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Journal articles on the topic 'Priestly writer'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

EMERTON, J. A. "THE PRIESTLY WRITER IN GENESIS." Journal of Theological Studies 39, no. 2 (1988): 381–400. http://dx.doi.org/10.1093/jts/39.2.381.

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Thames, John Tracy. "Keeping the paschal lamb: Exodus 12.6 and the question of sacrifice in the Passover-of-Egypt." Journal for the Study of the Old Testament 44, no. 1 (2019): 3–18. http://dx.doi.org/10.1177/0309089217727918.

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The paschal prescription in Exodus 12.3-6—attributed to the Priestly Source—that requires the Israelites to keep an animal four days prior to slaughtering it is an enigmatic episode unparalleled in other biblical accounts of Passover. Modern discussions often disregard the prescription as a faux rite created through textual harmonization of apparently disparate dating traditions for Passover. This discussion demonstrates that compositional approaches to explaining the rite are unsatisfactory and attempts rather to approach the rite phenomenologically—even if the phenomenon only existed in the

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3

Wallace, Howard N. "Genesis 2: 1–3 - Creation and Sabbath." Pacifica: Australasian Theological Studies 1, no. 3 (1988): 235–50. http://dx.doi.org/10.1177/1030570x8800100301.

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In Gen 2:1-3 the Priestly writer has emphasised the sabbath of God at the end of the creation account. In exile, when Israel had been severed from land and temple, pastoral consideration was needed in the reshaping of the traditions. The temple no longer stood as a symbol of the sovereignty of Israel's God. In the creation account, the construction of the heavenly sanctuary, which usually concludes ancient Near Eastern creation myths, has been replaced by the motif of the divine rest. The Priestly writer connects God's sabbath rest at creation with the institutions of tabernacle and human sabb

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4

Cranz, Isabel. "Priests, Pollution and the Demonic: Evaluating Impurity in the Hebrew Bible in Light of Assyro-Babylonian Texts." Journal of Ancient Near Eastern Religions 14, no. 1 (2014): 68–86. http://dx.doi.org/10.1163/15692124-12341257.

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The Priestly Source makes no explicit reference to the demonic when describing pollution which supposedly sets it apart from non-biblical conceptualizations of impurity. Most scholars explain the Priestly disregard for demons by referring to the advance of monotheism and the subsequent eradication of supernatural forces other than God. Depending on whether monotheism is viewed as gradual process or as the foundation of Israelite religion, commentators either detect a weakened demonic quality in Priestly pollution or claim that the Priestly Source has always been of a non-demonic nature. Howeve

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Schmidt, Ludwig. "Im Dickicht der Pentateuchforschung: Ein Plädoyer für die umstrittene Neuere Urkundenhypothese." Vetus Testamentum 60, no. 3 (2010): 400–420. http://dx.doi.org/10.1163/156853310x499006.

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AbstractRecent research has mostly argued against the traditional claim that the Pentateuch contains the documents of the Yahwist, the Elohist and the priestly writer (the new documentary hypothesis). After a survey of recent theories (I) the essay argues for the validity of this hypothesis (II). The priestly document is an own source and ends with the death of Moses (Dtn 34:1a*, 7-9). Furthermore it is demonstrated that there existed a yahwistic pre-priestly narrative structure from Gen 12 to Num 24 which originated in the time of Solomon. Against recent theories the Patriarchs were first lit

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6

Krause, Deborah. "Keeping It Real." Interpretation: A Journal of Bible and Theology 59, no. 4 (2005): 358–68. http://dx.doi.org/10.1177/002096430505900403.

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The image of God in the New Testament represents a mix of traditions from the Hebrew Bible, early Judaism, and Hellenistic popular philosophy. Throughout these traditions the theme is integrally connected to the search for meaning in human existence. The Priestly Writer, Philo, and Paul understood the image of God as a means of both affirming God's sovereign authority over all creation and addressing the challenges of competing authorities in the world. Study of the theme provides a window into early Christian experience and how such experience emboldened Christians to follow Jesus in the proc

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PLUMED ALLUEVA, Andrés. "El Manipulus Curatorum, "Summa" de Moral Pastoral del Siglo XIV." Revista Española de Filosofía Medieval 3 (October 1, 1996): 101. http://dx.doi.org/10.21071/refime.v3i.9720.

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Manipulus Curatorwn is an Enquiridion or Summa Sacramental Ethics, writen in 1313 by Guido Monroquer, priest belonging to the area of Teruel's Archdeacon, Kingdom of Aragon. The author writes his book imitating other medieval Summa in order to teach inexperienced parish priests and for own guidance. The book constitutes a Survey of pastoral rules revising all the Sacraments of Church, especially those Then Commandments and the lord's Prayer. During the XV century it obteined more than sixty incunable editions.

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Выдрин, Андрей. "The legitimization of temple attendants and the liturgical traditions of the Second Temple period in the History of the Chronicler on the example of 1 Par. 23-25." Theological Herald, no. 1(32) (March 15, 2019): 17–38. http://dx.doi.org/10.31802/2500-1450-2019-32-17-38.

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В статье исследуется повествование книг Паралипоменон об учреждении царем Давидом порядка храмового ритуала (1 Пар. 23-25). Автор показывает, что, согласно мировоззрению Летописца, Иерусалимский Храм и его богослужение занимали важнейшее место в жизни древнего Израиля. Однако в послепленную эпоху в результате развития социальных и религиозных учреждений появились различные обычаи, относящиеся к служению священников и левитов, которые не соответствовали законам Пятикнижия, поэтому сознавалась острая необходимость установления преемственной связи с эпохой дарования Закона. Таким образом, Летопис

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9

Dmytriv, Iryna. "CREATIVITY OF “LOGOS” WRITERS THE PERIOD OF EMIGRATION." Polish Studies of Kyiv, no. 35 (2019): 121–26. http://dx.doi.org/10.17721/psk.2019.35.121-126.

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The article attempts an integrated analysis of the creativity of the “Logos” group activities of the emigration period on the background of the literary process of the first half of the twentieth century. The aesthetic, religious and national principles that underlie the multifaceted activity of the “Logos” are considered. The “Logos” group should be described by six writers: Hryhor Luzhnytsky, Olexandr-Mykola Moh, Stepan Semchuk, Petro Sosenko (junior), Vasyl Melnyk and Roman Skazynsky. Hryhor Luzhnytsky is the author of more than 500 artistic, scientific, popular scientific works, numerous j

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Rogozny, Pavel G. "“Red Priests” as Phenomenon of the Epoch of the Revolution and the Civil War (The Destiny of Iona Brikhnichev and Mikhail Galkin)." Almanac “Essays on Conservatism” 102 (March 1, 2020): 702–11. http://dx.doi.org/10.24030/24092517-2020-0-1-702-711.

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The phenomenon of priests taking off dignity after the revolution was a common one. But Brikhnichev and Galkin were not only former priests, but also high-ranking leaders of the “Union of Atheists”. Both of them were active supporters of the new power, and members of the Bolshevik party. Brikhnichev was a writer and poet before the revolution. He was defrocked for his Christian radicalism. Galkin was a priest of the Metropolitan parish before the revolution. He himself offered his services to the Bolsheviks in carrying out the separation of the Church and State and published his proposals in “

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11

Dozeman, Thomas B. "The Priestly Vocation." Interpretation: A Journal of Bible and Theology 59, no. 2 (2005): 117–28. http://dx.doi.org/10.1177/002096430505900202.

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Biblical writers present a grand vision of the priestly vocation, in which the sacramental life of worship is translated into an ethical mission to the world. It is a vision in which the priestly vocation of the ordained in the sanctuary and the priestly vocation of the laity in the world work in concert to fulfill the divine vision of a transformed earth. 1

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12

Clapp-Itnyre, Alisa. "WRITING FOR, YET APART: NINETEENTH-CENTURY BRITISH WOMEN'S CONTENTIOUS STATUS AS HYMN WRITERS AND EDITORS OF HYMNBOOKS FOR CHILDREN." Victorian Literature and Culture 40, no. 1 (2012): 47–81. http://dx.doi.org/10.1017/s1060150311000246.

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When Sandra Gilbert and Susan Gubar asked in 1979, “How then – since poets are priests – can women be poets?” (Madwoman in the Attic 546), they opened up to debate the predominant ideological holdover from the Victorians that “the very nature of lyric poetry is inherently incompatible with the nature or essence of femaleness” (541). More than thirty years later, while women's poetic contributions are regularly considered by literary scholarship, I would now advocate for the woman hymn writer for children – she who, as hymn writer or editor, surely enacted the role of religious “priest” for cou

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Borowski, Andrzej. "Kapłan i kapłaństwo w kręgu tematów literackich." Ruch Biblijny i Liturgiczny 63, no. 3 (2010): 249. http://dx.doi.org/10.21906/rbl.175.

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Priests were present in world literature from its beginning as a closely linked literary and religious culture. Priests were the first writers. Sacred and secular texts show priests as an intermediary between god and man, especially in the act of sacrifice. Sometimes he is a personification of certain religious, moral and political issues. Catholic priests are sometimes depicted as followers of Christ and servants of the servants of God. They may be heroic figures, reflecting life for God and people, or practical, close to people in their daily lives with a sense of humor. A priest serves as a

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14

Markov, Dmitryi A. "The Role of Education in the Approach to Childbearing in the Clergy Families of the Russian Orthodox Church." Study of Religion, no. 4 (2020): 119–28. http://dx.doi.org/10.22250/2072-8662.2020.4.119-128.

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The article analyzes the opposition to the level of education of religiosity and large families. Interviews with 20 families of priests as practicing believers with different educational levels were taken and analyzed to consider the problems. We divided the families of priests into three types: traditional; intermediate; managerial. The traditional type is characterized by the respondent’s trust in God in their views on childbearing, in evaluating non-abortion contraception as a sin. Intermediate respondents talk about trusting God in the matter of having children as an ideal, and about using

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Odarchuk, Nataliia, Elina Koliada, and Iryna Kalynovska. "The image of the ukrainian orthodox priest in the literary works of Liubov Vasyliv-Baziuk." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Fìlologìâ 12, no. 21 (2019): 67–74. http://dx.doi.org/10.34079/2226-3055-2019-12-21-67-74.

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The article explores the image of the Ukrainian orthodox priest of the beginning – middle of the 20th century by analyzing the literary works of Liubov Vasyliv-Baziuk, a contemporary Canadian writer of the Ukrainian origin. Liubov Vasyliv-Baziuk was born and brought up in Western Ukraine in the family of an orthodox priest. For this reason the idea of love for the Ukrainian church, which has been plundered and destroyed for centuries is one of the leading in the authoress’ works. The struggle of the Orthodox Church for the right to exist, establish, and expand itself on the Ukrainian lands fil

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16

Satibi, Satibi. "KONSEP PENDIDIKAN JIWA DALAM PERSPEKTIF AL-QUSYAIRI." Tawazun: Jurnal Pendidikan Islam 11, no. 1 (2018): 22. http://dx.doi.org/10.32832/tawazun.v11i1.1624.

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<p>Current globalization era conveys a big wave of materialistic and anti spiritual and to evict even to replace spiritual values. The appear of spiritual problem that afflicts modern human starting from disappearence divine vision. In writing this thesis, the writers conduct library research with qualitative approach. And discusses the concept of soul education (Tarbiyah al-Nafs) of ‘Abd al-Karim Al-Qusyairi. He was a great moslem priest, expert in jurisprudence, science of kalam, science of ushul, nahwu, mufassir and a great writer.<em></em></p>

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17

Merecz, Robert J. "Book Reviews: The Encoded Message of the Priestly Writers." Expository Times 122, no. 6 (2011): 300. http://dx.doi.org/10.1177/00145246111220060705.

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Elnes, Eric E. "Creation and Tabernacle: the Priestly Writer's "Environmentalism"." Horizons in Biblical Theology 16, no. 1 (1994): 144–55. http://dx.doi.org/10.1163/187122094x00088.

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19

Thiessen, Matthew. "Aseneth’s Eight-Day Transformation as Scriptural Justification for Conversion." Journal for the Study of Judaism 45, no. 2 (2014): 229–49. http://dx.doi.org/10.1163/15700631-00000396.

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Abstract The author of Joseph and Aseneth writes a lengthy narrative about Aseneth’s conversion, thereby providing a justification for Joseph’s marriage to an Egyptian woman. The author explicitly connects her seven-day period of withdrawal to creation, thus portraying her conversion as a divinely wrought new creation. In addition, her eight-day conversion process imitates two similar processes from Jewish scripture. First, Aseneth’s transformation parallels the circumcision of the newborn male eight days after his birth. Second, on the eighth day Aseneth partakes of an angelic existence, conv

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20

Brett, Mark G. "Permutations of Sovereignty in the Priestly Tradition." Vetus Testamentum 63, no. 3 (2013): 383–92. http://dx.doi.org/10.1163/15685330-12341116.

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Abstract According to P and H, Israelites can in some respects be seen as “sojourners” (גרים) not just in foreign lands but also in the land given to Abraham’s seed. As one would expect, Israelites are also viewed as citizens in their own land, yet ironically this is affirmed in H passages such as Lev. 24:22 and Exod. 12:49 which call for equality between natives and immigrants. The paper suggests that P and H are engaged in a debate with the Deuteronomistic traditions about the significance of political sovereignty and citizenship. The priestly writers mimic imperial symbolism and imply that

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Adekannbi, G. O. "Plutarch’s Essay on Superstition as a Socio-Religious Perspective on Street Begging." Journal of Philosophy and Culture 5, no. 1 (2014): 1–24. http://dx.doi.org/10.4314/jpc.v5i1.1.

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Plutarch (c.46AD), in his work, Peri Deisidaimonia (On Superstition), presents a striking portrayal of superstition in the First Century. The Philosopher who also served for decades as a priest of Apollo portrays the pernicious effects of some supposed religious practices as worse than the outcome of atheism. His position constitutes a forceful explanation to ostensibly controversial socio-religious behaviours. This article discusses some of the priest’s concerns as well as his rebuff of religious attitudes that are borne out of what he describes as misrepresentation of the gods or superstitio

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Oliynyk, Andriy. "Liturgical and Pastoral Activity as a Crime in Soviet Ukraine: The Case of Greek Catholic Priest, Roman Bakhtalovskyy, CSsR (1897–1985)." Religions 12, no. 3 (2021): 174. http://dx.doi.org/10.3390/rel12030174.

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This article examines the liturgical life of the “Underground” Greek Catholic Church through the example of the life of the prominent priest, writer and poet, Roman Bakhtalovskyy, CSsR. After 1946, the Soviet government in Ukraine prohibited the activity of this Church. Therefore, the sacramental activity of Greek Catholic priests was performed in complete secrecy until 1989. The analysis of archival criminal cases is an important source of research during this difficult period for the Church, in which pastoral activity was a pretext for arrest and imprisonment, and sacred objects were seized

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Burtseva, Marina A., and Anatoly A. Burtsev. "The plot structure in the Gothic text (the case of E.G. Swain’s “The Indian lampshade”)." Philological Sciences. Scientific Essays of Higher Education, no. 1 (January 2021): 88–95. http://dx.doi.org/10.20339/phs.1-21.088.

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The article studies the plot of the story of E.G. Swain “Indian Lampshade” in accordance with the four-phase model of the plot development of the literary text. Consistently distinguished four phases. Phase of isolation including a detailed description of the hero — priest Batchel in accordance with his value orientation and lifestyle. The partnership phase — the priest’s meeting with the evening guest and ghosts, which alternately appear in the mirror image as well as the situation of trying a new life behavior, which turns into a series of mystical trials for the hero. The phase of the encou

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Shvarts, N. V. ""To Present a List of Russian Orthodox Churches Abroad and the Clergy Attached to Them..." Based on the Materials of the St. Petersburg Archives." Язык и текст 8, no. 1 (2021): 48–56. http://dx.doi.org/10.17759/langt.2021080106.

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The article is based on documents from the Russian State Historical Archive and the Central State Historical Archive of St. Petersburg that have not previously been used by researchers, which contains information about the priests served in Russian Orthodox churches in Italy in the 1860-s. It was then that cities Naples, Florence and Rome were visited by the great Russian writer F.M. Dostoevsky. His travels had coincided with a profound transformation of the government of the overseas churches and updating the staff list of priests. When choosing priests for ministry outside Russia special att

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Brown-deVost, Bronson. "The Poetic Priestly Source, written by Jason M.H. Gaines, 2015." Biblical Interpretation 26, no. 3 (2018): 413–15. http://dx.doi.org/10.1163/15685152-00263p07.

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Chambers, Liam. "Patrick Boyle, The Irish Colleges and the Historiography of Irish Catholicism." Studies in Church History 49 (2013): 317–29. http://dx.doi.org/10.1017/s0424208400002217.

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More than forty Irish colleges were established in France, Spain, Portugal, the Italian States and the Austrian Empire between the 1580s and 1690s to cater for a diverse range of Irish Catholic students and priests who had travelled to the continent to pursue higher education. The colleges were a significant feature of Irish Catholicism, most obviously in the early modern period, and they have therefore attracted substantial attention from historians. The first modern attempts to write their histories appeared in the later nineteenth century and were heavily influenced by a Rankean emphasis on

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Lynch, Matthew J. "Mapping Monotheism: Modes of Monotheistic Rhetoric in the Hebrew Bible." Vetus Testamentum 64, no. 1 (2014): 47–68. http://dx.doi.org/10.1163/15685330-12341141.

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Abstract Several biblical traditions give expression to Yhwh’s sole divinity in ways utterly unlike the “classic” expressions of monotheism in Deuteronomy, Deutero-Isaiah, or Jeremiah. Priestly literature, for example, does not deny explicitly the existence of other gods, or assert Yhwh’s sole existence. Instead, priestly writers portray a world in which none but Yhwh could meaningfully exist or act. While some biblical scholars have recognized this “implicit” mode of monotheistic rhetoric, the implications of this and other modes of monotheistic rhetoric for a broader understanding of biblica

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Reid, J. H., Ricarda Schmidt, and Moray McGowan. "From High Priests to Desecrators: Contemporary Austrian Writers." Modern Language Review 90, no. 4 (1995): 1046. http://dx.doi.org/10.2307/3733139.

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Towner, W. Sibley. "Clones of God." Interpretation: A Journal of Bible and Theology 59, no. 4 (2005): 341–56. http://dx.doi.org/10.1177/002096430505900402.

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The claim of the Priestly writers that the Creator made human beings in the divine image is both audacious and ambiguous. Assuming that among other things “image” means that human beings are able to enter into relationship with God and God's creatures, the concept is also empowering. It suggests that the Old Testament view of human nature is far more positive than our dour stress on human sinfulness has led us to imagine.

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Jemielity, Witold. "Konkursy na beneficja w Królestwie Polskim 1817-1865 : (w diecezji augustowskiej czyli sejneńskiej)." Prawo Kanoniczne 38, no. 3-4 (1995): 205–22. http://dx.doi.org/10.21697/pk.1995.38.3-4.07.

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The status of the church in Polish state was regulated by King Alexander I‘s edict from 6th and 8th March 1817. The edict said about a church appointment. A candidate for a perish-priest was due to take two competition examinations. The first theoretical examination included five subjects. The second one was practical, a candidate was examined about serving of the secraments and he had to write a sermon. When a candidate entered for the examination he also had to submit his life memoir and a dean’s opinion of his personal life. After the exam the examiners sent the results to a bishop who furt

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Xella, Paolo. "ASPECTS DU "SACERDOCE" EN SYRIE ANCIENNE: REMARQUES METHODOLOGIQUES ET EXAMEN D'UN CAS PARTICULIER." Numen 49, no. 4 (2002): 406–26. http://dx.doi.org/10.1163/156852702760559714.

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AbstractA historico-religious study focusing on "priesthood" and "priest" has to face many difficulties, in terms of terminology and of content. On the one hand, it is methodologically incorrect to link "priesthood" to debated modern concepts such as "religion" or "cult" which, like the former, need to be (even conventionally) defined each time for every particular culture, and not to be assumed as universal keys of historical understanding. On the other hand, previous studies on the topic - where the aim has been to determine latent forms and/or particular manifestations of "priesthood" in ot

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Wearne, Gareth. "The Priestly Referent of 4QMMT B 64–72 and Its Implications for the Organization and Origin of the Text." Dead Sea Discoveries 26, no. 2 (2019): 220–37. http://dx.doi.org/10.1163/15685179-12341500.

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AbstractAmong the enduring enigmas of 4QMMT are the organizational principles which govern its halakhic section. Focusing primarily on the halakhah concerning skin disease in B 64–72, this article argues that the arrangement of MMT’s halakhot was influenced, at least in part, by similar collocations of topics in Leviticus 21–22 and possibly Ezek 44:15–31. It seems that the selection of sources is attributable to a specific focus on priestly conduct in the halakhah. By recognizing the nature and extent of this dependence it is possible to better understand MMT’s origin and the writers’ exegetic

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Jaeger, Kathleen. "A Writer or A Religious? Lady Georgiana Fullerton’s Dilemma." Studies in Church History 48 (2012): 271–82. http://dx.doi.org/10.1017/s0424208400001376.

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Discussing the conflict Gerard Manley Hopkins perceived between his two vocations of priest and poet, W. H. Gardner distinguished between ‘character … the stamp imposed upon the individual by tradition and moral training; which may also be desired and self-imposed, … maintained by an effort of the will’ and ‘personality … the free or comparatively untrammeled psychic individuality, that complex of native faculties … which find their expression in art’. Such a dichotomy can also be seen in a less familiar figure, Lady Georgiana Fullerton (1812–85), a novelist who for decades sought in vain to r

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Monod, Paul. "Pietro Giannone and the Nonjuring Contribution to the Separation of Church and State." Journal of British Studies 59, no. 4 (2020): 713–36. http://dx.doi.org/10.1017/jbr.2020.124.

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AbstractWhy did the English Nonjuror Richard Rawlinson promote the 1729–30 English translation of Pietro Giannone's Civil History of Naples? The Nonjurors in England espoused ecclesiastical independency from the state, which they derived from the thought of Restoration High Churchmen and from the French Gallican Louis Ellies Du Pin. Giannone, a Neapolitan lawyer, proposed a similar “two powers” model of strict autonomy for both church and state. Giannone's concept was later rejected by enlightened writers like Viscount Bolingbroke and Edward Gibbon, who associated it with high church prejudice

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Vandeweyer, Luc. "Verschaeve schrijft paus Benedictus XV in naam van de Frontbeweging. De getuigenis in de schrijfboeken van Leo Dumoulin." WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 67, no. 3 (2008): 236–53. http://dx.doi.org/10.21825/wt.v67i3.12493.

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De Vlaamse priester Leo Dumoulin (1890-1942) begon in de vroege zomer van 1927 met het noteren van waarnemingen, bevindingen en neerslagen van gesprekken die hij voerde. Hij hield deze kroniek vol tot in het midden van de jaren dertig. Zijn notities worden afgewisseld met ingeplakte brieven van zijn correspondenten en met knipsels, vaak van artikels die hij zelf had geschreven in Vlaams-nationalistische bladen. De twee schriftjes kwamen terecht in de benedictijnenabdij van Steenbrugge en uiteindelijk in het ADVN waar ze toegankelijk werden gemaakt voor onderzoekers.Om de inhoudelijke rijkdom t

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Ennis, Fiona. "Claim." After Dinner Conversation 2, no. 8 (2021): 18–28. http://dx.doi.org/10.5840/adc20212871.

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Are there certain things you shouldn’t be able to insure against? In this work of philosophical short story fiction, the narrator has an eating disorder, and mental health issues. Regardless, she is a good employee at an insurance company. Just before closing, a call arrives from a good client, the local diocese who inquires about getting insurance to protect them against sexual abuse of children by priests. She takes the issue, and her concerns, to her boss who threatens to fire her if she fails to write the policy. It’s not their job to judge, he says, it’s their job to insure. A flashback s

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Rogers, David. "The Escape of Thomas Tichborne." Recusant History 19, no. 4 (1989): 411–25. http://dx.doi.org/10.1017/s0034193200020380.

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The two documents here transcribed as the core of a fuller account than any hitherto compiled of the escape from Government custody of a future martyr, the priest Ven. Thomas Tichborne, have in fact been in print since 1897. But though their previous editor, J. C. Jeaffreson, noted that these papers afforded new information unknown to Challoner when the latter published his brief account of the escape, yet Catholic historians who have written since the documents were printed have not been aware of them. Accordingly, since they first appeared in a context which Catholic writers have, not surpri

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NISSAN, EPHRAIM. "Family Background and Humour in the Writings of Rinaldo De Benedetti, with an Interdisciplinary Analysis of “Racconto occitano” about Castelmagno in the Alps around 1910." Philology 4, no. 2018 (2019): 439–525. http://dx.doi.org/10.3726/phil042019.18.

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Abstract Rinaldo De Benedetti, also known by his pen names Sagredo and Didimo, was mainly known because of his long career as a science journalist in Italy. He managed to write and publish even under the racial laws, with the connivance of a publisher in Milan. His being in a mixed marriage probably enabled more successful survival tactics. Rinaldo De Benedetti also was a literary writer, publishing as such in old age, and his memoirs have been published posthumously. His childhood in Cuneo, as the son of a secular Jewish family, comes across in his memoirs. In particular, we translate and dis

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Rotunno, Laura. "THE LONG HISTORY OF “IN SHORT”: MR. MICAWBER, LETTER-WRITERS, AND LITERARY MEN." Victorian Literature and Culture 33, no. 2 (2005): 415–33. http://dx.doi.org/10.1017/s1060150305050916.

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“‘LETTERS!’ … ‘I BELIEVE HE DREAMS IN LETTERS!’” so exclaims Betsey Trotwood of Mr. Micawber, the epistolary aficionado of Charles Dickens'sDavid Copperfield(664; ch. 54). David's aunt Betsey is not the only one to wonder at Micawber's prolific, albeit prolix, nature. His letters have made him a favorite of nineteenth- and twentieth-century readers alike; his “in short” has become one of the most memorable Dickensian tag-lines. But however much attention Micawber's epistolary endeavors garner, this notice fails to raise him to the position of respected writer–the position reserved for the epon

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Ladani, Safoura Tork, and Sanaz Bayat. "Grace in Marilynne Robinson’s Gilead and Georges Bernanos’s The Diary of a Country Priest." International Letters of Social and Humanistic Sciences 56 (July 2015): 107–15. http://dx.doi.org/10.18052/www.scipress.com/ilshs.56.107.

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Marilynne Robinson’s Gilead (2007), a meditative letter written by an aging minister, probes the need for forgiveness and grace. George Bernanos’s The Diary of a Country Priest (1936) pictures the suffering and sacrifice of an unnamed young priest in his attempt to open his parishioner’s heart to the love of God. Both novelists explore themes such as forgiveness, love, peace, faith, and grace. This paper first discusses the prevalent Christian themes in these novels, and the ways each novelist presents the saving and life-giving power of God’s grace in healing and restoring human soul, and the

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Mandziuk, Józef. "O. Kasper Drużbicki SJ (1590-1662) i jego nauka o doskonałości chrześcijańskiej." Saeculum Christianum 24 (September 10, 2018): 128–38. http://dx.doi.org/10.21697/sc.2017.24.14.

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At their beginnings, Jesuits had a huge impact on the Catholic Church in Poland. They introduced the Council of Trent reform and stopped the spread of Protestanism. Amongst them, there were many mystics, great theologians, missionaries, saints and priests. One of them was Father Kasper Druzbicki, theologian, ascetic writer, preacher and administrator.One of his many theological works is a treaty about the shortest way to Christian perfection, which is God’s will fulfillment. The book is not just designed for those in consecrated life, but also in secular life who strive toward holiness.

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Ridge, Emily. "Bureaucracy across Borders: Administering Cosmopolitan Hospitality at the English P.E.N., 1930–1945." Modernist Cultures 16, no. 3 (2021): 367–84. http://dx.doi.org/10.3366/mod.2021.0339.

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From its inception, hospitality was inscribed in the vision of the English P.E.N., one of its stipulated aims being to provide a ‘vehicle for friendliness and hospitality’. Yet several writers who took leading administrative and representational roles during the 1930s and 1940s – Storm Jameson, E. M. Forster and J. B. Priestley, for example – were uncomfortable with the kinds of hospitality the P.E.N. sometimes purported to offer. They were concerned about the wartime propriety of elaborate lunches, dinners and parties. At the same time, this was an organisation that also tirelessly advocated

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Medeiros, Sérgio. "Um olhar, uma sentença." Aletria: Revista de Estudos de Literatura 10 (December 31, 2003): 81–90. http://dx.doi.org/10.17851/2317-2096.10.0.81-90.

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Resumo: Em seu conto "La escritura del dias", o escritor argentino Jorge Luis Borges descreve uma visão mística de um sacerdote maia que redescobre suas raízes religiosas nativas. O artigo discute a natureza de sua experiência mística.Palavras-chave: visão; Borges; Popol Vuh.Abstract: In his short tale "La escritura del dios", the Argentinian writer Jorge Luis Borges describes a mystic vision of a Mayan priest who rediscovers his native religious roots. This article discusses the nature of his mystic experience.Keywords: vision; Borges; Popol Vuh.

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Medeiros, Sérgio. "Um olhar, uma sentença." Aletria: Revista de Estudos de Literatura 11 (December 31, 2003): 81. http://dx.doi.org/10.17851/2317-2096.11.0.81-90.

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Resumo: Em seu conto "La escritura del dias", o escritor argentino Jorge Luis Borges descreve uma visão mística de um sacerdote maia que redescobre suas raízes religiosas nativas. O artigo discute a natureza de sua experiência mística.Palavras-chave: visão; Borges; Popol Vuh.Abstract: In his short tale "La escritura del dios", the Argentinian writer Jorge Luis Borges describes a mystic vision of a Mayan priest who rediscovers his native religious roots. This article discusses the nature of his mystic experience.Keywords: vision; Borges; Popol Vuh.

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Foley, Brian C. "Some Papers of A ‘Riding Priest’, Thomas Roydon (1662–1741)." Recusant History 19, no. 4 (1989): 460–68. http://dx.doi.org/10.1017/s0034193200020410.

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A search for information concerning Dodding Green, the historic chapel in Cumbria, has lately brought to light some papers of a ‘riding’ priest. The CRS has published numerous registers of the eighteenth century but not, I think, one kept by a priest who served what was termed a ‘Circuit’. One such priest was Thomas Roydon who travelled for some twenty years between house-chapels in Westmorland and less frequently into north Lancashire and to Brough in Yorkshire. The papers of his which have been recovered consist of a composite register of deaths, baptisms, marriages and ‘reconciliations’. To

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Todd Steven Burroughs. "Black Panther, Black Writers, White Audience: Christopher Priest and/vs. Reginald Hudlin." Fire!!! 4, no. 2 (2015): 55. http://dx.doi.org/10.5323/fire.4.2.0055.

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McGrath, Patrick. "The Bloody Questions Reconsidered." Recusant History 20, no. 3 (1991): 305–19. http://dx.doi.org/10.1017/s0034193200005434.

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The so-called ‘Bloody Questions’ were originally put to Edmund Campion and others who were charged with him in a mass trial of fourteen priests and one layman in 1581. Campion seems to have been the first to call them Bloody Questions. They have over the centuries been the subject of considerable controversy between Catholic and non-Catholic writers, and it is worthwhile looking at them again in some detail.

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Czyżewski, Bogdan. "Wkład środowiska wielkopolskiego w rozwój patrologii." Poznańskie Studia Teologiczne, no. 35 (September 3, 2020): 121–38. http://dx.doi.org/10.14746/pst.2019.35.07.

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The proposed topic allows to learn about the scientific activity of the Wielkopolska researchers of the early Christian Church: Jan Sajdak (1882–1967), priest Józef Nowacki (1893–1964), priest Bronisaw Gadysz (1892–1943) and priest Ludwik Gadyszewski (1932–2009). They contributed to the development of patristics not only in Wielkopolska, but also in Poland and in the world. Wielkopolska is also associated with the Scriptures of the Fathers of the Church in which translations of writers of the first centuries of Christianity are published. Patrology textbooks have also been published. The most

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Walter, Martin. "“The Song They Sing Is the Song of the Road”." Transfers 5, no. 2 (2015): 23–41. http://dx.doi.org/10.3167/trans.2015.050203.

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When, in the early twentieth century, British middle-class writers went on a tour in search of their country, travel writing not only saw the re-emergence of the home tour, but also the increasing appearance of the motorcar on British roads. With the travelogue playing the role of a discursive arena in which debates about automobility were visualized, the article argues that, as they went “in search of England,” writers like Henry Vollam Morton and J. B. Priestley not only took part in the ideological framing of motoring as a social practice, but also contributed to a change in the perception

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Law, Michael John. "Charabancs and Social Class in 1930s Britain." Journal of Transport History 36, no. 1 (2015): 41–57. http://dx.doi.org/10.7227/tjth.36.1.4.

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The renowned writer J. B. Priestley suggested in 1934 that the motor-coach had annihilated the old distinction between rich and poor passengers in Britain. This article considers how true this was by examining the relationship between charabancs, motor coaches and class. It shows that this important vehicle of inter-war working class mobility had a complicated relationship with class, identifying three distinct forms of this method of travel. It positions the charabanc alongside historical responses to unwelcome steamer and railway day-trippers, and examines how resorts provided separate class

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