Relevant bibliographies by topics / Priests

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Priests'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 June 2025

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Journal articles on the topic "Priests"

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Drucker, Donna J. "An “Aristocracy of Virtue”: Cultural Development of the American Catholic Priesthood, 1884–1920s." Religion and American Culture: A Journal of Interpretation 21, no. 2 (2011): 227–58. http://dx.doi.org/10.1525/rac.2011.21.2.227.

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AbstractThis article examines advice literature directed at English-speaking members of the American Catholic priesthood in the Gilded Age and Progressive Era. From the Third Plenary Council of Baltimore in 1884 through the late 1920s, advice literature transformed from emphasizing how the priest should be a man set above the laity into emphasizing how the priest should be part of a broad priestly fraternity, taking on the role of a public citizen speaking out on issues of the day. After the modernist controversies of the first decade of the twentieth century that stifled their intellectual development, American priests’ seminary training particularly emphasized virile masculinity, athletic rigor, and duty and conformity to their superiors. In the late nineteenth century, advice literature encouraged priests to see their lives together in rectories as schools of charity, where all of the priests would, with the assistance of obedient and nonthreatening household staff, encourage each other to be men of prayer and self-sacrifice despite each others’ individual foibles. Every aspect of a priest's life, from the rectory environment to his clothing and bearing, was supposed to mark him as a man set apart. During and after World War I, however, advice literature shifted from addressing the priest's life in his rectory and parish alone to encouraging him to participate in civic duties as an American citizen. Diocesan priests like John A. Ryan took a lead role in advocating for social reforms that married public policy with social and economic justice. While priests’ sacramental duties remained at the center of their lives and ministries, advice literature nonetheless encouraged them to rethink their place in the sociocultural landscape and to become more vocal promoters of Catholic values in the public sphere.
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Woo, Vincent W. "The Celebration of Daily Mass with No Faithful Present after Vatican II." Jurist: Studies in Church Law and Ministry 80, no. 1 (2024): 53–83. http://dx.doi.org/10.1353/jur.2024.a929952.

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abstract: In many large gatherings of priests, seminaries, and formation houses, daily concelebration among priests has become the default option in recent decades. A canonical question arises. Can a priest who has daily access to a concelebrated Mass legitimately choose to celebrate alone due to his devotion to the Eucharist? Contrary to the prevalent misconception that Vatican II aimed at eliminating private Mass through the promotion of concelebration, canon 904 encourages priests to offer daily Masses even when the faithful cannot be present. Canon 906 allows priests to celebrate Mass alone for a just and reasonable cause. Canon 902 stipulates that a priest has the complete freedom to offer Mass individually. This article shows that it is licit for a priest to celebrate alone even if there is a concelebration available, as long as the concelebration does not take place simultaneously in the same church or oratory. A Mass celebrated even without the participation of the faithful remains the center of the entire Church and the heart of priestly existence. The canonical right of a priest to celebrate alone, based on Vatican II's teachings on daily Mass in the life of a priest, must be safeguarded.
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Piotrowski, Daniel. "Znaczenie ofiary w życiu kapłana według nauczania Benedykta XVI." Studia Teologii Dogmatycznej 8 (2022): 65–77. http://dx.doi.org/10.15290/std.2022.08.05.

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This article presents the sacrificial nature of a priest’s life by elucidating the concept of sacrifice through the offerings of the Old Testament. The division of imperfect offerings by Old Testament priests is portrayed as a foreshadowing of Christ’s ultimate sacrifice on the cross, as well as the offerings of the New Testa-ment and the connection of every priest to Jesus’s sacrifice. The sacrificial char-acter of a priest’s life is underscored. Firstly, the concept of sacrifice is defined, followed by an exploration of the Old Testament offerings, which provides an image of the Old Testament priesthood and sacrificial worship. The conclusions draw attention to the priest’s role as a servant of God, ready for sacrifices, an unblemished individual adhering to divine law. The archetype of sacrifice in the Old Testament, according to Benedict XVI, is Abraham’s offering, a precursor to Christ’s sacrifice on the cross. The New Testament sacrifice offered by Jesus on Golgotha remains relevant today, enacted in every Mass as an unbloody offering. Every priest is incorporated into this sacrifice by celebrating it during the Eucharist. The entirety of a priest’s life bears a sacrificial nature. Priests offer the unbloody sacrifice on their own behalf and on behalf of all believers. They do so by the authority and command of Christ, who selects priests and empowers them through ordination to perform the unbloody sacrifice.
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Rop, Michael Kiplagat, Eunice Karanja Kamaara, and Joseph K. Koech. "The Confluence of Communal-Individual-Societal Attitudes Towards Catholic Priesthood in The Nandi Community in Nandi County, Kenya." East African Journal of Traditions, Culture and Religion 8, no. 1 (2025): 14–26. https://doi.org/10.37284/eajtcr.8.1.2717.

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Celibacy in the Catholic Church was considered a matter of personal choice in the Apostolic Church but over time, priestly celibacy has gained legitimacy and mandates through canons, decretals, canon law and encyclicals. Priestly celibacy has generally gained societal and cultural acceptance among the European-centric and the American-centric cultures but save for an insignificant number of incontinent priests. The African Synod of 1994 held in Rome re-emphasized deepening sacerdotal celibacy among the ongoing priestly formation in the Catholic Church in Africa however, priestly celibacy is generating a debate and highlighting the challenges facing indigenous African priests. Despite the mandatory rule on priestly celibacy in the Catholic Church, and the dialectical cultural and philosophical thought on marriage by the indigenous African community, the Church still faces challenges in evangelizing the African communities because of the mandatory priestly celibacy. Due to the dearth of studies detailing the perspective and experiences of the African Catholic priest concerning ministerial Priesthood in the Catholic Church, the study seeks to unravel the convergence of communal, individual and societal attitudes towards ministerial priesthood from the eyes of the priests themselves. The study therefore critically assessed how the community and the society embraced Catholic priesthood and made it possible for the priest to be culturally and socially accepted by the Indigenous Nandi community in Nandi County, Kenya. The study took a qualitative exploratory cross-sectional design and purposively sampled 20 Catholic priests of different ages from the Catholic Diocese of Eldoret using interviews and a focus group discussion. The data were transcribed before being subjected to a content analysis tool (NVivo 8, QSR International). The findings indicated that the Indigenous Nandi community detested celibacy by all means and never consented to any long-term celibacy at any level. They still cannot accept one of their kindreds to become a celibate priest but would paradoxically celebrate an ordained Catholic Priest as one of their own. At an individual level, Catholic priests are respected and acclaimed but are still individually questioned on their choices on cultural, social and societal fronts. At the beckoning of the 21st century and as the number of converts increased, the Nandi community slowly began to accept a celibate priest but the cultural and social background of a Catholic faithful still shapes how they believe and practice their faith in that the community at large, still questions the celibacy choice made by their own. The gradual societal shift towards priestly celibacy at the community level has probably arisen because of the convergence of shared norms and values introduced into the community by the Catholic Church since its inception in the early 20th century. Thus, the study concludes that there still exist cultural and social rigidities among the Nandi Community concerning priestly celibacy in the Catholic Church. The study recommends that the celibacy requirement for the Catholic priesthood should be upheld based on the growing acceptance of priestly celibacy among the community
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Vadappuram, M. Jose. "The Pastor: A Man of Frailty and Virtues." AUC: Asian Journal of Religious Studies Nov-Dec 2019, no. 64/6 (2019): 5–12. https://doi.org/10.5281/zenodo.4274884.

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Pope Francis addressed his brother priests on St. John  Vianney’s 160  death anniversary. He found in St. Vianney a model for priests of today. The church considers his heart to be a symbol of love, commitment and a sign of great holiness. Saint John Vianney, the French parish priest, is venerated in the Catholic Church as a saint and as the patron saint of parish priests. He is often referred to as the “Curé d’Ars” or the parish priest of Ars. He is internationally known for his priestly and pastoral work in his parish in Ars, France. He was able to transform his community and surroundings radically. This was possible, as many Catholics believe, because  of his saintly life, mortification, persevering ministry in the  sacrament of confession, and ardent devotion to the Eucharist  and the Blessed Virgin Mary.
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Simon, Avelinus Moat. "Pengaruh Media Sosial bagi Tugas Penggembalaan Imam pada Era Revolusi Industri 4.0." Studia Philosophica et Theologica 19, no. 2 (2020): 190–212. http://dx.doi.org/10.35312/spet.v19i2.177.

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In the age of Industrial Revolution 4.0, human life is influenced by various of sophisticated technologies. One of them is social media that increasingly develop, and take some impacts in human life. The fact is there are some priests ignore their pastoral duty and this takes the result that the church is separated. Many of priests don’t live up to their calling as good shepherds. They cannot recognize the church members who entrusted to them by a bishop. This study focus on the influence of social media for a priest’s duty. The research method used in the issue is a qualitative method by using literature approach. I found out that a priest is a shepherd for members of catholic community. A priest ordained by a bishop to continue Christ duty. Social media can become a tool and an equipment for a priest to develop the spiritual life and ministry. The attendance of a priest is the presence Christ as a good shepherd for His sheeps.
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Quillien, Louise. "Identity Through Appearance: Babylonian Priestly Clothing During the 1st Millennium BC." Journal of Ancient Near Eastern Religions 19, no. 1-2 (2019): 71–89. http://dx.doi.org/10.1163/15692124-12341305.

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Abstract Through a study of Babylonian priestly clothing, one can see the social role and attitudes of priests in Babylonian cities, not only when they worship deities, but also in their daily lives. Information on priests’ clothing is rare in cuneiform texts. A Hellenistic ritual from Uruk gives interesting insights that one can compare with the data from the daily records from the Neo-Babylonian period. It appears that outside the temple, the priests wore “civil” clothes. Religious garments were kept in particular rooms of the temples, and their terminology is archaic and similar to the garments of the gods. During worship, each category of priest had its own specific dress identifying its status and its role in the rituals. These garments were sometimes adorned with motifs representing celestial symbols or protective deities.
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Lina, Paskalis, and Dominggus Mite Kota. "Dimensi Kemanusiaan Seorang Imam: Tinjauan Etika Kebajikan Kristian." Forum 53, no. 2 (2024): 111–30. http://dx.doi.org/10.35312/forum.v53i2.657.

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The reality of scandals involving priests in the Catholic Church has recently caused deep wounds to the Church. This fact also requires the Church to pay serious attention to the human formation of her priests. This study aims to retrace the human qualities of a priest that can contribute to the development of virtues necessary in his vocation and priestly ministry. By utilizing an analytical study of texts and various official Church documents, the authors seek to bring to the fore the main qualities that the Church requires and expects from a priest. As a result, firstly, the author finds that there is a correlation between the personal qualities of a priest and the development of the virtues required in the vocation and ministry of the priesthood. Secondly, the study also found that it is important for these human qualities to be shaped during the process of formation throughout life, so that they become virtues that are deeply rooted in a priest and his ministry.
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Kappler, Stephan, Innocent Okozi, Francois Diouf, and Katharina Hartinger. "The Impact of the COVID-19 Pandemic on the Psychological Well-Being of Catholic Priests in Canada." Religions 13, no. 8 (2022): 718. http://dx.doi.org/10.3390/rel13080718.

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Among the general population, frontline workers have been identified to be at heightened risk for negative mental health consequences related to the COVID-19 Pandemic. Catholic priests, who minister to approximately 30% of Canadians, in their role as frontline workers, have been profoundly limited in the provision of pastoral care due to public health restrictions. However, little is known about the impact pandemic distress has on this largely understudied population. Four hundred and eleven Catholic priests across Canada participated in an online survey during May and June 2021. Multiple regression analysis examined how depression, anxiety, traumatic impact of events, loneliness, and religious coping style affect the psychological well-being, satisfaction as a priest, and priestly identity of participants. Results demonstrated that pandemic distress significantly impacts the psychological well-being of priest participants. Depression and loneliness surfaced as significant considerations associated with lowered psychological well-being. While neither anxiety nor traumatic distress reached a significance threshold, the religious coping style of participants emerged as an important factor in the psychological well-being of priests. Results of the study contribute to the understanding of how the pandemic has impacted a less visible group of frontline workers.
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Smirnova, Svitlana. "From the manuscript of the priest Volodymyr (Valerian) Mykhailovych Georgievskyi (autobiography)." Scientific Yearbook "History of Religions in Ukraine", no. 33 (2023): 213–26. http://dx.doi.org/10.33294/2523-4234-2023-33-1-213-226.

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A part of the handwritten insert to Sitsynskyi’s book “Historical information about parishes and churches of the Podilia eparchy. Kamianets county. ‒ Kamianets-Podilskyi 1895”, which is stored in the library of the Kamianets-Podilskyi State Historical Museum-Reserve, is published. This part of the manuscript concerns the life and activities of the priest, local historian, archaeologist, museum worker, rector of the Kamianets-Podilskyi Institute Volodymyr (Valerian) Mykhailovych Georgievskyi. Along with the description of his biography, it is found that the manuscript contains information about repressed representatives of the Podilian clergy. It also contains a number of interesting information about Podilian priests and parishioners. It is found that the author of the manuscript is V. M. Georgievskii, who was brought up in a priest’s family (his grandfather and father were priests). He was first convicted and served his sentence during the arrests of the Podilian clergy in the 1930s. In 1942, he returned to the town of Kamianets-Podilskyi and took an active part in the cultural life of the city. For cooperation with the Germans during the occupation of Kamianets-Podilskyi (1941‒1944), V. Georgievsky was repressed by the Soviet authorities for the second time. It is stated that the manuscript is an important source for researching the history of the Orthodox Church in Ukraine, genealogy of priestly families, repressions against the clergy, religious beliefs of Ukrainian society a hundred years ago. Keywords: museum worker, priest, archaeologist, repression, village of Kadyivtsi, village of Chornokozintsi, village of Zaluchchia, Kamianets-Podilskyi, Volodymyr (Valerian) Georgievskyi
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Dissertations / Theses on the topic "Priests"

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Dyson, Gerald P. "Contexts for pastoral care : Anglo-Saxon priests and priestly books, c. 900-1100." Thesis, University of York, 2016. http://etheses.whiterose.ac.uk/13367/.

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This thesis is an examination and analysis of the books needed by and available to Anglo-Saxon priests for the provision of pastoral care in the tenth and eleventh centuries. Anglo-Saxon priests are a group that has not previously been studied as such due to the scattered and difficult nature of the evidence. By synthesizing previous scholarly work on the secular clergy, pastoral care, and priests’ books, this thesis aims to demonstrate how priestly manuscripts can be used to inform our understanding of the practice of pastoral care in Anglo-Saxon England. In the first section of this thesis (Chapters 2–4), I will discuss the context of priestly ministry in England in the tenth and eleventh centuries before arguing that the availability of a certain set of pastoral texts prescribed for priests by early medieval bishops was vital to the provision of pastoral care. Additionally, I assert that Anglo-Saxon priests in general had access to the necessary books through means such as episcopal provision and aristocratic patronage and were sufficiently literate to use these texts. The second section (Chapters 5–7) is divided according to different types of priestly texts and through both documentary evidence and case studies of specific manuscripts, I contend that the analysis of individual priests’ books clarifies our view of pastoral provision and that these books are under-utilized resources in scholars’ attempts to better understand contemporary pastoral care. Furthermore, this thesis will expand the corpus of manuscripts thought to have been used by Anglo-Saxon priests. In particular, I will argue that London, British Library, Cotton Vespasian D. XV and Warsaw, Biblioteka Narodowa, I. 3311 (the Warsaw Lectionary) are best understood as Anglo-Saxon priestly manuscripts.
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Downey, Donald David. "The retirement of diocesan priests." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Sunardi, Yulius. "Predictive factors for commitment to the priestly vocation| A study of priests and seminarians." Thesis, Marquette University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3646926.

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<p> The present study examined factors for priestly commitment and the relationship between priestly commitment and well-being of Catholic priests and seminarians. While evidence for the effectiveness of assessment in identifying the suitability of applicants to the priesthood and evaluating the general psychological health of priests and seminarians has been well documented, the effectiveness of assessment in predicting commitment to the priesthood remains under question. This study addressed such an issue by identifying the individual and sets of factors for priestly commitment using a sample of 120 priests and 52 seminarians. </p><p> Through Hierarchical Multiple Regression analyses, the present study examined the extent to which demographic factors (e.g., age and vocational status), social factors (e.g., parental environment, family religiosity, and religious experience), psychological factors (e.g., big five personality traits, defensiveness, gender characteristics, and loneliness), and religious factors (e.g., religious orientation, religious coping, spiritual support, sacred view of the priesthood, and relationship with bishop/superior) affect priestly commitment. And, through Multiple Regression, this study examined a correlation between priestly commitment and well-being. </p><p> The results indicated that, when demographic, social, and psychological variables were controlled, an increased level of agreeableness, defensiveness, masculinity, intrinsic religious orientation, sacred view of the priesthood, and relationship with bishop/superior were associated with an increased level of affective commitment, whereas the increased level of parental care, extraversion, and loneliness were associated with a decreased level of affective commitment. Parental overprotection, extraversion, and loneliness positively correlated with thought of leaving the priesthood, whereas masculinity, sacred view of the priesthood, and relationship with bishop/superior had negative correlations. Extrinsic religious orientation had a positive correlation with continuance commitment. In contrast to the previous studies, demographic variables were insignificant. The study also found indirect effects of religious variables on the significant correlations between parental care and affective commitment and between agreeableness and affective commitment. </p><p> Specific to well-being, this study found that affective commitment was positively correlated with affect balance, psychological well-being, and religious well-being, while continuance commitment and thought of leaving the priesthood had negative correlations with psychological well-being. Finally, thought of leaving the priesthood was correlated negatively with affect balance.</p>
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Melchior, Gerald P. "A canonical analysis of priest personnel norms on the assignment, and transfer of Omaha Archdiocesan priests." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Tiemeyer, Lena-Sofia. "Priestly rites and prophetic rage : post-exilic prophetic critique of the priesthood /." Tübingen : Mohr Siebeck, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2838710&prov=M&dok_var=1&dok_ext=htm.

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Fitzsimmons, Gerard Michael. "Canon 517.2 parish ministry without priests? /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Aamont, Christina. "Priests and priestesses in Mycenaean Greece." Thesis, University of Nottingham, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.437026.

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Williams, Anthea Elizabeth. "Priests in the making or priests already? : life stories of candidates for ordination in the Church of England." Thesis, University of East London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.533018.

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At a time when the Church of England was encouraging a greater variety of forms of professional ministry, but still retained selection criteria reflecting earlier organizational norms, my diocesan work with ordination candidates became a journey of exploration worth taking whatever the outcome. In this context, I collected rich life-story narratives using the Biographic-Narrative Interpretive Method, twenty-one of which later became the raw material for this study. As I began my research, I noticed in Michel Foucault's 1981-2 lectures at the College de France, published as The Hermeneutics of the Subject, significant correspondences between his concern with the relationship between the subject and truth, and the narratives of those with whom I had worked in the ministerial vocational context. I asked the central research question: Do these narratives of religious subjects show signs of a concern for the relationship between the subject and truth - of the subject progressively aligning itself with the truth that it thinks? I argued that, in spite of Foucault's assertion in his lectures that Western theology is fundamentally inimical to the survival of that 'spirituality' he sees as the progressive alignment of the self with truth, his extension of the term 'spiritual exercises' used by Pierre Hadot opens the way for a new theological appreciation of philosophy as a way of life. I found, by posing to the narrative material six questions designed to test the presence of 'spirituality' in the lives of ordination candidates, that the idea of the progressive alignment of the self with truth seemed to be alive and well in vocational theological discourse. This conclusion was reinforced at the institutional level by my discourse analysis of a vocational publication, Ministry in the Church of England. Having conducted semi-structured interviews with my subjects, which confirmed my findings further, I then discovered, in a detailed narrative analysis of all the interview material provided by four selected subjects, evidence for the self-constituting capability of narrative as a 'spiritual practice of the self'.
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Li, Weiping. "The Continuing Formation of Priests in China." Digital Commons at Loyola Marymount University and Loyola Law School, 2018. https://digitalcommons.lmu.edu/etd/489.

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With a deeper reflection on the case of Fr. Haibo Wang and based on my personal experience and research, this essay aims to explore the urgent need of continuing formation of priests in China by looking into the historical background of the Church in China and inadequate seminary formation; giving some theological reflections; and then suggesting a pastoral plan.
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Yang, Der-Ruey. "The education of Taoist priests in contemporary Shanghai." Thesis, London School of Economics and Political Science (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.405603.

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This thesis is an analysis of the means by which Taoism as an ancient religious tradition is reproduced in contemporary Shanghai - the largest commercial metropolis in 'post-socialist' China. More specifically, it investigates the tension between "modern schooling" and "traditional apprenticeship" in the state-sponsored formal schooling of Taoist priests organized by the Shanghai Taoist Association through its affiliated school - the Shanghai Taoist College. Through examining the institutional context, the teaching/learning practices, and the politico-economic conditions of modem Taoist schooling, this thesis argues that the modern Taoist schooling is actually a measure of Chinese government to impose its programme of modernization by 'modernizing' or 'reinventing' rather than to 'perpetuating' Taoist tradition. It tends to impart Taoist novices with a modern habitus, which is characterized by the inanimate, alienating temporality and its associative knowledge paradigm corresponding to the irresponsive, rigid, socialist public-supply economy. However, modern Taoist schooling does not succeed in transforming current Taoist priests as its modernizing effect is first neutralized by the most essential and most traditional module of their curriculum - ritual skill training - and then further sabotaged by the traditional economic pattern that the graduate students must adopt for survival. Hence, although modem schooling and its relevant institutions do effect a major impact on official Taoism in current Shanghai, current Taoist priests nevertheless gradually take up the characteristic habitus of their predecessors - with an the animistic, responsive temporality, a knowledge paradigm based on practical skills, and a mixed politico-economy that incorporates market economy, gift economy, and tributary economy. As a result, despite some setbacks caused by the state's modernization programme, the traditions of Taoism are still thriving - in various syncretic forms.
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Books on the topic "Priests"

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Horster, Marietta, and Anja Klöckner, eds. Civic Priests. DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110258080.

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G, Wolf James, ed. Gay priests. Harper & Row, 1989.

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Onyeocha, Anthony Ekendu. These hi-fi priests: Spirituality for priests. Gunson Headway Press, 1985.

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Horster, Marietta, and Anja Klöckner, eds. Cities and Priests. DE GRUYTER, 2013. http://dx.doi.org/10.1515/9783110318487.

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Jan, Kerkhofs, ed. Europe without priests? S.C.M., 1995.

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Robert, Quardt. Mothers of priests. Angelus Press, 1995.

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Yufanyi, Evaristus. Priests and schools. Printing Technology, 1995.

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K, Wilkinson Earl, ed. People, priests & pedophiles. International Research Foundation], 1994.

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Franck, Irene M. Scholars and priests. Facts on File, 1988.

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Colmore, G. Priests of progress. B.W. Dodge, 1985.

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Book chapters on the topic "Priests"

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Smith, Rachel Hostetter. "Rogue Priests." In Religion and Contemporary Art. Routledge, 2023. http://dx.doi.org/10.4324/9781003326809-14.

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HORSTER, MARIETTA, and ANJA KLÖCKNER. "Introduction." In Civic Priests, edited by Marietta Horster and Anja Klöckner. DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110258080.1.

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Champ, Judith. "Priests and Parishes." In The Oxford History of British and Irish Catholicism, Volume IV. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198848196.003.0005.

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Abstract The role and character of the Catholic priesthood in Britain and Ireland was transformed during the nineteenth century. Secular priests provided much of the leadership in parishes, but priests belonging to religious institutes also provided pastoral leadership and contributed to the revival of Catholic life. This chapter traces the emergence of a new type of Catholic priest by examining the priestly formation in the colleges for priest training reopened on the Continent after 1815 and new colleges established in England and Ireland. The rigorous culture of discipline injected into seminary formation shaped the character of the men ordained and priests went on to carve out a renewed ecclesial role which incorporated a distinctive professional identity, increasingly exercising local authority. Priests were pivotal in the campaign to instil in lay Catholics a disciplined regularity of religious practice, including Mass attendance and participation in the sacraments.
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Klepper, Deeana Copeland. "Albert of Diessen and the Augustinian Canons at Diessen am Ammersee." In Pastoral Care and Community in Late Medieval Germany. Cornell University Press, 2022. http://dx.doi.org/10.7591/cornell/9781501766152.003.0003.

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This chapter tackles the influence of Albert of Diessen and his work, Mirror of Priests. The work reflects the fusion of monastic and priestly calling embraced by the Augustinian canons regular, reinforced by a distinctive Augustinian approach to education. Moreover, the Mirror of Priests showcases German regionalism since the priest was aiming for priests serving rural parish communities. The chapter expounds on Albert of Diessen's life and legacy, which were preserved through his writing and administrative labors on behalf of the Augustinian canons at Diessen. Built through spatial imagination, Albert's vision of the ideal Christian community as depicted in the Mirror of Priests reflects a constructed religious space.
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Armstrong-Partida, Michelle. "Laymen in Priestly Robes." In Defiant Priests. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501707735.003.0004.

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This chapter addresses the extent to which parish clergy were embedded in their local community and considers how familial, social, and economic factors firmly bound clerics to a life that very much mirrored that of their parishioners. In fact, people of the parish were often connected to their priests through ties of kinship and affinity. Clerics lived out their lives as more than just priests; they were also the sons, brother, uncles, and nephews of the people in the parish. In effect, priests behaved like laymen because they were laymen in the priestly profession. Indeed, parish clergy represented an amalgamation of both the clerical and secular worlds. The clerical profession provided them with a priestly identity, and their experience as men of the village, in turn, influenced how they interacted with parishioners as priests.
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"Priests." In European Paganism. Routledge, 2013. http://dx.doi.org/10.4324/9780203011775-20.

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"Priests." In Church and State in Bourbon Mexico. Cambridge University Press, 1994. http://dx.doi.org/10.1017/cbo9780511586439.007.

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"PRIESTS." In Conamara Chronicles. Indiana University Press, 2022. http://dx.doi.org/10.2307/j.ctv2svjzm0.17.

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Steenbrink, Karel. "Priests." In Catholics in Indonesia, 1808-1903. BRILL, 2003. http://dx.doi.org/10.1163/9789004487338_018.

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Greeley, Andrew, and Paul Wink. "Priests." In The Catholic RevolutionNew Wine, Old Wineskins, and the Second Vatican Council. University of California Press, 2004. http://dx.doi.org/10.1525/california/9780520238176.003.0011.

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Conference papers on the topic "Priests"

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Olhiser, Burt. "Renovation and Seismic Upgrade of a 1930’S Ford Assembly Plant." In Paint and Coatings Expo (PACE) 2009. SSPC, 2009. https://doi.org/10.5006/s2009-00035.

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Abstract In the 1920’s the Ford Motor Company commissioned architect Albert Kahn to design regional automobile assembly plants. The largest on the West Coast was built in Richmond CA. With over 500,000 square feet of floor space under one roof it is still today the largest single building on San Francisco Bay. During the 1989 Loma Prieta earthquake this National Historic Building was severely damaged to the point that it could not be occupied. This paper tells the tale of how due to incredible time restraints an Olympian effort was needed to retrofit and restore this national treasure to a usable commercial building.
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Pétiová, Veronika. "Riešeniu problému nedostatku farárov v platnom kánonickom práve správou farností in solidum." In Naděje právní vědy 2022. University of West Bohemia, Czech Republic, 2023. http://dx.doi.org/10.24132/zcu.nadeje.2022.480-486.

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The Church is increasingly facing the problem of a shortage of priests, and there is the expectation that this problem will grow in the future. In some countries many parishes are already without a priest and this situation needs to be addressed. The current Code of Canon Law offers the possibility of parish administration in a so-called solidarity way. In this paper we would like to analyse the institute of parish administration in solidum, which is found only in the current Code of Canon Law, whereas the previous legislation did not recognise this institute. At the same time, we want to gain insight from the experience of some countries that use this model of parish pastoral care, in contrast to the Slovak dioceses, which only take an exceptional approach to it. It is anticipated that in a couple of decades, due to the need for a shortage of priests, there will be a growing need to address the staffing of parishes in this way as well.
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Schulte, Britta, Philipp Graf, Lena Franzkowiak, and Eva Hornecker. "Hospital Beds, Robot Priests and Huggables:." In NordiCHI '20: Shaping Experiences, Shaping Society. ACM, 2020. http://dx.doi.org/10.1145/3419249.3420127.

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Idiatullov, Azat K. "ATTITUDE OF THE ORTHODOX PRIESTS OF THE ULYANOVSK REGION TO INTER-REFESSIONAL MARRIAGES (BY THE MATERIALS OF THE INTERVIEW)." In Treshnikov readings – 2022 Modern geographical global picture and technology of geographic education. Ulyanovsk State Pedagogical University named after I. N. Ulyanov, 2022. http://dx.doi.org/10.33065/978-5-907216-88-4-2022-197-198.

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The purpose of this article is to analyze the attitudes of Orthodox priests of the Ulyanovsk region towards interfaith marriages. The empirical basis of the study was the materials of an in-depth survey (face-toface), conducted by the method of a semi-formalized interview. The number of interviewed priests was 4 people.
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Karapandzin, Stevica S. "PRAVNI POLOŽAJ VOJNIH SVEŠTENIKA I VERSKIH SLUŽBENIKA U VOJSCI SRBIJE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.281k.

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on the Constitution of the Republic of Serbia and five laws, as well as a number of by-laws, the paper analyzes the legal position of military priests, i.e. religious officers in the Serbian Army. A part of the domestic new-century legal and by-law regulations was presented, which regulated the issue of religious service, as well as the characteristics of the legal position of military priests in modern armies. By combining content analysis, deduction and historical method, the paper presents a part of the research that leads to the conclusion of the necessity of ensuring the right to freedom of religion to a specific category of citizens in a specific way, and exclusively while performing tasks from functional competence.
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Cotan, Claudiu. "Romanian Orthodox Priests on the World War I Fronts." In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.23.

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Dragomir, Liviu Razvan, and Maria Cristina Dragomir. "Challenges of the Romanian Orthodox Diaspora’s priests in Italy." In DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.12.

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Stanca, Nicoleta. "Volunteers, Priests and Community Work in Overpopulated New York City." In DIALOGO-CONF 2018 OVERPOPULATION AND RELIGION's INVOLMENT (ORI). EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2018. http://dx.doi.org/10.18638/dialogo.2018.4.2.16.

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MARCHITAN, Gabriela-Daniela. "Evoluția matematicii mesopotamiene în context istoric." In Materialele Conferinţei Ştiinţifice Internaţionale "Abordări inter/transdisciplinare în predarea ştiinţelor reale, (concept STEAM)". Ion Creangă Pedagogical State University, 2024. https://doi.org/10.46727/c.steam-2024.p149-153.

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Numerical operations in base 60 were convenient for Chaldean priests during mathematical calculations made from astronomical observations of the visible motion of the Sun, Moon, planets, and other heavenly bodies. Sumerian astronomers correctly applied mathematical calculations to their first mention of a supernova exploding star.
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Takács, Dénes. "Rituale Agriense, prameň vysluhovania svätenín na území Košickej diecézy." In DOKOR 2024. Medzinárodná interdisciplinárna doktorandská konferencia. VERBUM – vydavateľstvo Katolíckej univerzity v Ružomberku, 2024. http://dx.doi.org/10.54937/2024.9788056111024.45-54.

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After the Council of Trent in the territory of Hungary, in order to facilitate the daily service of the priests, the diocesan bishops made sure that the priests had at their disposal a book that contained the celebreation of the sacraments and sacramentals. The territory of today's Archdiocese of Košice belonged to the Jáger Diocese until 1804, but basically, even after the foundation of the diocese, the current editions of the Rituale Agriense (RA) continued to be used for the celebration of sacraments, because the principle applied was that the archbishop published liturgical books for the entire territory of his archdiocese. These RAs were the most widespread liturgical books after the Roman Missal, because they were used in daily liturgical practice. Even the current Rituale Romanum, which was published after the renewal of the Second Vatican Council, is based on these original rituals, but it introduces some new blessings and sacramentals, while it no longer mentions which are no longer necessary.
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Reports on the topic "Priests"

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Peisakhin, Leonid, and Didac Queralt. The legacy of church–state conflict: Evidence from Nazi repression of Catholic priests. UNU-WIDER, 2022. http://dx.doi.org/10.35188/unu-wider/2022/290-4.

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Graham, Kathleen L. History of the Priest River Experiment Station. U.S. Department of Agriculture, Forest Service, Rocky Mountain Research Station, 2004. http://dx.doi.org/10.2737/rmrs-gtr-129.

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Wüthrich, Annik. The Copenhagen Wooden Stela AAd6 from the National Museum of Denmark: An unusual Testimony of the 22nd Dynasty. Verlag der Österreichischen Akademie der Wissenschaften, 2021. http://dx.doi.org/10.1553/erc_stg_757951_the_copenhagen_wooden_stela_aad6_from_the_national_museum_of_denmark_an_unusual_testimony_of_the_22nd_dynasty.

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The subject of this article is a wooden stela (AAd6) kept in the National Museum of Denmark in Copenhagen. By iconographical and typological criteria, this object is datable to the 22nd Dynasty and probably comes from the Theban area. The stela displays several particularities, among others, one of the longest genealogies preserved on this object type. Alongside a careful investigation of the different iconographical elements and a new translation of the text, this contribution looks into the onomastic and the prosopographical material, examining different titles such as “ḥnk-nw.w-priest in southern Heliopolis” or “wab-priest in chief of the estate of Mut, the great one, the mistress of Isheru.” This study not only reconstitutes the family tree but also connects this object with three others, that are datable to a timeframe from the 21st Dynasty to the beginning of the 26th Dynasty. An excursus focusing on the painting sequence of the text and depictions contributes to a better understanding of the creation of wooden stelae in the Third intermediate Period.
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Spiegel, Robert H. A Step Toward Easing the U.S. Army Priest Shortage. Defense Technical Information Center, 1991. http://dx.doi.org/10.21236/ada233447.

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Petrilli, Jr., Salvatore J. Francois-Joseph Servois: Priest, Artillery Officer, and Professor of Mathematics. The MAA Mathematical Sciences Digital Library, 2010. http://dx.doi.org/10.4169/loci003498.

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Reidel, S. P., and K. R. Fecht. Geologic map of the Priest Rapids 1:100,000 quadrangle, Washington. Office of Scientific and Technical Information (OSTI), 1994. http://dx.doi.org/10.2172/10195942.

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Tinkham, Wade T., Robert Denner, and Russell T. Graham. Climate, snowpack, and streamflow of Priest River Experimental Forest, revisited. U.S. Department of Agriculture, Forest Service, Rocky Mountain Research Station, 2015. http://dx.doi.org/10.2737/rmrs-gtr-331.

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Price, Richard E. Evaluation of Release Improvement Techniques for J. Percy Priest Reservoir. Defense Technical Information Center, 1988. http://dx.doi.org/10.21236/ada198985.

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Reidel, S. P., and K. R. Fecht. Geologic map of the Priest Rapids 1:100,000 quadrangle, Washington. Office of Scientific and Technical Information (OSTI), 1993. http://dx.doi.org/10.2172/10121245.

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Entz, Ray. Habitat Evaluation Procedures (HEP) Report; Priest River Project, Technical Report 2005. Office of Scientific and Technical Information (OSTI), 2005. http://dx.doi.org/10.2172/946839.

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