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Books on the topic 'Principe de justice distributive'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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1

The difference principle beyond Rawls. New York: Continuum, 2008.

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2

Kaplow, Louis. Fairness versus welfare: Notes on the Pareto principle, preferences, and distributive justice. Cambridge, Mass: National Bureau of Economic Research, 2003.

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3

Distributive justice. Burlington, VT: Ashgate, 2012.

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4

Global distributive justice. Cambridge: Cambridge University Press, 2012.

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5

John, Flower. Accounting and distributive justice. New York: Routledge, 2010.

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6

Theories of distributive justice. Cambridge, Mass: Harvard University Press, 1996.

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7

Accounting and distributive justice. New York: Routledge, 2010.

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8

Utilitarianism and distributive justice. Glienicke/Berlin: Galda + Wilch Verlag, 2007.

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9

Gaertner, Wulf, and Prasanta K. Pattanaik, eds. Distributive Justice and Inequality. Berlin, Heidelberg: Springer Berlin Heidelberg, 1988. http://dx.doi.org/10.1007/978-3-642-73816-6.

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10

Traub, Stefan, and Bernhard Kittel, eds. Need-Based Distributive Justice. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44121-0.

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11

Responsibility and distributive justice. Oxford: Oxford University Press, 2011.

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12

Kirzner, Israel M. Discovery, capitalism and distributive justice. Oxford: Basil Blackwell, 1989.

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13

Discovery, capitalism, and distributive justice. Oxford, UK: B. Blackwell, 1989.

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14

N, Mishra S. Land reforms and distributive justice. New Delhi, India: Mittal Publications, 1991.

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15

Keren-Paz, Tsachi. Torts, egalitarianism, and distributive justice. Aldershot, Hants, England: Ashgate, 2007.

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16

Schmidt, H. Volker. Adaptive Justice : Local Distributive Justice in Sociological Perspective. Bremen: Universtitat Bremen, 1991.

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17

Deutsch, Morton. Distributive justice: A social-psychological perspective. New Haven: Yale University Press, 1985.

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18

Distributive justice: A social-psychological perspective. New Haven: Yale University Press, 1985.

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19

Smith, George Patrick. Distributive justice and the new medicine. Cheltenham, UK: Edward Elgar, 2008.

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20

Distributive justice and the new medicine. Cheltenham, UK: Edward Elgar, 2008.

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21

Kaufman, Alexander, ed. Distributive Justice and Access to Advantage. Cambridge: Cambridge University Press, 2014. http://dx.doi.org/10.1017/cbo9781139940924.

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22

Standing, Guy. Global labour flexibility: Seeking distributive justice. New York: St. Martin's Press, 1999.

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23

Stein, Mark S. Distributive justice & disability: Utilitarianism against egalitarianism. New Haven, CT: Yale University Press, 2006.

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24

Smith, George Patrick. Distributive justice and the new medicine. Cheltenham, UK: Edward Elgar, 2008.

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25

Justice. Upper Saddle River, N.J: Pearson/Prentice Hall, 2006.

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26

Meritocracy and Americans' views on distributive justice. Lanham, MD: Lexington Books, 2009.

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27

Distributive justice and disability: Utilitarianism against egalitarianism. New Haven: Yale University Press, 2006.

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28

1943-, Beckley Harlan R., and Ryan John Augustine 1869-1945, eds. Economic justice: Selections from Distributive justice and A living wage. Louisville, KY: Westminster John Knox Press, 1996.

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29

Jasso, Guillermina. Studying justice: Measurement, estimation, and analysis of the actual reward and the just reward. Bonn, Germany: IZA, 2007.

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30

Chaves, María Teresa Lopera. Justicia distributiva, legitimidad o consenso? Medellín, Colombia: Editorial Universidad de Antioquia, 1999.

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31

Nussbaum, Martha Craven. Nature, function, and capability: Aristotle on political distribution. Helsinki, Finland: World Institute for Development Economics Research of the United Nations University, 1987.

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32

Tincani, Persio. Argomenti di giustizia distributiva. Torino: G. Giappichelli, 2004.

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33

Freeman, Samuel. Liberalism and Distributive Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190699260.001.0001.

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This volume of essays addresses a wide range of issues in contemporary political philosophy, from the different branches of liberalism and their relation to capitalism, to the basic institutions of a liberal society that underwrite political and economic justice. Samuel Freeman is a leading political philosopher and one of the foremost authorities on the works of John Rawls. This volume contains nine of his essays on liberalism, Rawls, and distributive justice. Freeman organizes his chapters into a narrative arc: from liberalism as the dominant political and economic system in the Western world, to the laws governing interpersonal transactions in a liberal society, to the broad social and political structures that determine distributive justice. Freeman analyzes the primary differences between the classical and high liberal traditions; shows why libertarianism is not a liberal view; argues for the social rather than global bases of distributive justice; demonstrates why Rawls’s difference principle supports a property-owning democracy rather than welfare-state capitalism; and shows how Rawls’s liberal principles of justice and the difference principle are to be applied in both ideal and non-ideal circumstances, effectively responding to criticisms by Amartya Sen, G. A. Cohen, and others.
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34

Van Shoelandt, Chad, and Gerald Gaus. Political and Distributive Justice. Edited by Serena Olsaretti. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199645121.013.34.

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To most philosophers, unmet claims based on distributive justice imply a political injustice—some have a complaint of justice against their political system. This article explores a variety of views about how this connection may be grounded or qualified: political institutions may be one tool among others to realize an independent good, distributive principles might regulate the distributive activities of political institutions, or distributive principles might apply in light of a special relation of a political institution and its members. We also consider a view prevalent in the social contract tradition that, in light of reasonable disagreement, one cannot demand that shared political institutions conform to one’s own contentious distributive theory: members must seek terms with which all can live, even though such terms may not be anyone’s most preferred possibility.
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35

Freeman, Samuel. Rawls on Distributive Justice and the Difference Principle. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190699260.003.0004.

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This chapter analyzes Rawls’s complex account of distributive justice. Rawls’s difference principle requires that economic systems be organized so that the least advantaged members of society are better off than they would be in any alternative economic arrangement. The following questions are addressed here: What constraints are imposed by equal basic liberties and fair equality of opportunity on inequalities allowed by the difference principle? What are the difference principle’s broad and narrow requirements? Is maximizing the least advantaged position mandatory regardless of the inequalities created, or is it optional so that a society can choose to limit inequalities permitted by the difference principle? In what respect is the difference principle a reciprocity principle and not prioritarian? What measures are required to realize the difference principle under ideal conditions of a well-ordered society versus non-ideal conditions of an unjust society? Why should property-owning democracy rather than welfare-state capitalism satisfy Rawls’s principles of justice?
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36

Freeman, Samuel. Rawls on Distributive Justice and the Difference Principle. Edited by Serena Olsaretti. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199645121.013.2.

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This chapter analyzes Rawls’s complex account of distributive justice. Rawls’s difference principle requires that economic systems be organized so that the least advantaged members of society are better off than they would be in any alternative economic arrangement. The following questions are addressed here: What constraints are imposed by equal basic liberties and fair equality of opportunity on inequalities allowed by the difference principle? What are the difference principle’s broad and narrow requirements? Is maximizing the least advantaged position mandatory regardless of the inequalities created, or is it optional so that a society can choose to limit inequalities permitted by the difference principle? In what respect is the difference principle a reciprocity principle and not prioritarian? What measures are required to realize the difference principle under ideal conditions of a well-ordered society versus non-ideal conditions of an unjust society? Why should property-owning democracy rather than welfare-state capitalism satisfy Rawls’s principles of justice?
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37

Casal, Paula. Distributive Justice and Human Nature. Edited by Serena Olsaretti. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199645121.013.36.

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This chapter examines the relation between distributive doctrines and human nature. It reviews various responses to the conservative view that many progressive social reforms are doomed because of human nature. Some responses present a different view of human nature while others stress that human nature can be modified because it is the product of nurture or because it can be socially or biomedically altered. The chapter also offers an evolutionary approach to values like ‘liberté, égalité, fraternité’ and discusses whether human nature could have more than merely instrumental relevance to distributive justice. For example, our endorsement, and interpretation, of moral demands regarding human rights, human flourishing, and human capabilities, or even regarding the principles of sufficiency, equality and priority, may depend on assumptions about human nature.
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38

Freeman, Samuel. The Social and Institutional Bases of Distributive Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190699260.003.0007.

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This chapter argues that distributive justice is institutionally based. Certain cooperative institutions are basic: they are necessary for economic production and the division of labor, trade and exchange, and distribution and consumption. These background institutions presuppose principles of justice to specify their terms, allocate productive resources, and define fair distributions. Primary among these basic institutions are property; laws and conventions enabling transfers of goods and productive resources; and the legal system of contract and agreements that make transfers possible and productive. Political institutions are necessary to specify, interpret, enforce, and make effective the terms of these institutions. Thus, basic cooperative institutions are social; they are realizable only within the context of social and political cooperation—this is a fixed empirical fact about cooperation among free and equal persons. Given the nature of fair social cooperation as a kind of reciprocity, distributive justice is primarily social rather than global in reach.
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39

Joseph de la Torre Dwyer. Chance, Merit, and Economic Inequality: Rethinking Distributive Justice and the Principle of Desert. Palgrave Macmillan, 2019.

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40

Wienhues, Anna. Ecological Justice and the Extinction Crisis. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529208511.001.0001.

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As the biodiversity crisis deepens, this book sets out radical environmental thinking and action to respond to the threat of mass species extinction. The book conceptualises large-scale injustice endangering non-humans, and signposts new approaches to the conservation of a shared planet. Developing principles of distributive ecological justice, the book builds towards a bold vision of just conservation that can inform the work of policy makers and activists. The book begins with an overview of ecological justice, sometimes referred to as ecojustice. It refers to interspecies justice, which describes the author's relational and global understanding of the justice relationship between humans and nonhumans. The book seeks to present an account of global non-ranking biocentric distributive ecological/interspecies justice to wild nonhuman beings. It concludes that the human takeover of the Earth's ecological space — its resources, ecosystem benefits, and actual spaces — that ultimately leads to species extinctions constitutes an injustice, which should be discussed and responded to as a matter of justice. The book is a timely investigation into ethics in the natural world during the Anthropocene, and a call for biocentric ecological justice before it is too late.
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41

Ryan, John A. Distributive Justice. Ryan Press, 2007.

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42

Distributive Justice. Routledge, 2014.

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43

Allingham, Michael. Distributive Justice. Taylor & Francis Group, 2014.

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44

Allingham, Michael. Distributive Justice. Taylor & Francis Group, 2014.

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45

Allingham, Michael. Distributive Justice. Taylor & Francis Group, 2014.

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46

Thornton, Fanny. Distributive Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824817.003.0007.

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The chapter moves the analysis to the realm of distributive justice. It explores whether inherent to the climate change and people movement nexus are issues of unequal distribution, for example, of benefits and burdens. The chapter outlines distributional issues and then suggests whether, from a distributive justice standpoint, equity could be achieved through redistribution of costs which may accrue for those under pressure to move. The chapter sketches the extent to which international law is underpinned by distributive justice notions. It then, more explicitly, turns to international environmental law, and in particular the international climate change adaptation and finance architectures, to analyse whether, in combination, they support remedying distributional issues in relation to people movement in the climate change context.
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47

Thornton, Fanny. Distributive Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824817.003.0008.

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The chapter stays with distributive justice, turning to the concept of burden-sharing, which arises in international law and relations, not least in relation to hosting or sheltering people on the move. The chapter explores the concept’s normative foundations, also in relation to justice, and shows how these are complex, therefore making this a difficult concept to apply. The chapter nevertheless explores interstate motivations for sharing, the extent to which burden-sharing (and the related concepts of solidarity and cooperation) is entrenched in international law, how burden-sharing has played out, particularly in the human displacement context, as well as how burden-sharing has been proposed in the climate change and people movement context.
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48

Allingham, Michael. Distributive Justice. Taylor & Francis Group, 2014.

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49

Allingham, Michael. Distributive Justice. Routledge, 2014. http://dx.doi.org/10.4324/9781315817446.

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50

Allingham, Michael. Distributive Justice. Taylor & Francis Group, 2014.

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