zemplyagash village and from Edinoverie churches in the villages of Verkh-Bui and Stary Shagirt. The analysis was aimed at identifying similarities and differences in these traditions. It has been established that both groups are

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Drozd, Roman. "Roman Catholic Church and Greek Catholic Clergy in Relations to the Orthodox Church in Poland between 1951 and 1970." Історико-політичні проблеми сучасного світу, no. 43 (June 15, 2021): 232–42. http://dx.doi.org/10.31861/mhpi2021.43.232-242.

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After World War II, the Union of Soviet Socialist Republics sought to liquidate the Greek Catholic Church. In 1946, a non-constitutional synod was held in Lviv which liquidated the Greek Catholic Church and incorporated it into the Russian Orthodox Church. Similarly, Romanian communist authorities liquidated the Greek Catholic Church in 1948 and the same took place in the Czech Republic two years later. In the Polish People’s Republic, the authorities did not even try to make the liquidation bear the marks of legality. The communist authorities considered that resettlement of the hierarchs and

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Christenson, Allen J. "“Straightaway Their Vision Came to Them”: Maya Ancestral Vision and Blood Memory." Estudios Latinoamericanos 41 (February 8, 2022): 29–45. http://dx.doi.org/10.36447/estudios2021.v41.art2.

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According to the Popol Vuh, a Maya text compiled soon after the Spanish Conquest in the sixteenth century, the first men created by the gods had the gift of extraordinary vision whereby they could see all things: “Perfect was their sight, and perfect was their knowledge of everything beneath the sky. If they gazed about them, turning their faces around, they beheld that which was in the sky and that which was upon the earth. Instantly, they were able to behold everything. They didn’t have to walk to see all that existed beneath the sky. They merely saw it from wherever they were. Thus, their k

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Orekhov, R. A. "KING PEPI’S ROLE IN FORMING MEMPHIS, THE FUTURE CAPITAL OF EGYPT." Journal of the Institute of Oriental Studies RAS, no. 3 (13) (2020): 40–56. http://dx.doi.org/10.31696/2618-7302-2020-3-40-56.

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There is a common point of view in Egyptology that Memphis was a state capital since the earliest times and that its protecting gods were Ptah and his spouse Sekhmet. Arguing this concept, the author tries to find the reason why a pyramid city of Pepi I — Mennefer — became a core of the future capital. The main conclusion is following: Constructing his pyramid complex, Pepi I probably included into it a cult center of Habes where Bastet and Imhotep, a high priest of Ra, were worshiped. Imhotep, a companion of the king Djoser, was known as a priest and charmer who tamed the fiery forces of Siri

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Bartmiński, Stanisław. "Odnowa struktur obrządku greckokatolickiego w Przemyślu przez księdza arcybiskupa Jana Martyniaka. Wspomnienia i relacje." Rocznik Przemyski. Literatura i Język 58, no. 2 (26) (2022): 173–218. http://dx.doi.org/10.4467/24497363rplj.22.007.17072.

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Restoration of the structures of the Greek Catholic rite in Przemyśl by Archbishop Jan Martyniak. Memories and accounts The aim of another publication which is a part of the “spoken history” project is to present the retired Greek Catholic Przemyśl-Warsaw metropolitan, Archbishop senior Jan Martyniak and his role as a restorer of the Greek Catholic rite structures in Przemyśl. The publication includes a calendar of Archbishop’s life, memories in which he goes back to various periods in his life: he talks about his youth and homeland, clerical years and studies, his biritualist ministry and the

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Sadat Bidgoli, Sayyed Mahmood, and Matthew Melvin-Koushki. "An Analysis of the Rug-Washing Ceremony in Mashhad-e Ardehāl, Kāshān." Journal of Persianate Studies 13, no. 2 (2021): 196–221. http://dx.doi.org/10.1163/18747167-bja10008.

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Abstract The Iranian religious ceremony of rug-washing (qāli-shuyān), commemorating the martyrdom of Emāmzāda Soltān-ʿAli b. Mohammad Bāqer (d. 734/116), is held every year in the second week of autumn in Mashhad-e Ardehāl, a village of Kāshān, Esfahān Province. This ceremony is unique amongst Twelver Shiʿis for its observance in accordance with the solar calendar rather than the lunar. The objective of the present article is to analyze this ceremony and explain its features. The necessary data for this research have been collected from fieldwork on the historical geography of the region and r

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Kalimi, Isaac. "The Day of Atonement in the Late Second Temple Period: Sadducees’ High Priests, Pharisees’ Norms, and Qumranites’ Calendar(s)." Review of Rabbinic Judaism 14, no. 1 (2011): 71–91. http://dx.doi.org/10.1163/157007011x564850.

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Mironova, A. V. "CALENDAR FESTIVALS OF EGYPT DURING GRECO-ROMAN PERIOD: SPECIFICITY OF RELIGIOUS INTERFERENCE." Вестник Пермского университета. История, no. 2 (2024): 5–14. http://dx.doi.org/10.17072/2219-3111-2024-2-5-14.

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The article analyzes the main Egyptian festivals during the Greco-Roman period concerning the influence of Greek and Roman mystery religions, which significantly affected changes in Egyptian festive culture. Through the examination of Egyptian temple reliefs, including calendar lists and scenes of the Osirian Khoiak Festival, the Coronation of the Sacred Falcon, the Feast of the Beautiful Reunion, as well as lunar festivals, it becomes evident that, from the Hellenistic period onwards, gloomy mystical subjects prevailed in the programs of Egyptian festivals. The rituals were reminiscent of dra

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Bartmiński, Jerzy, and Stanisław Stępień. "Parafia w Krasiczynie jako ośrodek wsparcia dla opozycji demokratycznej i niezależnego ruchu chłopskiego oraz centrum pomocy społecznej w okresie stanu wojennego i po nim." Rocznik Przemyski. Literatura i Język 2 (25) (December 2021): 83–164. http://dx.doi.org/10.4467/24497363rplj.21.007.14630.

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[The Parish in Krasiczyn as a centre of support of democratic opposition and independent peasant movement and a centre of social assistance during martial law in Poland and thereafter] The aim of another publication in “Rocznik Przemyski”, which falls under the project of “oral history”, is to preserve for posterity significant events in the Przemyśl region which took place not so long ago, whose participants are still alive and have agreed to bear first-hand testimonies. This paper focuses on the role of the Roman Catholic St. Martin parish church in Krasiczyn during a crucial period in our h

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Radchenko, Daria. "Mediated Easter: Constructing Religious Rituals in a Lockdown." Folklore: Electronic Journal of Folklore 87 (December 2022): 105–24. http://dx.doi.org/10.7592/fejf2022.87.radchenko.

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The COVID-19 pandemic led to major lockdowns over the world in 2020. This situation severely limited the possibility of several social activities, including religious gatherings. In Russia, the peak of the pandemic coincided with the central period in the Orthodox calendar – the last week of Lent and Easter. As the Patriarch blessed stay-at-home politics, churches were officially closed for everybody but the clergy, and live streams of services on social media were organized; believers had to adapt swiftly to a new mode of copresence in church by participating in services online. To do this, t

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Frolova, Elena Vladimirovna. "September 11 — All-Russian Day of Sobriety." Spravočnik vrača obŝej praktiki (Journal of Family Medicine), no. 8 (August 22, 2023): 62–64. http://dx.doi.org/10.33920/med-10-2308-08.

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In 1913 in Russia, at the insistence of the ministers of the Russian Orthodox Church, it was decided to celebrate the All-Russian Day of Sobriety for the first time, and this was done in St. Petersburg with the participation of a group of public people. This date coincided with the day of strict fasting, when the Orthodox world celebrates a great church holiday — the Beheading of St. John the Baptist: according to the new calendar, this day falls on September 11th. Legend has it that being in a drunken stupor, Herod Antipas cut off the head of the holy Prophet during a feast. In all the Orthod

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Surowen, D. A. "Religious-political Reforms of Emperor Mimaki. Part 1: The Cult of Mount Miwa and the Change of the Supreme Priestess and Ruler with a Male Supreme Ruler and Priest." Bulletin of Kemerovo State University 22, no. 3 (2020): 701–13. http://dx.doi.org/10.21603/2078-8975-2020-22-3-701-713.

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The present research featured a comparative analysis of 1) Japanese sources dating the early Yamato period about the religious and political transformations that happened under Emperor Mimaki, also known under the posthumous honourable name of Sūjin (324–331 CE) and 2) archaeological data on the solar cult of the Miwa dynasty. The reforms followed the period of disintegration and disasters known as "the period of eight rulers" and the reunion of the Yamato state under Emperor Mimaki. Archaeological evidence shows that various solar cults existed as early as the turn of the III–IV centuries. Th

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Ivanchenko, Lesya. "FROM THE DUBOVICHI LIFE: REPRESSIONS AGAINST THE CHURCH IN THE 1920-1930'S." Journal of Ukrainian History, no. 40 (2019): 129–35. http://dx.doi.org/10.17721/2522-4611.2019.40.16.

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In the article, the author reveals fragments of the study about repressions of the 1920s and 1930s against the churches, as an institution of society, against the clergy, church services, active parishioners of one of the settlements in Sumy Region(Dubovichi village). Self-identification and peaceful living under the laws of honor in the socialist regime led to the destruction of employed citizens and clergy who lived by vocation and by traditional moral principles. After all, it was they - conscious citizens, intellectuals, who "threaten" the terrorist plot of the Bolshevik authorities on the

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Zorkienė, Brigita. "On the Way to Perfection: The Characteristic of Novices of Lithuanian Jesuit Province in the 17th–18th c." Lietuvos istorijos studijos 44 (December 20, 2019): 47–61. http://dx.doi.org/10.15388/lis.2019.44.3.

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This article presents the first stage of a long-lasting Jesuit formation – the Novitiate. The activities, rules, calendar, and instructions of the Jesuit Novitiates were defined by the official documents of Jesuit Order. The Novitiate in Vilnius was the only institution of its kind in the Lithuanian Jesuit Province. After the establishment of the Jesuit Novitiate in 1604, 23 people joined it, and this number gradually increased. The average number of novices in Vilnius in 1604–1771 was 56. Young people of all ages expressed their desire to join the Jesuit Order. They were admitted to the Order

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Ilyukha, Olga P. "RUSSIAN TEACHER IN THE KARELIAN VILLAGE IN THE LATE 19TH — EARLY 20TH CENTURY: PROBLEMS OF ENCULTURATION AND ADAPTATION." Ural Historical Journal 83, no. 2 (2024): 129–37. http://dx.doi.org/10.30759/1728-9718-2024-2(83)-129-137.

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The aim of the article is to show the spheres in which the enculturation of Russian teachers took place in the Karelian rural society of the late 19th — early 20th centuries, during the period of rapid growth of this professional group. Teachers, along with other representatives of the emerging rural intelligentsia — priests, feldshers, agronomists, as well as rural administration workers — constituted an ethno-dispersed group of Russians in the territory of Karelia. The novice teacher, carrying out the “Kulturtrager mission”, had to fit into the local society, to gain the understanding and tr

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Шишкин Е., Н. свящ. "The Orthodox Church in the Stavropol Territory during the persecutions of 1918." Церковный историк, no. 3(13) (March 15, 2024): 71–84. http://dx.doi.org/10.31802/ch.2023.13.3.005.

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В ХХ веке сотни тысяч священников, монахов и мирян Русской Церкви подверглись беспрецедентным в истории России преследованиям за открытое исповедание православной веры. Многие из них, невзирая на угрозу лишений и даже смерти, явили верность Богу и жертвенную любовь к ближнему, подобные святым мученикам первых веков христианства. На Ставрополье отправной точкой безбожных гонений стал 1918 год, совпавший с провозглашением в губернии советской власти и началом на её территории гражданской войны. На материалах Особой комиссии при Главнокомандующем вооруженными силами на Юге России по расследованию

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Davydov, Dmitrii, and Boris Chibisov. "Cult practices of Vissarion’s (Sergey Torop’s) followers." St. Tikhons' University Review 110 (December 21, 2023): 103–16. http://dx.doi.org/10.15382/sturi2023110.103-116.

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The authors of the article consider the liturgical (liturgical, as well as prayerful) practices of the followers of Vissarion, the founder of the so-called "Church of the Last Testament", living in the Abode of the Dawn and near it. The research problem that the authors state at the very beginning is the lack of a systematic description of the liturgical practices of Vissarion's followers and the obvious lack of individual point studies of this direction within the framework of the existence of this religious movement. The beginning of the article is devoted to a brief analysis of historiograp

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Tedesco, Alessandro. "IUS IN PENETRABILIS PONTIFICUM REPOSITUM." Civitas et Lex 19, no. 3 (2018): 31–36. http://dx.doi.org/10.31648/cetl.2541.

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The text entitled Il testamento segreto romano e il Senatoconsulto Neroniano [“The SecretTestament in Rome and the Neronian Senatoconsultum”] is the result of a report I gave duringthe X Ionian-Polish Conference on the topic “Il segreto nei sistemi giuridici” [“The secret in legalsystems”], held in Warsaw at Uczelnia Lazarskego University on 31 May 2017. Those who studythe history of Roman law know that any examination of facts, situations and statements onthe subject of ‘secrecy’ is a preliminary reminder that this right was originally in penetralibuspontificum repositum. The verb penetrate a

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Navickienė, Aušra. "Editions of Lithuanian books in 1795-1864." Knygotyra 30, no. 23 (2024): 22–36. http://dx.doi.org/10.15388/knygotyra.1996.2.

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Editions of printings are a very important indicator of publishing activity, which characterizes quantitatively this publishing activity itself and shows the cultural and educational condition in the period which is treated. There is not enough information about editions of books in the nineteenth century. There are 58 Lithuanian printing editions, which have been discovered by using various sources and special calculations. This new data expands the information presented in the Lithuanian national retrospective bibliography. Information about all editions of Lithuanian books during 1795-1864,

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Andrijasevic, Nemanja. "An unknown poem by Milovan Djilas: "A conversation between Njegos and an unknown hero"." Zbornik Matice srpske za drustvene nauke, no. 184 (2022): 635–52. http://dx.doi.org/10.2298/zmsdn2284635a.

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The correspondence between Bishop Dr. Nikolaj Velimirovic and priest Aleksa Todorovic contains an abundance of significant information. These two clerics worked tirelessly on promoting creativity within the Serbian Orthodox Church (SOC) in diaspora, helping to strengthen its organization and connections, advancing its publishing and missionary activities, enabling it to offer consolation to all, but especially to those who decided to live their lives ?far from the warmth of their homeland?. One day, a daily church service in SOC in Munich had been attended by Drag. Janic, who gave a poem writt

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Tkachenko, Viktor. "PYSANKARSTVO IN THE EASTERN COLLISION OF THE PODOL OF THE 20-IES. XX CENTURY ON ARCHIVAL SOURCES." Journal of Ukrainian History, no. 39 (2019): 129–35. http://dx.doi.org/10.17721/2522-4611.2019.39.16.

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In the article the archival materials of the Institute of Art Studies, Folklore Studies and Ethnology named after them are considered, analyzed and published. M. T. Rylsky NAS of Ukraine are connected with the customs and ordinances of spring religious holidays in Podillya. There are a lot of information on Easter eggs in the archival files. The methodological basis is the general scientific principles and methods of research. Among them – problem-chronological, search, analysis and synthesis, generalizations that allowed investigating this issue and identify certain rituals characteristic of

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Vaisvalavičiene, Kristina. "CROSSING THE BORDERS OF THE TRADITIONAL CULTURE IN LITHUANIAN AND LATVIAN CHILDREN PERIODICALS (1866–1940)." Via Latgalica, no. 6 (December 31, 2014): 151. http://dx.doi.org/10.17770/latg2014.6.1665.

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The period between the end of 19th century – the first half of the 20th century had been very important for Lithuanians and Latvians as a time, when the rights of the national language and culture had been strengthened and fortified. The rich sociocultural context, which appears in the children’s periodicals of that time, allows to evaluate the efforts of the nation in order to define and keep the borders of traditional culture. The investigation of children’s periodicals also helps to reconstruct the field of national literature of that time. The aim of the paper is to investigate, what chang

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Halychuk, Oksana, and Oksana Zayachuk. "Ternoshory track as a promising object of tourism of Kosiv district of Ivano-Frankivsk oblast." Науковий вісник Чернівецького університету : збірник наукових праць, no. 826 (November 27, 2020): 89–93. http://dx.doi.org/10.31861/geo.2020.826.89-93.

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The main advantages of the Ternoshory tract as a promising object of a tourist destination are revealed. Own development of a ring tourist route is offered. Introduction. Tourism is one of the most promising sectors of the economy of Kosiv district. Many natural monuments are compactly located in a small area of the district, which is combined with historical, cultural and architectural monuments, are an excellent base for most types of tourism. One of such objects is the Ternoshory tract. It is a forest reserve of local significance, famous for its bizarre stones. Unfortunately, this tourist

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Anisimov, Nikolai. "Mälestamisrituaal tšekan nüüdisaegse udmurdi küla etnokultuurilisel maastikul." Eesti Rahva Muuseumi aastaraamat, no. 61 (October 11, 2018): 116–33. http://dx.doi.org/10.33302/ermar-2018-005.

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The Chekan Commemoration Ritual in the Cultural Landscape of the Contemporary Udmurt Village In investigating the chekan ritual of commemorative sacrifice carried out in Kalašur and Dubrovski Villages in the Kiyassovo region of the Udmurt areas, it emerged that certain changes had taken place at various levels. The term chekan has become demythologised in the Udmurt language, but scholars believe that its roots go back to Turkic languages, and that as a cultural sign it means ‘offering sacrifice/sacrificing’ and is related to the cult of the dead. Commemorative practices that bear some likenes

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