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Journal articles on the topic 'Princely states'

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1

Segura-Garcia, Teresa. "The Indian Princely States in the Global Nineteenth Century." Global Nineteenth-Century Studies 1, no. 1 (2022): 101–7. http://dx.doi.org/10.3828/gncs.2022.14.

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The Indian princely states are largely overlooked in the global history of the nineteenth century. These territories under the indirect rule of the British empire have often been understood as isolated spaces that were unconnected with the rest of the world. In recent years, however, a new wave of scholarly contributions has revaluated these views, arguing that princely states were intensely linked with the world beyond their borders. The article reviews the historiography of these new ‘connected histories’ of the states by examining two key areas of enquiry: the global connections forged pers
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2

Lanzillo, Amanda. "Printing princely modernity: Lithographic design in Muslim-ruled princely states." South Asian Popular Culture 16, no. 2-3 (2018): 245–52. http://dx.doi.org/10.1080/14746689.2019.1565331.

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3

Sabnis, Maitree Vaidya. "Historiography of National Movement: A Case of ‘Indian India’." History Research Journal 5, no. 5 (2019): 166–76. http://dx.doi.org/10.26643/hrj.v5i5.8057.

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Modern Indian historians has focused most of its attention on writing history of British India and discourses on the princely states or ‘Indian India’ was left to the margins. The Princely states which consisted of at least half of population and region in the pre-independent times did not experience the strength of national movement. There were two contradictory responses from the states. On the one hand the rulers were believed to be in cahoots with the colonial government and on the other people of some of the princely states went against their own rulers and supported the Indian national m
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4

ZMORA, HILLAY. "THE PRINCELY STATE AND THE NOBLE FAMILY: CONFLICT AND CO-OPERATION IN THE MARGRAVIATES ANSBACH–KULMBACH IN THE EARLY SIXTEENTH CENTURY." Historical Journal 49, no. 1 (2006): 1–21. http://dx.doi.org/10.1017/s0018246x05005030.

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Focusing on the Franconian margraviates of Brandenburg around 1500, this study argues that the process of state formation engendered an elite of nobles who derived their power and status from the possession of high office. It shows, however, that as the state expanded, and the princely debt mounted, the relationship between ruler and noble elite was transformed: the leading nobles came to control more and more of the state in terms of offices and share of the public debt. To secure themselves in this elevated but unstable position they developed a dense network of marriage alliances among them
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Bhagavan, Manu. "Princely states and the making of modern India." Indian Economic & Social History Review 46, no. 3 (2009): 427–56. http://dx.doi.org/10.1177/001946460904600307.

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This article examines discussions that took place regarding princely states at the moment of transition from colonial to postcolonial India. It argues for a rethinking of Nehru's vision for ‘the integration of states’, locating his intellectual position in his broader concerns with the United Nations and a framework of international rights. For Nehru, the relationship between princely states and independent India existed reciprocally with that between the new postcolonial state and the UN. The purpose of the article, then, is to understand what ‘princely states’ meant to the imagination of Ind
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6

Close, Christopher W. "City-States, Princely States, and Warfare: Corporate Alliance and State Formation in the Holy Roman Empire (1540–1610)." European History Quarterly 47, no. 2 (2017): 205–28. http://dx.doi.org/10.1177/0265691416687959.

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Scholars often view the sixteenth and early seventeenth centuries as a period of general urban decline, when territorial rulers imposed their political agendas on smaller state actors such as city-states in ever more authoritative ways. Such a view is especially prevalent in studies based in the Holy Roman Empire. It forms part of a larger approach to studying the course of state formation that focuses too much on the building of internal bureaucratic institutions and not enough on the importance of interactions between state actors. Studies that examine the relationship between warfare and st
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7

Zutshi, Chitralekha. "Re-visioning princely states in South Asian historiography." Indian Economic & Social History Review 46, no. 3 (2009): 301–13. http://dx.doi.org/10.1177/001946460904600302.

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This article reviews several key works within the scholarship on princely states produced in the past decade, in order to highlight their engagement with larger conversations in South Asian historiography. It argues that princely state scholarship no longer operates on the margins; rather, it has the potential to, and does, contribute to issues such as the idea of the feudal formation, the nature of modernity and the modern state, the articulation of religious and ethnic identities, women's status in Islam, and indigenous agency and resistance in colonial knowledge production, to name a few, t
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8

COHEN, BENJAMIN B. "The Court of Wards in a Princely State: Bank Robber or Babysitter?" Modern Asian Studies 41, no. 2 (2007): 395–420. http://dx.doi.org/10.1017/s0026749x05002246.

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Scholarship on institutional history rarely brings the academe to a heightened state of excitement. However, when institutions cross spans of time and place while intersecting with multiple cultural identities and levels of power, things can become more captivating. An ideal institution for examination of this very process is the Court of Wards. Originally devised in Tudor England, the Court was later brought to India by members of the East India Company and put into wide use throughout the subcontinent. In India, its purpose was to shelter child heirs and their estates, eventually returning h
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9

Woodworth, Cherie. "The Birth of the Captive Autocracy: Moscow, 1432." Journal of Early Modern History 13, no. 1 (2009): 49–69. http://dx.doi.org/10.1163/157006509x462276.

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AbstractRelying on Russian chronicle sources of the fifteenth century, this paper argues that beginning with Vasilii II in 1432, the grand principality of Moscow mirrored the political structure of its overlords, the Golden Horde. The most recent work by Mongolists and Turkologists on ruling traditions and state structures of the Mongol khanates show that the successor states to the Chingisid empire were ruled not by an autocratic khan but by a council of four qarachi beys, heads of the four leading clans. The selection of the teenager, Vasilii II, as grand prince of Moscow in 1432 was a decis
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10

Boratti, Vijayakumar M. "Politicized Literature: Dramas, Democracy and the Mysore Princely State." Studies in History 35, no. 1 (2019): 37–58. http://dx.doi.org/10.1177/0257643018816397.

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Literary writings such as poetry, drama or novel in colonial India manifest themselves into, react or subscribe to the larger discourse of colonialism or nationalism; rarely do they hold uniformity in their articulations. As colonial experiences and larger nationalist consciousness varied from region to region, cultural articulations—chiefly dramas—not only assumed different forms but also illustrated different thematic concerns. Yet, studies on colonial drama, thus far, have paid attention to either colonialism/orientalism or nationalism. There is a greater focus on British India in such stud
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11

Shree, Garima, and Shreyansi Jena. "Recent Challenges on States Reorganization: Reorganization of Jammu and Kashmir." Journal of Legal Studies & Research 08, no. 06 (2022): 190–98. http://dx.doi.org/10.55662/jlsr.2022.8601.

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After India’s liberation from the British rule, India was partitioned to form two nations: India and Pakistan, there were several princely states existing under the rule of royals. Jammu and Kashmir was one such state, under the rule of the Hindu ruler, Raja Hari Singh. All princely states were given the option to join either of the two nations: India or Pakistan. After pressure from Pakistan and the support from India, he chose to sign “Instrument of Accession” with the Indian government. The Indian government gave special constitutional status to the state under article 370. However, on Augu
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12

Cohen, Benjamin B. "Social Clubs in a Princely State: The Case from Hyderabad, Deccan." Indian Historical Review 48, no. 2 (2021): 187–201. http://dx.doi.org/10.1177/03769836211052096.

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Social clubs began in India in the late eighteenth century in the wake of British colonial expansion. Clubs flourished in colonial India’s two great administrative divisions: those areas under direct control and the indirectly controlled princely states of India. This article explores the role of clubs in Hyderabad city, the capital city of India’s largest and wealthiest princely state. Here, club dynamics operated differently. By the nineteenth century, princely state urban capitals supported two centres of power: the local Indian ruler and that of the British Resident. These multiple centres
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HUGHES, JULIE E. "Royal Tigers and Ruling Princes: Wilderness and wildlife management in the Indian princely states." Modern Asian Studies 49, no. 4 (2015): 1210–60. http://dx.doi.org/10.1017/s0026749x1300070x.

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AbstractIn the late nineteenth and early twentieth centuries, Indian princes correlated the preservation and use of well-maintained hunting grounds rich in desirable flora and fauna with the enjoyment of higher status, stronger defences against foreign interference, and more compliant subjects. As a result, they carefully managed wilderness and wildlife in their territories. Major past impacts on environments and biodiversity, with ongoing relevance to the ways in which wildlife and wilderness are perceived in the subcontinent today, emerged from the widespread conviction of these rulers that
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14

Sereda, Olha. "THE EMERGENCE AND DEVELOPMENT OF TAXATION IN THE LEGAL TRADITION OF THE PEOPLES OF EASTERN EUROPE." Baltic Journal of Economic Studies 4, no. 4 (2018): 301–5. http://dx.doi.org/10.30525/2256-0742/2018-4-4-301-305.

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The purpose of the article is to determine patterns of the creation of taxation given the centuries-long history of state-building of the peoples of Eastern Europe; to reveal the interaction of public and state elements as factors in creating a tax system. The use of dialectical, historical and legal, comparative methods allowed analysing standards, specifications and guidelines and solve a number of objectives: to find out the origin of taxes in the history of state creation; determine the laws of the origin and development of taxation in accordance with the nature of social relations; identi
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15

Sasi, Ashwini. "Redefining: Cultural Impression in Princely States During Colonial Period." Resourceedings 1, no. 2 (2018): 88. http://dx.doi.org/10.21625/resourceedings.v1i2.325.

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India is well diverse with a variety of cultural and traditional practices. Impact of age-old practices redefined the idea of culture and tradition, not only as a hereditary system, but also as part of art and architecture. Factors such as the cultural changes between North and South India, impact of the British, changes in spatial organization and patriarchy and matrilineal system drew an impact on cultural impression of India through time.
 Palaces (04th —18th century) and the lifestyle of the heirs, being a soul example to exhibit the Indian uniqueness, gradually inclined towards Briti
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16

Copland, Ian. "The integration of the princely states: A ‘bloodless revolution’?" South Asia: Journal of South Asian Studies 18, sup001 (1995): 131–51. http://dx.doi.org/10.1080/00856409508723248.

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17

Pati, Biswamoy. "Interrogating Stereotypes: Exploring the Princely States in Colonial Orissa." South Asia Research 25, no. 2 (2005): 165–82. http://dx.doi.org/10.1177/0262728005058761.

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18

Verghese, Ajay. "A Political Scientist Among the Anthropologists." Modern Asian Studies 51, no. 4 (2017): 1223–28. http://dx.doi.org/10.1017/s0026749x17000701.

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One of the central questions driving my research as a political scientist is understanding why ethnic conflict in multi-ethnic states revolves around one identity rather than another. Why, for example, do some regions of a diverse polity like India experience recurrent religious conflict whereas other regions experience severe caste conflict? In my book,The Colonial Origins of Ethnic Violence in India, I argue that these patterns of conflict are shaped by the legacies of British rule, especially the enduring divide between directly ruled provinces and indirectly ruled princely states. I conten
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19

PURUSHOTHAM, SUNIL. "Federating the Raj: Hyderabad, sovereign kingship, and partition." Modern Asian Studies 54, no. 1 (2019): 157–98. http://dx.doi.org/10.1017/s0026749x17000981.

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AbstractThis article explores the idea of federation in late-colonial India. Projects of federation sought to codify the uncodified and fragmented sovereign landscape of the British Raj. They were ambitious projects that raised crucial questions about sovereignty, kingship, territoriality, the potential of constitutional law in transforming the colonial state into a democratic one, and India's political future more broadly. In the years after 1919, federation became a capacious model for imagining a wide array of political futures. An all-India Indian federation was seen as the most plausible
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20

Saksena, Priyasha. "Jousting Over Jurisdiction: Sovereignty and International Law in Late Nineteenth-Century South Asia." Law and History Review 38, no. 2 (2019): 409–57. http://dx.doi.org/10.1017/s0738248019000701.

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The article examines the relationship between colonialism and international law by focusing on late nineteenth century debates surrounding the sovereignty of the “princely states” of colonial South Asia. The princely states were ruled by indigenous rulers and were not considered to be British territory, but remained subject to British “influence;” as a result, there were numerous controversies over their legal status. During the course of jurisdictional disputes, a variety of interested players - British politicians, colonial officials, international lawyers, rulers and advisors of princely st
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21

Lone, Suhail-ul-Rehman. "The princely states and the national movement: The case of Kashmir (1931–39)." Studies in People's History 4, no. 2 (2017): 183–96. http://dx.doi.org/10.1177/2348448917725855.

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The British created an invisible wall between ‘British India’ and the ‘Princely India’ by governing the latter indirectly through hereditary princes, who were supposedly fully autonomous, but for British ‘paramountcy’. The Indian National Congress had from the beginning adopted a policy of non-interference in the states’ affairs, which Mahatma Gandhi too upheld. However, nationalism began to cast its influence in the states despite this policy of non-interference. In Kashmir the opposition to the Maharaja took, first, the form of a Muslim agitation against the ruler’s oppressive measures. But
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22

Kandamath, Ravi Kumar Pillai. "Yaqoob Khan Bangash. A Princely Affair: The Accession and Integration of the Princely States of Pakistan, 1947-1955." Asian Affairs 47, no. 2 (2016): 316–19. http://dx.doi.org/10.1080/03068374.2016.1171621.

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23

Safronova, Alexandra L. "The heritage of princely states in the republic of India." Asia and Africa today, no. 8 (2020): 20. http://dx.doi.org/10.31857/s032150750010446-2.

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24

Kooiman, Dick. "The strength of numbers: Enumerating communities in India's princely states." South Asia: Journal of South Asian Studies 20, no. 1 (1997): 81–98. http://dx.doi.org/10.1080/00856409708723290.

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25

Berkemer, Georg, and Margret Frenz. "Little Kingdoms or Princely States? Trajectories Towards a (Theoretical) Conception." Indian Historical Review 32, no. 2 (2005): 104–21. http://dx.doi.org/10.1177/037698360503200206.

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26

Kooiman, Dick. "Invention of Tradition in Travancore: A Maharaja's Quest for Political Security." Journal of the Royal Asiatic Society of Great Britain & Ireland 15, no. 2 (2005): 151–64. http://dx.doi.org/10.1017/s1356186305005018.

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AbstractUp until the British departure from India, in 1947, hundreds of Indian princely states succeeded in maintaining a semi-autonomous existence beneath the wide umbrella of British paramount power. These states, which were scattered over the whole subcontinent, ranged from large and imposing to tiny and insignificant, and were dominated by Hindu, Muslim and Sikh ruling elites.
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27

Copland, Ian. "‘Communalism’ in Princely India: The Case of Hyderabad, 1930–1940." Modern Asian Studies 22, no. 4 (1988): 783–814. http://dx.doi.org/10.1017/s0026749x00015742.

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The time has come when the communal holocaust must be confined to the Indian States, the time has come when both the Hindu and Muslim newspapers must be prevented from blowing communalism into British India. There was a time when our politicians like Gokhale rightly used to take pride in Indian States being free from communalism, which was a vice in British India.… But the table appears to have been turned.
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Green, Nile. "Forgotten Futures: Indian Muslims in the Trans-Islamic Turn to Japan." Journal of Asian Studies 72, no. 3 (2013): 611–31. http://dx.doi.org/10.1017/s0021911813000582.

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This essay casts light on the alternative but unrealized futures imagined through the Indian Muslim encounter with Japan in the inter-war period. Echoing other attempts to destabilize the empire-to-nation teleology of Indo-Pakistani independence, the essay uncovers a set of aspirations, actors, and spaces of comparison by which Indian Muslims sought an independent future for Muslim-ruled princely states such as Hyderabad. Through comparison with similar patterns in other Asian princely states, a case study of Urdu writings on Japan shows how East Asia became a place to imagine for Hyderabad a
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Safronova, Alexandra L. "Indian Princely States versus British Empire: Historical Interaction of Political Traditions." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 1 (2021): 82. http://dx.doi.org/10.31857/s086919080013507-4.

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30

Hussain, Shafqat. "Animal Kingdoms: Hunting, the Environment, and Power in Indian Princely States." Journal of Historical Geography 44 (April 2014): 149–50. http://dx.doi.org/10.1016/j.jhg.2014.02.014.

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31

Singh, Prabhakar. "Indian Princely States and the 19th-century Transformation of the Law of Nations." Journal of International Dispute Settlement 11, no. 3 (2020): 365–87. http://dx.doi.org/10.1093/jnlids/idaa012.

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Abstract The role of the roughly 600 Indian princely kingdoms in the transformation of the law of nations into international law during the 19th century is an overlooked episode of international legal history. The Indian princely states effected a gradual end of the Mughal and the Maratha confederacies while appropriating international legal language. The Privy Council—before and after 1858—sanctified within common law as the acts of state, both, the seizure of territories from Indian kings and the ossification of encumbrances attached to the annexed territories. After the Crown takeover of th
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Jasdanwalla, Faaeza. "African Settlers on the West Coast of India: The Sidi Elite of Janjira." African and Asian Studies 10, no. 1 (2011): 41–58. http://dx.doi.org/10.1163/156921011x558619.

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Abstract This paper discusses the political history of the Indian princely state of Janjira on the west coast of India. It was ruled by Sidis (Africans) from the early seventeenth century until the merger of princely states immediately after the independence of India in 1947. The Sidi rulers of Janjira were of African origin, having initially entered India as traders and serving in administrative capacities with the medieval Deccan kingdoms. The emphasis of this paper will be on the manner in which the rulers of Janjira were elected by a group of African Sidi chiefs or Sardars from amongst the
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33

Copland, Ian. "Crucibles ofHindutva?V.D. Savarkar, the Hindu Mahasabha, and the Indian princely states." South Asia: Journal of South Asian Studies 25, no. 3 (2002): 211–34. http://dx.doi.org/10.1080/00856400208723499.

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34

Sharma, Jahnavi. "The Princely States in India: The Lesser Known Story of Their Integration." International Journal of Humanities and Social Science 5, no. 3 (2018): 20–21. http://dx.doi.org/10.14445/23942703/ijhss-v5i3p106.

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35

Bangash, Yaqoob Khan. "Betrayal of Trust: Princely States of India and the Transfer of Power." South Asia Research 26, no. 2 (2006): 181–99. http://dx.doi.org/10.1177/0262728006066491.

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36

Payne, Rita. "Dethroned: the downfall of India’s princely states Dethroned: the downfall of India’s princely states , by John Zubrzycki, London, Hurst, 2023, 360 pp., £25 (hardback), ISBN 9781805260530." Round Table 112, no. 6 (2023): 660–62. http://dx.doi.org/10.1080/00358533.2023.2288465.

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37

McLeod, John. "The English Honours System in Princely India, 1925–1947." Journal of the Royal Asiatic Society 4, no. 2 (1994): 237–49. http://dx.doi.org/10.1017/s1356186300005460.

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In 1893, the Government of India revised the handbook for the officials who conducted its relations with the Indian States. The new edition included a chapter on titles and ceremonial because of “the great importance of these matters in Indian Political business”. Modern scholars agree that what we now call “honours” and “civic ritual” are worthy of study; and Stern's monograph on Jaipur State, and Dirks's on Pudukkottai, are only two of the many recent works that have noted the central role that titles and ceremonial played in the relationship between the British Paramount Power and the princ
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38

Yevhen, Rominskyi. "Some features of the private treaties of Old Rus of the princely era as sources of law." Yearly journal of scientific articles “Pravova derzhava”, no. 31 (2020): 180–90. http://dx.doi.org/10.33663/0869-2491-2020-31-180-190.

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Introduction. The article gives an assessment, from the point of view of law, of the development of the Old Rus private legal acts as a source of law, the attention is drawn to the social and legal causes of its evolution. The aim of the article. The research proposes to apply the existing theoretical developments on the role of the treaty as a source of law in pre- and early-state societies to the information about the private legal acts of Old Rus of the princely era. It also covers the development of written private legal acts in the aforementioned days under the influence of ideas about la
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Vanina, E. Yu. "FOREIGN SERVANTS IN AN INDIAN PRINCELY STATE BHOPAL (19TH — EARLY 20TH CENTURIES)." Journal of the Institute of Oriental Studies RAS, no. 3 (13) (2020): 151–63. http://dx.doi.org/10.31696/2618-7302-2020-3-151-163.

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Bhopal, one of the ‘princely states’ and vassals of the British Empire (Central India), enjoyed special favour with its sovereign. Throughout a century, it was ruled by four generations of women who gained themselves, in India and outside, the reputation of enlightened and benevolent monarchs. Archival documents and memoirs allow glancing at the hitherto hidden world of domestic servants who not only ensured the comfortable and luxurious life of the princely family, but its high status too, both for fellow Indians and for British colonial administrators. Among the numerous servants employed by
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Copland, Ian. "The Princely States, the Muslim League, and the Partition of India in 1947." International History Review 13, no. 1 (1991): 38–69. http://dx.doi.org/10.1080/07075332.1991.9640572.

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Parminder Kaur. "Asian Modernity: Cricket in Princely States – Case Example of Dhruve Pandove Cricket Stadium cum Gymkhana Club Patiala, Punjab." Creative Space 5, no. 1 (2017): 29–44. http://dx.doi.org/10.15415/cs.2017.51003.

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The paper bringing about the certain changes, which were implies in Asian countries during the 18th century, when most part of these countries comes under British impact. Considering India only, the changes were not focusing only on the architectural style, but it was the entire process to structure the society in a better way. Britishers, by nature were very fond of recreation, entertainment, luxury in their life. Sports was one of the medium of their entertainment through which they interact among high societies. When cricket was introduced in India by Britishers, it was become most popular
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Leonard, Zak. "Law of Nations Theory and the Native Sovereignty Debates in Colonial India." Law and History Review 38, no. 2 (2019): 373–407. http://dx.doi.org/10.1017/s0738248019000415.

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Beginning in the 1840s, high-ranking officials within the East India Company began a concerted effort to confiscate and annex princely states, citing misrule or a default of blood heirs. In response, metropolitan reformers and their Indian allies orchestrated a sustained legalistic defense of native sovereignty in the public sphere and emerged as vocal opponents of colonial expansionism. Adapting concepts put forth by both law of nations theorists and contemporary jurists, they sought to preserve longstanding treaties and defend the princes' exercise of internal sovereignty. The colonial gover
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Cleetus, Burton. "Education and Womens Identity: Missionary Initiatives and State Intervention in Early Twentieth Century Kerala." Current Research Journal of Social Sciences and Humanities 6, no. 1 (2023): 87–100. http://dx.doi.org/10.12944/crjssh.6.1.07.

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The intervention of missionaries in twentieth-century Kerala offers fascinating insights into the intricate relationship between education and the reordering of social norms in late colonial India. Comprising of the former Princely states of Travancore, Cochin, and British Malabar, the region witnessed significant strides in administrative modernization and educational advancements by the early decades of the twentieth century. Several factors including the progressive nature of the princely state and the influence of Marxist ideologies, the role of the christain missionaries and the prevalenc
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Vanina, Eugenia. "Princely Crime and Colonial Punishment: A Murder Case in Historical Investigation." Indian Historical Review 47, no. 1 (2020): 7–20. http://dx.doi.org/10.1177/0376983620922414.

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The article is based upon an archival file comprising the documents of Ram Singh, the Raja of Bharatpur, allegedly shooting dead his personal servant Kiddu. This criminal case, investigated by two British officers, provided the British colonial authorities with an opportunity to depose the Raja, thus rectifying their own mistake of enthroning him. The documents disclose an inefficient investigation and offer an insight into the British attitudes to Indian native states and policies concerning the succession and deposition of their rulers.
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Leonard, Karen. "Reassessing Indirect Rule in Hyderabad: Rule, Ruler, or Sons-in-Law of the State?" Modern Asian Studies 37, no. 2 (2003): 363–79. http://dx.doi.org/10.1017/s0026749x0300204x.

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Those of us who work on the Indian princely states sometimes seem to share a certain marginalization, a certain distance from the debates shaping the writing of South Asian history today. We also share, more positively, views of that history that do not focus on British colonial rule and are not based on colonial sources, views that arguably offer more continuity with pre-British history and alternative visions of the South Asian past, present, and future.
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Kanika Bansal. "Impact of British Raj on the Education System in India: The Process of Modernization in the Princely States of India – The case of Mohindra College, Patiala." Creative Space 5, no. 1 (2017): 13–28. http://dx.doi.org/10.15415/cs.2017.51002.

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British rule is said to have been responsible for the modernization witnessed in the Indian civilization. The impact of this process was quiet evident from the changes adopted by the Indians in their life style, thinking processes, attires, food and education. Besides the advancements made in the spheres of roads, transports, postal services etc, their rule acted as a significant period of transition from the indigenous style of education to western education. The foundations were laid by the East India Company and the Christian Missionaries to employ Indians for administrative tasks as well a
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Niyati Jigyasu. "Alternative Modernity of the Princely states- Evaluating the Architecture of Sayajirao Gaekwad of Baroda." Creative Space 5, no. 2 (2018): 59–70. http://dx.doi.org/10.15415/cs.2018.52001.

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The first half of the 20th century was a turning point in the history of India with provincial rulers making significant development that had positive contribution and lasting influence on India’s growth. They served as architects, influencing not only the socio-cultural and economic growth but also the development of urban built form. Sayajirao Gaekwad III was the Maharaja of Baroda State from 1875 to 1939, and is notably remembered for his reforms. His pursuit for education led to establishment of Maharaja Sayajirao University and the Central Library that are unique examples of Architecture
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Zutshi, Chitralekha. "Book Review: Communalism and Indian Princely States: Travancore, Baroda and Hyderabad in the 1930s." Indian Economic & Social History Review 41, no. 4 (2004): 493–95. http://dx.doi.org/10.1177/001946460404100408.

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Mukherjee, Shivaji. "Historical legacies of colonial indirect rule: Princely states and Maoist insurgency in central India." World Development 111 (November 2018): 113–29. http://dx.doi.org/10.1016/j.worlddev.2018.06.013.

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Groenhout, Fiona. "The History of the Indian Princely States: Bringing the Puppets Back onto Centre Stage." History Compass 4, no. 4 (2006): 629–44. http://dx.doi.org/10.1111/j.1478-0542.2006.00338.x.

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