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1

C, Hunt Robert, and Gilman Antonio, eds. Property in economic context. Lanham, MD: University Press of America, 1998.

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2

L, Marriott G. R., ed. Primitive property, translated from the French of Emile de Laveleye. Littleton, Colo: F.B. Rothman, 1985.

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3

En'gesi jia ting, shi zu he guo jia li lun di yan jiu: Xue xi "Jia ting, si you zhi he guo jia di qi yuan". Wuchang: Wuhan da xue chu ban she, 1986.

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4

Xuechen, Yang, ed. "Jia ting, si you zhi he guo jia di qi yuan" jiang gao. Shenyang: Liaoning jiao yu chu ban she, 1986.

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5

Luisa, Ciminelli Maria, ed. La negoziazione delle appartenenze: Arte, identità e proprietà culturale nel terzo e quarto mondo. Milano: FrancoAngeli, 2006.

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6

1932-, Herrmann Joachim, and Köhn Jens, eds. Familie, Staat und Gesellschaftsformation: Grundprobleme vorkapitalistischer Epochen einhundert Jahre nach Friedrich Engels' Werk "Der Ursprung der Familie, des Privateigentums und des Staats" = Family, state and the formation of society : basic problems of pre-capitalist epochs a hundred years after Frederick Engels' work "The Origin of the family, private property, and the state". Berlin: Akademie-Verlag, 1988.

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7

Friedrich, Engels. Jia zu si you cai chan ji guo jia zhi qi yuan. [Beijing: Beijing zhong xian tuo fang ke ji fa zhan you xian gong si, 2012.

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8

Emori, Itsuo. Kazoku no kigen: Engerusu "Kazoku,, shiyū zaisan oyobi kokka no kigen" to gendai minzokugaku. Fukuoka-shi: Kyūshū Daigaku Shuppankai, 1985.

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9

Friedrich, Engels. Jia zu si you cai chan ji guo jia zhi qi yuan. [Beijing: Beijing zhong xian tuo fang ke ji fa zhan you xian gong si, 2012.

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10

Friedrich, Engels. Der Ursprung der Familie, des Privateigenthums und des Staats: Im Anschluss an Lewis H. Morgans Forschungen. Berlin: Dietz Verlag, 1987.

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11

Les peuples premiers: Des mémoires en danger. 3rd ed. [Paris]: Larousse, 2008.

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12

Fernández-Bravo, Alvaro. El museo vacío: Acumulación primitiva, patrimonio cultural e identidades colectivas : Argentina y Brasil, 1880-1945. Ciudad de Buenos Aires: Eudeba, 2016.

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13

Afrikanische Masken und Skulpturen: Der Sammlung Karl-Josef Scheideler des Lippischen Landesmuseums Detmold. Detmold: Lippisches Landesmuseum Detmold, Landesverband Lippe, 2021.

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14

1953-, Taylor Paul Michael, ed. Fragile traditions: Indonesian art in jeopardy. Honolulu: University of Hawaii Press, 1994.

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15

Delaveleye, Emile. Primitive Property. Fred B Rothman & Co, 1985.

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16

Simcox, Edith Jemima. Primitive Civilizations: Or, Outlines of the History of Ownership in Archaic Communities. University of Cambridge ESOL Examinations, 2010.

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17

Primitive Civilizations: Or, Outlines of the History of Ownership in Archaic Communities. Cambridge University Press, 2010.

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18

Friedrich, Engels. THE ORIGIN OF THE FAMILY, PRIVATE PROPERTY, AND THE STATE. 2007.

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19

The Origin of the Family, Private Property and the State. London: Penguin Publishing, 2010.

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20

Friedrich, Engels. The Origin of the Family, Private Property and the State. Franklin Classics Trade Press, 2018.

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21

Friedrich, Engels, and Ernest Untermann. The Origin of the Family, Private Property and the State. Franklin Classics Trade Press, 2018.

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22

Friedrich, Engels. The Origin of The Family, Private Property, and the State. CreateSpace Independent Publishing Platform, 2012.

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23

Simcox, Edith Jemima. Primitive Civilizations: Or, Outlines of the History of Ownership in Archaic Communities, Volume 2. Arkose Press, 2015.

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24

Friedrich, Engels. The Origin of the Family, Private Property, and the State (Classics). Penguin Classics, 1986.

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25

The Origin Of The Family Private Property And The State. Penguin Books, 2010.

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26

Friedrich, Engels. The Origin of the Family: Private Property and the State. University Press of the Pacific, 2001.

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27

The Filipino primitive: Accumulation and resistance in the American museum. 2017.

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28

Perry, Ruth. All in the Family: Consanguinity, Marriage, and Property. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199574803.003.0022.

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This chapter argues that the plots and characters of eighteenth-century English fiction can be illuminated by an awareness of property law and the customary disposition of property within families. That material greed as well as rivalries and competitions springing from even more primitive sources should be represented as occurring within families in the fiction of the day should surprise no one who has ever lived in a family. What is noteworthy are the excesses of innocence on the one hand and of rapaciousness on the other. One finds good characters who seek nothing for themselves and are generous to a fault, and bad characters whom nothing can touch but their ruthless desire for material wealth. Ultimately, in the fiction from 1750 to 1820, one can still read the human responses to material inequities that tore families apart and made them accomplices of an economic system that put property before family loyalty.
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29

Friedrich, Engels. Origin of the Family, Ideology and the State. Verso Books, 2021.

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30

Friedrich, Engels. El Origen de La Familia, La Propiedad Privada y El Estado. Nuestra America, 2004.

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31

Friedrich, Engels. El Origen De La Familia, De La Propiedad: Del Solialismo Utopico Al Socialismo Cientifico (Clasicos Filosofia). Jorge a Mestas Ediciones, 2005.

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32

Hengel, Martin. Property & Riches in the Early Church. Sigler Press, 2005.

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33

Own and be owned: Archaeological approaches to the concept of possession. Stockholm: Department of Archaeology and Classical Studies, Stockholm University, 2015.

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34

Goldman, Wendy. Soviet Workers and Stalinist Terror. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038174.003.0004.

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This chapter reconceptualizes the Depression-era Soviet experience, using Marx's concept of primitive accumulation, with its emphasis on dispossession, proletarianization, and violence. Primitive accumulation is a process that characterized the transition from feudalism to capitalism. For Marx, what distinguished capitalism from earlier forms of wealth accumulation through trade was the dispossession of the peasantry, an agricultural population set free with nothing to sell but its labor power: “The so-called primitive accumulation, therefore, is nothing else than the historical process of divorcing the producer from the means of production.” This central element of capitalism—dispossession and the creation of waged labor—set other great historical changes in motion. It destroyed rural domestic industry and created vast national and international markets for goods. The small property of the many became the great property of the few, and individual landowners took over the commons. The newly dispossessed were forced to work through an array of laws, punishments, and institutions, including whipping, workhouses, forced indentures, slavery, branding, and execution.
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35

Lange, Marc. How the Explanations of Natural Laws Make Some Reducible Physical Properties Natural and Explanatorily Powerful. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746775.003.0010.

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Some philosophers regard no reducible physical properties as perfectly natural. However, in scientific practice, some but not other reducible physical properties (such as the property of having a given center of mass) denote genuine, explanatorily potent respects in which various systems are alike. What distinguishes these natural reducible physical properties from arbitrary algebraic combinations of more fundamental properties? Some philosophers treat naturalness as a metaphysical primitive. However, this chapter I suggests that it is not—at least, not as far as the naturalness of reducible physical properties is concerned. Roughly speaking, it is argued here that a reducible physical property’s naturalness is grounded in its role in the explanation of laws.
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36

Friedrich, Engels. El Origen De La Familia, La Propiedadà. Panamericana Editorial, 2003.

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37

Bacon, Andrew. Vague Objects. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198712060.003.0016.

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In this chapter the theory of propositional vagueness is generalized to vagueness at other types. Once propositional vagueness is supplemented with a primitive notion of objectual vagueness, it can be seen that property vagueness, adverbial vagueness, operator vagueness, and so on, may all be defined. The chapter examines some widely discussed accounts of objectual vagueness that understand objectual vagueness as standing in vague identity or mereological relations. A more general test for objectual vagueness is proposed, according to which an object is vague if it converts any precise property to a vague proposition.
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38

Textor, Mark. Intentionality Primitivism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199685479.003.0004.

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Brentano endorsed (conceptual) primitivism about intentionality and the view that intentionality is fully revealed to us in its instantiations. The pros and cons of Brentano’s view that intentionality is a conceptually primitive property of every mental act are discussed. On the one hand, it makes clear why we need to distinguish between the immanent object (intentional correlate) and the external object. But, on the other hand, propositional attitudes turn out to be a major problem for intentionality primitivism. Meinong accepted Brentano’s Thesis as well as the existence of ‘propositional attitudes’ but one cannot defend Brentano’s Thesis by saying that propositional attitudes are directed on objectives or the like. A plausible mark of the mental needs to disentangle being a mental act (process) from having an object.
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39

Morgan, Patrick M. Reflections on Lawrence Freedman’s ‘Deterrence’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190851163.003.0004.

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This chapter focuses on the social aspects of strategy, arguing for the importance of relationships in strategy and, in particular, in understanding of deterrence. Deterrence, in its essence, is predicated upon a social relationship – the one deterring and the one to be deterred. Alliance and cooperation are important in generating the means for actively managing international security. Following Freedman’s work on deterrence in the post-Cold War context, ever greater interaction and interdependence might instill a stronger sense of international community, in which more traditional and ‘relatively primitive’ notions of deterrence can be developed. However, this strategic aspiration relies on international, especially transatlantic, social cohesion, a property that weakened in the twenty-first century, triggering new threats from new kinds of opponent. The need for a sophisticated and social strategy for managing international security is made all the more necessary.
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40

Bones of the Ancestors: The Ambum Stone. AltaMira Press, 2007.

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41

Bones of the Ancestors: The Ambum Stone. AltaMira Press, 2007.

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42

Bacon, Andrew. Vague Propositions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198712060.003.0011.

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If there are vague propositions, and the vague supervenes on the precise, then vague propositions cannot be represented by sets of metaphysically possible worlds. According to an alternative, broadly supervaluationist idea, propositions are sets of world-precisification pairs. To interpret this theory non-linguistically, precisifications are understood as assigning an extension to each vague property at each possible world. However, there are many other positions on propositional fineness of grain. The chapter investigates the general logic of propositional individuation. It gives an internal definition of the broadest notion of necessity, and shows that it is at least as broad as any combination of determinacy and necessity operators. It formulates a propositions-first account of vague propositions, in which propositions are taken as primitive and not constructed out of sets of things, and presents a theory of vague propositions in which they are individuated by their role in thought.
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43

McDaniel, Kris. Being and Ground. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198719656.003.0009.

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This chapter focuses on grounding. In what sense might grounding be primitive? Perhaps conceptually or methodologically, but not metaphysically. Several ways of defining up a relation of grounding in terms of some kind of ontological superiority plus other connecting relations are explored. The chapter argues that the grounding pluralist, who accepts many metaphysically important grounding relations, and the grounding monist have reasons to believe in an additional relation of ontological superiority. The pluralist does because she needs to account for the unity of the generic relation of ground; it is not a mere disjunction, and so it is either a determinable or an analogous property. But these distinctions were accounted for in terms of naturalness, which is a kind of ontological superiority. The monist about grounding needs some way to defuse grounding variantism, a view analogous to quantifier variantism, and here again appealing to naturalness does the job.
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44

Asadulla, Syed. On the Existence of a Primitive (properly or Improperly) Ternary Quadratic Form Associated with a Given Determinant. Creative Media Partners, LLC, 2019.

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45

Asadulla, Syed. On the Existence of a Primitive (properly or Improperly) Ternary Quadratic Form Associated with a Given Determinant. Creative Media Partners, LLC, 2019.

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46

Hoefer, Carl. Chance in the World. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190907419.001.0001.

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This book argues that objective chance, or probability, should not be understood as a metaphysical primitive, nor as a dispositional property of certain systems (“propensity”). Given that traditional accounts of objective probability in terms of frequencies are widely agreed to be also untenable, there is a clear need for a new account that can overcome the problems of older views. A Humean, reductive analysis of objective chance is offered, one partially based on the work of David Lewis, but diverging from Lewis’ approach in many respects. It is shown that “Humean objective chances” (HOCs) can fulfill the role that chances are supposed to play of being a guide to one’s subjective expectations. In a chapter coauthored by Roman Frigg, HOC is shown to make sense of physics’ uses of objective probabilities, both in statistical mechanics and quantum mechanics. And in the final chapter, the relationship between chance and causation is analyzed; it is argued that there is no direct connection between causation and objective chance, but that, instead, causation is related to subjective probability.
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47

Ackerman, Edwin F. Origins of the Mass Party. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197576502.001.0001.

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This book argues that the mass party emerged as the product of two distinct but related “primitive accumulations”—the dismantling of communal land tenure and the corresponding dispossession of the means of local administration. It illustrates this argument by studying the party central to one of the longest regimes of the 20th century—the Partido Revolucionario Institucional (PRI) in Mexico, which emerged as a mass party during the 1930s and 1940s. I place the PRI in comparative perspective, studying the failed emergence of Bolivia’s Movimiento Nacionalista Revolucionario (MNR) (1952–64), attempted under similar conditions as the Mexican case. Why was party emergence successful in one case but not the other? The PRI emerged as a mass party in areas in Mexico where land privatization was more intensive and communal village government was weakened, enabling the party’s construction and subsequent absorption of peasant unions and organizations. Ultimately, the overall strength of communal property-holding and concomitant traditional political authority structures blocked the emergence of the MNR as a mass party. Where economic and political expropriation was more pronounced, there was a critical mass of individuals available for political organization, with articulatable interests, and a burgeoning cast of professional politicians that facilitated connections between the party and the peasantry.
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48

Haq, Khadija, ed. Pakistan’s 22 Families. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199474684.003.0014.

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In this chapter, Haq goes back to his 1968 presentation alleging 22 industrial family groups that had come to control a majority of industrial, banking and insurance sectors in the country. In this article, Haq explains that the study and the findings need to be viewed in the proper perspective, highlighting that the concentration of wealth was a by-product of the government policies and the primitive capitalist system in Pakistan. Haq clarifies that the slogan of the 22 families was rather taken too literally. For him, the 22 families were not the cause, but a mere symptom of the system that created them.
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