Relevant bibliographies by topics / Primitive societies – early works to 1800

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  2. Dissertations / Theses
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Academic literature on the topic 'Primitive societies – early works to 1800'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Primitive societies – early works to 1800"

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Dordzhieva, Elena Valerievna. "A. F. Voeykov and "Description of the Kalmyk people"." Исторический журнал: научные исследования, no. 2 (February 2024): 38–54. http://dx.doi.org/10.7256/2454-0609.2024.2.69728.

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The object of the study is the perception of the "inner" traveler of the nomadic people of the Russian Empire on the example of the Kalmyks. The research material is the "Description of the Kalmyk people" by the poet, translator and publisher A. F. Voeikov (1779-1839), which was based on the diaries of a trip to the south of Russia in 1813. In his travel notes, the writer pays special attention to understanding the customs and traditions of the Kalmyks. The study of Voeykov's biography and work revealed the context of the appeal to the history of the Kalmyks. In the context of the rise of nati
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Rallu, Jean-louis. "Tahiti Population (Re)Estimates and Ideologies." Population and Economics 8, no. (2) (2024): 231–62. https://doi.org/10.3897/popecon.8.e116822.

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The question of Tahiti population at contact was first addressed by assessing the reliability of early and later estimates, and then by a retrodiction based on the first reliable censuses and data on trends. Cook's famous estimate of 204,000 Tahitians, affected by a wrong number of districts, has been reworked based on his own and the Forsters' observations, using coast length and the age and sex structure of Tahiti population at contact in relation to infanticide, resulting in a range of 156,000-188,000 persons in 1774, before Boenechea's flu in 1772 and the 1774 flu epidemics. The discrepanc
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Bončkutė, Roma. "Odin in Daukantas’s Pantheon." Senoji Lietuvos literatūra 56 (August 1, 2024): 15–42. https://doi.org/10.51554/sll.23.56.01.

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The article discusses the idea, proposed by Simonas Daukantas (1793–1864), that Odin was the second moderniser of the Lithuanian/Baltic society of the second century BC. The article first examines Daukantas’s interest in Odin’s history and introduces Daukantas’s extracts from various sources. Daukantas outlined the information about archaeological findings near the Black Sea, which are evidence of previous contacts of local inhabitants, in particular from Crimea, with the peoples on the Baltic coast (amber jewellery), about stone records with the names of Hermes and Mercury, about Odin’s origi
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Sokolovska, Alisa. "Artificial Intelligence and Prospects for its Use in the Study of Upper Palaeolithic Rock Art." Vita Antiqua 15 (October 2024): 127–35. https://doi.org/10.37098/va-2024-15-127-135.

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The problem raised in this article is that since the discovery of rock art, the scientific community has been facing many questions related to the development of rock art and its semantic basis. It is becoming more and more difficult for us to call rock paintings the product of only religious or magical ideas, how researchers of the last century thought about it, and it is obviously simply impossible to look into the minds of people who lived thousands of years ago. The topic of cave paintings is a complex issue, for the study of which we must involve not only archaeological research methods,
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О.Н., ПОЛЯНСКАЯ, та КУЗЬМИН Ю.В. "ИЗУЧЕНИЕ ЭТНОГРАФИИ МОНГОЛЬСКИХ НАРОДОВ В ТРОИЦКОСАВСКО-КЯХТИНСКОМ ОТДЕЛЕНИИ ПРИАМУРСКОГО ОТДЕЛА РГО: ДЕЯТЕЛЬНОСТЬ Я.С. СМОЛЕВА". Гуманитарные науки в Сибири 31, № 3 (2024): 104–11. http://dx.doi.org/10.15372/hss20240314.

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Статья посвящена деятельности одного из подразделений Русского географического общества (РГО) - Троицкосавско-Кяхтинского отделения Приамурского отдела РГО. Расположенное на границе России с Китаем, оно было призвано изучать особенности исторического и культурного многообразия трансграничного региона. Членами общества и его отделений могли быть как известные ученые, так и краеведы-энтузиасты. Одним из них был Яков Степанович Смолев - этнограф, фольклорист. Он собрал и подготовил к публикации сказки и легенды бурят, занимался археологическими раскопками. Однако исследовательская деятельность Я.
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Zvyagelskaya, I. D. "Soviet Researchers on the Middle East: Ahead of Their Time." MGIMO Review of International Relations 12, no. 4 (2019): 24–37. http://dx.doi.org/10.24833/2071-8160-2019-4-67-24-37.

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In the mid-1950s-1960s the Soviet Orientalists were facing serious challenges. The collapse of the colonial system, the growth of national liberation movements, the entry of new forces that did not fit into the rigid framework of the Communist ideas about the revolutionary process, demanded realistic explanations of what was happening. The article attempts to consider some breakthrough ideas and assessments of historical events in the Middle East put forward by the Soviet experts. The review is primarily based on the publications of Soviet specialists published in the 1970’s. Among those who s
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Koza, KURT KIRTAY. "The Tree of Life in Turkish Culture, Its Use in Tiles and Ceramics as a Motif." INTERNATIONAL JOURNAL OF HUMANITIES AND ART RESEARCH 8, no. 2 (2023): 129–43. https://doi.org/10.5281/zenodo.8025629.

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The tree, which is the most commonly used pattern in myths involving the creation of the world and the existence of humanity, primitive humanity attributed divine characteristics to it by reaching deep into the soil with its roots, reaching into the sky with its branches, surpassing other living beings in size, and having a long life span. Apart from the cosmic, divine beings who have always been watched in the sky, there has been a tree after animals and humans, which has grown from seed. Such respect, interest and fear felt towards the tree in various societies on Earth gradually led to the
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Cachero Vinuesa, Montserrat, and Natalia Maillard Álvarez. "El Análisis de Redes como herramienta para los historiadores." Vínculos de Historia Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 11 (June 22, 2022): 215–36. http://dx.doi.org/10.18239/vdh_2022.11.09.

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En las últimas décadas las referencias al Análisis de Redes han ganado protagonismo entre los historiadores. Hemos asistido a una auténtica proliferación de artículos, monográficos y proyectos de investigación en los que el estudio de las interconexiones en sociedades del pasado ocupa un papel central. Desafortunadamente, en algunos de estos trabajos la conceptualización y la cuantificación han estado ausentes. El presente artículo pretende explorar el potencial del Análisis de Redes como herramienta metodológica aplicable a la disciplina histórica en sus distintos campos de investigación. Pre
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Marquis, Nicolas. "“What Can I Do to Get Out of It?”: How Self-Help Readers Make Use of the Language Game of Resilience." M/C Journal 16, no. 5 (2013). http://dx.doi.org/10.5204/mcj.693.

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Introduction Resilience is, as a concept and as a discourse, a cultural resource that has experienced a growing importance over the last two decades, especially in the field of psychology. In September 2013, the most important database for scientific productions in psychology (www.psycinfo.org) contained more than 14,000 references concerning resilience. In French-speaking countries, for example, each new book by Boris Cyrulnik, the famous neuropsychiatrist who imported the notion of resilience into the psychological field, sells like hotcakes, with total sales of several million copies (see M
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Hill, Wes. "Harmony Korine’s Trash Humpers: From Alternative to Hipster." M/C Journal 20, no. 1 (2017). http://dx.doi.org/10.5204/mcj.1192.

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IntroductionThe 2009 American film Trash Humpers, directed by Harmony Korine, was released at a time when the hipster had become a ubiquitous concept, entering into the common vernacular of numerous cultures throughout the world, and gaining significant press, social media and academic attention (see Žižek; Arsel and Thompson; Greif et al.; Stahl; Ouellette; Reeve; Schiermer; Maly and Varis). Trash Humpers emerged soon after the 2008 Global Financial Crisis triggered Occupy movements in numerous cities, aided by social media platforms, reported on by blogs such as Gawker, and stylized by multi
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Dissertations / Theses on the topic "Primitive societies – early works to 1800"

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Ehinger, Jessica Lee. "Religious communities of the Near East from Roman to Islamic rule : sectarianism and identity in an age of transition (5th-8th C)." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:be6411d6-21ef-49e8-8c90-f15b90bf22fe.

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This study endeavors to set Christian writing about Islam from the period of the Islamic expansion in the broader context of Christian theological development in Late Antiquity. To this end, this study traces elements of continuity in Christian thought from the Christological debates of the fifth and sixth century, particularly from the Council of Chalcedon in 451and the resulting emergence of the communities of Chalcedonians and anti-Chalcedonian Monophysites as the dominant strands of Christianity in the Near East at the rise of Islam. In order to understand how Christians began to integrate
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Books on the topic "Primitive societies – early works to 1800"

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Aaron, Garrett, ed. The origin of the distinction of ranks, or, An inquiry into the circumstances which give rise to influence and authority, in the different members of society. Liberty Fund, 2006.

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Valdimir, Price John, ed. The origin of the distinction of ranks. Thoemmes, 1990.

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1806-1821, Craig John fl, ed. The origin of the distinction of ranks: An inquiry into the circumstances which give rise to the influence and authority in the different members of society. 4th ed. Scientia Verlag Aalen, 1986.

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Theodore. The Church histories of Theodore Lector and John Diakrinomenos. Peter Lang, 2021.

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Eusebius, of Caesarea, Bishop of Caesarea, approximately 260-approximately 340, Eusebius, of Caesarea, Bishop of Caesarea, approximately 260-approximately 340, Eusebius, of Caesarea, Bishop of Caesarea, approximately 260-approximately 340, Eusebius, of Caesarea, Bishop of Caesarea, approximately 260-approximately 340, and Eusebius, of Caesarea, Bishop of Caesarea, approximately 260-approximately 340, author, eds. De laude Constantini: Lobrede auf Konstantin ; De verbo Dei = Über den Logos Gottes. Verlag Herder, 2020.

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Hilary. Traité des mystères. 2nd ed. Cerf, 2005.

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Montenay, Georgette de. Livres d'armoiries en signe de fraternité: (Edit 1619). Aux Amateurs de Livres, 1989.

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1945-, Andrew Donna T., ed. London debating societies, 1776-1799. London Record Society, 1994.

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Bauer, Walter. Orthodoxy and heresy in earliest Christianity. Sigler Press, 1996.

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Augustine. Augustin: The writings against the Manichaeans and against the Donatists. Hendrickson Publishers, 1994.

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Book chapters on the topic "Primitive societies – early works to 1800"

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Joekes, Susan P. "Introduction." In Women In The World Economy. Oxford University PressNew York, NY, 1990. http://dx.doi.org/10.1093/oso/9780195063158.003.0001.

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Abstract The emphasis in studies of women in society has shifted in the past forty years. Early writings revolved around women’s traditional roles and centered on their position in the family in “primitive” societies. Anthropologists hailing from other countries produced descriptions of kinship, marriage, and local customs in small communities and examined women’s lives in those settings. Men’s and women’s roles were considered essentially complementary. Narrow in focus as they were, such works were not intended to investigate the broader social and economic milieu nor even to consider economi
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Pryce, Huw. "From Druids to the Last Bard, 1707–70." In Writing Welsh History. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198746034.003.0009.

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This chapter discusses writing on Welsh history in the early and middle decades of the eighteenth century. It begins by outlining some of the new contexts in which this writing was produced, including a growth in print culture facilitated by increasing literacy and the foundation of Welsh societies in London such as the Honourable Society of Cymmrodorion (1751). Second, it assesses the significance of two works, both composed by Anglican clergymen from Welsh gentry families, that gave fresh impetus to the quest for distant origins. One was Henry Rowlands’s Mona Antiqua Restaurata (first editio
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