Relevant bibliographies by topics / Priestly factions

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Priestly factions'

Author: Grafiati
Published: 27 August 2021
Last updated: 29 July 2025

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Journal articles on the topic "Priestly factions"

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Leuchter, Mark. "The Fightin’ Mushites." Vetus Testamentum 62, no. 4 (2012): 479–500. http://dx.doi.org/10.1163/15685330-12341075.

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Abstract The Mushite priestly line, claiming Moses as their eponymous ancestor, held a dominant position in pre-monarchic Israelite religion. While anthropological and archaeological considerations explain how the Mushites may have come to power in their Transjordanian region of origin, these considerations do not account for the widespread presence of Mushites in the far northern, central, and Judahite cult sites. The present study proposes that the spread of Mushites across this wide geographic spectrum—and in a fairly brief period of time—may be attributed to their legacy as warriors at a t
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Miller, Stuart S. "Intercity Relations in Roman Palestine: The Case of Sepphoris and Tiberias." AJS Review 12, no. 1 (1987): 1–24. http://dx.doi.org/10.1017/s0364009400001847.

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Sepphoris and Tiberias were the most important administrative and rabbinic centers of Roman Galilee. The two cities had much in common: both were associated with Herod Antipas, who rebuilt Sepphoris sometime after a futile revolt in 4 B.C.E. and still later founded Tiberias; both had jurisdiction over the bank and archives of Galilee at various times during the first century; both had pro-Roman factions in the First Revolt, though that of Sepphoris was more influential; both maintained Hellenistic institutions and minted coins; both were connected by the major road built by Hadrian from Acco t
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Gamlath, Isha. "Transforming the Legendary Image of the Legislator as Promoter of Non-violation of Animal Life: a Shared Premise in Plutarch’s Moralia and Porphyry’s De Abstinentia." Symbolae Philologorum Posnaniensium Graecae et Latinae 34, no. 1 (2024): 33–43. http://dx.doi.org/10.14746/sppgl.2024.xxxiv.1.3.

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Legislation was a component that characterized the link between civic and religious authority throughout the Archaic period to the early Roman Empire. Legislation is much celebrated in the respective philosophical cultures of Plutarch and Porphyry: in the former, the image of the ideal ruler reflects the notion of a philosopherking, while in the latter, it was attached with significance to life lived under the divine law of the Intellect of Kronos. This article will demonstrate how Plutarch and Porphyry jointly acknowledge the legislator’s legendary image as more than mediating between hostile
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Herdiansah, Dadi. "Panji Hitam Dari Arah Timur." Journal of Hadith Studies 1, no. 2 (2018): 1–30. http://dx.doi.org/10.32506/johs.v2i2.367.

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One of the information spread about the arrival of the Mahdi priest was that he led the war troops by carrying a black banner from the east. This information comes from several histories in several hadith books. Pro contra has occurred in response to this history. The Muslim groups who believe in the truth of this black banner tradition have flocked from all corners of the world to the Middle East conflict area which is believed and believed there is a group of mujahids carrying black banner as mentioned by the hadith. Even in the conflict area there was mutual claim between the factions that
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Herdiansah, Dadi. "PANJI HITAM DARI ARAH TIMUR; Senjata Makan Tuan (studi kritik analisis hadis-hadis tentang kedatangan imam mahdi membawa panji hitam dari arah timur)." Diroyah : Jurnal Studi Ilmu Hadis 3, no. 1 (2018): 27–32. http://dx.doi.org/10.15575/diroyah.v3i1.3729.

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One of the information spread about the arrival of the Mahdi priest was that he led the war troops by carrying a black banner from the east. This information comes from several histories in several hadith books. Pro kotra has occurred in response to this history. The Muslim groups who believe in the truth of this black banner tradition have flocked from all corners of the world to the Middle East conflict area which is believed and believed there is a group of mujahids carrying black banner as mentioned by the hadith. Even in the conflict area there was mutual claim between the factions that t
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Kan, Cheng-Tsung. "The missionary works of a Taiwanese Buddhist monk in mainland China during the Japanese colonial period (1911–1939): The case of Venerable Shanhui of Keelung Yuemei Mountain." Modern Asian Studies 58, no. 6 (2024): 1490–507. https://doi.org/10.1017/s0026749x24000374.

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AbstractAfter the Japanese colonization of Taiwan in 1895, various Japanese Buddhist sectarian traditions arrived in Taiwan and those bringing them actively approached local Buddhist monks and monasteries for cooperation. After 1915, Taiwanese monks separated into two factions: one faction headed to mainland China to study, and the other to Japan. At the same time, indigenous Buddhist traditions in Taiwan gradually developed into four sectarian groups, whose founders all shared deep ties with the Yongquan Temple of Drum Mountain (Gushan) in Fujian province on the mainland. Japanese Buddhists t
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Puma, Jorge. "The Nazas-Aguanaval Group: Radical Priests, Catholic Networks, and Maoist Politics in Northern Mexico." Americas 79, no. 2 (2022): 291–320. http://dx.doi.org/10.1017/tam.2021.141.

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AbstractThis article deals with the emergence of the Nazas-Aguanaval group of priests in the northern region of La Laguna, in northern Mexico, after the Second Vatican Council and the 1968 Medellín Conference of the Latin American Episcopal Council (CELAM). I argue that both the reformism of the Second Vatican council and the push for a “preferential option for the poor” provided the space for an alliance between the progressive priests of the Nazas-Aguanaval group and the Maoist activists of Política Popular (People's Politics, PP). In this context, it was the Nazas-Aguanaval priests who intr
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Ranis, Peter. "View from Below." Latin American Research Review 26, no. 2 (1991): 133–56. http://dx.doi.org/10.1017/s0023879100023785.

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The majority of the working classes are divided into various factions that display a host of views and attitudes. As E. P. Thompson has portrayed the concept of class, it is at best not a permanent structure or category but something that emerges from time to time when workers band together for one reason or another. The complexity of this phenomenon has been compounded by the growth of various sectors of the working class, adding to its heterogeneity and amorphousness. Marx himself perceived that capitalism had “converted the physician, the lawyer, the priest, the poet, the man of science int
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Dr. Dharmendra Kumar Singh. "Painting in Poetry and Poetry in Painting: Aesthetic Reflections in D.G. Rossetti." Creative Launcher 7, no. 3 (2022): 58–75. http://dx.doi.org/10.53032/tcl.2022.7.3.08.

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Bright eyed and bushy-tailed poems and paintings are very rare, so are their past masters who create them. The history of the world literature is often brimming with such rare authors as are the unparalleled amalgamator of paintings and writings. In this field, the names, which are counted highly with boundless esteem, are of William Blake, Lewis Carroll, Hans Christian Andersen, Elizabeth Bishop, Leo Tolstoy, Lorraine Hansberry, Victor Hugo, Sylvia Plath, George Sand, Jack Kerouac, Herman Hesse, Gunter Grass, Charles Bukowski, Henry Miller, William S. Burroughs, E.E. Cummings, Tennessee Willi
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Davies, Philip. "IF THE LORD'S ANOINTED HAD LIVED." Biblical Interpretation 8, no. 1-2 (2000): 151–60. http://dx.doi.org/10.1163/156851500750119132.

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AbstractThe assassination of a Jewish high priest in 171 bce removed the one figure who might have been able to unite the Jews of Judah and successfully mediate between them and the Seleucid king. Had this popular character survived and returned to Judah, the successful revolt of a Maccabean-led Judean faction against the Seleucids would probably not have happened, and there would have been no Hasmonean dynasty, no interlude of national independence and a different history of relations with Rome, one that did not result in loss of land or temple (or priesthood). What kind of Judaism, almost ce
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Dissertations / Theses on the topic "Priestly factions"

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Beer, Leilani. "The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a." Thesis, 2021. http://hdl.handle.net/10500/27842.

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Bibliography: leaves 289-298<br>Source-criticism of the Pentateuch suggests that the priests (Source P) alone authored the Holiness Code – the premise being that Source P forms one religious, literate and elite group of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various ideologies of Israelite identity were produced by various religious, literate and elite groups. Possibly, the Holiness Code functions as the compromise reached between two such groups, these being: the
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Books on the topic "Priestly factions"

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Hafner, Johann Ev, ed. Indigene Selbstbehauptung und katholischer Ökokommunismus. Ergon – ein Verlag in der Nomos Verlagsgesellschaft, 2022. http://dx.doi.org/10.5771/9783956509704.

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For decades, the Maoist New People's Army in the Philippines has been fighting exploitation and poverty. In the 1980s, several Catholic priests joined and shaped it. One faction pursued national revolution, while another emphasized the preservation of indigenous culture. Conrado Balweg (1944-99) illustrates the history of this struggle. He was a member of the Tingguian people, was ordained priest in a Catholic missionary order, rose to commander in the guerrilla, became the most wanted "terrorist" under Marcos, and initiated the establishment of an autonomous region for the mountain tribes. In
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2

John, Church Alfred. Of English Wars: Two Classic Works of Historical Faction-With the King at Oxford and the Chantry Priest of Barnet (the War of the Ro. Leonaur Limited, 2013.

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John, Church Alfred. Of English Wars: Two Classic Works of Historical Faction-With the King at Oxford and the Chantry Priest of Barnet (the War of the Ro. Leonaur Limited, 2013.

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Book chapters on the topic "Priestly factions"

1

Yarnell III, Malcolm B. "Priestly Magistrates: Thomas Cromwell’s Faction." In Royal Priesthood in the English Reformation. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199686254.003.0006.

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Machado, Carlos. "The Redefinition of Religious Life." In Urban Space and Aristocratic Power in Late Antique Rome. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198835073.003.0006.

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This chapter examines how the religious transformation that redefined Rome’s identify and social life were incorporated into the socio-political and cultural strategies of the Roman aristocracy. It analyses the involvement of members of the city elite in religious life and institutions, as pagan priests, imperial officials, and private patrons. As the chapter shows, during this period male and female aristocrats played an assertive role in religious life, sponsoring cults, buildings, supporting Christian factions, and promoting their own beliefs and values. Rather than looking at the tradition
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3

Akenson, Donald Harman. "Exciting Times: The Religious World of Saul Tarsus and Yeshua." In Saint Saul. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195141573.003.0003.

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Abstract saul and yeshua lived in an era that was the most inventive, most imaginative, most ideationally fecund in matters of religion of any time that is adequately recorded in human history. Even if we limit our time horizon to the century covered, roughly by years 30 bce to 70 ce, and even if we limit our geographical vision to Eretz Israel and to the Diaspora communities in the Near East that owed their allegiance to Judahism, even so the perpetual swirl of new ideas, new sects, and the splintering and recombination of old ideas and older factions, is dizzying. Take the twentieth-century
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Evans, Christopher H. "“Gospel Socialism”." In Do Everything. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190914073.003.0018.

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Abstract This chapter looks at Frances Willard’s career around the time of her fiftieth birthday at the end of the 1880s. Drawn into a movement called Christian socialism, Willard became a close colleague of Episcopal priest W. D. P. Bliss and an associate editor of his Christian socialist newspaper, The Dawn. Showing the influence of the British social critic John Ruskin, Willard’s growing stress on Christian socialism put her at odds with various factions in the Woman’s Christian Temperance Union (WCTU). The chapter highlights the culmination of her feud with J. Ellen Foster over Willard’s e
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