Academic literature on the topic 'Primordial embodiments'

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Journal articles on the topic "Primordial embodiments"

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Pallavi, Gupta. "DEGRADATION OF HUMAN VALUES IN HIGHER EDUCATION: AN ANALYSIS." International Journal of Research – Granthaalayah 4, no. 1 (2017): 165–70. https://doi.org/10.5281/zenodo.848521.

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Values are defined most oftenly as standards for determining levels of goodness or desirability. Values are generally loaded with affective thoughts about ideas, objects, behavior etc. India’s higher education system is one of the oldest systems of the world. In spite of this there is no uniform expansion & development in this field. Our primordial embodiments i.e. Dharma, Artha, Kama, Moksha, on which education was based, are not even completely realized by scholars today. This is the main reason for degrading the level of human values in higher education in India. On one hand, people are
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Persson, Disa. "Imperial Story." Groundings Undergraduate 8 (April 1, 2015): 116–28. http://dx.doi.org/10.36399/groundingsug.8.212.

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This article examines the relationship between the French fin-de-siècle painter Paul Gauguin’s (1848-1903) anti-modernism and the ideology behind the colonial project. Setting out to refute the Western materialistic ‘civilisation’, Gauguin embraced the supposed savage, primitive, and pure ‘Other’. In paintings such as ‘Breton Calvary’ (1889) and ‘The Specter Watches Her’ (1892), Gauguin uses Breton farmers and Tahitian women as formal embodiments of his imagined ‘earthly paradise’ and the primordial ‘savage’ character. However, as the postmodern philosopher Michel Foucault (1926-1984) argues,
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Gupta, Pallavi. "DEGRADATION OF HUMAN VALUES IN HIGHER EDUCATION: AN ANALYSIS." International Journal of Research -GRANTHAALAYAH 4, no. 1 (2016): 165–70. http://dx.doi.org/10.29121/granthaalayah.v4.i1.2016.2860.

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Values are defined most oftenly as standards for determining levels of goodness or desirability. Values are generally loaded with affective thoughts about ideas, objects, behavior etc.
 India’s higher education system is one of the oldest systems of the world. In spite of this there is no uniform expansion & development in this field. Our primordial embodiments i.e. Dharma, Artha, Kama, Moksha, on which education was based, are not even completely realized by scholars today. This is the main reason for degrading the level of human values in higher education in India. On one hand, peop
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Menezes, Jean Henrique de Oliveira. "From Tinkering Methods to Design Thinking: Primordial Thoughts in Design Research." Proceedings of the Design Society: International Conference on Engineering Design 1, no. 1 (2019): 3911–18. http://dx.doi.org/10.1017/dsi.2019.398.

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AbstractDesign thinking as explored by Bernard Roth from the Stanford d.School, Roger Martin from the Rothman School of Management, and the IDEO merger trio by Tom and David Kelley, as well as current its CEO Tim Brown, dominates the narrative of the contemporary schools of design thinking since the late `90s. This article aims to investigate the underlying philosophies, authors, and events that laid the foundation in which these contemporary designers based their strategies on planning for complex environments. To satisfy this intent, the turbulent origin of design methods is explored, follow
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KONTOS, PIA C. "Ethnographic reflections on selfhood, embodiment and Alzheimer's disease." Ageing and Society 24, no. 6 (2004): 829–49. http://dx.doi.org/10.1017/s0144686x04002375.

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Explicit in the current construction of Alzheimer's disease is the assumption that memory impairment caused by cognitive deficiencies leads to a steady loss of selfhood. The insistence that selfhood is the exclusive privilege of the sphere of cognition has its origins in the modern western philosophical tradition that separates mind from body, and positions the former as superior to the latter. This dichotomy suggests a fundamental passivity of the body, since it is primarily cognition that is held to be essential to selfhood. In contrast to the assumed erasure of selfhood in Alzheimer's disea
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GAJIĆ, VESNA. "PRIMORDIAL SYMBOLS – THE COMMON TREASURY OF MANKIND." Kultura polisa, no. 44 (March 8, 2021): 223–38. http://dx.doi.org/10.51738/kpolisa2021.18.1r.3.05.

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The paper explores the wide distribution of symbols whose religious and folklore interpretations are the same or similar among different cultures. The definition of symbols and their origin are considered, with reference to the theory of the "Mundus Imaginalis" of the orientalist Henry Corben, and its similarity with the "active imagination" of the psychoanalyst Carl Gustav Jung. The resemblances of the legends about the Cosmic man and the Centre of the world are followed through various mythologies, folklore traditions and cults. The Cosmic man – the first human being – who usually makes a sa
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Kontos, Pia, Alisa Grigorovich, and Romeo Colobong. "Creativity and Dementia: New Directions From Embodiment, Relationality, and Citizenship Discourse." Innovation in Aging 4, Supplement_1 (2020): 34. http://dx.doi.org/10.1093/geroni/igaa057.110.

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Abstract There have been important advances in research on creativity that have provided a more inclusive view of everyday and ordinary creativity, including that of persons living with dementia. However, these developments are limited by a lack of engagement with scholarship on embodiment, relationality, and citizenship. We address these limitations by drawing on a relational model of citizenship that offers a critical rethinking of the nature of creativity and the imperative that these be supported in long-term dementia care. We draw on transcribed video-recorded interactions between elder-c
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Lopushan, T. "THE MYTHOLOGY "WATER" AS A SYMBOLIC EMBODIMENT OF THE CREATIVE BEGINNING IN THE DRAMATURGY OF LESYA UKRAYINKA." SCIENTIFIC-DISCUSSION, no. 89 (June 16, 2024): 13–17. https://doi.org/10.5281/zenodo.11865890.

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The article attempts to highlight the peculiarities of Lesya Ukrainka's interpretation and transformation of the archetypal meanings of the mythologeme "water" in the extravaganza drama "Forest Song". The results of the study make it possible to state that the writer does not abandon the meanings of the water element produced by the folklore tradition as the embodiment of the primordial substance, the beginning, the idea of the androgynous fusion of the masculine and feminine in the ecstasy of love, metaphorical renewal, purification, the death of the old world and the creation of a new and, a
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Agustinus Tamtama Putra and Antonius Along. "Levinasian Ethics of Face as Moral Guidance for Leaders of Superior Quality." Dekonstruksi 11, no. 03 (2025): 68–75. https://doi.org/10.54154/dekonstruksi.v11i03.312.

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This paper elaborates on Emmanuel Levinas' idea of the face of the other, which is the ethical basis for the most humane treatment of others as subjects. This idea of the ethics of the face of levinasian then becomes a moral guideline for leaders of superior quality. The author argues that a good leader is one who sees and treats anyone not as an object, let alone as a means to get personal gain. An excellent leader is one who first realises that other people are the most prioritised, upheld in dignity, loved as the primordial human intuition in looking at someone's face. In conclusion, this r
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Langdon, Esther Jean. "From rau to sacred plants: Transfigurations of shamanic agency among the Siona Indians of Colombia." Social Compass 64, no. 3 (2017): 343–59. http://dx.doi.org/10.1177/0037768617713654.

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Translations of the native notion of shamanic agency of the Siona Indians of Colombia is explored throughout different historical and social contexts. The polysemic concept rau is central to the shaman’s capacity for establishing relations of exchange and negotiation with humans and non-humans. As the embodiment of his power, it fits within a semantic field that conveys the waxing and waning of life cycles. Sharing a series of qualities with the Melanesian concept of mana, rau should be understood as a social phenomenon whose use and meaning has transfigured through time and space. However, un
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Dissertations / Theses on the topic "Primordial embodiments"

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Livingstone, Glenys D., University of Western Sydney, and of Arts Education and Social Sciences College. "The female metaphor - virgin, mother, crone - of the dynamic cosmological unfolding : her embodiment in seasonal ritual as a catalyst for personal and cultural change." THESIS_CAESS_XXX_Livingstone_G.xml, 2002. http://handle.uws.edu.au:8081/1959.7/205.

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This research is a study of the Female Metaphor in her three aspects of Virgin, Mother and Crone. It is an interpretation of these three faces as representing the Dynamic by which the Cosmos unfolds, that is, the extant Creativity that is in continual transformation and has always been so. Accordingly, as this thesis takes the Cosmos to be a seamless whole, the conscious alignment with the continual process of transformation innate to Being. Thomas Berry and Brian Swimme call the composition of these three, cosmic grammar. The ritual celebration of seasonal points are then developed as a metho
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Livingstone, Glenys D. "The female metaphor - virgin, mother, crone - of the dynamic cosmological unfolding : her embodiment in seasonal ritual as a catalyst for personal and cultural change." Thesis, View thesis View thesis, 2002. http://handle.uws.edu.au:8081/1959.7/205.

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This research is a study of the Female Metaphor in her three aspects of Virgin, Mother and Crone. It is an interpretation of these three faces as representing the Dynamic by which the Cosmos unfolds, that is, the extant Creativity that is in continual transformation and has always been so. Accordingly, as this thesis takes the Cosmos to be a seamless whole, the conscious alignment with the continual process of transformation innate to Being. Thomas Berry and Brian Swimme call the composition of these three, cosmic grammar. The ritual celebration of seasonal points are then developed as a metho
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De, Lange Beverley. "A visual interpretation of consciousness as a continuous process of self-organisation and embodiment." Thesis, 2019. http://hdl.handle.net/10500/26544.

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That consciousness is ubiquitous, and relevant to autopoietic self-organisation and embodiment within every living being and/or organism, is a prevalent idea in contemporary consciousness research. However, because ‘consciousness’ as a word is derived from con or cum, meaning ‘with’ or ‘together’ and scire, ‘to know’ or ‘to see’ it infers the experience of knowing with an ‘other’ and/or ‘others’. The narrative that follows, while expressing a life of its own, documents the interdisciplinary research conducted and questions who and/or to what ‘other’ might infer. My visual diary, Dust from dus
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Book chapters on the topic "Primordial embodiments"

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Mathur, Reena. "SPIRITUAL SOUND AS THE ESSENCE OF CONSCIOUSNESS IN DIFFERENT WORLD RELIGIONS- A FUTURISTIC APPROACH FOR A UNIFIED WORLD RELIGION." In Futuristic Trends in Social Sciences Volume 3 Book 12. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bisop5ch14.

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Different faiths around the world perceive the spiritual essence as the conscious self and uphold the significance of sound. These various religious traditions, while following distinct routes to fathom the ultimate reality, often converge in their underlying objectives. They expound upon the essence of consciousness, its multifaceted dimensions, its materialization in divine embodiments, and the methods and approaches for cleansing it in order to achieve self-realization, salvation, and other spiritual goals. With basic scientific understanding and universal law of physics that any type of mo
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Paolo, Ezequiel Di, and Hanne De Jaegher. "Neither Individualistic nor Interactionist." In Embodiment, Enaction, and Culture. The MIT Press, 2017. http://dx.doi.org/10.7551/mitpress/9780262035552.003.0005.

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We summarize some of the main proposals of the enactive approach to social understanding and discuss some common misreadings of the notion of participatory sense-making. The emphasis on the role played by social interaction in the enactive perspective is sometimes misinterpreted as the adoption of an interactionist stance, whereby individual processes are less relevant. This is not the case, and we proceed to explain and exemplify the central role played by individual agency, subpersonal processes and subjective personal experience in the framework of participatory sense-making. This is clear
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Orlov, Andrei A. "Leviathan and Yahoel." In Supernal Serpent. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197684146.003.0004.

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Abstract The third chapter, “Leviathan and Yahoel,” deals with the traditions reflected in chapter 10 of the Apocalypse of Abraham, where the main angelic protagonist of the story, Yahoel, is portrayed as a restraining force over Leviathan. The chapter demonstrates that the angel’s credentials as the personification of the divine Name and the embodiment of God’s Glory are closely related to his ability to exercise control over Leviathan. The chapter shows that the closest antecedent for Yahoel’s controlling powers over the monster comes from God’s own battle against Leviathan. It is these divi
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Orlov, Andrei A. "Leviathan’s Theophany." In Supernal Serpent. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197684146.003.0002.

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Abstract The first chapter, “Leviathan’s Theophany,” explores the depiction of Leviathan in the Apocalypse of Abraham, paying special attention to the theophanic features of the monster and their connection with biblical and rabbinic understandings of Leviathan’s apparitions as theophanies. The chapter argues that the Apocalypse of Abraham presents Leviathan in an anti-theophany, a revelation of the underworld’s ruler. In its theophanic guise Leviathan is envisioned as a living embodiment of the divine mysteries, many of which have been preserved by God since the beginning of creation only to
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Furlotte, Wes. "Embodiment: Spirit, Material– Maternal Dependence, and the Problem of the in utero." In The Problem of Nature in Hegel's Final System. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474435536.003.0007.

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Chapter six, in turn, begins to critically read Hegel against Hegel. It reads his notion of spirit (beginning with finite subjectivity) in terms of the concept of nature established in Part I. The chapter argues that the problem nature poses for subjective spirit presents itself in two ‘symptomatic’ moments of Hegel’s anthropology. First, in his analysis of subjectivity’s embodiment, its “primordial grasp on the world.” Second, in his analysis of the fetus-mother dynamic. Reconstructing both analyses, the chapter argues that they reveal spirit as over-immersed in exterior determinations and un
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Conference papers on the topic "Primordial embodiments"

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Korzhova, Inessa. "THE IMAGE OF SMOLENSCHINA IN K.M. SIMONOV'S WORKS." In FIRST KULAKOV READINGS: ON THE FIELDS OF RUSSIA'S MILITARY. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3632.khmelita-19/45-59.

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The article, based on the material of a wide body of texts, shows the key aspects of the image of the Smolensk region in K. Simonov's work. For the first time, in addition to literary texts and diaries, military journalism and a screenplay are used to identify ideological and thematic unity in the author's work. The image of the Smolensk region was formed by Simonov during the Great Patriotic War and includes stable, repeatedly repeated motives and situations in various works. Smolensk region appears as a chronotope, a capacitor of historical continuity. This idea is most directly embodied in
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