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Dissertations / Theses on the topic 'Priests Temples'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Bertrand, Aurore. "Prêtres en Égypte ptolémaïque et romaine. Inventaire et analyse des sources papyrologiques grecques." Thesis, Montpellier 3, 2013. http://www.theses.fr/2013MON30024.

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L’Égypte grecque et romaine a conservé de nombreux papyrus grecs qui nous renseignent sur la vie économique, agricole, administrative et judiciaire des temples et par extension sur les activités de leurs desservants. Cette étude collecte ainsi dans une documentation exclusivement grecque, toutes les mentions des titres sacerdotaux égyptiens ainsi que toutesles références au temple (fêtes, cultes, sacrifices, construction, etc.) dans les corpus papyrologiques, tout en les documentant. L’analyse fonctionnelle et la classification des titres sacerdotaux a ensuite été complétée par un volume de Pr

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2

Chezum, Tiffany. "On the endurance of indigenous religious culture in Ptolemaic and Roman Egypt : evidence of material culture." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:d6bee2aa-49a5-42db-9617-394ea1f73cf5.

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The aim of this thesis is to examine changes in the status of traditional Egyptian religious culture during the Ptolemaic and Roman periods, from 331 BCE to 313 CE. Four distinct categories of material culture are examined: monumental construction of temples and civic buildings, traditional hard-stone sculpture, Alexandrian tombs, and Roman coins. These bodies of evidence were chosen because each offers a unique perspective, reflecting respectively the personal inclinations and official attitudes of both the culturally Hellenic and indigenous elites, which have not previously been studied in t

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3

Rebiger, Bill. "Himmelfarb, M., Between Temple and Torah. Essays on Priests, Scribes, and Visionaries in the Second Temple Period and Beyond / rezensiert von Bill Rebiger." Universität Potsdam, 2014. http://opus.kobv.de/ubp/volltexte/2014/7171/.

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Rezensiertes Werk: Himmelfarb, M.: Between Temple and Torah. Essays on Priests, Scribes, and Visionaries in the Second Temple Period and Beyond (= Texte und Studien zum antiken Judentum, Bd. 151). - Tübingen: Mohr Siebeck 2013. XII, 399 S., 129 €. ISBN 978-3-16-151041-0

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4

Hastings, Cecily Mary Eleanor. "Cult and money : a study of the growing wealth of the Jerusalem temple and its high priests from the Persian period to 70 C.E." Thesis, University of London, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411439.

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5

Kim, Yeong Seon. "The Chronicler's Description of the Temple Administration and the Incorporation of Non-priestly Cultic Personnel among the Levites." Thesis, Boston College, 2011. http://hdl.handle.net/2345/bc-ir:104295.

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Thesis advisor: David S. Vanderhooft<br>To approach the lesser known topic of the temple administration in the post-exilic period (539-333 BCE), we have examined specific passages in the book of Chronicles that create a portrait of the temple administration. This portrait focuses on gatekeepers (1 Chr 9:17-32; 26:1-19); treasurers (1 Chr 9:26-28; 26:20-32); and tax collectors (2 Chr 24:5-11; 34:9-13). The first two sets of texts belong to what this work will call "David's Installation Block" which provides the major framework for the relevant material of the Chronicler, who authored the book o

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6

Mamfredis, Maria. ""A nation of priests" : the world-view of the Temple scroll and its application to the way of life prescribed in the sectarian scrolls from Qumran." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ54387.pdf.

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7

Chang, Dongshin. "Phinehas, the Sons of Zadok, and Melchizedek : an analysis of some understandings of priestly covenant in the late Second Temple period." Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/phinehas-the-sons-of-zadok-and-melchizedek-an-analysis-of-some-understandings-of-priestly-covenant-in-the-late-second-temple-period(c2f33e8b-4d3d-4374-a792-099304322ef2).html.

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This thesis is an analysis of the use of combined concepts of covenant and priesthood in some late Second Temple period Jewish and Jewish-Christian texts. In this thesis I investigate 1 and 2 Maccabees, Dead Sea Scrolls, and Hebrews, to see the various ways in which these Second Temple compositions have articulated the combined concepts of covenant and priesthood on the basis of their treatment of various biblical and extra-biblical traditions. The elaborate articulations of the combined concepts of covenant and priesthood in these texts partly reflect the concern of the Second Temple Jewish a

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8

Wilkins, Ryan T. "The Influence of Israelite Temple Rites and Early Christian Esoteric Rites on the Development of Christian Baptism." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/2908.

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This thesis seeks to answer the question of the origin of some of the most fundamental additions made to early Christian baptism. Christian baptism began in a relatively simple liturgical form, but became, by the fourth century, a much more dramatic set of initiation rituals. Among the added elements to baptism were washing ceremonies in the nude, physical anointing with oil, being marked or signed with the cross on the forehead, and receiving white garments. Scholars have proposed different theories as to the origins of these baptismal rituals. Some claim the elements existed in the New Testa

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9

Chollier, Vincent. "Administrer les cultes au Nouvel Empire (1539-1077 av. J.-C.) : stratégies sociales et territoriales." Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE2049.

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L’administration des cultes provinciaux en Égypte ancienne recouvrait un certain nombre d’enjeux dépassant très largement le cadre de la théologie. En effet, les temples étaient des centres économiques régionaux en raison notamment de l’étendue territoriale de leurs propriétés foncières. Ainsi le directeur du culte, le grand prêtre, administrait-il un vaste domaine au-delà du seul temenos sacré, en plus d’être responsable des liturgies. Dans ce contexte, les grands prêtres du Nouvel Empire (1539-1077 av. J.-C.) faisaient partie des personnages les plus puissants du royaume. Parmi eux, le premi

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10

Chevalier, Marie-Anna. "Les ordres religieux-militaires, les Arméniens et l'État arménien de Cilicie à l'époque des Croisades." Montpellier 3, 2007. http://www.theses.fr/2007MON30069.

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Les trois principaux ordres religieux-militaires (hospitaliers, templiers et teutoniques) s’implantèrent en Arménie cilicienne aux XIIe-XIIIe siècle et continuèrent à entretenir des relations avec les souverains de ce royaume jusqu’à la chute de celui-ci, en 1375. Chaque ordre mena sa propre politique dans l’État arménien, s’impliquant à la fois au niveau local et international. Les frères participèrent activement à la défense du pays tant sur le plan militaire que diplomatique. Leurs commanderies, essentiellement rurales, incluaient des forteresses à des emplacements stratégiques. La structur

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11

Loud, John Alden. "The Dīkṣitars of Chidambaram a community of ritual specialists in a South Indian Temple /." 1990. http://catalog.hathitrust.org/api/volumes/oclc/23063646.html.

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Thesis (Ph. D.)--University of Wisconsin--Madison, 1990.<br>Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (p. 260-265).

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12

Allen, Matthew. "The priest in The Temple: the relationship between George Herbert’s English poetry and The Country parson." Thesis, 1993. http://hdl.handle.net/2429/2024.

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This dissertation describes the relationship between George Herbert's two principal works, The Temple (1633) and The Country Parson (1651). The introduction discusses the main problems faced by readers of The Temple: its paradoxical religious statements, its apparent lack of unity, its variable poetic voice, and its place in literary history. Chapter 1 argues that The Temple and The Country Parson are complementary: that they may have been written together and considered companionpieces, that they are similar in form and content, and that they should be read together. Chapter 2 places The Coun

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13

Mason, Eric Farrel. "The concept of the priestly Messiah in Hebrews and Second Temple Judaism /." 2005. http://wwwlib.umi.com/dissertations/fullcit/3165186.

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14

LING, WEN-CHIEN, and 凌文倩. "The Taoist Priest Group of the 2012 Five-Day Rite of Gratitude by Taipei Baoan Temple." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/41622112859759626664.

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碩士<br>輔仁大學<br>宗教學系碩士在職專班<br>104<br>Zhai Jiao, which literally means “lustration before rites,” is the most solemn and the grandest among Taoist ceremonies, with Taoshi (the Taoist priest) being the center of Zhai Jiao. The present study focuses on the Keelung Guangyuan Taoist Priest Group, who undertook the 2012 Five-Day Rite of Gratitude held by Taipei Baoan Temple. Through the grand religious ceremony, the present study discusses how the Taoist priests are selected, how they are organized, what their duties are, and how they are transformed in the modern age. The study also investigates how

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15

Gordon, Benjamin Davis. "Sacred Land Endowments and Field Consecrations in Early Judaism." Diss., 2013. http://hdl.handle.net/10161/7205.

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<p>The endowment of land as a gift for religious institutions was a prominent feature of ancient society in the Near Eastern and Mediterranean worlds. Landed plots could with proper care become enduring, remunerative assets to these institutions and their ownership a mark of honor and prosperity. Once endowed, such plots were regularly viewed across cultures as the property of a patron deity, his or her role modeling that of the absentee landlord. Tantalizing clues in the Jewish source material relevant to the Second Temple period (515 BCE-70 CE) demonstrate that the phenomenon was part of ear

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16

Dingman, Terry William. "The influence of the angelology of 1 Enoch on Judaism in the Second Temple Period." Thesis, 2002. http://hdl.handle.net/10500/18011.

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Angelology emerged under the domination of Jewish groups. Reconstructing a brief history for Jewish groups of the Second Temple Period is necessary to ascertain which Jewish group may be aligned with the angelology of 1 Enoch. Moreover, angelology developed within this natural historical context. An exploration of the tradition of angelology includes angelic origins, their functions in the Hebrew Bible and the Septuagint, possible mythical associations, and speculation about why angels surfaced within Israelite religion. Examining the background, structure, and contents of 1 Enoch will ensc

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17

Beer, Leilani. "The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a." Thesis, 2021. http://hdl.handle.net/10500/27842.

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Bibliography: leaves 289-298<br>Source-criticism of the Pentateuch suggests that the priests (Source P) alone authored the Holiness Code – the premise being that Source P forms one religious, literate and elite group of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various ideologies of Israelite identity were produced by various religious, literate and elite groups. Possibly, the Holiness Code functions as the compromise reached between two such groups, these being: the

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18

Niklová, Pavla. "Zápalná oběť ve Starém zákoně." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-306149.

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The focus of this thesis will be an exegesis of the term burnt offering in Old Testament. The diploma thesis deals with the location of the cult (Tent of Meeting, temple), priests in Israel, human offerings and reconstruction of ritual burnt offerings with an evaluation of particular acts based on translation and interpretation of the first chapter of Leviticus. The purpose of this work is to detect, what function and meaning this ritual had for the community of Israel, as well as what message the texts contain, with respect to burnt offerings for the current reader.

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19

Oosthuizen, Neil T. "Babel, babble, and Babylon : reading Genesis 11:1-9 as myth." Thesis, 2002. http://hdl.handle.net/10500/1126.

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The story of the Tower of Babel (Gen 11: 1-9) has been interpreted in various ways down through the centuries. However, most commentators have ignored the genre of the text, and have not sought to interpret it within its mythological framework - therefore most interpretations are nothing short of babble. A working text is ascertained, and the complexity of the text investigated. The text is then identified as 'myth': within its mythological framework the tower is seen as a temple linking heaven and earth, ensuring the continuation of the royal dynasty (i e 'making a name'). When used by the Ya

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