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Journal articles on the topic 'Principle "for Human Dignity"'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Kravets, Igor A. "The Coexistence of Human Dignity and Human Rights." Voprosy Filosofii, no. 10 (2022): 56–64. http://dx.doi.org/10.21146/0042-8744-2022-10-56-64.

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The article discusses the issues of the relationship between human dignity and human rights as a subject of philosophical and legal discussion, examines the problems of relations between law and morality in comprehending the dignity of the human person and human rights, reveals various sources of dignity, their significance for the modern understanding of dignity in scientific jurisprudence and philosophy of law, a critical look at theological and secular, philosophical and legal sources; the role of abolitionism and philosophy of natural law and natural human rights in the development of a

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Dupré, Catherine. "Human Dignity in Europe: A Foundational Constitutional Principle." European Public Law 19, Issue 2 (2013): 319–39. http://dx.doi.org/10.54648/euro2013020.

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Human dignity has become one of the central issues in the international discussion of human rights and constitutionalism. It attracted special attention with the celebration of the sixtieth anniversary of the 1948 Universal Declaration of Human Rights adopted by the United Nations and, more recently, scholars have sought to explore human dignity's legal meaning in more theoretical terms, as well as to survey and catalogue its different manifestations across a number of legal systems worldwide. This article contributes to the international debate about human dignity's legal significance by focu

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Saydullayevich, Botirov Zafar. "The Role of The Social State Principle in Ensuring Human Interests and Enhancing Human Dignity." American Journal Of Social Sciences And Humanity Research 5, no. 5 (2025): 364–69. https://doi.org/10.37547/ajsshr/volume05issue05-75.

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This article analyzes the role of the social state principle in ensuring human interests and elevating human dignity from a socio-philosophical perspective. It highlights the importance of key issues such as improving living standards, creating equal opportunities, and ensuring social justice through the concept of the social state.

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4

Szymaniec, Piotr. "The Concept of Dignity in International Law." International and Comparative Law Review 24, no. 1 (2024): 52–73. https://doi.org/10.2478/iclr-2024-0003.

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Summary The first aims of the article is to trace the origins of the notion of human dignity in international law. It is emphasized that the concept of human dignity appeared in international law relatively late, in 1940s. and such concepts as “principle of humanity” or “laws of humanity”, used in the 19th century, are not identical with and do not even have to include human dignity. Moreover, a very different concept of “dignity of sovereign states” existed in international law from Vattel’s time until the 20th century. Nowadays, human dignity appears in international law as a value, legal pr

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Kamolatdinovich, Kurultayev Azamat. "THE PRACTICAL EXPRESSION OF THE PRINCIPLE OF 'HUMAN DIGNITY' IN PUBLIC ADMINISTRATION AND ITS CONSTITUTIONAL-LEGAL FOUNDATIONS." Journal of Social Sciences and Humanities Research Fundamentals 4, no. 10 (2024): 11–13. http://dx.doi.org/10.55640/jsshrf-04-10-03.

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This article examines the practical expression of the principle of "human dignity" within the context of public administration, focusing on its constitutional and legal foundations. By analyzing the role of human dignity in the governance model of Uzbekistan, the study highlights how democratic reforms and social policies prioritize individual rights and freedoms, thereby enhancing the welfare of citizens. The article delves into key constitutional provisions that emphasize human dignity as a fundamental value, reflecting the state's commitment to uphold justice, equality, and social well-bein

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Kremnitzer, Mordechai, and Tatjana Hörnle. "Human Dignity and the Principle of Culpability." Israel Law Review 44, no. 1-2 (2011): 115–41. http://dx.doi.org/10.1017/s0021223700000984.

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The paper describes the origins and implications of the principle of culpability in Germany and Israel. The comparison shows that the principle of culpability is more closely related to human dignity in German law and that it carries more weight there than in Israeli law. However, the adoption of the Basic Law: Human Dignity and Liberty and the new General Part of the Israeli Criminal Code in the 1990's have increased the role and impact of the principle of culpability in Israeli law.

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Riley, Stephen. "Human Dignity as a Sui Generis Principle." Ratio Juris 32, no. 4 (2019): 439–54. http://dx.doi.org/10.1111/raju.12258.

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8

Cristea, Daniel, and Dumitru Calendari. "Empirical study on respect for human dignity." Studia Universitatis Moldaviae. Seria Stiinte Sociale, no. 3(173) (June 2024): 216–22. http://dx.doi.org/10.59295/sum3(173)2024_29.

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Even if the legal system has a clear regulation regarding the conduct of the criminal process, in the application of which the principle of human dignity must be respected, we cannot say that this principle of human dignity cannot or has not been violated. The legislative shortcomings must be removed so that there is no possibility of taking advantage (abuse of authority). They can be considered fundamental defects that can affect the decisions of the courts. The examination and analysis of the normative framework will be presented in order to comply with and implement some procedural guarante

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9

Krylatova, Irina. "Human Dignity from Inherent to Constitutional Value." SHS Web of Conferences 134 (2022): 00061. http://dx.doi.org/10.1051/shsconf/202213400061.

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Human dignity is the nature of a human being. It became a modus of human existence, which differentiates humans from other biological species. Human life and human dignity are declared the priority values in international conventions and declarations. Intrinsic character of human dignity was the forerunner for the development of the new multidiscipline named bioethics in the XX century. This article begins with the basics of international regulations in the field of human dignity, definitions, analysis of main characteristics and doctrines of human dignity, inherent values and constitutional v

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Pop, Irina Mihaela, and Cosmin Constantin Baias. "Communicating human dignity in education (Notes on Romanian education system)." Contemporary Educational Researches Journal 8, no. 2 (2018): 57–65. http://dx.doi.org/10.18844/cerj.v8i2.3481.

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The basic assumption of the paper is that the Romanian curricula reflects the opportunities created at the social level to embrace the values–principle of human dignity and to defend it as a defining value of contemporary civilisation. Firstly, looking for the curricula where the value is a topic and secondly, to interview the graduate students on what they learned in their education on the human dignity. Only some of the higher education syllabi in the programmes such as political sciences, theology, law and bio-ethics for medicine or philosophy open some windows to understand the deep implic

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Smarż, Joanna. "The Realisation of the Principle of Human Dignity in the Actions of Public Administration – Selected Issues." Teka Komisji Prawniczej PAN Oddział w Lublinie 16, no. 1 (2023): 275–87. http://dx.doi.org/10.32084/tkp.4945.

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Human dignity is one of the constitutional values in a number of contemporary states, including Poland. Article 30 of the Polish Constitution says that the inherent and inalienable human dignity is a source of human and civic freedoms and rights. It is inviolable and must be respected and protected by public authorities. Respect for human dignity is expressed as a normative principle or a value that public administration must keep in mind in its operations. Given its universal nature, it determines the way in which people are treated by public administration, which must not only consider but a

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12

Siddique, Hafiz Muhammad, and Farzana Iqbal. "U-23 A Research Analysis of Human Dignity and Medical Cases from the Perspective of Islam and Western Philosophy." Al-Aijaz Research Journal of Islamic Studies & Humanities 4, no. 1 (2020): 331–42. http://dx.doi.org/10.53575/u23.v4.01.331-342.

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The principle of human dignity is one of the universally accepted principles among nations and peoples, thus it is considered the most important human right. It is a necessary attribute for human being that cannot be separated since first breath in the womb of mother; and it continued even after the death. Hence the man deserves respect and dignity before birth in mother’s womb, in this worldly life and after death too. A person himself, as a bearer of this value of dignity, must respect the dignity of others in all his dealings. It a comparative study between the understanding of human dignit

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Bhuiyan, Evnat, and Rajib Hossain. "THE JURIDICAL STATUS OF HUMAN DIGNITY: AN INVESTIGATION." Journal Of Creative Writing (ISSN-2410-6259) 9, no. 1 (2025): 19–48. https://doi.org/10.70771/jocw.139.

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Dignity is a conscientiously and complicatedly abstract idea. It is an enormously debated term for its juristic root, legal basis and judicial insinuation. Literatures recognising the juridical status of dignity are insufficient and there is a huge knowledge gap in determining the applicability of dignity concept in formulating and interpretating judgements. This paper attempts to intersect the legal status of "Dignity" as a credible legal doctrine in international law. We have argued that, the concept of dignity possesses fundamental jural status in the legal architype and judicial interpreta

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Syed Bidin, Sharifah Norshah Bani binti, and Ahmed S. A. Al-Qodsi. "Manifestasi Karamah Insaniah dan Ciri-ciri Keistimewaannya dalam al-Quran al-Karim [Manifestation of Insaniah Karamah and Its Special Features in The Qur'an Al-Karim]." Jurnal Islam dan Masyarakat Kontemporari 11 (October 1, 2015): 75–98. http://dx.doi.org/10.37231/jimk.2015.11.3.140.

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The principal of human dignity, that respects the dignity of humanity and human dignity is the main foundation of human rights. It is an indicator of the humanity that distinguishes it from all creatures. Human Rights in Islam refer to the set of Islamic laws aimed at preserving the betterment of human in accordance with the nature of humanity for noble survival.This article aims to discuss the whole spectrum of the principle of human dignity in al - Quran al - Karim and the uniqueness of these principles through descriptions of related selected Quranic verses. The main description of the fund

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15

Davis, Charles J. "Dual Faces of Human Dignity: Secured Worth and Required Recognition." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2019, no. 23/2 (2019): 98–131. https://doi.org/10.5281/zenodo.4274388.

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History informs us the varying use of the term human dignity from a status of a rank, an inherent value to a dignified way of living. Human dignity has intrinsic, attributed and inflorescent variants, inheres in human individuals as well as collectively in human species, plays positive and negative roles of empowerment and constraint, functions as principle as well as a rule and is a self-respect, self-esteem and social recognition in acknowledgement of the secured, inviolable, intrinsic worth. It prohibits self-degradation and social degradation of individuals and humanity as a whole.  I

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16

Kravets, Igor A. "The constitutional right to bioethical well-being and patient dignity in biomedicine: Prospects for normative, legislative and judicial constitutionalization (domestic and international aspects)." Vestnik Tomskogo gosudarstvennogo universiteta, no. 483 (2022): 261–72. http://dx.doi.org/10.17223/15617793/483/28.

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The article considers bioethical well-being and dignity of patients as theoretical, public law concepts; the influence of secular and theological approaches on the understanding of human rights and human dignity, the birth of patients’ rights from the nature and social significance of human rights; the link between bioethics and medicine and human well-being; the role of the trend of patient-orientated healthcare and bioethics in the creation of normative foundations and the formation of the prospects for constitutionalization of bioethical well-being. The author notes the intellectual signifi

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17

Brungardt, John G. "Is Personal Dignity Possible Only If We Live in a Cosmos?" Proceedings of the American Catholic Philosophical Association 92 (2018): 223–40. http://dx.doi.org/10.5840/acpaproc2020917108.

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The Catholic Church has increasingly invoked the principle of human dignity as a way to spread the message of the Gospel in the modern world. Catholic philosophers must therefore defend this principle in service to Catholic theology. One aspect of this defense is how the human person relates to the universe. Is human dignity of a piece with the material universe in which we find ourselves? Or is our dignity alien in kind to such a whole? Or does the truth lie somewhere in between? The metaphysics of creation properly locates the human being in the universe as a part, ordered to the universe’s

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18

Iroshnikov, D. V. "The Principle of Humanism and the Principle of Security in the Theory of Law: Aspects of Relationship." Siberian Law Herald 4 (2023): 8–13. http://dx.doi.org/10.26516/2071-8136.2023.4.8.

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The article examines the principle of humanism and the principle of security in the theory of law in their relationship. Special attention is paid to the criminal law refraction of the general legal principle of humanism. Two approaches to understanding the essence of the principle of humanism are revealed – broad and narrow. A broad understanding of the principle of humanism implies the inclusion in its content of two aspects – ensuring human security and respect for human dignity (including the inadmissibility of causing physical or mental suffering). A narrow interpretation of the principle

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19

Orlovsky, O. Ya, and M. I. Bodnaruk. "Human dignity is a fundamental value fnd basis of social rights." Uzhhorod National University Herald. Series: Law, no. 67 (January 16, 2022): 129–33. http://dx.doi.org/10.24144/2307-3322.2021.67.26.

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The article under studies is a complex analysis of the essence of the notion of human dignity” as a system-forming category that comprises the doctrine of the present-day right to social protection. It reveals the basic conceptual approaches to the notion of “human dignity” and regards the latter as an indispensable feature of a social state. Particular emphasis has been laid on the fact that the genesis of the doctrine of human dignity is traditionally associated with the ideas about human rights. It has also become the basis for natural law and universal human rights. Human dignity has a dua

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Teles Valois De Amorim, Victoria, and Michely Vargas del Puppo Romanelo. "Syrian Refugees in Brazil: Protection of Human Rights and their Developments." ATHENS JOURNAL OF LAW 8, no. 1 (2021): 65–82. http://dx.doi.org/10.30958/ajl.8-1-4.

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This study will present the issue of Syrian refugees in Brazil, whose immigration event occurs because of the terrible conditions offered in their native country, which makes these individuals seek refuge in other countries, seeking, in addition to a better condition, a life that is worthy. It is understood that the concept of dignified life goes against what is advocated by the Brazilian Federal Constitution, as well as fundamental rights, and even more related to the dignity of the human person. Thus, this article will bring an analysis of the context of this event, which has been happening

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21

Fasoro, Sunday Adeniyi. "Kant on Human Dignity: Autonomy, Humanity, and Human Rights." Kantian journal 38, no. 1 (2019): 81–98. http://dx.doi.org/10.5922/0207-6918-2019-1-4.

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This paper explores the new frontier within Kantian scholarship which suggests that Kant places so much special importance on the value of rational nature that the supreme principle of morality and the concept of human dignity are both grounded on it. Advocates of this reading argue that the notion of autonomy and dignity should now be considered as the central claim of Kant’s ethics, rather than the universalisation of maxims. Kant’s ethics are termed as repugnant for they place a high demand on the universalisation of maxims as a universal moral principle. As a result, they argue that there

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22

Osipova, Sanita. "Bioethics in Correlation with the Principle of Human Dignity." Journal of the University of Latvia. Law 13 (2020): 121–36. http://dx.doi.org/10.22364/jull.13.07.

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23

Knoepffler, Nikolaus, and Martin O’Malley. "Chapitre 5. Human dignity: regulative principle and absolute value." Journal International de Bioéthique 21, no. 3 (2010): 63. http://dx.doi.org/10.3917/jib.213.0063.

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Nor, Aishah Mohd, Zuraini Ab Hamid, and Lokman Effendi Ramli. "Human Trafficking from the Islamic Perspective." International Journal of Religion 5, no. 7 (2024): 501–14. http://dx.doi.org/10.61707/g9xw9y85.

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This study examines human trafficking from the Islamic perspective, exploring its fundamental principles, historical background, ethical considerations, and contemporary challenges. This study utilizes a qualitative approach which employs both doctrinal and socio-legal approaches. The doctrinal approach allows researchers to understand the Islamic principles of exploitation, while the socio-legal approach scrutinizes the application of Islamic rulings in society. The findings reveal the prohibition of seven types of exploitation, as emphasized in Islamic jurisprudence, which includes exploitat

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FOSTER, CHARLES. "Dignity and the Ownership and Use of Body Parts." Cambridge Quarterly of Healthcare Ethics 23, no. 4 (2014): 417–30. http://dx.doi.org/10.1017/s0963180114000097.

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Abstract:Property-based models of the ownership of body parts are common. They are inadequate. They fail to deal satisfactorily with many important problems, and even when they do work, they rely on ideas that have to be derived from deeper, usually unacknowledged principles. This article proposes that the parent principle is always human dignity, and that one will get more satisfactory answers if one interrogates the older, wiser parent instead of the younger, callow offspring. But human dignity has a credibility problem. It is often seen as hopelessly amorphous or incurably theological. Thes

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Tavangar, Temily Tianmay, and David Alexander Palmer. "Nurturing Inherent Nobility: Insights on Human Dignity from a Bahá’í Perspective." Religions 14, no. 2 (2023): 250. http://dx.doi.org/10.3390/rel14020250.

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The Bahá’í Faith is an important case for a discussion on dignity, religion and human rights. Beyond the notions of dignity enshrined in its basic teachings, a core concern of the Bahá’í community is how to build dignity into the pattern of social relations of an emerging global civilization. The oneness of humanity is the core principle around which all Bahá’í teachings revolve, and within this principle is enshrined not only the inherent, God-given nobility and dignity of every individual but also the responsibility of creating new patterns of social relations, forms of community, processes

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Haqyar, Abdullah. "The Phenomenon of Human Rights from the Perspective of Islam and the West." Volume-2: Issue-3 (August, 2019) 2, no. 3 (2020): 1–7. http://dx.doi.org/10.36099/ajahss.2.3.1.

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The phenomenon of human rights, in its contemporary sense, is not even ancient in Western thought, and it came from the context of a social and political movement in France, and the most important of the fundamental rights that collected under this title is the right to life, the right to liberty, the right to equality, the right to asylum, the right to freedom of expression, the right to freedom of opinion and religion, women's rights, the right to participate in social and political life, and the right to personal property. It is an established principle that the first condition for the exer

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Laputko, Anna. "THE CONCEPT OF HUMAN DIGNITY AS A BASIS FOR COOPERATION OF THE CATHOLIC CHURCH WITH STATE AND PUBLIC ORGANIZATIONS." Skhid 1, no. 1 (2021): 67–72. http://dx.doi.org/10.21847/1728-9343.2021.1(1).225562.

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The article investigates the understanding of the concept of human dignity in the Catholic social doctrine and secular legal declarations aimed at the protection of personality rights. It is shown that notwithstanding the essential basic prerequisites, the concept of human dignity is foundational for the solution of new social problems. Consequently, human dignity is a basis for a fruitful dialog between the Catholic Church and world in order to create the society of peace, respect and well-being. It is proved that the turn to the systematic use of human right language and the strategies of th

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Virbalienė, Akvilė. "Social Worker’s Help in Restoring Human Dignity." Applied Research In Health And Social Sciences: Interface And Interaction 12, no. 1 (2015): 33–45. http://dx.doi.org/10.1515/arhss-2015-0005.

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Abstract In this article are presented situations in which the feeling of dignity of a person is lost or decreases and cannot be restored without professional intervention. This loss is one of the reasons of social exclusion in communities. A person with social issues has no abilities to emphasize her/his own uniqueness and authenticity, s/he stops to progress physically, intellectually and spiritually. In this way these persons enter the field of social worker’s help. In this field of help, one of the main factors in the restoration of human dignity is the social worker her/himself: her/his p

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Farrokhzad, Ardeshir. "Human Trafficking: A Human Rights Oriented Approach." International Law Research 6, no. 1 (2017): 132. http://dx.doi.org/10.5539/ilr.v6n1p132.

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Men’s struggle for survival has never been so intense, and they have been able to save themselves from the physical pain inflicted by fatal war weapons. However, the invasion on men’s dignity in different forms including organ smuggling, experimental dummy, slavery, forced prostitution, etc. has followed an unprecedented rate in terms of inflicting misery and suffering millions of lives across the universe in the contemporary world. Most probably, “Right to Dignified Life” could be considered the most salient objective of Human Rights Principle. It is also a justified fact that the tragic mise

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Shames, Alison, and Ram Subramanian. "Doing the Right Thing." Federal Sentencing Reporter 27, no. 1 (2014): 9–18. http://dx.doi.org/10.1525/fsr.2014.27.1.9.

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Human dignity plays a central and constitutive role within the German and Dutch criminal justice systems. It influences not only the overall approach to, and accepted purpose of, punishment, but also the types of sanctions that are typically doled out, the setup of their prisons, and the conditions in which prisoners find themselves once in custody. Although human dignity is not the paramount value in the American criminal justice system, this article contends that recent criminal justice reform efforts implicate human dignity into system practices to a greater degree than ever before. While t

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Benvenisti, Eyal. "Human Dignity in Combat: The Duty to Spare Enemy Civilians." Israel Law Review 39, no. 2 (2006): 81–109. http://dx.doi.org/10.1017/s0021223700013029.

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An army attacks a neighborhood where the enemy is hiding among civilians. To what extent is the army required to expose its combatants to life-threatening risks in order to spare enemy civilians? This Article seeks to interpret the pertinent standards and rules of international law from the perspective of the principle of human dignity. The human dignity principle informs the interpretation of the law on the conduct of hostilities and provides a built-in mechanism for improving armies' treatment of enemy civilians. It inspires additional remedial and institutional norms that could overcome arm

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De Barros, Joeldson Ribeiro. "O PRINCÍPIO DA DIGNIDADE DA PESSOA HUMANA: UMA ABORDAGEM PROCESSUAL CONSTITUCIONAL." LUMEN ET VIRTUS 16, no. 49 (2025): 7853–65. https://doi.org/10.56238/levv16n49-113.

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This article aims to examine the Principle of Human Dignity from the perspective of civil proceedings. Initially, a brief conceptual contextualization will be made, followed by a detailed analysis of the application of this principle in the procedural scope. Emphasis will be placed on its relevance as a guide for procedural relations and as a limit to the exercise of jurisdictional power. The study will address several dimensions of dignity in the process, from guaranteeing access to justice, to the protection of fundamental rights, including the importance of adversarial proceedings and broad

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Kluz, Marek. "Searching for Human Dignity: The Anthropological Dimension of Moral Teachings of Benedict XVI." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 14, no. 1 (2024): 59–73. http://dx.doi.org/10.15633/pch.14104.

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Shaping the Christian vision of moral life, Pope Benedict XVI referred to the anthropology centred around the Biblical vision of man. The first and fundamental thesis of the revealed anthropology is the truth about the dignity of a human person. Nevertheless, in today’s world one can observe certain symptoms of the lack of respect for self-dignity and dignity of other people. Being aware of this fact, in his teachings, Benedict XVI pointed out the value of human dignity; he promoted it and presented a genuine vision of personal dignity. Man and his dignity was the first principle, “so to say h

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SYED, Hassan PhD. "Legality of US Drone Strikes." International Journal of Arts and Social Science 3, no. 1 (2023): 49–55. https://doi.org/10.5281/zenodo.7715926.

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The fundamental principles of international law are the apex legal definitions that sit at the very top of the legal theory. Professor Alain Pellet has highlighted the distinction between the fundamental principles of international law and the general principles of international law.1Pellett (2000) states that the general principles are reflected in the municipal laws as various subsets of international law principles such as adherence to the universal human rights as part of the municipal legislation for human rights. The ‘fundamental’ nature is derived from international treaties

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Zhura, V. V., and E. G. Semenova. "IMPLEMENTATION OF BIOETHIC PRINCIPLES IN THE EVALUATION OF THE PATIENT’S STATUS AND ROLE IN WRITTEN MEDICAL INTERACTION." Bioethics 25, no. 1 (2020): 35–39. http://dx.doi.org/10.19163/2070-1586-2020-1(25)-35-39.

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The article explored the fact that various bioethical principles underlie the evaluation of the patient’s status and role in therapeutic interactions in written medical documents. We have found that characterization of biomedical, social and behavioural aspects of the patient’s existence relies on such bioethical principles as obligation, truthfulness, respect for human rights and dignity, the patient’s good. A few facts of the violation of the principle of respect for human rights and dignity consisting in verbal stigmatization have been provided. Bioethical perspective is also taken to evalu

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Bureš, Pavel. "Human Dignity as an Intrinsic Value of the Ius Gentium. Some Considerations on Individual Opinions to ICJ Decisions by Judge Antônio Augusto Cançado Trindade." International and Comparative Law Review 24, no. 1 (2024): 85–96. https://doi.org/10.2478/iclr-2024-0005.

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Summary The phenomenon of human dignity is very much present in differnt theoretical studies and scholar papers mostly devoted to human rights area. Similarly, the concept of human dignity is used as reference to value or principle by different adjudicative bodies on municipal or international level. This paper aims to present some tiny puzzle part theoretically constructed on individual opinions by Judge Antônio Augusto Cançado-Trindade, which were joint to judgments and decisions adopted by the International Court of Justice during his mandates from 2009 to 2022. Human dignity, or broadly pe

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Forejtová, Monika. "Human Dignity in the European Perspective and the Proportionality Principle." Athenaeum Polskie Studia Politologiczne 52, no. 4 (2016): 192–208. http://dx.doi.org/10.15804/athena.2016.52.11.

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Rodrigues, Maria Eduarda Isacksson Bastos, and Vanuza Pires da Costa. "CHANGE OF FIRST NAME AND THE PRINCIPLE OF HUMAN DIGNITY." Revista Ibero-Americana de Humanidades, Ciências e Educação 10, no. 3 (2024): 88–101. http://dx.doi.org/10.51891/rease.v10i3.13091.

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O presente estudo aborda como se dá a evolução do nome civil enquanto direito de personalidade e o princípio da dignidade da pessoa humana. O artigo tem por objetivo analisar a recente alteração legislativa promovida pela Lei nº 14.382/2022, que possibilita a alteração de prenome e sobrenome da pessoa maior de 18 anos, independentemente do motivo; investigando os benefícios proporcinados por tal alteração. Para possibilitar esta análise, o método utilizado foi o dedutivo, a pesquisa bibliográfica, tendo como fonte de busca a lei, doutrina e jurisprudência dos tribunais correlatos. Conclui-se q

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Stein, C. "Human dignity and researcher conduct in emergency care research with incapacitated adults." South African Journal of Bioethics and Law 16, no. 2 (2023): 50. http://dx.doi.org/10.7196/sajbl.2023.v16.2.378.

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Emergency care research sometimes involves incapacitated adults as research participants. The ethical principle of respect for autonomy may not necessarily apply to an incapacitated person unable to act in an autonomous manner, although it can be argued that researchers still have a duty of respect towards such people because they have moral status despite being incapacitated. Sharing some common ground with theories of moral status based on ‘humanness’ and the ability for rational thought is the notion of human dignity, which features in arguments regarding researcher conduct with incapacitat

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Kostenko, M. "HUMAN DIGNITY: CHRISTIAN AND LOCAL ASPECTS." Philosophical Horizons, no. 44 (December 17, 2020): 122–32. https://doi.org/10.33989/2075-1443.2020.44.220530.

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The article identifies the features of ideas about human dignity in secular and Christian aspects. Having studied various groups of scientific sources (from Christian books, opinions of classics on human dignity, secular documents to the works of modern Ukrainian philosophers), the concept of «dignity» according to biblical anthropology is analyzed, the realization of human dignity in the Old Testament and New Testament. It is proved that the concept of a dignified human life is embodied in two types: secular and Christian as ideals of social and spiritual activity. Religion does not insist on

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Pele, Antonio. "KANT ON HUMAN DIGNITY: A CRITICAL APPROACH -- KANT E A DIGNIDADE HUMANA: UMA INTERPRETAÇÃO CRÍTICA." Espaço Jurídico Journal of Law [EJJL] 17, no. 2 (2016): 493–512. http://dx.doi.org/10.18593/ejjl.v17i2.9782.

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In this article, I intend to reframe and qualify Kant’s moral philosophy for the understanding human dignity. Some Kant’s formulas seem to grant to the human being an inherent and absolute worthiness, when they are read (often) in a very decontextualized way. To achieve this objective, I identify the basic characteristics we commonly attribute to the contemporary model of human dignity. This model has some expressions in the axiological field (inherent and absolute worth), and, at the same time, in the legal-political field (cornerstone of human rights and guiding principle of the Rule of law)

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Bruno, Flávio Marcelo Rodrigues. "Ensaio sobre a dignidade humana enquanto essência da humanidade." STUDIES IN SOCIAL SCIENCES REVIEW 1, no. 1 (2021): 36–56. http://dx.doi.org/10.54018/sssrv1n1-003.

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Este trabalho constitui um ensaio temático que resta dividido em três atos, no primeiro são abordados os direitos humanos e a dignidade da pessoa humana enquanto valor e princípio fundamental; no segundo a dignidade da pessoa humana na ordem constitucional e no terceiro e último, a dignidade humana e a interpretação judicial dos direitos humanos. Tendo como objetivo nuclear, possibilitar uma visão reflexiva sobre a dignidade da pessoa humana. Como pano de fundo deste trabalho, real motivação do estado da arte e das indagações suscitadas ao logo do texto, está a instigação de reflexões, através

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Cho, Agnes, and Thomas W. Smith. "Beholding & Upholding Human Dignity in the Nursing Profession." Veritas: Villanova Research Journal 2 (September 15, 2020): 28–42. https://doi.org/10.61372/vvrj.v2i0.2457.

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This work highlights the absence and need for a nursing conceptualization of dignity, including how gaps in the nursing literature inadequately equip the profession to articulate and defend dignity. Essays by the President’s Council for Bioethics show how Ruth Macklin’s claims of the uselessness of dignity can be compellingly contested with the position that human dignity is greater than, and certainly not interchangeable with, the principle of respect for autonomy. Of these essays, Daniel P. Sulmasy’s, Leon R. Kass’s, and Edmund D. Pellegrino’s theories present a conceptualization of dignity

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Warchoł, Iwona. "Social Assistance for People with Disabilities – a Systemic Analysis." Teka Komisji Prawniczej PAN Oddział w Lublinie 17, no. 1 (2024): 319–30. http://dx.doi.org/10.32084/tkp.8472.

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The article analyses the institution of social assistance in the context of its position in the Polish legal system and presents the characteristics of the right to social assistance from a subjective perspective. Two principles of social assistance are analysed – the principle of protecting human dignity and the principle of subsidiarity, as well as their impact on the scope of benefits provided. Finally, the paper presents different legal forms and institutions for people with disabilities.

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Nemțoi, Gabriela. "Human Dignity and Its Premises in the Pandemic Crisis." European Journal of Law and Public Administration 8, no. 2 (2021): 01–14. http://dx.doi.org/10.18662/eljpa/8.2/155.

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Human dignity is a component that is part of the quality of existing as a human being even if the latter is the product of creationism or evolutionism. In its content, dignity is the carrier of complex scientific valences, combining the philosophical-religious paradigm with the legal one. In this context, the literature presents human dignity as an aspect traditionally associated with the division of public law, which evokes a super-positive reality, synthesizing elements of religion, ethics and morals located in a position superior to positive law, orienting the latter. The modern meaning giv

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Flores Filho, Edgar Gastón Jacobs, and Marina Castro Firmo. "Human Dignity and neurorights in the Digital Age." Brazilian Journal of Law, Technology and Innovation 1, no. 2 (2023): 87–107. http://dx.doi.org/10.59224/bjlti.v1i2.87-107.

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In this paper we explore the emerging field of neurorights, which has gained significance due to the advancements in neurotechnologies and artificial intelligence. The once-fictional notion of mind invasion or manipulation by technological devices has now become a pressing concern, necessitating further study and legal regulation. Neurorights encompass a range of rights associated with the interface between neuroscience and law, including brain-machine interfaces, wearable and implantable devices, and advanced algorithms. This article seeks to define and classify neurorights, providing a syste

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Rolf, Sibylle. "Respekt vor Patientenautonomie und Achtung der Menschenwürde." Zeitschrift für Evangelische Ethik 52, no. 3 (2008): 200–211. http://dx.doi.org/10.14315/zee-2008-0306.

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Abstract The study investigates the »Four Principles of Biomedical Ethics« published by Tom Beauchamp and James Childress (1979, 52001) with a particular concern for the principle of respect for autonomy. The leading question is in which philosophical background autonomy is dealt with by Beauchamp/Childress and by the enlightenment philosopher Immanuel Kant, while the more emipirical theoretical framework of Beauchamp/Childress and the rationalistic framework of Kant are being analyzed. After having considered the foundation of autonomy both in Beauchamp/Childress and Kant, the study turns to

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Montgomery, John Warwick. "Slavery, human dignity and human rights." Evangelical Quarterly 79, no. 2 (2007): 113–31. http://dx.doi.org/10.1163/27725472-07902002.

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Slavery continues to be practiced in many parts of the world: not only chattel slavery but also indirect varieties (enforced child labour, prostitution, debt enslavement, etc.). Secular organisations opposed to these practices seek to provide a suitable philosophical counter to those supporting or tolerating the evils. The present paper considers natural law and neo-Kantian arguments and finds them wanting. It then looks at biblical principles and the history of the abolition of the slave trade in England and the emancipation movement in the United States (eighteenth and nineteenth centuries).

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Lee, Sun Hee, and Sang-Kyum Kim. "A Constitutional Study on the Guarantee of Human Dignity and Housing." Korean Public Land Law Association 101 (February 28, 2023): 465–89. http://dx.doi.org/10.30933/kpllr.2023.101.465.

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Humans are dignified not because they are human, but because they are humane. To be human, you must have dignity as a human being. Human dignity refers to the evaluation of human beings based on their character. Regarding human dignity, the Constitution stipulates human dignity and value in Article 10 and guarantees them as basic rights. Human dignity and value as stipulated by the Constitution refers to human dignity, which refers to the evaluation of human beings as independent individuals. Human dignity is the highest value and the highest principle in the Constitution. In human dignity, hu

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