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Journal articles on the topic 'Priestly factions'

Author: Grafiati
Published: 27 August 2021
Last updated: 29 July 2025

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1

Leuchter, Mark. "The Fightin’ Mushites." Vetus Testamentum 62, no. 4 (2012): 479–500. http://dx.doi.org/10.1163/15685330-12341075.

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Abstract The Mushite priestly line, claiming Moses as their eponymous ancestor, held a dominant position in pre-monarchic Israelite religion. While anthropological and archaeological considerations explain how the Mushites may have come to power in their Transjordanian region of origin, these considerations do not account for the widespread presence of Mushites in the far northern, central, and Judahite cult sites. The present study proposes that the spread of Mushites across this wide geographic spectrum—and in a fairly brief period of time—may be attributed to their legacy as warriors at a t
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2

Miller, Stuart S. "Intercity Relations in Roman Palestine: The Case of Sepphoris and Tiberias." AJS Review 12, no. 1 (1987): 1–24. http://dx.doi.org/10.1017/s0364009400001847.

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Sepphoris and Tiberias were the most important administrative and rabbinic centers of Roman Galilee. The two cities had much in common: both were associated with Herod Antipas, who rebuilt Sepphoris sometime after a futile revolt in 4 B.C.E. and still later founded Tiberias; both had jurisdiction over the bank and archives of Galilee at various times during the first century; both had pro-Roman factions in the First Revolt, though that of Sepphoris was more influential; both maintained Hellenistic institutions and minted coins; both were connected by the major road built by Hadrian from Acco t
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3

Gamlath, Isha. "Transforming the Legendary Image of the Legislator as Promoter of Non-violation of Animal Life: a Shared Premise in Plutarch’s Moralia and Porphyry’s De Abstinentia." Symbolae Philologorum Posnaniensium Graecae et Latinae 34, no. 1 (2024): 33–43. http://dx.doi.org/10.14746/sppgl.2024.xxxiv.1.3.

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Legislation was a component that characterized the link between civic and religious authority throughout the Archaic period to the early Roman Empire. Legislation is much celebrated in the respective philosophical cultures of Plutarch and Porphyry: in the former, the image of the ideal ruler reflects the notion of a philosopherking, while in the latter, it was attached with significance to life lived under the divine law of the Intellect of Kronos. This article will demonstrate how Plutarch and Porphyry jointly acknowledge the legislator’s legendary image as more than mediating between hostile
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4

Herdiansah, Dadi. "Panji Hitam Dari Arah Timur." Journal of Hadith Studies 1, no. 2 (2018): 1–30. http://dx.doi.org/10.32506/johs.v2i2.367.

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One of the information spread about the arrival of the Mahdi priest was that he led the war troops by carrying a black banner from the east. This information comes from several histories in several hadith books. Pro contra has occurred in response to this history. The Muslim groups who believe in the truth of this black banner tradition have flocked from all corners of the world to the Middle East conflict area which is believed and believed there is a group of mujahids carrying black banner as mentioned by the hadith. Even in the conflict area there was mutual claim between the factions that
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5

Herdiansah, Dadi. "PANJI HITAM DARI ARAH TIMUR; Senjata Makan Tuan (studi kritik analisis hadis-hadis tentang kedatangan imam mahdi membawa panji hitam dari arah timur)." Diroyah : Jurnal Studi Ilmu Hadis 3, no. 1 (2018): 27–32. http://dx.doi.org/10.15575/diroyah.v3i1.3729.

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One of the information spread about the arrival of the Mahdi priest was that he led the war troops by carrying a black banner from the east. This information comes from several histories in several hadith books. Pro kotra has occurred in response to this history. The Muslim groups who believe in the truth of this black banner tradition have flocked from all corners of the world to the Middle East conflict area which is believed and believed there is a group of mujahids carrying black banner as mentioned by the hadith. Even in the conflict area there was mutual claim between the factions that t
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6

Kan, Cheng-Tsung. "The missionary works of a Taiwanese Buddhist monk in mainland China during the Japanese colonial period (1911–1939): The case of Venerable Shanhui of Keelung Yuemei Mountain." Modern Asian Studies 58, no. 6 (2024): 1490–507. https://doi.org/10.1017/s0026749x24000374.

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AbstractAfter the Japanese colonization of Taiwan in 1895, various Japanese Buddhist sectarian traditions arrived in Taiwan and those bringing them actively approached local Buddhist monks and monasteries for cooperation. After 1915, Taiwanese monks separated into two factions: one faction headed to mainland China to study, and the other to Japan. At the same time, indigenous Buddhist traditions in Taiwan gradually developed into four sectarian groups, whose founders all shared deep ties with the Yongquan Temple of Drum Mountain (Gushan) in Fujian province on the mainland. Japanese Buddhists t
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7

Puma, Jorge. "The Nazas-Aguanaval Group: Radical Priests, Catholic Networks, and Maoist Politics in Northern Mexico." Americas 79, no. 2 (2022): 291–320. http://dx.doi.org/10.1017/tam.2021.141.

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AbstractThis article deals with the emergence of the Nazas-Aguanaval group of priests in the northern region of La Laguna, in northern Mexico, after the Second Vatican Council and the 1968 Medellín Conference of the Latin American Episcopal Council (CELAM). I argue that both the reformism of the Second Vatican council and the push for a “preferential option for the poor” provided the space for an alliance between the progressive priests of the Nazas-Aguanaval group and the Maoist activists of Política Popular (People's Politics, PP). In this context, it was the Nazas-Aguanaval priests who intr
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8

Ranis, Peter. "View from Below." Latin American Research Review 26, no. 2 (1991): 133–56. http://dx.doi.org/10.1017/s0023879100023785.

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The majority of the working classes are divided into various factions that display a host of views and attitudes. As E. P. Thompson has portrayed the concept of class, it is at best not a permanent structure or category but something that emerges from time to time when workers band together for one reason or another. The complexity of this phenomenon has been compounded by the growth of various sectors of the working class, adding to its heterogeneity and amorphousness. Marx himself perceived that capitalism had “converted the physician, the lawyer, the priest, the poet, the man of science int
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9

Dr. Dharmendra Kumar Singh. "Painting in Poetry and Poetry in Painting: Aesthetic Reflections in D.G. Rossetti." Creative Launcher 7, no. 3 (2022): 58–75. http://dx.doi.org/10.53032/tcl.2022.7.3.08.

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Bright eyed and bushy-tailed poems and paintings are very rare, so are their past masters who create them. The history of the world literature is often brimming with such rare authors as are the unparalleled amalgamator of paintings and writings. In this field, the names, which are counted highly with boundless esteem, are of William Blake, Lewis Carroll, Hans Christian Andersen, Elizabeth Bishop, Leo Tolstoy, Lorraine Hansberry, Victor Hugo, Sylvia Plath, George Sand, Jack Kerouac, Herman Hesse, Gunter Grass, Charles Bukowski, Henry Miller, William S. Burroughs, E.E. Cummings, Tennessee Willi
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10

Davies, Philip. "IF THE LORD'S ANOINTED HAD LIVED." Biblical Interpretation 8, no. 1-2 (2000): 151–60. http://dx.doi.org/10.1163/156851500750119132.

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AbstractThe assassination of a Jewish high priest in 171 bce removed the one figure who might have been able to unite the Jews of Judah and successfully mediate between them and the Seleucid king. Had this popular character survived and returned to Judah, the successful revolt of a Maccabean-led Judean faction against the Seleucids would probably not have happened, and there would have been no Hasmonean dynasty, no interlude of national independence and a different history of relations with Rome, one that did not result in loss of land or temple (or priesthood). What kind of Judaism, almost ce
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11

Adamiak, Grzegorz. "Początki ewangelizacji Islandii." Annales Missiologici Posnanienses, no. 23 (January 5, 2019): 23–39. http://dx.doi.org/10.14746/amp.2018.23.2.

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The turning point of Icelandic history was the reception of Christianity. After the discovery of the island, and then its settlement and the organization of an independent state, this was another step in the unification of the Icelandic nation. The circumstances of Iceland's acceptance of Christianity are peculiar in comparison with other countries in Europe at that time. While the decision to accept a new religion was usually made by the ruler, in Iceland the introduction of Christianity took place by the decision of the pagan parliament. Opposition to each other, the pagan and Christ
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12

GONKATSANG, TSERING, and MICHAEL WILLIS. "The Ra Mo Che Temple, Lhasa, and the Image of Mi bsKyod rDo rJe: The Narrative of Ri ‘Bur sPrul sKu." Journal of the Royal Asiatic Society of Great Britain & Ireland 19, no. 1 (2009): 41–57. http://dx.doi.org/10.1017/s1356186308009097.

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Although practicing Buddhists and historians of Tibet are well aware of the Ra Mo Che Temple in Lhasa, very little about the building and its history has been published. Situated a short distance north-west of the more-famous Ra Sa gTsug Lag Khang or Jo Khang, the temple received, according to the dBa' bZhed, the Buddha image brought to Tibet in the time of the Tang princess Ong Jo. Early in the reign of Khri Srong lDe bTsan, while the king was still in his minority, anti-Buddhist factions led by Zhang Ma Zham Khrom Pa sKyes circumscribed royal power and murdered the pro-Buddhist minister Zhan
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13

Sax, William. "The Royal pilgrimage of the Goddess Nanda." Scripta Instituti Donneriani Aboensis 22 (January 1, 2010): 334–52. http://dx.doi.org/10.30674/scripta.67375.

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Once every twelve years, when it is thought that some calamity has taken place because of the curse of the goddess Nanda Devi, a four-horned ram is born in the fields of the former king of Garhwal, an erstwhile Central Himalayan kingdom in north India (see map of Garhwal). This four-horned ram leads a procession of priests and pilgrims on the most dangerous and spectacular pilgrimage in all of India: a three-week, barefoot journey of one-hundred and sixty-four miles, during some of the worst weather of the year, at the end of the rainy season. The procession reaches Rupkund, a small pond locat
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14

Newman, Keith A. "Holiness in Beauty? Roman Catholics, Arminians, and the Aesthetics of Religion in Early Caroline England." Studies in Church History 28 (1992): 303–12. http://dx.doi.org/10.1017/s0424208400012511.

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This paper is more concerned with posing questions than attempting to provide answers. I am principally interested in trying to establish whether there was a connection between the English Arminians’ emphasis on ritual and the beautification of churches in the 1620S and 1630S and the perception at the time that Roman Catholicism was gaining ground, especially in London and at the court. It has long been known that Charles I’s court was considered by contemporaries to have been rife with Catholic activity. Likewise, the embassy chapels in London provided a focus for Protestant discontent as a r
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15

Костров, Александр Валерьевич, and Юлия Валерьевна Елохина. "Religious and cultural space of Chasovennye Old Believers in illustrations to their new-printed books." New Research of Tuva, no. 3 (September 7, 2021): 128–36. http://dx.doi.org/10.25178/nit.2021.3.10.

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Literacy is a basic element of Old Belief culture. Alongside with early printed books being retained and reproduced, script books and manuscripts have always been an integral part of the movement. To a large extent, the tradition was maintained by the Chasovennye (“chapel goers”, a non-priestly faction among Old Believers), who strictly adhered to the rule of never publishing their literature in “external” printing houses. In Yenisei Siberia, where they owned no printing housess, skete scriptoria were used as workshops for manuscripts to be hand-copied, illustrated and bound, thus producing ha
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16

Misiūnas, Remigijus. "Legal Disputes of Emigrant Periodical Publishers from the End of the 19th Century to 1904." Knygotyra 82 (July 16, 2024): 88–114. http://dx.doi.org/10.15388/knygotyra.2024.82.4.

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The subject of the article is the formation of legal dispute practices among Lithuanian emigrant periodical publishers in the USA during the late 19th and early 20th centuries. The aim is to analyze the legal cases brought against emigrant periodical publishers during this period, assessing their causes, aspects of the cases, their coverage in the press, and their consequences, based on scientific research and contemporary press publications. The main focus is on the 1897 case against the newspaper “Saulė” published in Mahanoy City, Pa., where publisher D. T. Bačkauskas was accused of violatin
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17

Roviró Alemany, Ignasi. "La introducción del liberalismo inglés en Barcelona: "Lo bello y lo sublime", de Manuel Casamada." Studium, no. 22 (September 2, 2018): 85–110. http://dx.doi.org/10.26754/ojs_studium/stud.2016223020.

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Resumen
 A principios del siglo xixlos literatos de la capital de España estaban divididos en dos facciones: una progresista y otra conservadora. Estas posiciones ideológicas contaminaron la literatura. Los progresistas utilizaron como bandera un texto retórico del predicador escocés Hugo Blair (1718-1800); los conservadores, un texto del esteta francés Charles Batteux (1713-1780). El uso de Blair representó también una vía más de introducción del pensamiento liberal inglés y la divulgación de Edmund Burke, de especial interés para la oposición entre lo bello y lo sublime. Hasta ese momen
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18

Herdiansah, Dadi. "PANJI HITAM DARI ARAH TIMUR; Senjata Makan Tuan." Diroyah : Jurnal Studi Ilmu Hadis 3, no. 1 (2018). http://dx.doi.org/10.15575/diroyah.v3i1.3896.

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One of the information spread about the arrival of the Mahdi priest was that he led the war troops by carrying a black banner from the east. This information comes from several histories in several hadith books. Pro kotra has occurred in response to this history. The Muslim groups who believe in the truth of this black banner tradition have flocked from all corners of the world to the Middle East conflict area which is believed and believed there is a group of mujahids carrying black banner as mentioned by the hadith. Even in the conflict area there was mutual claim between the factions that t
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19

"The History of James Curtin: Catholic Priest, Protestant Missionary, and Pariah of British Proslavery, 1765-1845." Journal of Colonialism and Colonial History 24, no. 2 (2023). http://dx.doi.org/10.1353/cch.2023.a903575.

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Abstract: This article analyses the place of Christian proslavery in the era of amelioration through the lens of the career of the Rev. James Curtin (1765-1845). Curtin is best known for his role in the baptism of Mary Prince, and the History of Mary Prince that made her famous. Curtin was a crucial proslavery advocate in the subsequent libel cases involving Thomas Pringle, the Secretary of the Anti-Slavery Society, the Wood family who enslaved Mary Prince and the British proslavery faction led by the pugnacious James MacQueen of the Glasgow Courier . It is argued that a "history of James Curt
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20

"11. Richard Baker (Smith) to Thomas More (26 October 1610 (NS)) (AAW A IX, no. 83, pp. 279–80.)." Camden Fifth Series 12 (July 1998): 84–89. http://dx.doi.org/10.1017/s096011630000302x.

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Deere Syr I wrote unto you from Florence and milan which letters I wold be glad were safely comen to your hands. As I tooke cooche at milan I saw F. Gerard passing by but spoke not to him, and touching my voiage hitherto I thank God and good praiers it hath bene very good and without any hurt or danger. For though ther be many thousands of soldiers in the state of milan and savoie and twoe thousand French gathered about lions to pass into Piemont yet we saw none but in citties. In lions I found mr woodward sick of an ague and his fellow maurice had left him and taken his iorney towards you. At
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21

Valentina, A. Grasso. "Najran." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573434.

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South Arabia was unified under the kingdom of Ḥimyar around 275 CE, after subjugating the nearby kingdoms of Saba' and Ḥaḍramawt. The king of Ḥimyar Malkīkarib Yuha'min (reigned from about 375 to 400) converted to monotheism around 380. Two religious communities are in South Arabia during the fourth and fifth centuries. A local Jewish community influenced the ruling elites, which adopted a cautious form of monotheism which could be defined as "Jewish sympathizing". In addition to the presence of several Hebrew and Aramiac loanwords in Ḥimyarite inscriptions, two Hebrew inscriptions have been f
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22

Lampros, Alexopoulos. "Christianity in Byzantium: between the end of Iconoclasm and the Schism." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574255.

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The Council of Constantinople that the Byzantine regent Theodora summoned in 843 convened to refute iconoclasm and restore the worship and the veneration of the Holy Icons, marking the end of Iconoclasm, which caused several serious problems to the Byzantine empire in both religious and political level. However, albeit the period after iconoclasm was generally peaceful, it was not entirely tranquil, since the iconoclastic controversy left behind a legacy of factions. Patriarch Methodius I (843-847) accommodated former iconoclasts in the Church, provided that they renounce their heretic views.
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