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Journal articles on the topic 'Princely power'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Kerlouégan, Jérôme. "Printing for Prestige? Publishing and Publications by Ming Princes Part 2." East Asian Publishing and Society 1, no. 2 (2011): 105–44. http://dx.doi.org/10.1163/221062811x594342.

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AbstractScattered throughout the realm in a great number of provincial courts, Ming imperial clansmen did not wield political or military power. Some among them therefore used their energies to publish books; indeed, the publishing activities of the Ming princes constitute one of many elements of what can be termed “princely culture.” Even though princely imprints formed an insignificant proportion of Ming publications, a large number of them have survived to our day. Based on the examination of approximately 240 such editions, this essay explores the relationships between the princes and the

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2

Kerlouégan, Jérôme. "Printing for Prestige? Publishing and Publications by Ming Princes." East Asian Publishing and Society 1, no. 1 (2011): 39–73. http://dx.doi.org/10.1163/221062811x577503.

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AbstractScattered throughout the realm in a great number of provincial courts, Ming imperial clansmen did not wield political or military power. Some among them therefore used their energies to publish books; indeed, the publishing activities of the Ming princes constitute one of many elements of what can be termed “princely culture.” Even though princely imprints formed an insignificant proportion of Ming publications, a large number of them have survived to our day. Based on the examination of approximately 240 such editions, this essay explores the relationships between the princes and the

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3

Kerlouégan, Jérôme. "Printing for Prestige? Publishing and Publications by Ming Princes Part 3." East Asian Publishing and Society 2, no. 1 (2012): 3–75. http://dx.doi.org/10.1163/221062812x641195.

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Abstract Scattered throughout the realm in a great number of provincial courts, Ming imperial clansmen did not wield political or military power. Some among them therefore used their energies to publish books; indeed, the publishing activities of the Ming princes constitute one of many elements of what can be termed “princely culture.” Even though princely imprints formed an insignificant proportion of Ming publications, a large number of them have survived to our day. Based on the examination of approximately 240 such editions, this essay explores the relationships between the princes and the

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4

Kerlouégan, Jérôme. "Printing for Prestige? Publishing and Publications by Ming Princes Part 4: Appendices." East Asian Publishing and Society 2, no. 2 (2012): 109–98. http://dx.doi.org/10.1163/22106286-12341234.

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Abstract Scattered throughout the realm in a great number of provincial courts, Ming imperial clansmen did not wield political or military power. Some among them therefore used their energies to publish books; indeed, the publishing activities of the Ming princes constitute one of many elements of what can be termed “princely culture.” Even though princely imprints formed an insignificant proportion of Ming publications, a large number of them have survived to our day. Based on the examination of approximately 240 such editions, this essay explores the relationships between the princes and the

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5

Vasic, Rastko. "Notes on Glasinac: The chronology of princely graves." Starinar, no. 59 (2009): 109–17. http://dx.doi.org/10.2298/sta0959109v.

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Princely graves of the Iron Age represent a particular phenomenon in archaeology, which is constantly the subject of interest. They are usually dated to the end of the 6th and the beginning of the 5th century. The author discusses the chronology of princely graves in the Central Balkans and analyses their appearance in each part of this territory: on the Glasinac plateau, in Serbia, Kosovo and Metohija, Montenegro, North Albania and Nordwest Bulgaria. He concludes that they date from the middle of the 7th to the middle of the 4th century, depending on the cultural and socio-economic situation

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Nikolaeva, Natalya D. "Burials of “senior” Monomakhovichi as a system of expressing the power claims of the family." Vestnik Tomskogo gosudarstvennogo universiteta, no. 504 (2024): 120–28. https://doi.org/10.17223/15617793/504/13.

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The author of the article examines the system of princely burials of Vladimir Monomakh’s sons. The aim of the article is to analyze the logic of burials of Vladimir Monomakh’s sons, considering the political and ideological realities of the 12th century. The analysis is based on the Ipatiev and Laurentian chronicles. In the introduction to the article, the author explains the importance of studying the system of princely burials: they are a symbolic expression of ideas about the power strategies and claims of the ruling elites of the Middle Ages. The author suggests that polycentrism, which wa

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Кежа, Ю. Н. "Символическая коммуникация и репрезентация княжеской власти в Древней Руси по данным миниатюр Радзивиловской летописи". Палеоросия. Древняя Русь: во времени, в личностях, в идеях, № 4(28) (25 квітня 2025): 47–72. https://doi.org/10.47132/2618-9674_2024_4_47.

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В рамках изучения миниатюр Радзивиловской летописи (конец XV в.), выявлены и проанализированы сюжеты, связанные с символическими коммуникативными практиками в древнерусской династии Рюриковичей (ХІ–ХІІ вв.), в частности, коммуникация между князьями и рядовым населением, межкняжеские отношения внутри династии, различные формы репрезентации княжеской власти. На основе анализа миниатюр определены ярко выраженные визуальные формы трансляции образа древнерусского правителя. На изображениях представлены знаковые элементы княжеского одеяния, а также предметы, символически связанные с властью княжеско

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ZMORA, HILLAY. "THE PRINCELY STATE AND THE NOBLE FAMILY: CONFLICT AND CO-OPERATION IN THE MARGRAVIATES ANSBACH–KULMBACH IN THE EARLY SIXTEENTH CENTURY." Historical Journal 49, no. 1 (2006): 1–21. http://dx.doi.org/10.1017/s0018246x05005030.

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Focusing on the Franconian margraviates of Brandenburg around 1500, this study argues that the process of state formation engendered an elite of nobles who derived their power and status from the possession of high office. It shows, however, that as the state expanded, and the princely debt mounted, the relationship between ruler and noble elite was transformed: the leading nobles came to control more and more of the state in terms of offices and share of the public debt. To secure themselves in this elevated but unstable position they developed a dense network of marriage alliances among them

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Kononov, Pavel I. "The Establishment Processes, Essence and Key Traits of the Yard and Allodial System of Princely Administration and Court in Ancient Rus in the Late XI to the First Half of the XII Century." Administrative law and procedure 11 (October 29, 2020): 70–79. http://dx.doi.org/10.18572/2071-1166-2020-11-70-79.

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The article considers the process of formation and development in the old Russian state of the end of the XI-first half of the XII centuries of the household-patrimonial system of princely administration and court. The main features of this system of public power, the structure and functions of the princely administration, methods of its activities, and relations with the population of the territories subject to the Prince are studied.

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Brock-Servais, Rhonda. "Cinderella’s Princely Ever After." Libri et liberi 12, no. 2 (2024): 235–53. http://dx.doi.org/10.21066/carcl.libri.12.2.1.

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This paper focuses on three film adaptations of “Cinderella” that appeared in the late 1990s and early 2000s: Ever After: A Cinderella Story (1998), A Cinderella Story (2004), and Another Cinderella Story (2008). Close reading the details of the movies, particularly the presentation of the Cinderella characters, the relationships between women, and the role that men play, reveals problematic ideologies about gender and power. All these films are postfeminist adaptations of the Cinderella story that have a veneer of girl power and independence, but actually suggest that most females are not tru

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Rehman, Muneeb Ur, and Munazza Razzaq. "Governance and power dynamics in the Princely States of the Northwest Frontier, Pakistan: a historical overview." Asian Journal of Politicology and Allied Studies (AJPAS) 2, no. 1 (2024): 11–33. https://doi.org/10.47264/idea.ajpas/2.1.2.

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This research study focuses on the political, administrative, and judicial history of the former princely states during British rule, which were annexed to Pakistan after 1947 as special autonomous territories administered under federal-cum-provincial jurisdiction as the Provincially Administered Tribal Areas (PATA) after 1969. This study covers the princely state's accession to Pakistan, its constitutional and political development during the British occupation, and its constitutional status under the 1956 and 1962 constitutions of Pakistan. Moreover, this study analyses the strategic importa

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Настюк, А. А. "INFLUENCE OF USURIOUS RELATIONS ON THE DEVELOPMENT OF KIEVAN RUS." Прикарпатський юридичний вісник 1, no. 3(28) (2020): 33–38. http://dx.doi.org/10.32837/pyuv.v1i3(28).315.

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The purpose of our work is to study usury relations and their impact on the development of Kievan Rus. The source legal basis shows that in Kievan Rus the usury was governed by princely legislation. Russian-Byzantine treaties emphasize the interest of the princely power in stable trade relations. In our opinion, namely, the stimulation and support from the state to the traders explain the intensive development of trade relations in the state, which, in turn, develop usurious relations, since the creation of a credit system is a necessary element of increasing trade operations. We have an

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13

Cohen, Benjamin B. "Social Clubs in a Princely State: The Case from Hyderabad, Deccan." Indian Historical Review 48, no. 2 (2021): 187–201. http://dx.doi.org/10.1177/03769836211052096.

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Social clubs began in India in the late eighteenth century in the wake of British colonial expansion. Clubs flourished in colonial India’s two great administrative divisions: those areas under direct control and the indirectly controlled princely states of India. This article explores the role of clubs in Hyderabad city, the capital city of India’s largest and wealthiest princely state. Here, club dynamics operated differently. By the nineteenth century, princely state urban capitals supported two centres of power: the local Indian ruler and that of the British Resident. These multiple centres

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Dzhabayeva, Takhmina Ch. "Formation of large feudal property on Kumyk Plain of Dagestan from the 16th to the mid 18th centuries." Vestnik of Kostroma State University, no. 2 (2019): 14–17. http://dx.doi.org/10.34216/1998-0817-2019-25-2-14-17.

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The article is devoted to a detailed analysis of the history of the formation of the feudal land ownership of the Kumyk princes of Dagestan, its features, the role of the family and clan factor. The caution and foresight of the Russian Tsarist authorities in establishing contacts with the rulers of Dagestan, including the Kumyk princes, is noted. In addition, data are provided on the formation of mutually benefi cial relations between the Kumyk princes of Dagestan and Russian power. It is noted that by 1722, the land on Kumyk Plain of Dagestan had already been in full ownership of the princely

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15

Woodworth, Cherie. "The Birth of the Captive Autocracy: Moscow, 1432." Journal of Early Modern History 13, no. 1 (2009): 49–69. http://dx.doi.org/10.1163/157006509x462276.

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AbstractRelying on Russian chronicle sources of the fifteenth century, this paper argues that beginning with Vasilii II in 1432, the grand principality of Moscow mirrored the political structure of its overlords, the Golden Horde. The most recent work by Mongolists and Turkologists on ruling traditions and state structures of the Mongol khanates show that the successor states to the Chingisid empire were ruled not by an autocratic khan but by a council of four qarachi beys, heads of the four leading clans. The selection of the teenager, Vasilii II, as grand prince of Moscow in 1432 was a decis

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Mykola, Rud. "The Pricipality of Obodrites in the Period of Political Consolidation (the 11th – the First Third of the 12th Centuries)." Ethnic History of European Nations, no. 63 (2021): 9–15. http://dx.doi.org/10.17721/2518-1270.2021.63.01.

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Based on narrative sources and special historical literature, the article analyzes the process of consolidation of the Obodrit tribes within a relatively single early feudal state in the 11th – first third of the 12th century. The research is based on the principles of historicism, scientific and authorial objectivity, as well as on the use of general scientific (analysis, synthesis, generalization, comparison) and special-historical (historical-typological, historical-systemic) methods. It is noted that the military successes of the late 10 – early 11 centuries and the gaining the Polabian Sl

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Roy, Roxanne. "L'institution oratoire du Prince ou le savoir au service du bien dire." Renaissance and Reformation 31, no. 4 (2008): 85–96. http://dx.doi.org/10.33137/rr.v31i4.9151.

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Conceived somewhat in the style of the 'Mirrors of Princes' tradition composed of educational tracts addressed to future monarchs dating back to the 9th century, these late sixteenth-century treatises of royal eloquence are intended to serve the Prince and edify his speech. For this reason, they invite examination as princely 'Institutions of Oratory'. The ideal portrait of the king, forever haunted by a general fear of conferring royalty upon an ass, is one of a 'learned and well-spoken' prince. Education and eloquence therefore constitute two royal virtues which allow the sovereign to distin

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18

Ampleeva, T. Yu. "The Legal Nature of Princely Power in Ancient Russia." Journal of Law and Administration 19, no. 2 (2023): 46–53. http://dx.doi.org/10.24833/2073-8420-2023-2-67-46-53.

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Introduction. The effectiveness of the functioning of public power largely depends on how its image is actualized in the public consciousness and the legal culture of society. As part of the study of the emerging public power of medieval Russia, one of the basic and, at the same time, difficult to solve problems should be considered the identification of the nature of the Old Russian public power. The researcher has to take into account not only the fact that the Old Russian society has not become a subject of a single legal process, but also the discreteness of its legal space. Territorial di

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Chelcu, Cătălina. "Rules, Behaviors, Sanctions. Means of Manifestation of Juridical Authority in Moldavia in the First Decades of the 19th century." Revista Istorică 35, no. 4-6 (2024): 351–60. https://doi.org/10.59277/ri.2024.4-6.35.05.

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The article analyses the judicial practice in medieval and pre-modern Moldavia, with a special focus on the ways in which the ruler, as a supreme judicial authority, created the mechanism of social control through law. Eventually, justice was called to regulate the behaviours that did not pay attention to the rules (customs, norms) by which the Moldavian society of the period was governed. Although the princely institution lost its previous prestige due to the Phanariot regime, the ruler preserved his status as the supreme juridical authority of the realm. However, during the 19th century, the

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COHEN, BENJAMIN B. "The Court of Wards in a Princely State: Bank Robber or Babysitter?" Modern Asian Studies 41, no. 2 (2007): 395–420. http://dx.doi.org/10.1017/s0026749x05002246.

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Scholarship on institutional history rarely brings the academe to a heightened state of excitement. However, when institutions cross spans of time and place while intersecting with multiple cultural identities and levels of power, things can become more captivating. An ideal institution for examination of this very process is the Court of Wards. Originally devised in Tudor England, the Court was later brought to India by members of the East India Company and put into wide use throughout the subcontinent. In India, its purpose was to shelter child heirs and their estates, eventually returning h

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Gridin, S. I. "Russian Pravda as a primary source of administrative law and process in ancient Russia." Courier of Kutafin Moscow State Law University (MSAL)), no. 5 (July 15, 2024): 142–49. http://dx.doi.org/10.17803/2311-5998.2024.117.5.142-149.

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Russian Truth is the oldest monument of the law of feudal Rus’. It reflects the growth of princely power and the expansion of the princely court. This study is devoted to identifying the features of law and legal proceedings in this era. Like the ancient Laws of the XII tables in Ancient Rome and the Babylonian laws of King Hamurabi (Hamurabi), to which our study was devoted. Russian Truth is also a judge. In it we meet the rules of law, which we now call administrative law and process. Separate historical epochs are mixed up in Russkaya Pravda, there is no systematization of norms. A separate

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Sokolov, R. A. "THE POLITICAL CAPITAL OF A CHILD RULER: KNIAZHICHI ON THE NOVGOROD THRONE. A CASE STUDY OF ALEXANDER NEVSKY." Bulletin of Udmurt University. Series History and Philology 32, no. 1 (2022): 115–18. http://dx.doi.org/10.35634/2412-9534-2022-32-1-115-118.

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The crisis of power in Veliky Novgorod in the 1220s expressed in frequent changes on the princely throne. In these conditions the practice of "feeding" the princes (the term was introduced by I. Ya. Froyanov) was used by governors. This practice was used by the Novgorod community earlier, in the end of the 11th century. Later, the princes themselves tried to use this tactic of the Novgorodians, seeking to strengthen their own sons in the reign of Novgorod. This is precisely what caused the fact that Yaroslav Vsevolodovich left his children Fedor and Alexander as governors. With the help of suc

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P.O., Ramanjinamma. "H.V. NANJUNDAIAH'S CONTRIBUTION DURING PRINCELY MYSORE." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 152–55. https://doi.org/10.5281/zenodo.3271472.

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An attempt is made in this paper to explain H.V. Nanjundaiah’s contribution during to princely Mysore. Hebbalu Velpanur Nanjundaiah one of the intellectuals of Mysore rose from poverty to power by dint of hard work and merit. He appeared like a progressive man to the orthodox and Vice-versa. He served in different departments including the Revenue, Judicial, and educational departments.

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Rogulski, Jakub. "Insignia Summorum Principum. Using symbols of power in pursuit of higher rank and status by German prince-electors and Polish-Lithuanian princes." Virtus | Journal of Nobility Studies 27 (December 31, 2020): 55–78. http://dx.doi.org/10.21827/virtus.27.55-78.

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In 1680 an anonymous Polonus Borussus composed a treatise suggesting the equal status between the German imperial princes and the Polish-Lithuanian princely families in terms of their symbolism. Using it as a starting point, the article investigates the way in which these elites expressed their real power and political ambitions in a similar manner. By comparing the Electors of Brandenburg and the houses of Radziwiłł, Wis´niowiecki and Sanguszko it shows that, first, Polonus Borussus did not exaggerate too much when he hinted at the ‘symbolic’ equality of the German electors and the Polish-Lit

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K., Lakshmirangaiah, and Jamuna M. "H.V. NANJUNDAIAH'S CONTRIBUTION DURING PRINCELY MYSORE." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 67–69. https://doi.org/10.5281/zenodo.2649998.

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An attempt is made in this paper to explain H.V. Nanjundaiah’s contribution during to princely Mysore. Hebbalu Velpanur Nanjundaiah one of the intellectuals of Mysore rose from poverty to power by dint of hard work and merit. He appeared like a progressive man to the orthodox and Vice-versa. He served in different departments including the Revenue, Judicial, and educational departments. In 1905, he was secretary to the Government of Mysore.<strong><sup>1</sup></strong> He had every chance to become the Dewan of Mysore and the newspapers also justified the same.

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Malmenvall, Simon. "Smrt Borisa in Gleba kot poosebitev krščanskega političnega ideala in pojav vladarskih mučencev." Res novae: revija za celovito znanost 6, no. 1 (2021): 26–68. http://dx.doi.org/10.62983/rn2865.221.2.

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The princely brothers Boris and Gleb were the first canonized saints of Kievan Rus’. They respected the will of their elder brother, Sviatopolk, and voluntarily accepted their deaths in order to prevent further bloodshed and draw attention to the transience of earthly goods—in this case, political power. The martyrs of Rus’ were similar to the cases of princes Ludmila and Wenceslas of Bohemia, prince Jovan Vladimir of Dioclea, and Magnus Erlendsson, jarl (earl) of the Orkney Isles. All of the saints mentioned did not resort to revenge or fratricide as a means of struggle for power, but rather

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Saksena, Priyasha. "Jousting Over Jurisdiction: Sovereignty and International Law in Late Nineteenth-Century South Asia." Law and History Review 38, no. 2 (2019): 409–57. http://dx.doi.org/10.1017/s0738248019000701.

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The article examines the relationship between colonialism and international law by focusing on late nineteenth century debates surrounding the sovereignty of the “princely states” of colonial South Asia. The princely states were ruled by indigenous rulers and were not considered to be British territory, but remained subject to British “influence;” as a result, there were numerous controversies over their legal status. During the course of jurisdictional disputes, a variety of interested players - British politicians, colonial officials, international lawyers, rulers and advisors of princely st

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Kellet, Mark Alan. "The power of princely patronage: pigeon‐shooting in Victorian Britain." International Journal of the History of Sport 11, no. 1 (1994): 63–85. http://dx.doi.org/10.1080/09523369408713847.

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Paul, Michael C. "Episcopal Election in Novgorod, Russia 1156–1478." Church History 72, no. 2 (2003): 251–75. http://dx.doi.org/10.1017/s0009640700099844.

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Episcopal election in Western Christianity evolved considerably over the course of the fifth to the twelfth centuries. In the early part of this period, an open electorate consisting of the clergy and the people (clerus et populus), as well as the diocesan clergy and the metropolitan archbishop, all took part in the election and consecration of a new bishop. Over the course of several centuries, the local prince came increasingly to dominate the process due both to Germanic and Roman traditions of the role of the prince and to the growth in power of the local rulers over the course of the Midd

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Petrov, Alexey. "On the Issue of the Baptism of Princess Olga." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 1 (February 2020): 200–207. http://dx.doi.org/10.15688/jvolsu4.2020.1.16.

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Introduction. More than once researchers will address this issue and related subjects. Where, how and why did Princess Olga receive holy baptism? When and in what capacity did she travel to Constantinople? What was the meaning of Olga’s baptism for Rus? Was the blessed princess the ruler of a pagan state? The author proposes to share his thoughts on this subject in this article. Methods. The method of considering this issue ultimately comes down to finding the best option for reconciling conflicting testimony of sources, taking into account extensive historiography, but also in the context of

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Ramusack, B. N. "ANGMA DEY JHALA. Royal Patronage, Power and Aesthetics in Princely India." American Historical Review 118, no. 2 (2013): 504–5. http://dx.doi.org/10.1093/ahr/118.2.504a.

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Hussain, Shafqat. "Animal Kingdoms: Hunting, the Environment, and Power in Indian Princely States." Journal of Historical Geography 44 (April 2014): 149–50. http://dx.doi.org/10.1016/j.jhg.2014.02.014.

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33

Korpela, Jukka. "The Last Vikings: Russian Boat Bandits and the Formation of Princely Power." Russian History 48, no. 1 (2022): 89–117. http://dx.doi.org/10.30965/18763316-12340024.

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Abstract The Viking age ended in the twelfth century in Scandinavia. Rising royal powers recruited most magnates and secured the development of medieval maritime trade. Only a few people who were marginalized to the peripheries turned to piracy. The situation in the Eastern Baltic and along Russian rivers was different. The Viking culture arrived there in the ninth century, but princely power formed late. Control of remote areas was superficial. Raiding by private gangs of young men and warlords continued: this activity was part of the economy and local societies benefited from it. The culture

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Blasinger, Katharina. "Die Geschichte Tirols im Spiegel der landesfürstlichen Residenz Schloss Tirol. Die Residenzen der Tiroler Landesfürst_innen bis um 1500." historia.scribere, no. 10 (June 19, 2018): 321. http://dx.doi.org/10.15203/historia.scribere.10.111.

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Tyrol Castle can be referred to as a ‘Dynastenburg’, as it was the ancestral seat of power for the Counts of Tyrol. Under the rule of Meinhard II (1259–1295) the castle developed to the centre of his power and came to be the place of residence for the princely family and their court. In the year 1420 the ancestral seat was relocated to Innsbruck and thus Tyrol Castle lost its representative power and function as a residence, falling into decay as a consequence. The combination of power and representation as well as its impact on buildings structures is crucial for this analysis.

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Kooiman, Dick. "Invention of Tradition in Travancore: A Maharaja's Quest for Political Security." Journal of the Royal Asiatic Society of Great Britain & Ireland 15, no. 2 (2005): 151–64. http://dx.doi.org/10.1017/s1356186305005018.

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AbstractUp until the British departure from India, in 1947, hundreds of Indian princely states succeeded in maintaining a semi-autonomous existence beneath the wide umbrella of British paramount power. These states, which were scattered over the whole subcontinent, ranged from large and imposing to tiny and insignificant, and were dominated by Hindu, Muslim and Sikh ruling elites.

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Vinogradov, Andrey. "The “Sermon on Law and Grace” in the Context of the Russian-Byzantine Conflict in the Mid-11th Century." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 29, no. 6 (2024): 128–41. https://doi.org/10.15688/jvolsu4.2024.6.9.

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The article offers a new interpretation of the ideological content of the Sermon on Law and Grace in the context of the Russian–Byzantine conflict in the mid-11th century. Presented, apparently, in the Tithe Church on March 26, 1049, it contains Yaroslav’s program to strengthen the prestige and independence of the Russian Church. The compilation of the Sermon was entrusted to one of the most educated Eastern Slavs of his time, the princely presbyter Ilarion: on the one hand, he did not directly subordinate to the metropolitan, and on the other, the prince did not directly reveal the origin of

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37

Lander, J. R., and Anthony Goodman. "John of Gaunt: The Exercise of Princely Power in Fourteenth-Century Europe." American Historical Review 99, no. 1 (1994): 216. http://dx.doi.org/10.2307/2166212.

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Bradley, Patricia J. "John of Gaunt: The Exercise of Princely Power in Fourteenth-Century Europe." History: Reviews of New Books 22, no. 4 (1994): 161. http://dx.doi.org/10.1080/03612759.1994.9949068.

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Volckart, Oliver. "Power politics and princely debts: why Germany's common currency failed, 1549-56†." Economic History Review 70, no. 3 (2017): 758–78. http://dx.doi.org/10.1111/ehr.12421.

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Bangash, Yaqoob Khan. "Betrayal of Trust: Princely States of India and the Transfer of Power." South Asia Research 26, no. 2 (2006): 181–99. http://dx.doi.org/10.1177/0262728006066491.

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McLeod, John. "The English Honours System in Princely India, 1925–1947." Journal of the Royal Asiatic Society 4, no. 2 (1994): 237–49. http://dx.doi.org/10.1017/s1356186300005460.

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In 1893, the Government of India revised the handbook for the officials who conducted its relations with the Indian States. The new edition included a chapter on titles and ceremonial because of “the great importance of these matters in Indian Political business”. Modern scholars agree that what we now call “honours” and “civic ritual” are worthy of study; and Stern's monograph on Jaipur State, and Dirks's on Pudukkottai, are only two of the many recent works that have noted the central role that titles and ceremonial played in the relationship between the British Paramount Power and the princ

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Prokopiev, Andrei. "Imperial and Princely Court of the Holy Roman Empire in Early Modern in Modern Historiography." ISTORIYA 14, no. 3 (125) (2023): 0. http://dx.doi.org/10.18254/s207987840025002-1.

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The article considers the phenomenon of the imperial and princely court of the Holy Roman Empire in the focus of modern historiographical discussion of German historians. What were the new methodological approaches to the study of the court at the end of the 20th century? How strong was the influence of historical sociology and anthropology? What new schools and trends can be identified at the turn of the century? The specificity of the German material is especially emphasized: the need for a comparative study of over 300 residences of the imperial estates in the early modern period. Today, th

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Yuvaraj, Patil. "Knowledge Hub in Princely State of Kolhapur Karveer Nagar Wachan Mandir." International Journal of Advance and Applied Research 10, no. 1 (2022): 677 to 680. https://doi.org/10.5281/zenodo.7223490.

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Democracy has given people some rights participation in power duties and freedom people got the fundamental right to get Knowledge. we are given local self governments as Garampanchayat, school, hospital, and library at every village through consternation.  The library   has become an information centre and guidance cerate. Library helps to make civilized citizen; Libraries become centers to quench the thirsts of knowledge of people. So they become important in human life Kolhapur was the leading princely state having radical thoughts. This state had abandoned orthodox cal thoug

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Wang, Liping, and Julia Adams. "Interlocking Patrimonialisms and State Formation in Qing China and Early Modern Europe." ANNALS of the American Academy of Political and Social Science 636, no. 1 (2011): 164–81. http://dx.doi.org/10.1177/0002716211402922.

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Familial power contributed to binding territories together and systematically severing them in both China and early modern European states. In the early Qing (1644–1911) Empire, Manchu conquerors met the challenges of securing and expanding rule by discovering ways to use laterally related brothers and imperial bondservants to hold Chinese bureaucrats in check, while deploying bureaucracy to restrain princely brothers from partitioning the state. The ensuing interlock of patrimonial practices and bureaucracy, developed in a style similar to ancien régime France, stabilized political power for

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C., K. Mamatha. "FOOTSTEPS OF DEMOCRACY IN PRINCELY MYSORE STATE 1881 TO 1940." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 76–78. https://doi.org/10.5281/zenodo.2632477.

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<em>In  the time 1881 Mysore state as eagerly to share their power with the People. That Mysore gave birth to the first Representative Child in India. The restoration of the throne to Mummudi Krishnaraja Wodeyar in 1799.The way in which Transfer of power took place in 1799 and in 1881 had almost sheltered the credibility of the Wodeyars as a ruling family. By bestowing the kingdom to Wodeyars. The British’s expected the rulers to remain faithful to them. Nagara insurrection of 1831 was Mummudi  Krishnaraja wodeyars hardly had any knowledge the suffering of his people. Because o

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Arakcheev, Vladimir A. "The Evolution of State Institutions of the Republic of Pskov and the Problem of its Sovereignty from the Thirteenth to Fifteenth Centuries." Russian History 41, no. 4 (2014): 423–39. http://dx.doi.org/10.1163/18763316-04104002.

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The article analyzes the socio-political organization of the Pskov Veche republic in the 13th–15th centuries, particularly the changes in personnel and in competences of the Pskov princes, the authority and the officials of the princely administration. The article shows the evolution of the sotnia (a hundred unit) organization from the princely one into the republican one. The research reveals Pskov’s considerable differences from Novgorod in terms of regulation of commerce and defines the function of the rank-and-file traders’ elder in the system of the republican power. The author argues tha

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Szentpáli-Gavallér, Pál. "The Emergence and Limits of State Supremacy. A Comparative Analysis of the Powers of the Prince of Transylvania and the Habsburgs Holding the Hungarian Royal Title." Acta Universitatis Sapientiae, Legal Studies 11, no. 1 (2022): 127–51. http://dx.doi.org/10.47745/ausleg.2022.11.1.08.

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This study outlines the historical and theoretical background of the evolution of sovereignty and monarchy, that is, its Roman-Germanic roots, as well as the constitutional history of Hungarian and Transylvanian sovereignty, and discusses the limitations of the ruler’s power, in particular the fundamental role of Transylvanian electoral conditions, on the basis of which the Transylvanian princely state was given a manner of rule of law.

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Elvira, Kochkina. "To the Question of Key Features of Court Proceedings in the Old Russian State." Siberian Criminal Process and Criminalistic Readings, no. 3 (37) (September 13, 2022): 73–80. http://dx.doi.org/10.17150/2411-6122.2022.3.73-80.

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The article reflects the author’s approach to summarizing and identifying characteristic features of court organization and proceedings in the Old Russian state. In addition to the characteristic features of court organization and proceedings in the Old Russian State, the author also discusses the theories of organizing the judiciary power in Russian tribal principalities of law historian D.Ya. Samokvasov, and analyzes the establishment of the Old Russian court system. Several types of courts are discussed: a Princely court, a church court, a communal court, a manorial court; judicial offices,

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Murdock, Graeme. ""FREELY ELECTED IN FEAR": PRINCELY ELECTIONS AND POLITICAL POWER IN EARLY MODERN TRANSYLVANIA." Journal of Early Modern History 7, no. 3 (2003): 213–44. http://dx.doi.org/10.1163/157006503772486874.

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AbstractTransylvania's survival was threatened by both its Habsburg and Ottoman neighbors. Given this precarious international position, ruling princes required sufficient power to govern effectively, and also needed to maintain a broad consensus for their right to exercise authority over the diverse political elite. A successful balance of power between princes and the estates was built around the freedoms granted to a number of different churches, and around the right of the diet to elect princes. This article examines the elections of Gábor Bethlen and other Calvinist princes in Transylvani

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Martin, Matthew. "Porcelain and Catholic Enlightenment: The Zwettler Tafelaufsatz." Eighteenth-Century Life 45, no. 3 (2021): 116–34. http://dx.doi.org/10.1215/00982601-9273020.

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The mastery of a hard-paste porcelain technology in Dresden in 1708 was a major natural philosophical achievement for the European Enlightenment. From the outset, the material possessed a representative function at the Saxon court, where it served to promote the power and cultural prestige of the Wettin dynasty. As porcelain factories were established at courts across Europe, however, the material's signifying role became complex. On the one hand, its alchemical associations aligned it with unfettered princely power in the realm of the absolutist court. On the other, its origins in laboratory

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