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Relevant bibliographies by topics / Primitive rights

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Academic literature on the topic 'Primitive rights'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Journal articles on the topic "Primitive rights"

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Ince, Onur Ulas. "Between Equal Rights: Primitive Accumulation and Capital’s Violence." Political Theory 46, no. 6 (2017): 885–914. http://dx.doi.org/10.1177/0090591717748420.

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This essay attempts to elaborate a political theory of capital’s violence. Recent analyses have adopted Karl Marx’s notion of the “primitive accumulation of capital” for investigating the forcible methods by which the conditions of capital accumulation are reproduced in the present. I argue that the current scholarship is limited by a certain functionalism in its theorization of ongoing primitive accumulation. The analytic function accorded to primitive accumulation, I contend, can be better performed by the concepts of “capital-positing violence” and “capital-preserving violence.” In coining

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Goggin, Sean. "Human rights and ‘primitive’ culture: misrepresentations of indigenous life." International Journal of Human Rights 15, no. 6 (2011): 873–86. http://dx.doi.org/10.1080/13642981003665880.

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D'AVIGNON, ROBYN. "PRIMITIVE TECHNIQUES: FROM ‘CUSTOMARY’ TO ‘ARTISANAL’ MINING IN FRENCH WEST AFRICA." Journal of African History 59, no. 2 (2018): 179–97. http://dx.doi.org/10.1017/s0021853718000361.

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AbstractSince the commodity boom of the early 2000s, the visibility of ‘artisanal’ or ‘small-scale’ mining has grown in media coverage and development policies focused on Africa. This article argues that the regulatory category of ‘artisanal’ mining in Africa originated during the colonial period as ‘customary mining’. I build this case through a regional case study of mining policies in the colonial federation of French West Africa, where a single decree accorded African subjects ‘customary rights’ to seasonally mine gold and rock salt in restricted areas. By contrast, colonial citizens, most

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Stilz, Anna. "Why do states have territorial rights?" International Theory 1, no. 2 (2009): 185–213. http://dx.doi.org/10.1017/s1752971909000104.

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What gives a particular state the right to exercise jurisdiction and enforcement power over a particular territory? Why does the state of Denmark have rights over the territory of Denmark, and not over the territory of Sweden, and vice versa? This paper first considers a popular argument that purports to ground state territorial rights in citizens’ rights of land ownership. On this view, the state has jurisdiction over territory insofar as its people owns the territory, and delegates jurisdictional powers over their land to the state. It is argued that we should reject this approach, because i

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R, Padmavathi. "Female Language in Malati maitri’s Sankaraparani." International Research Journal of Tamil 3, S-1 (2021): 70–76. http://dx.doi.org/10.34256/irjt21s111.

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Morgan found that the adi from of the clans formed on the basis of maternal rights, from which the clans based on paternal rights later developed. In this way we understand that the castes we see among the people who are tired of the ancient Social civilization are based on paternal rights and before that there were Social clans with maternal rights. As important as Darwin’s theory of evolution way in biology and how important Marx’s Philosophy of surplus value was in the field of Political, Economy, so important is the discovery that there was a Primitive maternal right that preceded patriarc

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Winterbottom, Anna, Jonneke Koomen, and Gemma Burford. "Female Genital Cutting: Cultural Rights and Rites of Defiance in Northern Tanzania." African Studies Review 52, no. 1 (2009): 47–71. http://dx.doi.org/10.1353/arw.0.0142.

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Abstract:This article reviews campaigns against female genital cutting (FGC) directed at Maasai communities in northern Tanzania. The authors argue that campaigns against FGC using educational, health, legal, and human rights–based approaches are at times ineffective and counterproductive when they frame the practice as a “tradition” rooted in a “primitive” and unchanging culture. We suggest that development interventions that do not address local contexts of FGC, including the complex politics and history of interventions designed to eradicate it, can in fact reify and reinscribe the practice

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Ekow Daniels, W. C. "The Impact of the 1992 Constitution on Family Rights in Ghana." Journal of African Law 40, no. 2 (1996): 183–93. http://dx.doi.org/10.1017/s0021855300007750.

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One of the important characteristics of the Constitution of the Republic of Ghana, 1992, is the prominence it gives to the constitutional protection of the rights of men, women and children who live for a larger part of their lives as families. Although there are passing references to the family, that word is not defined by the Constitution, but the absence of a definition need not be regarded as evidence of non-recognition of the concept of family in Ghana society. Few will disagree widi the proposition that the basis of every society from the most primitive to the most complicated is the fam

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ARONOV, D. V., I. R. LEVINA, and I. M. SMIRNOV. "PROTECTION OF PRIMITIVE TRIBES IN INTERNATIONAL ENVIRONMENTAL LAW OF THE EARLY XX CENTURY." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 10, no. 2 (2021): 173–79. http://dx.doi.org/10.22394/2225-8272-2021-10-2-173-179.

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The goal of this article is to analyze primitive tribes as a legal subject or subject-matter of the international environmental law of the early twentieth century. The article presents the analysis of the object and subjects formation of the international environmental law legal protection on the example of Berne Conference of Experts in 1913. The issue of preserving the habitat and the lifestyle of national-ities leading a primitive way of life is considered. Nowa-days, the primacy of human rights and freedoms as the system-forming center of modern political systems and regimes is not serious

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George, Kizito Michael. "Market Fundamentalism and the Ethics of Democracy in Uganda." Journal of Research in Philosophy and History 2, no. 2 (2019): p172. http://dx.doi.org/10.22158/jrph.v2n2p172.

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Democratic systems ought to have certain central tenets that act as ethical boundaries. The violation of these ethical boundaries relegates democratic systems to mere mirages, perversions and phantoms. The market fundamentalistic stance of neo-liberalism leads to the abuse of virtually all the central tenets of democracy. Neo-liberalism advocates for a weak interventionist state in terms of fostering human rights and social justice and a strong regulatory state in terms of protecting and promoting markets and private property. Democracy on the other hand calls for a strong interventionist stat

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Vlassopoulos, Kostas. "Greek History." Greece and Rome 65, no. 2 (2018): 253–59. http://dx.doi.org/10.1017/s0017383518000190.

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This is a particularly rich crop of books on Greek history. I commence with two important volumes on citizenship in archaic and classical Greece. Traditional narratives of Greek citizenship are based on three assumptions: that citizenship is a legal status primarily linked to political rights; that there was a trajectory from the primitive forms of archaic citizenship to the developed and institutionalized classical citizenship; and that the history of citizenship is closely linked to a wider Whig narrative of movement from the aristocratic politics of archaic Greece to classical Athenian demo

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Dissertations / Theses on the topic "Primitive rights"

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Mwambene, Lea. "The impact of the Bill of Rights on African customary family laws : a study of the rights of women in Malawi with some reference to tevelopments in South Africa /." Online Access, 2008. http://etd.uwc.ac.za/usrfiles/modules/etd/docs/etd_gen8Srv25Nme4_8528_1271625878.pdf.

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Bådagård, William. "A Critique of Anna Stilz' Fair-use Proviso : The normative significance of future generations in matters of territorial rights." Thesis, Uppsala universitet, Avdelningen för praktisk filosofi, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-416345.

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In this essay, I will examine the theory of territorial rights developed by Anna Stilz. The overarching project of hers is to defend a system of territorially sovereign states, the defense of which is grounded in the natural rights of individuals to personal autonomy and self-preservation. She begins her theoretic project by arguing for the plausibility of the preinstitutional occupancy right, intended to grant individuals usage-rights over the earth, existing irrespective of social or moral conventions, formally defined as follows: “Occupancy Rights. A person has a preinstitutional right to o

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Rubnell, Spolander Rita. "Between given and created value : Finding new grounds for justifying human rights." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-395539.

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This thesis aims at formulating a human rights justification based on the assumption that disbelief in human rights is found in communicative grounds, rather than some sort of unreasonable evil. I first identify what I believe to be a flaw in the communicative strength of existing human rights justifications in explaining why rights should be. I suggest that there is a gap between the justifications of human rights that contain metaphysical narrative, and the justifications that rely on subjective experience of rights as good. I further explain how this is a gap that political consensus and th

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Kinuthia, Wanyee. "“Accumulation by Dispossession” by the Global Extractive Industry: The Case of Canada." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/30170.

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This thesis draws on David Harvey’s concept of “accumulation by dispossession” and an international political economy (IPE) approach centred on the institutional arrangements and power structures that privilege certain actors and values, in order to critique current capitalist practices of primitive accumulation by the global corporate extractive industry. The thesis examines how accumulation by dispossession by the global extractive industry is facilitated by the “free entry” or “free mining” principle. It does so by focusing on Canada as a leader in the global extractive industry and the spr

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Kutsira, Jacob. "A gendered analysis of the healing practices of the Johane Marange Apostolic Church in Glenview, Zimbabwe and their effect on women during pregnancy." Thesis, 2013. http://hdl.handle.net/10413/11138.

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This dissertation seeks to examine and analyse the healing practices within JMC in relation to health care provided to women during pregnancy. The healing practice performed in this church has made the church become popular and grow numerically. This is also exacerbated by the high cost of medical care in Zimbabwe which is a challenge especially for pregnant women. This is an empirical study which used in-depth interviews with both men and women who are married and are long serving members of JMC. The objective of the study was to find out how the healing practice within JMC contributes to wom

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Books on the topic "Primitive rights"

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Guerrillas in the industrial jungle: Radicalism's primitive and industrial rhetoric. State University of New York Press, 2011.

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Primitive rebels or revolutionary modernizers?: The Kurdish national movement in Turkey. Zed Books, 2000.

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Zerzan, John. Future primitive: And other essays. Autonomedia, 1994.

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The right church: Live like the first Christians. Abingdon Press, 2012.

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Burger, Julian. Report from the frontier: The state of the world's indigenous peoples. Zed Books, 1987.

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Report from the frontier: The state of the world's indigenous peoples. Cultural Survival, 1987.

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School desegregation in the twenty-first century: The focus must change. E. Mellen Press, 1997.

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Zerzan, John. Future Primitive: And Other Essays (New Autonomy). Autonomedia, 1994.

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Burger, Julian. Report from the Frontier: The State of the World's Indigenous Peoples. Zed Books, 1988.

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Burger, Julian. Report from the Frontier: The State of the World's Indigenous Peoples (Cultural Survival Report 28). Cultural Survival, 1988.

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Book chapters on the topic "Primitive rights"

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Joseph, R. "The Limbic System and the Most Primitive Regions of the Unconscious." In The Right Brain and the Unconscious. Springer US, 1992. http://dx.doi.org/10.1007/978-1-4899-5996-6_7.

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Sassen, Saskia. "When primitive accumulation inhabits advanced systems." In Property Rights from Below. Routledge, 2019. http://dx.doi.org/10.1201/9781315621463-2.

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García-Lozano, Soledad Torrecuadrada, Vladimir Aguilar Castro, and Carlos Grimaldo Lorente. "Cultural and Collective Rights of Indigenous Peoples in Venezuela." In Societal Benefits of Freely Accessible Technologies and Knowledge Resources. IGI Global, 2015. http://dx.doi.org/10.4018/978-1-4666-8336-5.ch005.

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In this chapter, the authors attempt to demonstrate that respect for cultural identity of all human groups should be seen as a fundamental right. Ignoring Collective rights of indigenous peoples, those related to their cultural traditions, generally causes the lack of respect. Thus, knowledge of the cultural manifestations and their origin and meaning (as part of the history of the territories they inhabit) can conquer this respect on a par with its defense. This obviously with comprehensive training aimed to sensitize the general population in the positive assessment it deserves it different. The actions of nation-states governments with strong indigenous population has been characterized, until recently, by a remarkable disregard for indigenous cultures, having as a result the result of which such attitude, today from the non - indigenous perspective indigenous cultural manifestations are reduced to colorful folklore shows, when not seen as backward and primitive traditions. This chapter delves deeply into the legal framework for the protection of collective and cultural rights of indigenous peoples. The authors also attempt to show the weaknesses of the law and how states should act to strengthen them. Proposed article does emphasis on indigenous traditional knowledge and not in a wider debate on the topic of knowledge in general.

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Safa, Noorie. "Development Interventions and Masculinity in Transition." In Handbook of Research on Women's Issues and Rights in the Developing World. IGI Global, 2018. http://dx.doi.org/10.4018/978-1-5225-3018-3.ch024.

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Intent of the study was to trace the shifts in masculinities among three generation's indigenous Marma men due to their increased affiliation with development interventions and its impact on gender relationship in Marma community. Following qualitative methodology, total 28 in-depth interviews and 10 focus group discussions were carried out at Bandarban Sadar, Tigerpara and Balaghata areas. Study covered 70 Marma men of three different generations, where age ranged from 13 to 60 years above. It reflected that to keep pace with modernization or to fill up increased gap with Bengali settlers, indigenous men are moving from primitive non hegemonic order to hegemonic order as existing situation is forcing them to grow up with competitive mind for survival purpose. Gigantic gap among men of three generations, in terms of their perception on what it ought to be a ‘real man' signifies how stereotypical gender norms, values, practices are getting engrossed in indigenous Marma communities which is putting serious impact in gender relationships by leaving indigenous women in vulnerable state.

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Bourke, Richard. "Whig Principles And Jacobin Dogma, 1791–1793." In Empire and Revolution. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691175652.003.0015.

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This chapter details Burke's political life from 1791 to 1793. After 1790, Burke's career was shaped by the reaction to the Reflections. The work was a sophisticated polemical assault on attempts to reduce the rights and responsibilities of citizenship to a perilous ideal of self-government. However, it was widely construed as an attack on the equality of human beings and the accountability of governments to the people whom they ruled. In fact, it was a critique of the resort to primitive equality as a justification for destroying equitable relations in civil society. At the same time, its aim was to distinguish responsible government from popular tyranny. From Burke's vantage, the doctrine of the rights of man represented a crusade against the values of cohesion and responsibility, and was therefore liable to shatter society and government altogether. However, the force of his argument was drowned out by subsequent political rhetoric.

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Milam, Erika Lorraine. "Cain’s Children." In Creatures of Cain. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691181882.003.0005.

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This chapter traces the popularization of the “killer ape” theory through the work of Robert Ardrey. It shows how Ardrey did not confine his use of “mankind” to Homo sapiens or to men. Preferring to recognize the long evolutionary lineage resulting in modern humans, he used “man” to include all of our hominid ancestors, from the moment our evolutionary lineage diverged from the lineages of other apes. Second, the chapter reveals that, throughout his writings, but especially in African Genesis, Ardrey evoked stereotypes of Africa as a timeless, wild, and primitive continent in which our ancient past had been preserved for the few Westerners (like himself) who were brave enough to confront it. In doing so, Ardrey promoted images of Africans that cultural anthropologists, civil rights leaders, and the designers of Man: A Course of Study (MACOS) were desperately trying to combat but that a reading white public eagerly consumed.

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Jorgensen, Larry M. "Self-Reflection, Perception, and Conceptual Thought." In Leibniz's Naturalized Philosophy of Mind. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198714583.003.0012.

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This chapter argues that the two-fold representation of the self provides a basis for conceptual thought. Some argue that perception and conception are, for Leibniz, radically divided, as they are in Kant’s accounts of intuition and understanding. If this is right, then there is an apparent threat to continuity and therefore to the naturalness of Leibniz’s philosophy of mind. However, this chapter argues that Leibniz is not necessarily committed to a gap here. First, conception is grounded in and arises from perception. Second, insofar as there are primitive concepts, animals could very well have those primitives as well, lacking only the ability to develop those ideas into conscious conceptual cognition. And so the difference would be the presence of a certain kind of ability, which rational beings have that non-rational beings do not have. This difference can be conceived as on a continuum.

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Verne, Jules. "22." In Journey to the Centre of the Earth. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199538072.003.0023.

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We set off again, this time down the other tunnel. Hans led the way as usual. We hadn’t gone further than 100 yards, when the professor, shining his lamp along the walls, bellowed: ‘These are Primitive terrains! We’re on the right route, come on, come...

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Winnicott, Donald W. "The Development of a Child’s Sense of Right and Wrong." In The Collected Works of D. W. Winnicott. Oxford University Press, 2016. http://dx.doi.org/10.1093/med:psych/9780190271381.003.0050.

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In this BBC radio broadcast, Winnicott argues that a child’s sense of right and wrong develops over time if the appropriate environmental conditions are there. He speaks of the baby and early infancy stages of childhood and asks that primitive and natural processes (such as biting greedily) be seen as both real and fantasized experiences. The parents can develop this into a child’s innate goodness and badness. If a child’s guilt at hating alongside loving is recognized and accepted by parents, the child can internalize these conflicts into a more mature sense of right and wrong.

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Ingram, Robert G. "Truth is always the same." In Reformation without end. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526126948.003.0002.

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Part I (chapters 2-5) focus on Daniel Waterland. This introductory chapter to Part I offers a sense of eighteenth-century orthodoxy’s doctrinal content and its modes of argument. It does so by sketching the lineaments of Daniel Waterland’s theological approach. It begins by considering Waterland’s 1710 Advice to a young student, a compulsory educational manual for eighteenth-century Magdalene College students. The bulk of the chapter anatomizes the arguments in a set of archidiaconal visitation charges. His message in them was clear: truth is constant; some doctrines are fundamental to Christianity; and those fundamentals are to be found in the primitive sources of the Christian past rightly interpreted. This chapter establishes which truths the eighteenth-century orthodox thought were constant and how they could be recovered in their original purity from the primitive Christian past.

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Conference papers on the topic "Primitive rights"

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Wilde, D. J. "Constructive Solid Geometry of the Trihedron." In ASME 1988 Design Technology Conferences. American Society of Mechanical Engineers, 1988. http://dx.doi.org/10.1115/detc1988-0002.

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Abstract As a first step toward a Constructive Solid Geometry for designing general polyhedra, this paper develops the set theory of the trihedron, loosely speaking any set combination of three planar half spaces (monohedra). The trihedron can be decomposed precisely into its primitive monohedra and its CSG-tree of union or intersection operations with no designer topological input other than the convexity or concavity of each edge, giving a human-computer interface simpler than those for existing right-hand rule boundary representation methods. The somewhat visual trigonometric concepts of cl

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Petrović, Dragana. "TRANSPLANTACIJA ORGANA." In XVII majsko savetovanje. Pravni fakultet Univerziteta u Kragujevcu, 2021. http://dx.doi.org/10.46793/uvp21.587p.

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Even the mere mention of "transplantation of human body parts" is reason enough to deal with this topic for who knows how many times. Quite simply, we need to discuss the topics discussed from time to time !? Let's get down to explaining some of the "hot" life issues that arise in connection with them. To, perhaps, determine ourselves in a different way according to the existing solutions ... to understand what a strong dynamic has gripped the world we live in, colored our attitudes with a different color, influenced our thoughts about life, its values, altruism, selflessness, charities. the d

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Surana, K. S., and H. Vijayendra Nayak. "Computations of Numerical Solutions of Higher Class in 2D Polymer Flows: Upper Convected Maxwell Model." In ASME 2001 Engineering Technology Conference on Energy. American Society of Mechanical Engineers, 2001. http://dx.doi.org/10.1115/etce2001-17144.

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Abstract This paper presents formulations, computations and investigations of the solutions of classes C00 and C11 for two-dimensional viscoelastic fluid flows in primitive variables u, v, p, τxx, τxy, τyy with Upper Convected Maxwell (UCM) constitutive model using p-version least squares finite element formulation (LSFEF). The main emphasis of the investigations, undertaken in this research work, is to employ the right classes of interpolations and the best computational strategy to address, to illuminate on and perhaps, to answer and resolve whether the “continued obsession of developing new

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