Relevant bibliographies by topics / Priests

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Priests'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Priests"

1

Drucker, Donna J. "An “Aristocracy of Virtue”: Cultural Development of the American Catholic Priesthood, 1884–1920s." Religion and American Culture: A Journal of Interpretation 21, no. 2 (2011): 227–58. http://dx.doi.org/10.1525/rac.2011.21.2.227.

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AbstractThis article examines advice literature directed at English-speaking members of the American Catholic priesthood in the Gilded Age and Progressive Era. From the Third Plenary Council of Baltimore in 1884 through the late 1920s, advice literature transformed from emphasizing how the priest should be a man set above the laity into emphasizing how the priest should be part of a broad priestly fraternity, taking on the role of a public citizen speaking out on issues of the day. After the modernist controversies of the first decade of the twentieth century that stifled their intellectual development, American priests’ seminary training particularly emphasized virile masculinity, athletic rigor, and duty and conformity to their superiors. In the late nineteenth century, advice literature encouraged priests to see their lives together in rectories as schools of charity, where all of the priests would, with the assistance of obedient and nonthreatening household staff, encourage each other to be men of prayer and self-sacrifice despite each others’ individual foibles. Every aspect of a priest's life, from the rectory environment to his clothing and bearing, was supposed to mark him as a man set apart. During and after World War I, however, advice literature shifted from addressing the priest's life in his rectory and parish alone to encouraging him to participate in civic duties as an American citizen. Diocesan priests like John A. Ryan took a lead role in advocating for social reforms that married public policy with social and economic justice. While priests’ sacramental duties remained at the center of their lives and ministries, advice literature nonetheless encouraged them to rethink their place in the sociocultural landscape and to become more vocal promoters of Catholic values in the public sphere.
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Woo, Vincent W. "The Celebration of Daily Mass with No Faithful Present after Vatican II." Jurist: Studies in Church Law and Ministry 80, no. 1 (2024): 53–83. http://dx.doi.org/10.1353/jur.2024.a929952.

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abstract: In many large gatherings of priests, seminaries, and formation houses, daily concelebration among priests has become the default option in recent decades. A canonical question arises. Can a priest who has daily access to a concelebrated Mass legitimately choose to celebrate alone due to his devotion to the Eucharist? Contrary to the prevalent misconception that Vatican II aimed at eliminating private Mass through the promotion of concelebration, canon 904 encourages priests to offer daily Masses even when the faithful cannot be present. Canon 906 allows priests to celebrate Mass alone for a just and reasonable cause. Canon 902 stipulates that a priest has the complete freedom to offer Mass individually. This article shows that it is licit for a priest to celebrate alone even if there is a concelebration available, as long as the concelebration does not take place simultaneously in the same church or oratory. A Mass celebrated even without the participation of the faithful remains the center of the entire Church and the heart of priestly existence. The canonical right of a priest to celebrate alone, based on Vatican II's teachings on daily Mass in the life of a priest, must be safeguarded.
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Piotrowski, Daniel. "Znaczenie ofiary w życiu kapłana według nauczania Benedykta XVI." Studia Teologii Dogmatycznej 8 (2022): 65–77. http://dx.doi.org/10.15290/std.2022.08.05.

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This article presents the sacrificial nature of a priest’s life by elucidating the concept of sacrifice through the offerings of the Old Testament. The division of imperfect offerings by Old Testament priests is portrayed as a foreshadowing of Christ’s ultimate sacrifice on the cross, as well as the offerings of the New Testa-ment and the connection of every priest to Jesus’s sacrifice. The sacrificial char-acter of a priest’s life is underscored. Firstly, the concept of sacrifice is defined, followed by an exploration of the Old Testament offerings, which provides an image of the Old Testament priesthood and sacrificial worship. The conclusions draw attention to the priest’s role as a servant of God, ready for sacrifices, an unblemished individual adhering to divine law. The archetype of sacrifice in the Old Testament, according to Benedict XVI, is Abraham’s offering, a precursor to Christ’s sacrifice on the cross. The New Testament sacrifice offered by Jesus on Golgotha remains relevant today, enacted in every Mass as an unbloody offering. Every priest is incorporated into this sacrifice by celebrating it during the Eucharist. The entirety of a priest’s life bears a sacrificial nature. Priests offer the unbloody sacrifice on their own behalf and on behalf of all believers. They do so by the authority and command of Christ, who selects priests and empowers them through ordination to perform the unbloody sacrifice.
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Simon, Avelinus Moat. "Pengaruh Media Sosial bagi Tugas Penggembalaan Imam pada Era Revolusi Industri 4.0." Studia Philosophica et Theologica 19, no. 2 (March 11, 2020): 190–212. http://dx.doi.org/10.35312/spet.v19i2.177.

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In the age of Industrial Revolution 4.0, human life is influenced by various of sophisticated technologies. One of them is social media that increasingly develop, and take some impacts in human life. The fact is there are some priests ignore their pastoral duty and this takes the result that the church is separated. Many of priests don’t live up to their calling as good shepherds. They cannot recognize the church members who entrusted to them by a bishop. This study focus on the influence of social media for a priest’s duty. The research method used in the issue is a qualitative method by using literature approach. I found out that a priest is a shepherd for members of catholic community. A priest ordained by a bishop to continue Christ duty. Social media can become a tool and an equipment for a priest to develop the spiritual life and ministry. The attendance of a priest is the presence Christ as a good shepherd for His sheeps.
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Quillien, Louise. "Identity Through Appearance: Babylonian Priestly Clothing During the 1st Millennium BC." Journal of Ancient Near Eastern Religions 19, no. 1-2 (December 10, 2019): 71–89. http://dx.doi.org/10.1163/15692124-12341305.

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Abstract Through a study of Babylonian priestly clothing, one can see the social role and attitudes of priests in Babylonian cities, not only when they worship deities, but also in their daily lives. Information on priests’ clothing is rare in cuneiform texts. A Hellenistic ritual from Uruk gives interesting insights that one can compare with the data from the daily records from the Neo-Babylonian period. It appears that outside the temple, the priests wore “civil” clothes. Religious garments were kept in particular rooms of the temples, and their terminology is archaic and similar to the garments of the gods. During worship, each category of priest had its own specific dress identifying its status and its role in the rituals. These garments were sometimes adorned with motifs representing celestial symbols or protective deities.
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Kappler, Stephan, Innocent Okozi, Francois Diouf, and Katharina Hartinger. "The Impact of the COVID-19 Pandemic on the Psychological Well-Being of Catholic Priests in Canada." Religions 13, no. 8 (August 8, 2022): 718. http://dx.doi.org/10.3390/rel13080718.

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Among the general population, frontline workers have been identified to be at heightened risk for negative mental health consequences related to the COVID-19 Pandemic. Catholic priests, who minister to approximately 30% of Canadians, in their role as frontline workers, have been profoundly limited in the provision of pastoral care due to public health restrictions. However, little is known about the impact pandemic distress has on this largely understudied population. Four hundred and eleven Catholic priests across Canada participated in an online survey during May and June 2021. Multiple regression analysis examined how depression, anxiety, traumatic impact of events, loneliness, and religious coping style affect the psychological well-being, satisfaction as a priest, and priestly identity of participants. Results demonstrated that pandemic distress significantly impacts the psychological well-being of priest participants. Depression and loneliness surfaced as significant considerations associated with lowered psychological well-being. While neither anxiety nor traumatic distress reached a significance threshold, the religious coping style of participants emerged as an important factor in the psychological well-being of priests. Results of the study contribute to the understanding of how the pandemic has impacted a less visible group of frontline workers.
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Smirnova, Svitlana. "From the manuscript of the priest Volodymyr (Valerian) Mykhailovych Georgievskyi (autobiography)." Scientific Yearbook "History of Religions in Ukraine", no. 33 (2023): 213–26. http://dx.doi.org/10.33294/2523-4234-2023-33-1-213-226.

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A part of the handwritten insert to Sitsynskyi’s book “Historical information about parishes and churches of the Podilia eparchy. Kamianets county. ‒ Kamianets-Podilskyi 1895”, which is stored in the library of the Kamianets-Podilskyi State Historical Museum-Reserve, is published. This part of the manuscript concerns the life and activities of the priest, local historian, archaeologist, museum worker, rector of the Kamianets-Podilskyi Institute Volodymyr (Valerian) Mykhailovych Georgievskyi. Along with the description of his biography, it is found that the manuscript contains information about repressed representatives of the Podilian clergy. It also contains a number of interesting information about Podilian priests and parishioners. It is found that the author of the manuscript is V. M. Georgievskii, who was brought up in a priest’s family (his grandfather and father were priests). He was first convicted and served his sentence during the arrests of the Podilian clergy in the 1930s. In 1942, he returned to the town of Kamianets-Podilskyi and took an active part in the cultural life of the city. For cooperation with the Germans during the occupation of Kamianets-Podilskyi (1941‒1944), V. Georgievsky was repressed by the Soviet authorities for the second time. It is stated that the manuscript is an important source for researching the history of the Orthodox Church in Ukraine, genealogy of priestly families, repressions against the clergy, religious beliefs of Ukrainian society a hundred years ago. Keywords: museum worker, priest, archaeologist, repression, village of Kadyivtsi, village of Chornokozintsi, village of Zaluchchia, Kamianets-Podilskyi, Volodymyr (Valerian) Georgievskyi
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Dmytrenko, Vitalii. "Priests of Kulazhyntsi village of the second half of the 18th century." Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History 40 (July 3, 2023): 159–67. http://dx.doi.org/10.32626/2309-2254.2023-40.159-167.

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The purpose of the research is to analyze the demographic aspects of the life of the parish priests of the village of Kulazhyntsi in the 18th century. The research methodology is based on an anthropological approach with using historical-genetic, historical-comparative and quantitative methods. The scientifi c novelty is that for the fi rst time the parish priests of the village of Kulazhyntsi in the 18th century became the object of an analysis aimed to fi nd out the main demographic characteristics of their life activities. Conclusions. During the 18th century Kyrylo Anisimov and Mykhayilo Verbovskyi were priests of St. Michael’s Church in the village of Kulazhyntsi. Th ere were from 354 to 828 believers in the priesthood. So, on average, there were 635 people per pastor. From the end of the 1760s, the regular staff list of the parish met the of- fi cial requirements for the clergy of the parish church and included a priest, a deacon, a psalmist and a sexton. Priests were ordained to the parish aft er the age of 26, apparently closer to the age of thirty, which corresponds to the established canonical norms. Th e priests lived for more than 66 years, therefore, they reached the milestone of old age, which is marked in early modern socie- ty as sixty years of age. Mykhaylo Verbovsky happened to be the son-in-law of Kyrylo Anisimov, which was a typical phenomenon in the Pyriatyn protopopy of that time. Reverend Kyrylo’s fam- ily structure was nuclear, and rev. Mykhaylo’s one was extended, because unmarried children of the deceased Kyrylo lived in it. Th e average size of a priest’s family in Kulazhyntsi was 8.8 peop- le. This indicator is higher than the average population of priestly families of the protopopy. The families were dominated by women. Th ere were twice as many children as adults. Father Mykhaylo fi rst became a father at the age of 26, and the last child was born when he was 41. In total, there were 8 children in his family, who were born once every two years.
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Sokołowski, Marek. "Film Dilogy about Faith, Suffering, and Illness. Media Images of Catholic Priests Based on the Films Father Stu and Johnny." Kultura i Edukacja 142, no. 4 (2023): 153–64. http://dx.doi.org/10.15804/kie.2023.04.09.

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The aim of the article is the issue of the media image of two priests, created for the needs of popular culture in biographical feature films. The first of them is the American priest Stuart Ignatius Long, portrayed in the film Father Stu. The second is the Polish priest Jan Kaczkowski, shown in the film Johnny. The films, due to the fact that they present people called to the priesthood, priests of the Catholic Church who devote themselves to religious activities, meet the criteria of religious cinema. The research issue was to determine whether the film productions about the mentioned priests are film hagiographies of clergy, confessional religious cinema or only loosely refer to the true biographies of priests. Priests, who struggled with their own handicap and illness for most of their lives, which they never hid from their faithful, did not hinder their pastoral ministry.
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Fuad, Chelcent. "Priestly Disability and Centralization of the Cult in the Holiness Code." Journal for the Study of the Old Testament 46, no. 3 (February 26, 2022): 291–305. http://dx.doi.org/10.1177/03090892211032245.

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This article analyzes how the notion of priestly disability in Lev. 21.16–23 is used in the Holiness Code (H) to construct social identity, shape culture, and organize the society of ancient Israel based on the cultural model of disability. The present study finds that the laws concerning the disabled priests were used in H as a strategy for reconstructing and narrating a new social order, namely, the centralized cult. Although the disabled priests, in contrast to able-bodied priests, were marginalized insofar as they were banned from the most elite rites, they maintained a higher status in the cult compared to other groups in both the priestly and non-priestly communities. Thus, their unique priesthood status was affirmed regardless of their disability. Furthermore, by reinforcing the idea of the officiating priests as the normate image, H’s discourse on priestly disability centralized the authority in the cult of ancient Israel and granted power to the priests.
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Dissertations / Theses on the topic "Priests"

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Dyson, Gerald P. "Contexts for pastoral care : Anglo-Saxon priests and priestly books, c. 900-1100." Thesis, University of York, 2016. http://etheses.whiterose.ac.uk/13367/.

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This thesis is an examination and analysis of the books needed by and available to Anglo-Saxon priests for the provision of pastoral care in the tenth and eleventh centuries. Anglo-Saxon priests are a group that has not previously been studied as such due to the scattered and difficult nature of the evidence. By synthesizing previous scholarly work on the secular clergy, pastoral care, and priests’ books, this thesis aims to demonstrate how priestly manuscripts can be used to inform our understanding of the practice of pastoral care in Anglo-Saxon England. In the first section of this thesis (Chapters 2–4), I will discuss the context of priestly ministry in England in the tenth and eleventh centuries before arguing that the availability of a certain set of pastoral texts prescribed for priests by early medieval bishops was vital to the provision of pastoral care. Additionally, I assert that Anglo-Saxon priests in general had access to the necessary books through means such as episcopal provision and aristocratic patronage and were sufficiently literate to use these texts. The second section (Chapters 5–7) is divided according to different types of priestly texts and through both documentary evidence and case studies of specific manuscripts, I contend that the analysis of individual priests’ books clarifies our view of pastoral provision and that these books are under-utilized resources in scholars’ attempts to better understand contemporary pastoral care. Furthermore, this thesis will expand the corpus of manuscripts thought to have been used by Anglo-Saxon priests. In particular, I will argue that London, British Library, Cotton Vespasian D. XV and Warsaw, Biblioteka Narodowa, I. 3311 (the Warsaw Lectionary) are best understood as Anglo-Saxon priestly manuscripts.
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Downey, Donald David. "The retirement of diocesan priests." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Sunardi, Yulius. "Predictive factors for commitment to the priestly vocation| A study of priests and seminarians." Thesis, Marquette University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3646926.

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The present study examined factors for priestly commitment and the relationship between priestly commitment and well-being of Catholic priests and seminarians. While evidence for the effectiveness of assessment in identifying the suitability of applicants to the priesthood and evaluating the general psychological health of priests and seminarians has been well documented, the effectiveness of assessment in predicting commitment to the priesthood remains under question. This study addressed such an issue by identifying the individual and sets of factors for priestly commitment using a sample of 120 priests and 52 seminarians.

Through Hierarchical Multiple Regression analyses, the present study examined the extent to which demographic factors (e.g., age and vocational status), social factors (e.g., parental environment, family religiosity, and religious experience), psychological factors (e.g., big five personality traits, defensiveness, gender characteristics, and loneliness), and religious factors (e.g., religious orientation, religious coping, spiritual support, sacred view of the priesthood, and relationship with bishop/superior) affect priestly commitment. And, through Multiple Regression, this study examined a correlation between priestly commitment and well-being.

The results indicated that, when demographic, social, and psychological variables were controlled, an increased level of agreeableness, defensiveness, masculinity, intrinsic religious orientation, sacred view of the priesthood, and relationship with bishop/superior were associated with an increased level of affective commitment, whereas the increased level of parental care, extraversion, and loneliness were associated with a decreased level of affective commitment. Parental overprotection, extraversion, and loneliness positively correlated with thought of leaving the priesthood, whereas masculinity, sacred view of the priesthood, and relationship with bishop/superior had negative correlations. Extrinsic religious orientation had a positive correlation with continuance commitment. In contrast to the previous studies, demographic variables were insignificant. The study also found indirect effects of religious variables on the significant correlations between parental care and affective commitment and between agreeableness and affective commitment.

Specific to well-being, this study found that affective commitment was positively correlated with affect balance, psychological well-being, and religious well-being, while continuance commitment and thought of leaving the priesthood had negative correlations with psychological well-being. Finally, thought of leaving the priesthood was correlated negatively with affect balance.

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Melchior, Gerald P. "A canonical analysis of priest personnel norms on the assignment, and transfer of Omaha Archdiocesan priests." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Tiemeyer, Lena-Sofia. "Priestly rites and prophetic rage : post-exilic prophetic critique of the priesthood /." Tübingen : Mohr Siebeck, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2838710&prov=M&dok_var=1&dok_ext=htm.

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Fitzsimmons, Gerard Michael. "Canon 517.2 parish ministry without priests? /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Aamont, Christina. "Priests and priestesses in Mycenaean Greece." Thesis, University of Nottingham, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.437026.

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Williams, Anthea Elizabeth. "Priests in the making or priests already? : life stories of candidates for ordination in the Church of England." Thesis, University of East London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.533018.

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At a time when the Church of England was encouraging a greater variety of forms of professional ministry, but still retained selection criteria reflecting earlier organizational norms, my diocesan work with ordination candidates became a journey of exploration worth taking whatever the outcome. In this context, I collected rich life-story narratives using the Biographic-Narrative Interpretive Method, twenty-one of which later became the raw material for this study. As I began my research, I noticed in Michel Foucault's 1981-2 lectures at the College de France, published as The Hermeneutics of the Subject, significant correspondences between his concern with the relationship between the subject and truth, and the narratives of those with whom I had worked in the ministerial vocational context. I asked the central research question: Do these narratives of religious subjects show signs of a concern for the relationship between the subject and truth - of the subject progressively aligning itself with the truth that it thinks? I argued that, in spite of Foucault's assertion in his lectures that Western theology is fundamentally inimical to the survival of that 'spirituality' he sees as the progressive alignment of the self with truth, his extension of the term 'spiritual exercises' used by Pierre Hadot opens the way for a new theological appreciation of philosophy as a way of life. I found, by posing to the narrative material six questions designed to test the presence of 'spirituality' in the lives of ordination candidates, that the idea of the progressive alignment of the self with truth seemed to be alive and well in vocational theological discourse. This conclusion was reinforced at the institutional level by my discourse analysis of a vocational publication, Ministry in the Church of England. Having conducted semi-structured interviews with my subjects, which confirmed my findings further, I then discovered, in a detailed narrative analysis of all the interview material provided by four selected subjects, evidence for the self-constituting capability of narrative as a 'spiritual practice of the self'.
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Li, Weiping. "The Continuing Formation of Priests in China." Digital Commons at Loyola Marymount University and Loyola Law School, 2018. https://digitalcommons.lmu.edu/etd/489.

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With a deeper reflection on the case of Fr. Haibo Wang and based on my personal experience and research, this essay aims to explore the urgent need of continuing formation of priests in China by looking into the historical background of the Church in China and inadequate seminary formation; giving some theological reflections; and then suggesting a pastoral plan.
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Yang, Der-Ruey. "The education of Taoist priests in contemporary Shanghai." Thesis, London School of Economics and Political Science (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.405603.

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This thesis is an analysis of the means by which Taoism as an ancient religious tradition is reproduced in contemporary Shanghai - the largest commercial metropolis in 'post-socialist' China. More specifically, it investigates the tension between "modern schooling" and "traditional apprenticeship" in the state-sponsored formal schooling of Taoist priests organized by the Shanghai Taoist Association through its affiliated school - the Shanghai Taoist College. Through examining the institutional context, the teaching/learning practices, and the politico-economic conditions of modem Taoist schooling, this thesis argues that the modern Taoist schooling is actually a measure of Chinese government to impose its programme of modernization by 'modernizing' or 'reinventing' rather than to 'perpetuating' Taoist tradition. It tends to impart Taoist novices with a modern habitus, which is characterized by the inanimate, alienating temporality and its associative knowledge paradigm corresponding to the irresponsive, rigid, socialist public-supply economy. However, modern Taoist schooling does not succeed in transforming current Taoist priests as its modernizing effect is first neutralized by the most essential and most traditional module of their curriculum - ritual skill training - and then further sabotaged by the traditional economic pattern that the graduate students must adopt for survival. Hence, although modem schooling and its relevant institutions do effect a major impact on official Taoism in current Shanghai, current Taoist priests nevertheless gradually take up the characteristic habitus of their predecessors - with an the animistic, responsive temporality, a knowledge paradigm based on practical skills, and a mixed politico-economy that incorporates market economy, gift economy, and tributary economy. As a result, despite some setbacks caused by the state's modernization programme, the traditions of Taoism are still thriving - in various syncretic forms.
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Books on the topic "Priests"

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Horster, Marietta, and Anja Klöckner, eds. Civic Priests. Berlin, Boston: DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110258080.

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G, Wolf James, ed. Gay priests. San Francisco: Harper & Row, 1989.

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Onyeocha, Anthony Ekendu. These hi-fi priests: Spirituality for priests. Owerri: Gunson Headway Press, 1985.

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Horster, Marietta, and Anja Klöckner, eds. Cities and Priests. Berlin, Boston: DE GRUYTER, 2013. http://dx.doi.org/10.1515/9783110318487.

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Jan, Kerkhofs, ed. Europe without priests? London: S.C.M., 1995.

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Robert, Quardt. Mothers of priests. Kansas City, MO: Angelus Press, 1995.

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Yufanyi, Evaristus. Priests and schools. Bamenda, Cameroon: Printing Technology, 1995.

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K, Wilkinson Earl, ed. People, priests & pedophiles. [Makati, Metro Manila: International Research Foundation], 1994.

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Franck, Irene M. Scholars and priests. New York: Facts on File, 1988.

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Colmore, G. Priests of progress. New York: B.W. Dodge, 1985.

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Book chapters on the topic "Priests"

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Smith, Rachel Hostetter. "Rogue Priests." In Religion and Contemporary Art, 161–78. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003326809-14.

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HORSTER, MARIETTA, and ANJA KLÖCKNER. "Introduction." In Civic Priests, edited by Marietta Horster and Anja Klöckner, 1–4. Berlin, Boston: DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110258080.1.

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Champ, Judith. "Priests and Parishes." In The Oxford History of British and Irish Catholicism, Volume IV, 77–93. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198848196.003.0005.

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Abstract The role and character of the Catholic priesthood in Britain and Ireland was transformed during the nineteenth century. Secular priests provided much of the leadership in parishes, but priests belonging to religious institutes also provided pastoral leadership and contributed to the revival of Catholic life. This chapter traces the emergence of a new type of Catholic priest by examining the priestly formation in the colleges for priest training reopened on the Continent after 1815 and new colleges established in England and Ireland. The rigorous culture of discipline injected into seminary formation shaped the character of the men ordained and priests went on to carve out a renewed ecclesial role which incorporated a distinctive professional identity, increasingly exercising local authority. Priests were pivotal in the campaign to instil in lay Catholics a disciplined regularity of religious practice, including Mass attendance and participation in the sacraments.
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Klepper, Deeana Copeland. "Albert of Diessen and the Augustinian Canons at Diessen am Ammersee." In Pastoral Care and Community in Late Medieval Germany, 54–87. Cornell University Press, 2022. http://dx.doi.org/10.7591/cornell/9781501766152.003.0003.

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This chapter tackles the influence of Albert of Diessen and his work, Mirror of Priests. The work reflects the fusion of monastic and priestly calling embraced by the Augustinian canons regular, reinforced by a distinctive Augustinian approach to education. Moreover, the Mirror of Priests showcases German regionalism since the priest was aiming for priests serving rural parish communities. The chapter expounds on Albert of Diessen's life and legacy, which were preserved through his writing and administrative labors on behalf of the Augustinian canons at Diessen. Built through spatial imagination, Albert's vision of the ideal Christian community as depicted in the Mirror of Priests reflects a constructed religious space.
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Armstrong-Partida, Michelle. "Laymen in Priestly Robes." In Defiant Priests. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501707735.003.0004.

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This chapter addresses the extent to which parish clergy were embedded in their local community and considers how familial, social, and economic factors firmly bound clerics to a life that very much mirrored that of their parishioners. In fact, people of the parish were often connected to their priests through ties of kinship and affinity. Clerics lived out their lives as more than just priests; they were also the sons, brother, uncles, and nephews of the people in the parish. In effect, priests behaved like laymen because they were laymen in the priestly profession. Indeed, parish clergy represented an amalgamation of both the clerical and secular worlds. The clerical profession provided them with a priestly identity, and their experience as men of the village, in turn, influenced how they interacted with parishioners as priests.
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"Priests." In European Paganism, 246–78. Routledge, 2013. http://dx.doi.org/10.4324/9780203011775-20.

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"Priests." In Church and State in Bourbon Mexico, 105–30. Cambridge University Press, 1994. http://dx.doi.org/10.1017/cbo9780511586439.007.

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"PRIESTS." In Conamara Chronicles, 152–56. Indiana University Press, 2022. http://dx.doi.org/10.2307/j.ctv2svjzm0.17.

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Steenbrink, Karel. "Priests." In Catholics in Indonesia, 1808-1903, 467–82. BRILL, 2003. http://dx.doi.org/10.1163/9789004487338_018.

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Greeley, Andrew, and Paul Wink. "Priests." In The Catholic RevolutionNew Wine, Old Wineskins, and the Second Vatican Council, 120–28. University of California Press, 2004. http://dx.doi.org/10.1525/california/9780520238176.003.0011.

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Conference papers on the topic "Priests"

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Pétiová, Veronika. "Riešeniu problému nedostatku farárov v platnom kánonickom práve správou farností in solidum." In Naděje právní vědy 2022. University of West Bohemia, Czech Republic, 2023. http://dx.doi.org/10.24132/zcu.nadeje.2022.480-486.

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The Church is increasingly facing the problem of a shortage of priests, and there is the expectation that this problem will grow in the future. In some countries many parishes are already without a priest and this situation needs to be addressed. The current Code of Canon Law offers the possibility of parish administration in a so-called solidarity way. In this paper we would like to analyse the institute of parish administration in solidum, which is found only in the current Code of Canon Law, whereas the previous legislation did not recognise this institute. At the same time, we want to gain insight from the experience of some countries that use this model of parish pastoral care, in contrast to the Slovak dioceses, which only take an exceptional approach to it. It is anticipated that in a couple of decades, due to the need for a shortage of priests, there will be a growing need to address the staffing of parishes in this way as well.
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Schulte, Britta, Philipp Graf, Lena Franzkowiak, and Eva Hornecker. "Hospital Beds, Robot Priests and Huggables:." In NordiCHI '20: Shaping Experiences, Shaping Society. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3419249.3420127.

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Idiatullov, Azat K. "ATTITUDE OF THE ORTHODOX PRIESTS OF THE ULYANOVSK REGION TO INTER-REFESSIONAL MARRIAGES (BY THE MATERIALS OF THE INTERVIEW)." In Treshnikov readings – 2022 Modern geographical global picture and technology of geographic education. Ulyanovsk State Pedagogical University named after I. N. Ulyanov, 2022. http://dx.doi.org/10.33065/978-5-907216-88-4-2022-197-198.

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The purpose of this article is to analyze the attitudes of Orthodox priests of the Ulyanovsk region towards interfaith marriages. The empirical basis of the study was the materials of an in-depth survey (face-toface), conducted by the method of a semi-formalized interview. The number of interviewed priests was 4 people.
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Cotan, Claudiu. "Romanian Orthodox Priests on the World War I Fronts." In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.23.

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Dragomir, Liviu Razvan, and Maria Cristina Dragomir. "Challenges of the Romanian Orthodox Diaspora’s priests in Italy." In DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.12.

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Karapandzin, Stevica S. "PRAVNI POLOŽAJ VOJNIH SVEŠTENIKA I VERSKIH SLUŽBENIKA U VOJSCI SRBIJE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.281k.

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on the Constitution of the Republic of Serbia and five laws, as well as a number of by-laws, the paper analyzes the legal position of military priests, i.e. religious officers in the Serbian Army. A part of the domestic new-century legal and by-law regulations was presented, which regulated the issue of religious service, as well as the characteristics of the legal position of military priests in modern armies. By combining content analysis, deduction and historical method, the paper presents a part of the research that leads to the conclusion of the necessity of ensuring the right to freedom of religion to a specific category of citizens in a specific way, and exclusively while performing tasks from functional competence.
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Stanca, Nicoleta. "Volunteers, Priests and Community Work in Overpopulated New York City." In DIALOGO-CONF 2018 OVERPOPULATION AND RELIGION's INVOLMENT (ORI). EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2018. http://dx.doi.org/10.18638/dialogo.2018.4.2.16.

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Riasnugrahani, Missiliana, Meta Dwijayanthy, and Cindy Maria. "Calling and Work Engagement in Priests: The Moderating Role of Social Support." In International Conference on Emerging Issues in Humanity Studies and Social Sciences. SCITEPRESS - Science and Technology Publications, 2021. http://dx.doi.org/10.5220/0010752000003112.

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Lon, Yohanes S. "Examining the Role of Politics in the Ministerial Duties of Catholic Priests." In Proceedings of the 3rd International Conference on Education, Humanities, Health and Agriculture, ICEHHA 2023, 15-16 December 2023, Ruteng, Flores, Indonesia. EAI, 2024. http://dx.doi.org/10.4108/eai.15-12-2023.2345648.

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Gringco, Charez. "Priests’ Ethnic and Cultural Backgrounds and Servant Leadership Style in Supporting Catholic Schools." In 2024 AERA Annual Meeting. Washington DC: AERA, 2024. http://dx.doi.org/10.3102/2103986.

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Reports on the topic "Priests"

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Peisakhin, Leonid, and Didac Queralt. The legacy of church–state conflict: Evidence from Nazi repression of Catholic priests. UNU-WIDER, December 2022. http://dx.doi.org/10.35188/unu-wider/2022/290-4.

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Graham, Kathleen L. History of the Priest River Experiment Station. Ft. Collins, CO: U.S. Department of Agriculture, Forest Service, Rocky Mountain Research Station, 2004. http://dx.doi.org/10.2737/rmrs-gtr-129.

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Wüthrich, Annik. The Copenhagen Wooden Stela AAd6 from the National Museum of Denmark: An unusual Testimony of the 22nd Dynasty. Verlag der Österreichischen Akademie der Wissenschaften, December 2021. http://dx.doi.org/10.1553/erc_stg_757951_the_copenhagen_wooden_stela_aad6_from_the_national_museum_of_denmark_an_unusual_testimony_of_the_22nd_dynasty.

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The subject of this article is a wooden stela (AAd6) kept in the National Museum of Denmark in Copenhagen. By iconographical and typological criteria, this object is datable to the 22nd Dynasty and probably comes from the Theban area. The stela displays several particularities, among others, one of the longest genealogies preserved on this object type. Alongside a careful investigation of the different iconographical elements and a new translation of the text, this contribution looks into the onomastic and the prosopographical material, examining different titles such as “ḥnk-nw.w-priest in southern Heliopolis” or “wab-priest in chief of the estate of Mut, the great one, the mistress of Isheru.” This study not only reconstitutes the family tree but also connects this object with three others, that are datable to a timeframe from the 21st Dynasty to the beginning of the 26th Dynasty. An excursus focusing on the painting sequence of the text and depictions contributes to a better understanding of the creation of wooden stelae in the Third intermediate Period.
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Spiegel, Robert H. A Step Toward Easing the U.S. Army Priest Shortage. Fort Belvoir, VA: Defense Technical Information Center, February 1991. http://dx.doi.org/10.21236/ada233447.

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Petrilli, Jr., Salvatore J. Francois-Joseph Servois: Priest, Artillery Officer, and Professor of Mathematics. Washington, DC: The MAA Mathematical Sciences Digital Library, June 2010. http://dx.doi.org/10.4169/loci003498.

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Reidel, S. P., and K. R. Fecht. Geologic map of the Priest Rapids 1:100,000 quadrangle, Washington. Office of Scientific and Technical Information (OSTI), September 1994. http://dx.doi.org/10.2172/10195942.

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Tinkham, Wade T., Robert Denner, and Russell T. Graham. Climate, snowpack, and streamflow of Priest River Experimental Forest, revisited. Ft. Collins, CO: U.S. Department of Agriculture, Forest Service, Rocky Mountain Research Station, 2015. http://dx.doi.org/10.2737/rmrs-gtr-331.

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Price, Richard E. Evaluation of Release Improvement Techniques for J. Percy Priest Reservoir. Fort Belvoir, VA: Defense Technical Information Center, August 1988. http://dx.doi.org/10.21236/ada198985.

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Reidel, S. P., and K. R. Fecht. Geologic map of the Priest Rapids 1:100,000 quadrangle, Washington. Office of Scientific and Technical Information (OSTI), September 1993. http://dx.doi.org/10.2172/10121245.

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Entz, Ray. Habitat Evaluation Procedures (HEP) Report; Priest River Project, Technical Report 2005. Office of Scientific and Technical Information (OSTI), May 2005. http://dx.doi.org/10.2172/946839.

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