Relevant bibliographies by topics / Principle of non-contradiction

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  2. Dissertations / Theses
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  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Principle of non-contradiction'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Principle of non-contradiction"

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Côté, Antoine. "God and the Principle of Non-Contradiction." International Philosophical Quarterly 38, no. 3 (1998): 285–98. http://dx.doi.org/10.5840/ipq199838325.

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Pasquale (book author), Gianluigi, and Edward C. Halper (review author). "Aristotle and the Principle of Non-Contradiction." Aestimatio: Critical Reviews in the History of Science 3 (December 21, 2015): 56–61. http://dx.doi.org/10.33137/aestimatio.v3i0.25770.

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Cohen, S. Marc. "Aristotle on the Principle of Non-Contradiction." Canadian Journal of Philosophy 16, no. 3 (1986): 359–70. http://dx.doi.org/10.1080/00455091.1986.10717124.

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Not the least among the many puzzling features of the fourth book of Aristotle's Metaphysics is his discussion of the Principle of Non-Contradiction (hereafter ‘PNC’). Even leaving aside the obvious difficulty of determining what his arguments succeed in showing about PNC, we face the more fundamental problem of figuring out what he takes them to show. For he proceeds in such a way as to suggest that he is not always completely clear about what he is up to.Aristotle seems to be offering arguments in support of PNC. Yet to do so would be to try to demonstrate something he considers indemonstrab
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Wedin, Michael. "Aristotle on the Firmness of the Principle of Non-Contradiction." Phronesis 49, no. 3 (2004): 225–65. http://dx.doi.org/10.1163/1568528042568613.

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AbstractIn Metaphysics Gamma 3 Aristotle declares that the philosopher investigates things that are qua things that are and that he therefore should be able to state the firmest principles of everything. The firmest principle of all is identified as the principle of non-contradiction (PNC). The main focus of Gamma 3 is Aristotle's proof for this identification. This paper begins with remarks about Aristotle's notion of the firmness of a principle and then offers an analysis of the firmness proof for PNC. It focuses on some key assumptions of the proof and on the range and force of the proof. A
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Furth, Montgomery. "A Note on Aristotle's Principle of Non-Contradiction." Canadian Journal of Philosophy 16, no. 3 (1986): 371–81. http://dx.doi.org/10.1080/00455091.1986.10717125.

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In what follows I will say little if anything about the animadversions vis-à-vis Irwin and Lukasiewicz and Owen, because there is so much of such greater interest in what Code has told us about Aristotle, the great preponderance of which, in my opinion, is true (that is, true about Aristotle). I will review some of this truth, specify one place where I have trouble reconciling his account with the evidence, and then try to give a better account that I think is entirely compatible with the rest of what he has given us.
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Milidrag, Predrag. "The principle of noncontradiction and Descartes' god." Theoria, Beograd 53, no. 4 (2010): 15–33. http://dx.doi.org/10.2298/theo1004015m.

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The article analyzes the status of the principle of non-contradiction as an eternal truth in Descartes' metaphysics, and tries to answer the question is it caused. After making the difference between created and uncreated eternal truths, the reached conclusion is that the principle of non-contradiction is created eternal truth. As such, it could be applied even to God but only if we understand him as the most perfect being. The very essence of God, that is absolute power i.e. causa sui is beyond the range of this principle, because absolute power as the essence of God is the realm of absolute
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Bartolini, Elena. "Heidegger on No-thing and the Principle of Non-contradiction." Heidegger Circle Proceedings 53 (2019): 119–30. http://dx.doi.org/10.5840/heideggercircle20195310.

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Heidegger’s 1929 lecture on Nothing is usually considered as a critique of logic and, more generally, of the sciences that mainly rely on it. However, it can also be interpreted as a strong attempt to overcome Western metaphysics, i.e., the metaphysics of Anwesenheit, as well as a specific interpretation of the principle of non-contradiction on which this metaphysical perspective is grounded. In this new particular philosophical framework proposed by Heidegger, Dasein’s thrownness finds its proper space — the space of Dasein’s freedom. In my paper, I will argue that Heidegger’s proposal, more
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Code, Alan. "Aristotle's Investigation of a Basic Logical Principle: Which Science Investigates The Principle of Non-Contradiction?" Canadian Journal of Philosophy 16, no. 3 (1986): 341–57. http://dx.doi.org/10.1080/00455091.1986.10717123.

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Aristotle shares with Plato the attitude that the world, ‘the all,’ is a kosmos, a well-ordered and beautiful whole which, as such, can be rendered intelligible, or understood, by the intellect. One understands things, generally speaking, by tracing them back to their sources, origins or principles (ἀρχαί) and causes or explanatory factors (αἰτίαι), and seeing in what manner they are related to these principles. We know, or understand, a thing when we grasp ‘the why’ or cause. Consequently, understanding is systematic. Some things we understand through themselves - these are the first principl
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Coren, Daniel. "Why Does Aristotle Defend the Principle of Non-Contradiction Against its Contrary?" Philosophical Forum 49, no. 1 (2018): 39–59. http://dx.doi.org/10.1111/phil.12176.

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Futter, Dylan. "The Principle of Non-Contradiction in Plato’s Republic: An Argument for Form." Philosophical Papers 47, no. 3 (2018): 461–66. http://dx.doi.org/10.1080/05568641.2018.1512374.

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Dissertations / Theses on the topic "Principle of non-contradiction"

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Dufatanye, Aimable-André. "Le principe de non-contradiction. considérations logiques, mathématiques et ontologiques : De la nature et de la valeur du principe de non-contradiction, contribution de Jan Łukasiewicz à l'interprétation d'Aristote." Thesis, Lyon, École normale supérieure, 2011. http://www.theses.fr/2011ENSL0669.

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En mathématiques et en logique classiques, on démontre que {P,¬P}├Q. C’est le fameux ex contradictione sequitur quodlibet, nommé également principe d’explosion. Si une théorie contradictoire est condamnée à exploser, c.à.d. à devenir triviale et à perdre tout intérêt pour la science, il faut à tout prix éviter la contradiction qui, pour ainsi dire, joue le rôle de détonateur. Dès lors, il devient impératif de nier toute conjonction d’une formule et de sa négation. C’est le principe de non-contradiction (PNC) symbolisé par ¬(P^¬P), une tautologie en logique mathématique classique. Aristote, déj
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Cruz, Duke J. "Backward-Turning: Aristotelian Contradictions, Non-Contradiction, and Dialetheism." Ohio University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1471552642.

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Rieger, Schmidt Ana. "La primauté de l’étant et les premiers principes chez Gérard Odon." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040030.

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Il s’agit d’une thèse sur le traité De duobus communissimis principiis scientiarum de Gérard Odon (vers 1320). Dans la première partie, nous faisons l’analyse du texte en nous centrant sur la notion d’« ens tertio adiacens ». Il s’agit de l’étant signifié par la totalité de la proposition et son vérifacteur ; il est univoquement comment à l’ens reale et à l’ens rationis et pour cette raison Odon l’identifie au sujet des principes de non-contradiction et du tiers exclu. L’ens tertio adiacens correspond aussi au premier objet adéquat de l’intellect et au sujet de la logique, entendue comme la sc
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Lachance, Geneviève. "La conception platonicienne de la contradiction." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040023.

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Cette thèse se rapporte à la notion de contradiction, entendue en son sens logique ou formel. Plus précisément, elle vise à dégager une conception de la contradiction chez un philosophe qui, du point de vue chronologique, précède l’avènement de la syllogistique et de la logique : Platon. À partir de l’examen des dialogues réfutatifs de Platon, il s’agira de mettre en lumière la forme des propositions contradictoires, de déterminer la terminologie et les métaphores utilisées par Platon pour nommer et décrire la contradiction et d’évaluer le contexte dans lequel avait lieu la réflexion platonici
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Lachance, Genevieve. "La conception platonicienne de la contradiction." Thèse, 2014. http://hdl.handle.net/1866/12346.

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Cette thèse se rapporte à la notion de contradiction, entendue en son sens logique ou formel. Plus précisément, elle vise à dégager une conception de la contradiction chez un philosophe qui, du point de vue chronologique, précède l’avènement de la syllogistique et de la logique : Platon. À partir de l’examen des dialogues réfutatifs de Platon, il s’agira de mettre en lumière la forme des propositions contradictoires, de déterminer la terminologie et les métaphores utilisées par Platon pour nommer et décrire la contradiction et d’évaluer le contexte dans lequel avait lieu la réflexion platonici
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Rieger, schmidt Ana. "La primauté de l’étant et les premiers principes chez Gérard Odon." Thesis, 2014. http://www.theses.fr/2014PA040030.

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Il s’agit d’une thèse sur le traité De duobus communissimis principiis scientiarum de Gérard Odon (vers 1320). Dans la première partie, nous faisons l’analyse du texte en nous centrant sur la notion d’« ens tertio adiacens ». Il s’agit de l’étant signifié par la totalité de la proposition et son vérifacteur ; il est univoquement comment à l’ens reale et à l’ens rationis et pour cette raison Odon l’identifie au sujet des principes de non-contradiction et du tiers exclu. L’ens tertio adiacens correspond aussi au premier objet adéquat de l’intellect et au sujet de la logique, entendue comme la sc
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Books on the topic "Principle of non-contradiction"

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Aristotle and the principle of non-contradiction. Academia Verlag, 2005.

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Pasquale, Gianluigi. Aristotle and the principle of non-contradiction. 2nd ed. Academia Verlag, 2006.

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Praetere, Thomas de. Le principe de non-contradiction et la question de l'individualité du sujet. Editions de l'Institut supérieur de philosophie, 1999.

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Principle of Non-Contradiction in Plato's Republic: An Argument for Form. Lexington Books/Fortress Academic, 2017.

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Meyer, Matthew. Reading Nietzsche through the Ancients: An Analysis of Becoming, Perspectivism, and the Principle of Non-Contradiction. De Gruyter, Inc., 2012.

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T, De Praetere. Le principe de non-contradiction et la question de l'individualité du sujet. Peeters, 1999.

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Iliopoulos, John. The Origin of Mass. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805175.001.0001.

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Why do most ’elementary particles’ which form the constituents of all matter have a non-zero mass? Strange question, apparently in contradiction with our physical intuition. In this little book we attempt to explain that the question is far from being trivial and that the answer can be found in the recent discovery of a new particle in the Large Hadron Collider (LHC) at CERN near Geneva. We offer the reader a guided tour, starting from the tiny fractions of a second after the Big Bang, when all particles have been created, to the present experiments we perform in our laboratories. We show that
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Meyer, Michel. The question-view of logos. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199691821.003.0002.

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Chapter 2 redefines the three basic concepts of any rhetoric: ethos, logos, and pathos. It relates these elements to the questioning process by which they are rhetorically linked. Special attention is given to logos as a way of answering and expressing questions. This leads to the development of a radically new view of language and the principles of thought. The passage of a propositionalist view of language and reason, indifferent to questioning, to a problematological one, based on questioning is studied through examples of sentences. This leads to an integrative view, in which texts are als
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Book chapters on the topic "Principle of non-contradiction"

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Halper, Edward C. "Aristotle and the Principle of Non-Contradiction by G.Pasquale." In Aestimatio: Critical Reviews in the History of Science (Volume 3), edited by Alan C. Bowen and Tracey E. Rihll. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463231989-010.

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Estrada-González, Luis, and María del Rosario Martínez-Ordaz. "The Possibility and Fruitfulness of a Debate on the Principle of Non-contradiction." In Trends in Logic. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-98797-2_3.

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Todinov, Michael. "Fundamental Approaches in Modelling Real Systems and Processes by Using Algebraic Inequalities. The Principle of Non-contradiction for Algebraic Inequalities." In Interpretation of Algebraic Inequalities. CRC Press, 2021. http://dx.doi.org/10.1201/9781003199830-1.

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von Arnauld, Andreas. "Deadlocked in Dualism: Negotiating for a Final Settlement." In Remedies against Immunity? Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62304-6_16.

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AbstractWhile on the international plane Germany has as strong a position as one could wish for, a second appeal to the ICJ does not seem advisable. Though not formally estopped from challenging Sentenza 238/2014, Germany would at least face a principled contradiction (Wertungswiderspruch). Like Italy, Germany takes the position that international obligations must be disregarded should they be found incompatible with fundamental rights enshrined in the national constitution. Concerning the underlying conflict, another formally strong German position proves to have inherent shortcomings. To argue that, as far as Italian citizens are concerned, all matters of compensation had been dealt with comprehensively in the German–Italian lump sum agreement of 1961 carries some conviction. However, the limitations of that agreement, the erosion of the individual’s strict mediatisation in international law, and recent German compensation schemes for other victims of World War II (WWII) have fuelled a growing discontent with this final settlement. Having been doubly denied recognition as victims by the injustices of non-retroactivity and of differentiation, the Italian WWII victims ‘in oblivion’ have pursued compensation claims for over a decade now. It would go too far to argue an individual claim for financial compensation under international law for historic wrongs. The principle of intertemporal law, however, has its merits as well as its defects. This chapter argues in favour of mildly piercing the veil of intertemporality by reliance on fundamental ethical principles as part of the law in force already at the time of the original violation. A breach in this kind of obligation should give rise to an obligatio de negotiando under the principle of just satisfaction. Such a legal construction takes up the idea that in most of the recent cases of ‘history taken to court’, compensation is but a secondary aim, the primary aim being to ‘tell one’s own story’ as a counter-narrative to hegemonic discourse. By entering into negotiations with the victims ‘in oblivion’, Germany—and Italy—could and should attempt to finally solve what has been and remains a fundamentally unjust situation.
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Spigt, Joris. "Hegel on The Principle of (Non-)Contradiction." In A Autobiografia do Pensamento. A Ciência da Lógica de Hegel. Editora Fundação Fênix, 2020. http://dx.doi.org/10.36592/9786587424101-11.

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Martins, Antonio Manuel. "The Principle of Non-contradiction in Metaphysics IV." In Proceedings of the XXIII World Congress of Philosophy. Philosophy Documentation Center, 2018. http://dx.doi.org/10.5840/wcp232018221309.

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In this paper, I wish to take account of the formulation of the PNC in Aristotle (1005b19-20) from a metaphysical point of view. After some comments on the arguments presented in the Aristotelian text, I will briefly discuss: 1) the highly topical principle in metaphysics understood as a ‘four-category ontology’ (Lowe 2005) or newly defined as “the most general attempt to make sense of things” (Moore 2012); 2) the challenge to this principle, coming from the so-called ‘aletheists’ or from ‘Hyper-physics’.
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"23. Marsilius of Inghen on the Principle of Non-Contradiction." In Logic and Language in the Middle Ages. BRILL, 2013. http://dx.doi.org/10.1163/9789004242135_025.

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"Negotiating the Principle of (Non)-Contradiction: Johann Frischmuth on the Rabbinic Dialectic Discussion." In 2017. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110527971-007.

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Morey, Patricia, and Sandra Vi Sokolskis. "Una Aparente Violacion del Principio de No Contradiccion." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia19988188.

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The Principle of Non-Contradiction is one of the fundamental rules in the framework of rationality. As rational agents who avoid contradictions and logic, human beings follow this rule as a basic principle. The study of inconsistencies in natural, scientific and formal reasoning have threatened this view in the recent past, with the danger that relativism will lead to incommensurable, parochial and local knowledge. Evans-Pritchard's studies on magic, oracle and witchcraft among the Azande has prompted perennial discussion on the limits of the universality of classical logic. In this paper, we propose that with the aid of non-deductive logics — non-monotonic and logic of partial structures — it is possible to reformulate a rationality that more precisely describes natural reasoning.
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Koczanowicz, Leszek. "Coda: Non-Consensual Democracy as a Political Form of Critical Community." In Politics of Dialogue. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748644056.003.0005.

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In this closing chapter, the concept of non-consensual democracy is discussed against the background of the notions of democracy endorsed in contemporary political theory. Two main strands in democratic theory are examined: that of consensus and that of disagreement. The role of disagreement is particularly stressed as this facet of democracy has been underestimated so far. The point is that disagreement does not necessarily have to lead to social chaos and, ultimately, to the hegemony of one group involved in struggle. The project of non-consensual democracy aims at overcoming this contradiction. Non-consensual democracy is a democracy in which disagreement is combined with better understanding among all the parties to a dispute. For non-consensual democracy to be possible, certain conditions must be met. First, it demands an ethical commitment to dialogue. Second, it requires solidarity as a regulative principle. Third, the system of democratic institutions has to be organized to facilitate social understanding.
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Conference papers on the topic "Principle of non-contradiction"

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Golubeva, Tatyana, Lyudmila Tropina, and Arina Nifontova. "On Identifying Customer Needs when Selecting Service Enterprise Optimisation Techniques." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-56.

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The article covers the controversial issue on embracing the client-focused approach with regards to implementing optimisation procedures. The stages highlighted by business consultants are demonstrated and attention is drawn to the lack of a stage for identifying client attitudes towards optimisation measures. The opinion of business consultants is presented: upon the fulfillment of non-standard orders, the profitability of the business decreases. There is a contradiction between the need to optimise business operations to increase profits and the mission of the service enterprise; to satisfy
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Malinin, Len. "Design Under Contradictory Requirements." In ASME 2016 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2016. http://dx.doi.org/10.1115/imece2016-65108.

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This article presents a design method aimed at addressing contradictory requirements during the conceptual design activities or new product development. Of several methods aimed at developing a “good design” (not necessarily solving a contradiction), a general formal method was proposed in the Axiomatic Design Theory (ADT) by NP Suh [1]. ADT views design as a process that translates a set of functional requirements into a set of design parameters through a design matrix. The goal of the axiomatic design is to force a designer to start from scratch and explore the relationship between functions
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