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Journal articles on the topic 'Primitive tribal group'

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Published: 2 June 2025

Last updated: 31 July 2025

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1

Dr P THIRIPALU, Dr P. THIRIPALU. "Development Programs among the Kondareddis: a Primitive Tribal Group in Andhra Pradesh." International Journal of Scientific Research 2, no. 12 (2012): 28–29. http://dx.doi.org/10.15373/22778179/dec2013/9.

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2

Mukta, Adhikari. "Development Programmes for Primitive Tribal Groups and Their Present Economic Condition–A Case Study of Birhor Tribe in Purulia District." Society Today : An Interdisciplinary Journal of Social Sciences 3, no. 1 (2014): 40–53. https://doi.org/10.5281/zenodo.8287556.

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After Independence special protection and safeguard have been taken by the Constitution of India for Scheduled tribes. Apart from this several development schemes have been taken during Five Year Plans. In spite of all these efforts till fifth five year plan some Scheduled tribes lagging behind the other Tribes. So, these under developed tribes identified as Primitive Tribal Groups later as Particularly Vulnerable tribal Groups. Special Central assistance and development schemes have been taken by the Government of India for the development of

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Poyil, Manjula. "Survival Of Megalithic Tradition: A Panoramic View of Primitive Tribal Burial Practices in Northern Kerala." International Journal of Religion 5, no. 12 (2024): 1720–25. https://doi.org/10.61707/ccmd2a64.

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Kerala is a homeland of 36 (Census of India, 2021) diverse tribal communities better to call as ethnic communities inhabited chiefly on the foothills of the Western Ghats, and their material cultures vary from community to community, among these 36 communities 18 tribal Communities inhabited the Northern portions of Kerala. Though each ethnic community had its own life and culture, they followed the ways of their ancestors in their burial practices. Among this ethnic group, a few communities have been classified as primitive tribal due to their isolation from the rest of the communities and th

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Ghani, Naghmana. "Govinda Chandra Rath Tribal Development in India: The Contemporary Debate. New Delhi: Sage Publications India Pvt. Ltd. 2006. 340 Pages. Paperback. Indian Rs 450.00." Pakistan Development Review 45, no. 1 (2006): 140–42. http://dx.doi.org/10.30541/v45i1pp.140-142.

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The word ‘Tribe’ denotes a group of people living in primitive or barbarous conditions. It is a social group with territorial affiliation, endogamous with no specialisation of functions. They have a headman or a chief who controls the activities of that group. Tribals have several sub-groups all of them together known as ‘Tribal Society’. It is really difficult to say whether they are Indigenous or not but they are the earliest settlers of India. They were inhabitants of forests since prehistory and even now some of these groups follow the same trends and live in forests. Tribals constitute ar

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G, Dr Srikantha Nayaka. "SPECIAL NUTRITIONAL FOOD PROGRAMME FOR SOCIAL JUSTICE: INSIGHTS FROM FOREST COMMUNITIES IN KODAGU DISTRICT, KARNATAKA." Al-Shodhana 13, no. 1 (2025): 130–44. https://doi.org/10.70644/as.v13.i1.8.

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This paper examines food insecurity in forest tribal areas of Karnataka, focusing on beneficiaries of the Special Nutrition Food Programme under the Integrated Tribal Development Programmes (ITDP). It explores opportunities for forest tribal people in districts with Tribal Sub-Plans, which are the sites for special projects. Although the ITDP implements Tribal Sub-Plans in an organized manner, the government’s special nutrition program has not benefitted Scheduled Tribe (ST) sub-castes. Indian tribals are a heterogeneous and marginalized group, often facing geographical isolation, primitive oc

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H., Adabiya. "CULTURE AND TRADITIONS OF KANIKKARS IN KERALA- AN ANALYSIS." International Journal of Advanced Research 10, no. 12 (2022): 739–42. http://dx.doi.org/10.21474/ijar01/15897.

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A tribe is defined as a group of people who live in inaccessible forest areas in hilly and remote areas, are members of the oldest racial group, speak a common dialect, practise primitive religions, work in primitive occupations, have nomadic lifestyles, a love of drinking and dancing, and have endogenous professional social organisations that are distinct from those of the surrounding population. Additionally, they go by the name Adivasi. Adi means original and Vasi means inhabitant, thus original inhabitant is what is meant. Kerala is a homeland of numerous tribal communities. They have thei

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Srivastava, Janki. "Challenge and Progress: Kutia Kondh's Development Journey." Journal of Social Science and Humanities 6, no. 11 (2024): 107–9. https://doi.org/10.53469/jssh.2024.6(11).23.

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In the past, during India's Fifth Five Year Plan, a special category called Primitive Tribal Group (PTG) was created under Scheduled Tribes. These groups were characterized by living in a way similar to ancient times, relying on hunting and gathering for survival, having very few children or even decreasing population, and having very low levels of education compared to other tribal groups. However, in 2009, the Government of India decided to change the name from "Primitive Tribal Group" to "Particularly Vulnerable Tribal Group (PVTG) " because some people felt that the word 'primitive' was di

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முனைவர், பா. விக்னேஷ்குமார் /. Dr. P. Vignesh kumar. "மலசரின் பண்பாட்டு வழக்காறுகள் / Cultural Practices of Malasar". IJTLLS 7, SPL 1 (2024): 447–62. https://doi.org/10.5281/zenodo.15129813.

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<em>The term ‘tribals’ normally gives the belief that they are humans dwelling in forest areas in an uncivilized or primitive way of life. However, this belief desires to be reconsidered. Every ethnic group possess its very own cultural identity. They ponder on their customs, traditions, language, food, apparel, circle of relatives structures and social practices. For example, as individuals from specific villages, states and countries exhibit unique cultural traits that differ based on geographical and social contexts, the same situation applies to indigenous groups. It is beside

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Ghosh, Dhiraj, and Dipankar Chatterjee. "Birhor Society and Culture: A Study on Particularly Vulnerable Tribal Groups of Jharkhand, India." International Journal of Research and Review 11, no. 6 (2024): 191–201. http://dx.doi.org/10.52403/ijrr.20240622.

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A significant portion of the Indian population consists of tribal communities. The world's highest concentration of tribal people with diverse cultures is found exclusively in India. Tribal people are those who inhabit a specific region, have uniform cultural characteristics, and use basic technology. Tribes are recognized for their unique ethnic and cultural characteristics, but they are losing their unique identities as a result of massive and rapid urbanization and industrialization. Since the beginning of ethnographic research on Indian tribes, scientists have been interested in the unique

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Purushothaman, T., and K. Irfana Mol. "Ethnobotanical Medicines Used by the Kani and Kurichiyar Tribal Communities of Kerala." Shanlax International Journal of Arts, Science and Humanities 8, no. 1 (2020): 191–99. http://dx.doi.org/10.34293/sijash.v8i1.3183.

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The nature endowed with hidden resources of biodiversity comprises of various flora and fauna. The indigenous knowledge about the ethnobotanicals is vital for the conservation of traditional medicine as well as for future research. The documentation of indigenous medicine through botanical studies is also one of the aspects of the conservation and utilization of biodiversity. Kerala has many diverse ethnic tribal communities, and they are still following the traditional system of healing with the help of various biological resources. Each tribal communities have different lifestyles, and they

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Mr., Dullava Kumar Sa &. Dr. Biswajit Pradhan. "TRIBAL ECONOMY VIS-A-VIS URBANISATION- A STUDY ON MUNDA AND ORAM TRIBES OF LEPHRIPARA BLOCK OF SUNDARGARH." Scholarly Research Journal for Humanity Science & English Language 12, no. 63 (2024): 36–44. https://doi.org/10.5281/zenodo.12581458.

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<em>Tribal people form a major segment of the world population. They are found all over the world. They are called by different names such as "primitive, 'tribal,' 'indigenous,' 'aboriginal,' 'native,' and so on. India has a large number of tribal people. According to Ralph Linton tribe is a group or bands occupying a contiguous territory or territories and having a feeling of unity deriving from numerous similarities in a culture, frequent contacts and a certain community of interest. L.M Lewis believes that tribal societies are small in scale are restricted in the spatial and temporal range

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Behera, Deepak Kumar, and Srikant Patel. "Resource Conservation through Religious Sanctions and Social Conservation in a Primitive Tribal Group of Orissa, India." Journal of Social Sciences 4, no. 1 (2000): 57–64. http://dx.doi.org/10.1080/09718923.2000.11892253.

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13

Dr., Srikantha Nayaka G. "Special Health Smart Cards Scheme Government Benefit to Korga's Primitive Tribal Group Mangalore District in Karnataka." Journal of Research & Development' 14, no. 11 (2022): 124–29. https://doi.org/10.5281/zenodo.7052803.

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<strong>Abstract- </strong> Health is one of the fundamental basic needs of all human beings. It is a positive state of wellbeing rather than a negative state of mere absence of disease. The concern for better health care is universal. Health is primary requisite of a person. Health is a function of not only medical care, but also of a person, overall integrated development of society. Health is another important ingredient of human development. It determines both the longevity and the quality of life. Health also impacts learning outcomes, functioning capability and earning capacity of the pe

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KELLY, GWENDOLYN I. O. "Not Isolated, Actively Isolationist: Towards a subaltern history of the Nilgiri hills before British imperialism*." Modern Asian Studies 51, no. 4 (2017): 1035–69. http://dx.doi.org/10.1017/s0026749x16000299.

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AbstractThe Nilgiri hill communities have for a long time been the focus of anthropological inquiry, though they have rarely been the focus of historical inquiry that delves more deeply into the past than the colonial period. And, while the fields of history and anthropology have moved beyond tropes of primitive and timeless, our studies of those formerly so-called ‘timeless primitives’ have remained stuck in time. I argue, therefore, for an interdisciplinary modified Subaltern Studies approach, integrating data from anthropology, archaeology, linguistics, and genetics, to develop alongue duré

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15

Jana, Narayan Chandra, and Prasanta Kumar Ghosh. "Socio-Economic Conditions and Quality of Life in the Tribal Areas of Orissa with Special Reference to Mayurbhanj District." Space and Culture, India 3, no. 2 (2015): 25. http://dx.doi.org/10.20896/saci.v3i2.145.

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Odisha (previously known as Orissa), being socio-economically backward but culturally sound, is one of the important states in Eastern India. Out of 30 districts 9 are considered as tribal districts (according to Location Quotient value) and of the total population (41,947,358 in 2011) a significant share (22.1%) goes to tribal people (8,145,081in 2011). This tribal group of Odisha has special significance because they are one of the most backward and geographically isolated communities. That’s why their life style and economy is confined to the direct utilization of natural resources, pre-agr

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Gautam, Rajesh K., R. Jyoti, and Preetam Chaudhary. "Marriage among Primitive Societies with Special Reference to Baiga of Central India." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 10, no. 1 (2010): 73–80. http://dx.doi.org/10.1177/0972558x1001000106.

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India is the land of unity in diversity. There are many primitive societies in different stages of development and cultural evolution. In the present paper different forms and types of marriages prevalent among primitive Indian societies is discussed with special reference to Baiga. The study is based on information and data collected from 415 Baiga households of 10 villages, through semi-structured interview schedule. Simultaneously other anthropological techniques of data collection viz. observation, case-study and focused group discussion were also used to substantiate the quantitative info

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Bera, Gautam Kumar. "The Riang of Tripura in Transition." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 13, no. 2 (2013): 373–401. http://dx.doi.org/10.1177/0972558x1301300214.

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In India, the tribal people live in different ecological conditions spread over a vast geographical tract across the country. While understanding these tribal communities as anthropologists, we refer to ‘structure’ as ‘social structure’, which consists of all those relatively stable features of a social system, that may be understood, perhaps, by a consideration of the continuity of social structure through time. The present paper attempts to make an overview of the Riang, the most numerically dominant Primitive Tribal Group of northeastern India, to generate information in the tight of ecolog

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18

Tasupalli Shyamala, Mummini Sudha Rani, Kolaka Ambika, and Bodayya Padal Salugu. "Ethnomedicinal plants used by Primitive Nuka Dora Tribes Paderu Division Alluri Sitaramaraju District, Andhra Pradesh, India." World Journal of Biology Pharmacy and Health Sciences 13, no. 2 (2023): 210–15. http://dx.doi.org/10.30574/wjbphs.2023.13.2.0083.

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An ethnomedicinal survey was carried out among the ethnic group of Nuka Dora tribes inhabited in Paderu division, Alluri Sitarama Raju District, Andhra Pradesh during 2021-2022. A total of 98 plant species belonging to 88 genera and 35 families. All the plants need to be evaluated through phytochemical investigations to discover their potentiality as drugs. The study shows a high degree novelty in the use of plants among the tribal people reflecting the revival of interest in traditional medicine.

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Tasupalli, Shyamala, Sudha Rani Mummini, Ambika Kolaka, and Padal Salugu Bodayya. "Ethnomedicinal plants used by Primitive Nuka Dora Tribes Paderu Division Alluri Sitaramaraju District, Andhra Pradesh, India." World Journal of Biology Pharmacy and Health Sciences 13, no. 2 (2023): 210–15. https://doi.org/10.5281/zenodo.8026774.

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An ethnomedicinal survey was carried out among the ethnic group of Nuka Dora tribes inhabited in Paderu division, Alluri Sitarama Raju District, Andhra Pradesh during 2021-2022. A total of 98 plant species belonging to 88 genera and 35 families. All the plants need to be evaluated through phytochemical investigations to discover their potentiality as drugs. The study shows a high degree novelty in the use of plants among the tribal people reflecting the revival of interest in traditional medicine.

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20

Chatterjee, Dipankar, and Rudrajit Sarkar. "Bio-resource utilization for food and medicine: a case study of a primitive tribal group of Jharkhand, India." International Journal of Modern Anthropology 1, no. 9 (2016): 21. http://dx.doi.org/10.4314/ijma.v1i9.2.

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21

Chhetri, Nilamber. "From Jat-Jati to Janjati: Demands for Recognition as Scheduled Tribe and Claims of Indigeneity in Darjeeling." Sociological Bulletin 66, no. 1 (2017): 75–90. http://dx.doi.org/10.1177/0038022916687064.

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Drawing from the empirical study conducted in Darjeeling, this article discusses the recent demands made by different ethnic groups and their associations for recognition as scheduled tribes (STs) in India. The article explores the historical process through which identities were constituted in Darjeeling and also examines their transformation in subsequent years. The article discusses the discursive strategies adopted by ethnic associations to frame their identities as primitive tribal and indigenous group of the Darjeeling in contemporary time. It highlights how such demands by ethnic groups

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KUMAR, LAVUDYA ARUN, Syed H. Mazhar, and Jahanara Jahanara. "To Ascertain the Level of Knowledge of Beneficiaries Regarding Integrated Tribal Development Agency (ITDA) Providing Farm Services Adilabad District of Telangana." International Journal of Advances in Agricultural Science and Technology 8, no. 8 (2021): 121–33. http://dx.doi.org/10.47856/ijaast.2021.v08i8.014.

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The present study would be carried out in the tribal dominant area of Integrated Tribal Development Agency (ITDA) Utnoor of Erstwhile Adilabad district in Telangana State. After reorganization of districts in Telangana State, ITDA, Utnoor spread over four districts namely Adilabad, Asifabad, Nirmal, and Mancherial. As per 2011 census in Telangana State total tribal population constitute 9.08%The population of Erstwhile Adilabad district is 27, 41,238 and among them 4, 95,794 people were tribes. There are 32 tribal communities in Telangana State where eight tribes dwelling in the Erstwhile Adil

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Poovazhagan, R., and P. Vijaya. "Social Development and Biographical Identities of Tribal People in Nilgiri District." International Journal of Science and Social Science Research 2, no. 3 (2024): 311–15. https://doi.org/10.5281/zenodo.14834278.

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The current study is related to the Nilgiris district due to the easy accessibility of the investigators. In Tamil Nadu, among the 37 scheduled tribes, the government of India identifies six communities as Primitive Tribal Groups namely; Todas, Kotas, Kurumbas, Irulas, Paniyas and Kattunayakans. Among them, three major Dravidian tribes namely the Todas, the Kota and the Kurumbas are the home of Nilgiris District. The Badaga form the largest ethnic group in Nilgiri District and they were originally a migrant group from Karnataka who arrived in the highlands in the 16<sup>th </sup>century. The T

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Karthihai Selvi, V., and Muthupandi . "Status of Tribal Women in Tamil Nadu, India." Asian Review of Social Sciences 10, no. 1 (2021): 16–21. http://dx.doi.org/10.51983/arss-2021.10.1.2677.

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In Tamil Nadu, there are six tribal communities according to the Tamil Nadu forest department website, namely, Toda, Kota, Kurumbas, Irulur, Paniyan and Kattunayakan. They are identified as Primitive Tribal Communities. These six tribal groups are natives to the Nilgiris. The members of this community are short, have black skin, and have protruding foreheads. They are hunting and collecting forest produce for their means of living. They usually never mix with other tribal groups. They still follow black magic and sorcery. They speak mixture of Dravidian languages. Kattunayakans are experts in

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Akansha, Kacher, and Hasini Sahoo Ranju. "Impact of COVID–19 on Baiga Tribe: A Preliminary Study." Journal of Studies in Dynamics and Change -JSDC 10, no. 1 (2023): 1–10. https://doi.org/10.5281/zenodo.7797352.

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<em>Covid-19 came as a disaster for the whole world, and no one was left from facing its unfortunate consequences. The level of impact is different when it comes to the people living in rural areas and are still living in primitive life; the pandemic and sudden lockdown situation have led to a significant health threat to tribal people around the world. The tribal community already experiences poor access to healthcare, lacking essential services like clean water, sanitation, connectivity to main-city, awareness, education, etc. The tribal life is based on the community life of social gatherin

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Rakšnys, Adomas Vincas, and Deimantė Žilinskienė. "Development of Tribal Marketing and Application Possibilities in Postmodern Society." Socialiniai tyrimai 44, no. 1 (2021): 29–39. http://dx.doi.org/10.15388/soctyr.44.1.2.

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Relevance and problem of the topic. Global product and service innovations are driving changes in consumer behavior. Business organizations try to apply a variety of marketing strategies to take into account changing consumer values and behaviors, to form new relationships and emotional experiences for their clientele (Cova, Dalli, 2009, p. 315; Sanz-Marcos, 2020, p. 473). Retrospectively, modernized society was dominated by developed and stable social structures and hierarchies, while postmodern society was dominated by social networks of micro-groups, in which individuals establish strong em

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GARCÍA, FRANCISCO JAVIER GONZÁLEZ. "From Cultural Contact to Conquest: Rome and the Creation of a Tribal Zone in the North-Western Iberian Peninsula." Greece and Rome 58, no. 2 (2011): 184–94. http://dx.doi.org/10.1017/s0017383511000040.

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In recent decades, archaeological and historical research on the Iron Age in the north-western Iberian Peninsula, as in many other areas and archaeological contexts, has developed a ‘pacifist’ interpretation. This is based, among other aspects, upon the rejection of the functional nature of the weapons documented in the archaeological record and on the development of a hypothesis on the non-defensive nature of walls, interpreting these structures as a symbol of the community or as an indication of the cohesion of the group living in the settlement. Such an interpretation can be integrated with

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Ershad, Ali, and Paul Manas. "Livelihoods and Tourism in Netarhat, Jharkhand: A Geographical Analysis." International Journal of Scientific Research and Reviews Volume 7, Issue 4, 2018 (2018): PP 2668–2682. https://doi.org/10.5281/zenodo.2658606.

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ABSTRACT: Netarhat, one of the famous tourist destinations in Jharkhand has been inhabited by many indigenous tribal populations. The quality of living in this tribal dominated region is still primitive in nature. Like the other tourist destinations in India, the livelihood of the residents of Netarhat is slowly changing. Though, modernization has started to affect their employment and income but it is not comparable to national or state level. The region has been suffering from poverty since distant past. Low level of literacy, agro-based economy, low income opportunities are responsible for

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Roy, Subarna, Harsha V. Hegde, Debdutta Bhattacharya, Vinayak Upadhya, and Sanjiva D. Kholkute. "Tribes in Karnataka." Indian Journal of Medical Research 141, no. 5 (2015): 673–87. https://doi.org/10.4103/0971-5916.159586.

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The south Indian State of Karnataka, once part of several kingdoms and princely states of repute in the Deccan peninsula, is rich in its historic, cultural and anthropological heritage. The State is the home to 42,48,987 tribal people, of whom 50,870 belong to the primitive group. Although these people represent only 6.95 per cent of the population of the State, there are as many as 50 different tribes notified by the Government of India, living in Karnataka, of which 14 tribes including two primitive ones, are primarily natives of this State. Extreme poverty and neglect over generations have

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Ekka, Shivnath. "Social Conditions of Hill Korwa Primitive Tribe in North-Eastern Chhattisgarh : A Geographical Study." RESEARCH REVIEW International Journal of Multidisciplinary 8, no. 3 (2023): 132–40. http://dx.doi.org/10.31305/rrijm.2023.v08.n03.015.

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The social structure of the population is not only the pillar of economic development, but also an important basis of the social environment and social life of the population group. Under the social environment, the castes living in the community and their social values, customs, and social relations are included, on the basis of which the social environment of that community is determined. The presented research paper is completely based on primary data. Raigarh, Jashpur, Surguja and Balrampur districts are located in the north-eastern region of Chhattisgarh state. In the north-eastern region

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Sonawane, Pravin D., and Changdev Kudnar. ""Assessment and Effeciveness of Katkari's Welfare Scheme for Their Empowerment": A Case Study of Nashik District In Maharahstra." International Journal of world Geology, Geography, Agriculture, forestry and Environment Sciences 2, no. 1 (2025): 33–37. https://doi.org/10.5281/zenodo.15125097.

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<em>India is a land characterized by a rich and intricate mosaic of human and cultural diversity, owing to its expansive geography and a long history of cross-cultural interactions. Within this diverse landscape, both indigenous populations and migrant communities coexist, contributing to the nation's unique social fabric. The classification of Scheduled Tribes, introduced by the Government of India under Article 336, is an official categorization aimed at providing special provisions to facilitate their socio-economic upliftment. Currently, 705 distinct ethnic groups are officially recognized

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Hnativ, P. S., V. V. Snitunskyj, V. M. Polovyy, B. V. Gutyj, V. J. Ivaniuk, and N. I. Lahush. "Climate vibrations and ecosystemogenesis of the Ukrainian Society from the Birth of Christ to the formation of the Grand Duchy of Lithuania." Scientific Messenger of LNU of Veterinary Medicine and Biotechnologies 22, no. 92 (2020): 99–107. http://dx.doi.org/10.32718/nvlvet-a9217.

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Fluctuations in the climate of Eurasia during the Middle Holocene led to various adaptations of agriculture and livestock, which were engaged in the primitive ethnic groups in the current territory of Ukraine. Using the methods of paleogeography, paleoclimatology, paleobiology, the dynamics of landscape ecosystems are reconstructed and presented in the form of verbal and graphic models of the past dynamics. This allows us to understand the nature of agricultural sustainability, climatogenic transformation of landscapes and the peculiarities of the formation of the Ukrainian ethnic group in a d

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Kumar, Sandeep. "Shilpkar (Dalit): In Search of Identity." European Journal of Arts, Humanities and Social Sciences 2, no. 1 (2025): 46–53. https://doi.org/10.59324/ejahss.2025.2(1).05.

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"Primordial or Native inhabitants" refers to the original or indigenous people who lived in a particular land or area before the arrival of any outside group, such as colonists, outside invaders, or immigrants. The way of life of these natives was often traditional and simple, and their culture, customs, and technology were suited to their local climate and environment. The term "native" does not necessarily imply a negative connotation; rather, it suggests a more ancient, primal, or unsophisticated way of life. Aboriginal groups were the first human inhabitants of a particular area and often

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Kumar, Sandeep. "Shilpkar (Dalit): In Search of Identity." European Journal of Arts, Humanities and Social Sciences 2, no. 1 (2025): 46–53. https://doi.org/10.59324/ejahss.2025.2(1).05.

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"Primordial or Native inhabitants" refers to the original or indigenous people who lived in a particular land or area before the arrival of any outside group, such as colonists, outside invaders, or immigrants. The way of life of these natives was often traditional and simple, and their culture, customs, and technology were suited to their local climate and environment. The term "native" does not necessarily imply a negative connotation; rather, it suggests a more ancient, primal, or unsophisticated way of life. Aboriginal groups were the first human inhabitants of a particular area and often

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Kaur, Tejinder Pal. "Integrating age old cultural reproductive health practices with modern medicine to bring down morbidity and mortality among Birhor tribes of Jharkhand, India." International Journal of Reproduction, Contraception, Obstetrics and Gynecology 8, no. 1 (2018): 24. http://dx.doi.org/10.18203/2320-1770.ijrcog20185100.

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Background: Among the primitive tribe of Jharkhand, Birhor’s are the smallest group, and have been tagged as 'critically endangered' with population ~5000 (Census 2011). Traditional health care practices, traditional medicines, rituals and supernatural methods of treatment are integral part of tribal community. The main objective of the study was to integrate the cultural health practices focusing on reproductive health with modern medicine so that it impacts maternal and infant mortality.Methods: A three- and half-year study was done in one of the outreach clinical area of Tata Steel Rural de

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Sagitova, Liliya V. "Ethnicity and tradition in changing communication contexts: a view through the “Galaxies” of Gutenberg, Makljuen and Zuckerberg." Historical Ethnology 7, no. 3 (2022): 443–56. http://dx.doi.org/10.22378/he.2022-7-3.443-456.

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The article analyzes the phenomena of ethnicity and tradition in the context of the development of society from the traditional type to the globalised one. In the conducted analysis of various approaches to their interpretation, the vulnerable positions of such trends as primordialism, constructivism, and instrumentalism are considered. As an alternative, helping to eliminate controversial points, an attempt is made to use the theories of M.G. Мakljuen and M. Castells. Application of the paradigm of informationalism provides an opportunity to use the optics of communication to analyse the tran

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Rao, J., and T. Seetharami Reddi. "Ethnobotany of common wild foods of primitive tribal groups of Visakhapatnam district, Andhra Pradesh." Journal of Non-Timber Forest Products 20, no. 4 (2013): 291–94. http://dx.doi.org/10.54207/bsmps2000-2013-5111tr.

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The present study documents the traditional wild food plants used by the primitive tribal groups of Visakhapatnam district. A total of 24 plant species involving 19 genera and 18 families are used as wild foods. Among them 7 species each are herbs and trees, 6 shrubs and 4 climbers. It is observed that traditional knowledge on wild food plants is quite high among the primitive tribal groups. Efforts should be made to educate younger generation of other tribal groups before the knowledge is lost.

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Kakkoth, Seetha. "The Primitive Tribal Groups of Kerala: A Situational Appraisal." Studies of Tribes and Tribals 3, no. 1 (2005): 47–55. http://dx.doi.org/10.1080/0972639x.2005.11886519.

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Bhattacharya, Haimanti, Debdutta Bhattacharya, S. R. Ghosal, Subarna Roy, and A. P. Sugunan. "Status of hepatitis B infection - a decade after hepatitis B vaccination of susceptible Nicobarese, an indigenous tribe of Andaman & Nicobar (A&N) islands with high hepatitis B endemicity." Indian Journal of Medical Research 141, no. 5 (2015): 653–61. https://doi.org/10.4103/0971-5916.159573.

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Background & objectives: Andaman and Nicobar Islands of India, home to six primitive tribes, constituting about 10 per cent of the total population of these Islands have been detected with high endemicity of hepatitis B infection. During 2000, a total of 936 individuals ≤ 45 yr, negative for hepatitis B surface antigen (HBsAg) and antibody anti-HBs were vaccinated with three doses of a recombinant DNA hepatitis B vaccine in two villages of Car Nicobar Islands. The present study was undertaken to evaluate the impact of the hepatitis B vaccination with respect to the persistence of antibodie

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Rao, J., S. Prasanthi, and T. V. V. Reddi. "Ethnomedicine for fever by the Primitive Tribal Groups of North-coastal Andhra Pradesh." Journal of Non-Timber Forest Products 20, no. 3 (2013): 215–20. http://dx.doi.org/10.54207/bsmps2000-2013-84lq2x.

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The study was undertaken with the main objective of evaluating plants used for curing fever by the primitive tribal groups of North-coastal Andhra Pradesh. 61 medicinal plant species belonging to 59 genera and 41 families were reported. Three species and 21 practices were found to be new.

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Rao, J., P. Manikyam, and T. V. V. Reddi. "Some interesting indigenous beverages among the Primitive Tribal groups of Visakhapatnam district, Andhra Pradesh." Journal of Non-Timber Forest Products 18, no. 2 (2011): 153–56. http://dx.doi.org/10.54207/bsmps2000-2011-751e3p.

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The present paper deals with 11 beverages viz., rice beer, liquor from rice, ragi beer, banana liquor, jack fruit liquor, jaggery liquor, marking nut liquor, panicum beer, mango beer, Caryota toddy, and sorghum liquor brewed by the Primitive Tribal Groups of Visakhapatnam district along with their methods of preparation.

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Rao, J., S. Prasanthi, and T. V. V. Reddi. "Ethnobotany of Apocynaceae among the Primitive Tribal groups of North-coastal Andhra Pradesh." Journal of Non-Timber Forest Products 18, no. 4 (2011): 325–30. http://dx.doi.org/10.54207/bsmps2000-2011-e8zt09.

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An ethnobotanical survey was conducted in North-Coastal Andhra Pradesh during 2008-2010. A total of 17 plant species covering 13 genera of the family Apocynaceae being extensively used for curing various human ailments by the Primitive Tribal Groups of North-Coastal Andhra Pradesh are presented. Aganosma caryophyllata and Carissa inermis and 45 practices were found to be new.

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Rao, J., S. Prasanthi, and T. V. V. Reddi. "Ethnobotany of Apocynaceae among the Primitive Tribal groups of North-coastal Andhra Pradesh." Journal of Non-Timber Forest Products 18, no. 4 (2011): 325–30. http://dx.doi.org/10.54207/bsmps2000-2011-e8zt09.

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An ethnobotanical survey was conducted in North-Coastal Andhra Pradesh during 2008-2010. A total of 17 plant species covering 13 genera of the family Apocynaceae being extensively used for curing various human ailments by the Primitive Tribal Groups of North-Coastal Andhra Pradesh are presented. Aganosma caryophyllata and Carissa inermis and 45 practices were found to be new.

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Rao, J., S. Prasanthi, O. Kumar, and T. V. V. Reddi. "Ethnomedicine for Cuts and Wounds by the Primitive Tribal Groups of North Coastal Andhra Pradesh." Journal of Non-Timber Forest Products 21, no. 4 (2014): 237–40. http://dx.doi.org/10.54207/bsmps2000-2014-mvu6yk.

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The primitive tribal groups viz., Gadaba, Khond, Porja and Savara of North Coastal Andhra Pradesh use 33 plants species belonging to 32 genera and 25 families for curing cuts and wounds. Litsea deccanensis and 5 practices among wounds and 6 for cuts among both cuts and wounds and one for both were found to be new.

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BUKKA, V., G. Taduri, R. K. Kaldindi, et al. "POS-306 PREVALENCE OF RENAL DYSFUNCTION IN PRIMITIVE TRIBAL GROUPS IN UTNOOR (TELANGANA)." Kidney International Reports 6, no. 4 (2021): S131—S132. http://dx.doi.org/10.1016/j.ekir.2021.03.322.

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KAPOOR, A. K., and GAUTAM K. KSHATRIYA. "FERTILITY AND MORTALITY DIFFERENTIALS AMONG SELECTED TRIBAL POPULATION GROUPS OF NORTH–WESTERN AND EASTERN INDIA." Journal of Biosocial Science 32, no. 2 (2000): 253–64. http://dx.doi.org/10.1017/s0021932000002534.

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Selection potential based on differential fertility and mortality has been computed for six tribal groups inhabiting different geo-climatic conditions, namely: Sahariya, Mina and Bhil of the State of Rajasthan, north-western India, and Munda, Santal and Lodha of the State of West Bengal, eastern India. Irrespective of the methodology, the total index of selection was found to be highest among Lodhas (0·668), followed by Sahariyas (0·524), Santals (0·462), Bhils (0·386), Mundas (0·353) and Minas (0·334). Incidently, Lodha and Sahariya are two of the seventy-four notified primitive tribal groups

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T. Rajesh Babu Yerramneedi, Murali Krishna Chenda, Ramalakshmana Jigili, and B. Padal Salugu. "Herbal medicinal plants concerning scorpion sting envenomation by ethnic groups of Paderu division, Visakhapatnam district, Andhra Pradesh, India." World Journal of Biology Pharmacy and Health Sciences 12, no. 3 (2022): 125–31. http://dx.doi.org/10.30574/wjbphs.2022.12.3.0237.

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Worldwide, both traditional and modern medicine relies heavily on plants. In this work, we looked at local medicinal herbs and their use as a kind of treatment for scorpion sting envenomation. Information from the local tribal people from the research area for the year 2021 regarding phytotherapy for the treatment of scorpion stings was collected. Personal interviews were used to gather ethnobotanical data throughout multiple field trips. According to the study, the tribal chiefs have been treating scorpion stings with 20 different plant species from 17 different plant families. Most of the ti

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T., Rajesh Babu Yerramneedi, Krishna Chenda Murali, Jigili Ramalakshmana, and Padal Salugu B. "Herbal medicinal plants concerning scorpion sting envenomation by ethnic groups of Paderu division, Visakhapatnam district, Andhra Pradesh, India." World Journal of Biology Pharmacy and Health Sciences 12, no. 3 (2022): 125–31. https://doi.org/10.5281/zenodo.7636273.

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Worldwide, both traditional and modern medicine relies heavily on plants. In this work, we looked at local medicinal herbs and their use as a kind of treatment for scorpion sting envenomation. Information from the local tribal people from the research area for the year 2021 regarding phytotherapy for the treatment of scorpion stings was collected. Personal interviews were used to gather ethnobotanical data throughout multiple field trips. According to the study, the tribal chiefs have been treating scorpion stings with 20 different plant species from 17 different plant families. Most of the ti

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Rao, B. Nageshwar, and S. Radhakrishna. "Primitive Tribal Groups under the Threat of Extinction – A Demographic Study across the States in India." Asian Journal of Research in Social Sciences and Humanities 5, no. 2 (2015): 179. http://dx.doi.org/10.5958/2249-7315.2015.00035.0.

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Mallk, Nitin, and C. S. Singhrol. "Data on ABO and Rhesus Blood Groups Among Kamars–A Primitive Tribal Population of Madhya Pradesh." Journal of Human Ecology 3, no. 3 (1992): 229–30. http://dx.doi.org/10.1080/09709274.1992.11907927.

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