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Journal articles on the topic 'Principles of Dawah'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

M, Saeed Ahmed Inayatullah, та Dr. Hafiz Munir Ahmed Khan Prof. "الدعوۃ الی اللہ فی العصر الحاضر مقارنة بین الشرق و الغرب". Al Qanoon Research Journal 01, № 01 (2022): 01 to 17. https://doi.org/10.5281/zenodo.7767667.

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Dawah, although a single word, can alter severely from one situation to the next. In Islam, the purpose of da'wah is to invite people, Muslims, and non-Muslims and convey the message of tauheed, while leading people to enjoy the good and forbidding the evil. The steps taken to complete a feat as important as dawah must be appropriately chosen along with the inevitable and rapid modernization of today's era. Most scholars opt to give dawah in a one-dimensional and similar way, although not wrong, it may not deliver as planned. This research highlights the fact that no two given dawah ar

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Muhammad, Saeed Ahmed Inayatullah, Dr. Hafiz Munir Ahmed Khan Prof. та Saeed Ahmed Inayatullah Makki Dr. "الدعوۃ الی اللہ فی العصر الحاضر مقارنة بین الشرق و الغرب". Al Qanoon Research Journal 01, № 01 (2022): 01 to 17. https://doi.org/10.5281/zenodo.7791680.

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Dawah, although a single word, can alter severely from one situation to the next. In Islam, the purpose of da'wah is to invite people, Muslims, and non-Muslims and convey the message of tauheed, while leading people to enjoy the good and forbidding the evil. The steps taken to complete a feat as important as dawah must be appropriately chosen along with the inevitable and rapid modernization of today's era. Most scholars opt to give dawah in a one-dimensional and similar way, although not wrong, it may not deliver as planned. This research highlights the fact that no two given dawah ar

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3

ڈاکٹر حافظ محمد سجاد. "دعوت و تبلیغ کی حکمت عملی،تعلیماتِ نبوی ﷺ کی روشنی میں". FIKR-O NAZAR فکر ونظر 47, № 4 (2010): 3–40. https://doi.org/10.52541/fn.v47i4.3907.

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In view of Quranic verses and Ahadith of Prophet Muhammad (ﷺ) the meaning of Dawah wa Tabligh can be determined as to present the teachings of Islam to the people in such a well organised and dignified way, and with wisdom that the invitee or addressee may accept it easily realizing that it is an honour for him. Dawah with wisdom is one of the basic requirements for the preaching of Islam, without that, preaching or Dawah remains ineffective and useless. Wisdom of Dawah means to consider the psychological condition of the invitee or addressee. Psychological condition includes his mental level,

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Yudhira, Ahmad. "Peran Dakwah dalam Meningkatkan Literasi Keuangan Syariah: Studi pada Pasar Sukuk di Indonesia." JURNAL SYIAR-SYIAR 4, no. 2 (2024): 86–101. https://doi.org/10.36490/syiar.v4i2.1561.

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This study aims to explore the role of dawah in enhancing Sharia financial literacy and supporting the growth of the sukuk market in Indonesia. Using a literature review methodology, this research analyzes various academic and institutional sources to identify the contributions, challenges, and opportunities of dawah in Sharia financial literacy initiatives. The findings indicate that dawah significantly enhances public awareness and understanding of Sharia-compliant financial principles and products, such as sukuk, through educational programs, digital campaigns, and community outreach. Howev

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Mustafirin, Mustafirin, and Hatta Abdul Malik. "Communication of Da'wah Nahdlatul Ulama Dawah Institution (LDNU) in Preventing Hoax News." Ilmu Dakwah: Academic Journal for Homiletic Studies 15, no. 2 (2021): 279–300. http://dx.doi.org/10.15575/idajhs.v15i2.14786.

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This study aims to find out how the efforts made by LDNU in building public perception to prevent hoax news through the mass media. The research was conducted with a da'wah communication approach to build awareness of the phenomenon of hoax news. The research was conducted through a qualitative approach through a meta-analysis of the literature. Meta-analysis is a unique technique used to create an integrative or methodology review. First, LDNU creates social media accounts for news education and control; second, LDNU cooperates with the media and other institutions to narrow the space for sla

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Jima’ain, Muhammad Talhah Ajmain. "Dawah in the Digital Age: Utilizing Social Media for the Spread of Islamic Teachings." Journal of Current Social and Political Issues 1, no. 1 (2023): 1–7. http://dx.doi.org/10.15575/jcspi.v1i1.444.

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In the digital age, the potential of social media as a powerful tool for the dissemination of religious teachings is paramount. Dawah, the process of conveying religious values to align a Muslim's behavior with the principles of Islam, offers a means to promote Islam as a religion of mercy and guidance for all of humanity. Dawah involves several key elements, including the da'i (the one conveying the message), maddah (the content), thariqah (the method), washilah (the medium), and mad'u (the recipient), all working together to achieve the ultimate goal of Dawah: to bring about happiness in thi

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Gulzar, Saqib. "حوار نوح عليه السلام مع ابنه: دروس وعبر للداعي". Al Basirah 12, № 01 (2023): 1–10. http://dx.doi.org/10.52015/albasirah.v12i01.178.

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This research paper presents a dialogue between Noh and his son, exploring the significance of effective communication and knowledge acquisition in the context of dawah (Islamic outreach). Through this dialogue, the importance of conveying the message of Islam with sincerity, humility, and compassion is highlighted. The exchange emphasizes the need for Muslims to be confident in their faith while acknowledging the limitations of their knowledge. It underscores the value of engaging in meaningful conversations, actively listening to others' perspectives, and building relationships based on mutu

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Sabrina, Yuslimatu, Tantan Hermansah, and Muhammad Fansoby. "Analisis Konten Kontroversi Dawah Habib Husein Ja’far di Program Acara Talkshow Metro TV." Ath-Thariq: Jurnal Dakwah dan Komunikasi 7, no. 2 (2023): 175. http://dx.doi.org/10.32332/ath-thariq.v7i2.7682.

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Da'wah tolerance as a way to invite servants to get closer to Allah by prioritizing existing principles, such as the principle of mutual respect, non-discrimination, and spreading peace. Differences are not something that must be debated but lessons that contain wisdom. Researchers use descriptive qualitative data analysis techniques; primary data is Habib Husein Ja'far's Da'wah in the Talk show Program on Metro TV. Data collection techniques using content analysis, data analysis is qualitative, namely data collection, data reduction, analyzing data then making abstractions. This study aims to

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Firnando, Hero Gefthi, and Cucu Setiawati. "Digital Ta’aruf and Islamic Dawah." Dialogia 23, no. 01 (2025): 1–16. https://doi.org/10.21154/dialogia.v23i01.10765.

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The research aims to examine the role of Islamic matchmaking applications—Taaruf ID, Salams, and Hawaya—in promoting Islamic marriage ethics and serving as a medium for digital da’wah. The rapid development of digital technology has transformed various aspects of human life, including how Muslims approach marriage. This study explores how these platforms align with the Islamic principles of ta’aruf while integrating modern technological advancements. Using a qualitative approach, the research analyzes user experiences, platform features, and Islamic ethical frameworks to assess the extent to w

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Alam, Lukis, Meredian Alam, Abdunrorma Samaalee, and Suyatno Suyatno. "Environmental sustainability in Indonesian pesantren: Integrating pious principles and da’wah efforts." Jurnal Ilmu Dakwah 44, no. 2 (2024): 311–28. https://doi.org/10.21580/jid.v44.2.23607.

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Purpose - This article examined the role of environmentalism within Java pesantren, Indonesia, focusing on how faith-based teachings and da’wah can support sustainability practices. Method - The article focuses on the pesantren communities in Java, Indonesia. It employs a qualitative that incorporates fieldwork and document analysis to investigate the interplay between environmental consciousness, religious instruction, and sustainable practices. Data was gathered through in-depth interviews and participant observation involving pesantren leaders, educators, and students, offering a comprehens

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Rasidin, Mhd, Doli Witro, and Rahma Fitria Purwaningsih. "Reconstruction of Dakwah Verses." Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 8, no. 1 (2020): 127–42. http://dx.doi.org/10.21274/kontem.2020.8.1.127-142.

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Abstract Da’wah is an activity of inviting others to strengthen the faith of Muslims. The Prophet Muhammad has given examples of how Dakwah should be done. People who accept the materials of Dakwah depend on the way of ulama’s deliver the messages. Then, ulama’ will encounter problems whether people accept or reject what they said. The adherents of radicalism in Islam believe that the teaching of Islam should be presented in many ways, including coercion and violence. This understanding is based on how they interpret some verses in the Quran about dakwah. This paper will try to reconstru

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Muhlis, Achmad, and Abd Hannan. "Contestation of Religious Discourse Among Muslim Dawah Activists in Contemporary Indonesia." Islam Transformatif : Journal of Islamic Studies 7, no. 1 (2023): 56. http://dx.doi.org/10.30983/it.v7i1.6326.

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<p>This study examines the phenomenon of religious contestation among Muslim preachers in contemporary Indonesia. This study is a qualitative research and uses the digital ethnography (netnography) approach. This study uses two sources of data, namely, primary data, in the form of text, visuals, videos, and images obtained from several social media platforms, and secondary data in the form of literature data from previous studies. This study finds that the contestation of religious discourse among Muslim preachers in Indonesia, in particular that which have taken place on social media, h

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Kusnawan and Adudin Alijaya. "Formulation of Islamic Education in Digital Society." International Journal of Contemporary Sciences (IJCS) 2, no. 3 (2025): 349–56. https://doi.org/10.55927/ijcs.v2i3.13599.

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This article discusses the formulation of Islamic education in the context of an evolving digital society. The main focus is on how Islamic values and principles can be integrated with modern technology to create a relevant and effective education system. The article analyses the challenges facing Islamic education in the digital era, such as uncontrolled information penetration and the influence of global culture that can erode local values. On the other hand, it also explores the opportunities offered by digital technology in expanding the reach of Islamic education, such as e-learning, educ

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Mukhsinuddin, Mukhsinuddin, Amrizal Hamsa, and Gamal Bargie. "Bisnis dan Dakwah Dalam Tradisi Media (Kopi) di Provinsi Aceh." AT-TASYRI': JURNAL ILMIAH PRODI MUAMALAH 16, no. 2 (2024): 247–61. https://doi.org/10.47498/tasyri.v16i2.3733.

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The rapid growth of coffee shops in Aceh has established the region as a coffee production area. Among these establishments, some have embraced an Islamic concept in their business model by integrating religious content into their offerings, exemplified by the program "Ngopi juga Ngaji," which combines coffee enjoyment with religious learning. This research employs a qualitative ethnographic approach, conducted over 12 months in Banda Aceh. Data collection involved three stages: observation, interviews, and documentation. Once the data was gathered, it underwent processing that included verify

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Anggraeni, Devi, and Imam Suprabowo. "Strategi dakwah di masa pandemi: Studi pada Majelis Tabligh Pimpinan Pusat Aisyiyah." Islamic Communication Journal 7, no. 1 (2022): 129–46. http://dx.doi.org/10.21580/icj.2022.7.1.10252.

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The Covid-19 pandemic condition requires all activities to be limited. All activities turned to virtual activities, which of course became a new challenge for da'wah activities. This study discusses how the Majelis Tabligh Pimpinan Pusat Aisyiyah (the Tablighi Assembly of the Central Leadership of Aisyiyah), as a women's organization that has religious authority, carries out a da'wah strategy in the pandemic era in facing the existing challenges. This study uses a descriptive qualitative approach with an interview method that examines public relations strategies consisting of fact finding, pla

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Fauzan, Muhammad Al. "PATTERNS OF COMMUNICATION OF DAKWAH IN ISLAMIC BROADCASTING BASED ON LOCAL WISDOM (Study of Da'wah ON BUYA HAMKA)." JURNAL SYIAR-SYIAR 3, no. 1 (2023): 1–15. http://dx.doi.org/10.36490/syiar.v3i1.374.

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ABSTRACTMuhammad Al Fauzan, NPM 180015 (2022). Communication Patterns of Da'wah in Islamic Broadcasting Based on Local Wisdom (Da'wah Study on Buya Hamka) This study aims to determine the communication patterns of da'wah carried out by Buya Hamka and to find out the implementation of the elements of da'wah by Buya Hamka. Data collection was carried out by using literature study references. In reviewing the data using descriptive exploratory method. The results showed that the da'wah principle uses the principle of rationality, has firmness in holding Islamic principles and has exemplary,

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Kamaluddin, Kamaluddin. "KAIDAH PRINSIP-PRINSIP DAKWAH (Tinjauan Fikih Dakwah)." Studi Multidisipliner: Jurnal Kajian Keislaman 4, no. 1 (2017): 22–42. http://dx.doi.org/10.24952/multidisipliner.v4i1.922.

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Implementation of dakwah has some rules that are principle-policy principle that should be applied leh preachers, including messages, methods, and environmental mad'u. It was very humane. Rule prinsiplel missionary include the creation of harmony between softness and firmness, enjoining good and forbidding evil according to the capabilities of the order not to cause greater damage. Similarly, in terms of culture, the need for multicultural missionary principle which can take things from the good old local wisdom and reject new things that are not in accordance with Islam. There is no coercion

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Supriyanto, Supriyanto. "Dakwah Bil Hikmah." MAWA IZH JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN 12, no. 2 (2021): 143–59. http://dx.doi.org/10.32923/maw.v12i2.2033.

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 Da'wah is a very important element in the delivery of Islamic teachings to the wider community. The progress and retreat of Muslims is very dependent on and related to the da'wah activities carried out by the preachers. One of the da'wah methods declared by the Qur'an is da'wah bil hikmah, namely da'wah that invites mankind in a wise way. Da'wah bil hikmah in the Qur'an is also expressed with delivery strategies or words that are qaulan baligha, qaulan karima, qaulan layyina, qaulan maisura, and qaulan ma'rufa. Therefore, this article will discuss the method of da'wah bil hikmah in the

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Supriyanto, Supriyanto. "Dakwah Bil Hikmah." MAWA IZH JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN 12, no. 2 (2021): 143–59. http://dx.doi.org/10.32923/maw.v12i2.2033.

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 Da'wah is a very important element in the delivery of Islamic teachings to the wider community. The progress and retreat of Muslims is very dependent on and related to the da'wah activities carried out by the preachers. One of the da'wah methods declared by the Qur'an is da'wah bil hikmah, namely da'wah that invites mankind in a wise way. Da'wah bil hikmah in the Qur'an is also expressed with delivery strategies or words that are qaulan baligha, qaulan karima, qaulan layyina, qaulan maisura, and qaulan ma'rufa. Therefore, this article will discuss the method of da'wah bil hikmah in the

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Supriyanto, Supriyanto. "Dakwah Bil Hikmah." MAWA IZH JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN 12, no. 2 (2021): 143–59. http://dx.doi.org/10.32923/maw.v12i2.2033.

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 Da'wah is a very important element in the delivery of Islamic teachings to the wider community. The progress and retreat of Muslims is very dependent on and related to the da'wah activities carried out by the preachers. One of the da'wah methods declared by the Qur'an is da'wah bil hikmah, namely da'wah that invites mankind in a wise way. Da'wah bil hikmah in the Qur'an is also expressed with delivery strategies or words that are qaulan baligha, qaulan karima, qaulan layyina, qaulan maisura, and qaulan ma'rufa. Therefore, this article will discuss the method of da'wah bil hikmah in the

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Mubasyaroh, Mubasyaroh. "Strategi Dakwah Persuasif dalam Mengubah Perilaku Masyarakat." Ilmu Dakwah: Academic Journal for Homiletic Studies 11, no. 2 (2017): 311–24. http://dx.doi.org/10.15575/idajhs.v11i2.2398.

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In delivering the message of da'wah verbally or directly, the missionary interpreter will be faced with a group of audiences who have the same tendency, for this reason the missionary interpreter can display the delivery of da'wah messages in accordance with your needs. This writing with library research method reveals persuasive da'wah strategies in changing community behavior (mad'u). Based on the results of the study it was found that the da'wah communication aims to form a social structure that is complemented by social norms and shapes community behavior as mad'u. In the communication of

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Habibi, Muhammad Abdillah, and Elfi Yanti Ritonga. "ANALISIS KADERISASI DA’I MELALUI PRINSIP MANAJEMEN DAKWAH DI FORUM DA’I DAN USTADZ MUDA (FODIUM) KOTA MEDAN." Hikmah: Journal of Islamic Studies 21, no. 1 (2025): 75. https://doi.org/10.47466/hikmah.v21i1.325.

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AbstractThis study examines the application of da'wah management principles in the cadre program of the Young Da'i and Ustadz Forum (Fodium) in Medan City. Utilizing a descriptive qualitative approach, data were gathered through observation, interviews, and documentation to analyze the cadre process comprehensively. The findings indicate that Fodium’s cadre system is structured under organizational bylaws and consists of two main stages: 1) training, focusing on technical and ideological development, and 2) delivery of da'wah concepts, emphasizing practical application. Four core principles gu

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Mohammad Saepul Ulum and Nida Nurhidayati. "Mendekati Penggemar K-Pop dengan Dakwah yang Santun: Etika Komunikasi Dakwah @FuadHnaim di Youtube." Al-Jamahiria : Jurnal Komunikasi dan Dakwah Islam 2, no. 2 (2024): 148–61. https://doi.org/10.30983/al-jamahiria.v2i2.8666.

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Artikel ini membahas etika komunikasi dakwah yang diterapkan Ustadz Fuadh Naim melalui channel YouTube @FuadhNaim kepada penggemar K-Pop. Penelitian ini menggunakan metode deskriptif kualitatif dengan teori tanggung jawab sosial, melalui analisis konten video dan studi literatur. Artikel ini menemukan bahwa Ustadz Fuadh Naim mampu menghadapi tantangan dakwah kepada penggemar K-Pop dengan menerapkan prinsip etika komunikasi dakwah sesuai ajaran Islam, seperti Qaulan Karima, Qaulan Sadida, Qaulan Ma’rufa, Qaulan Baligha, Qaulan Layyina, dan Qaulan Maysura. Pendekatan ini menekankan kesantunan, k

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Faihanisa Rifada Augustania, Bambang S. Ma’arif, and Chairiawati. "Implementasi Nilai-Nilai Dakwah pada Brand Kazami Exclusive Muslim Wear." Bandung Conference Series: Islamic Broadcast Communication 5, no. 1 (2025): 1–6. https://doi.org/10.29313/bcsibc.v5i1.15934.

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Abstract. This study, titled "The Implementation of Da'wah Values in the Kazami Exclusive Muslim Wear Brand," examines Kazami's unique marketing strategies that integrate Islamic da'wah values into promotions and marketing. A hallmark of Kazami's approach is the inclusion of motivational Islamic messages on greeting cards with every purchase, distinguishing it from other brands. The research aims to analyze the incorporation of da'wah values in Kazami’s marketing strategies. A qualitative descriptive-analytical method with the theoretical framework of Relationship Marketing is applied. This th

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Saleh, Fauzi. "MENATA FIQH DAKWAH DALAM PENYULUHAN." Jurnal Ilmiah Islam Futura 11, no. 02 (2012): 53. http://dx.doi.org/10.22373/jiif.v11i02.53.

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Social problems appeared because of unawareness of the case root. Ifit can be traced back, it makes easier to cure as social therapy. Islamicconcept of this called da’wah that not only by mean of preaching butthe attitude and action. Fiqh da’wah (model of preaching) in Islammust be based on the principle and method. Among the principle arebil hikmah (wisdom), maw’idhah (lesson) and mujadalah bil hasan(the good way of debate). Meanwhile da’wah should be based on themanagement such planning, acting and evaluating. Da’wah withoutthese principles and methods will be effective especially in this er

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Yunus, Moh, and Tawvicky Hidayat. "STRATEGI DAKWAH MELALUI RADIO (Studi Terhadap Program Hikmah Fajar di Radio Swara Dakwah Al-Amien)." Bayan lin-Naas : Jurnal Dakwah Islam 5, no. 2 (2021): 113. http://dx.doi.org/10.28944/bayanlin-naas.v5i2.586.

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Da'wah is an iltizam that every Muslim should do. In this case, da'wah should be able to provide solutions to the problems faced by humans, as well as the methods presented in accordance with the situation and conditions of honey. It shows that there is a special strategy to convey da'wah so that the object of da'wah can receive the content of the message of dakwah well. Where radio, is one of the media that is very urgent in delivering the message of da'wah done by dai to his honey. Radio with all its advantages can be reached by various layers of society, both upper and lower, or who are edu

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Muslih, Mohammad, Abdul Rohman, Ahmad Ahmad, and Ahmad Saifullah. "SUNAN KALIJAGA’S DA'WAH STRATEGY IN SULUK LINGLUNG AND ITS IMPLICATION TO INDONESIAN RADICALISM MOVEMENT." El-HARAKAH (TERAKREDITASI) 23, no. 1 (2021): 1–19. http://dx.doi.org/10.18860/eh.v23i1.11672.

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Sunan Kalijaga was known as a creative da’i in spreading da'wah. One of the media for his da’wah is a literary work entitled Suluk Linglung. In the Suluk Linglung manuscript, two da’wah strategies had been employed by Sunan Kalijaga, both of which were expected to be relevant if applied in Indonesia today, considering the many issues of radicalism. This research is a literature review. Data were collected by using documentation method through a research on Suluk Linglung. Therefore, to dissect the contents of the manuscript, the author uses qualitative research methods and Gadamer's hermeneuti

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Choirin, Muhammad, and Adlan Fauzi Lubis. "Muhammad Al-Ghazali's Da'wah Thoughts In The Book Of Fi Mawkib Al-Da'wah And Ma'a Allah; Dirasat Fi Al-Da’wah Wa Al-Du’at." TASAMUH 21, no. 2 (2023): 169–92. http://dx.doi.org/10.20414/tasamuh.v21i2.8729.

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This article examines Shaikh Muhammad al-Ghazali's preaching thoughts regarding the concepts and principles of da'wah. Apart from exploring the character of Shaikh Muhammad al-Ghazali and his work in the field of Islamic da'wah, this article analyzes several issues related to the concept and principles of da'wah. In both books, he discusses in detail the meaning of preaching, the theme of preaching, the approach to preaching and the media of preaching. This research found that Muhammad al-Ghazali was an accomplished world-class preacher. His various theories and ideas related to da'wah are ver

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Tsaniya Salman, Ida Afidah, and Asep Ahmad Siddiq. "Analisis Konsep Green Deen Ibrahim Abdul Matin dalam Mewujudkan Dakwah Ramah Lingkungan." Bandung Conference Series: Islamic Broadcast Communication 4, no. 2 (2024): 224–32. http://dx.doi.org/10.29313/bcsibc.v4i2.13195.

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Abstract. Environmental friendly da'wah has a crucial role in the efforts of the current environmental crisis, demanding da'i to start prioritizing and integrating environmentally sound da'wah materials. This study aims to analyze Ibrahim Abdul Matin's Green Deen concept in realizing environmentally friendly da'wah. This concept will help people understand that Islam promotes nature conservation and harmony between humans and the environment. This research uses a qualitative method with a literature approach and Krippendorf's content analysis theory. The results show that Green Deen is a conce

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A'yun, Fathimah Nadia Qurrota, and Farikhatul ‘Ubudiyah. "Delivering multi-dimensional da’wah in digital space: Experience from Gita Wirjawan’s YouTube channel." Islamic Communication Journal 10, no. 1 (2025): 163–84. https://doi.org/10.21580/icj.2025.10.1.26040.

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The development of da'wah into the digital realm, especially through platforms such as YouTube, demands a multidimensional message, going beyond traditional ritual and legal aspects to include social, educational, economic, and cultural issues. This study aims to analyse the dimensions of the da'wah message contained in the content of Gita Wirjawan's YouTube channel, which implicitly conveys multidimensional good values. Using a qualitative approach with deductive content analysis on three selected podcast videos from 2025, this study identifies and interprets the multidimensional da'wah theme

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Ita Ramadani Tri Setyanti and Latifatuz Zahro Marwan. "Tantangan Dakwah dalam Penyelesaian Perilaku Menyimpang (Pekerja Seks Komersial)." PROGRESIF: Jurnal Dakwah, Sosial, dan Komunikasi 1, no. 1 (2024): 21–32. https://doi.org/10.63199/progresif.v1i1.6.

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One of the social problems that exist in society is the existence of commercial sex workers. This phenomenon highlights the conflict between religious values and social realities that develop in modern society. Da'wah itself has an important role in addressing and guiding individuals who engage in this deviant behavior. Therefore, efforts are made to integrate the values of da'wah in an inclusive approach, not only as a process of enforcing moral rules, but also as a means to understand, embrace, and empower individuals involved in the practice. Therefore, a more holistic and sustainable da'wa

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Fikri, Fikri, Dyta Septiyatik, La Ode Andri, and Mudhiah Umamah. "Da’wah values in the opening ceremony video of the World Cup Qatar 2022 (A John Fiske’s semiotic analysis)." Islamic Communication Journal 8, no. 1 (2023): 115–32. http://dx.doi.org/10.21580/icj.2023.8.1.14143.

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This study aims to identify the three levels of semiotics based on John Fiske's semiotic theory and to explain da'wah values in the opening video of the Qatar 2022 World Cup. This study uses a descriptive method with an interpretive qualitative research data approach. The data were collected by watching the video and taking screenshots. The data were categorized and analyzed based on John Fiske's semiotic theory. The results show that there are da'wah values including faith, sharia, and morals. In addition, the three levels of signs conveyed by John Fiske are reflected in the costumes of actor

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Rahmah, Mariyatul Norhidayati. "DAKWAH RETORIS DALAM KARYA SASTRA NOVEL “HABIBIE & AINUN” KARYA BJ. HABIBIE." Jurnal Ilmu Dakwah 34, no. 1 (2014): 140. http://dx.doi.org/10.21580/jid.34i.1.485.

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<p>There should be at least four rethorical principles in conducting da’wah. The first principle is an emotional appeal, which means a kind of touching da’wah communication that involves emotions, expectation and affection of the mad’u. Secondly, the da’i (preacher) should use persuasive and gently ways as well as clear and understandable languages. Thirdly, he should understand the condition of community so his da’wah could become soothing. The last principle is enabling to give strong arguments. The novel might become a medium to deliver the messages of da’wah. The novel of Habibie &am

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Rahmah, Mariyatul Norhidayati. "DAKWAH RETORIS DALAM KARYA SASTRA NOVEL “HABIBIE & AINUN” KARYA BJ. HABIBIE." Jurnal Ilmu Dakwah 34, no. 1 (2014): 140. http://dx.doi.org/10.21580/jid.v34.1.485.

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<p>There should be at least four rethorical principles in conducting da’wah. The first principle is an emotional appeal, which means a kind of touching da’wah communication that involves emotions, expectation and affection of the mad’u. Secondly, the da’i (preacher) should use persuasive and gently ways as well as clear and understandable languages. Thirdly, he should understand the condition of community so his da’wah could become soothing. The last principle is enabling to give strong arguments. The novel might become a medium to deliver the messages of da’wah. The novel of Habibie &am

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Rahmah, Mariyatul Norhidayati. "DAKWAH RETORIS DALAM KARYA SASTRA NOVEL “HABIBIE & AINUN” KARYA BJ. HABIBIE." Jurnal Ilmu Dakwah 34, no. 1 (2014): 140. http://dx.doi.org/10.21580/jid.v34i1.485.

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<p>There should be at least four rethorical principles in conducting da’wah. The first principle is an emotional appeal, which means a kind of touching da’wah communication that involves emotions, expectation and affection of the mad’u. Secondly, the da’i (preacher) should use persuasive and gently ways as well as clear and understandable languages. Thirdly, he should understand the condition of community so his da’wah could become soothing. The last principle is enabling to give strong arguments. The novel might become a medium to deliver the messages of da’wah. The novel of Habibie &am

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Aliyudin, Aliyudin. "Prinsip-Prinsip Metode Dakwah Menurut Al-Quran." Ilmu Dakwah: Academic Journal for Homiletic Studies 5, no. 16 (2020): 181–96. http://dx.doi.org/10.15575/idajhs.v5i16.360.

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Da’wah method is one of dakwah system elements that having the urgent role and strategic for succesing da’wah. Da’wah method always develop and follow situation and condition of period. How ever The Holy Qur’an essentially gave foundation that related to the principles in creating varieties of da’wah method. This principle as revealed on an-Nahl: 125, they are al-Hikmah, al-Mauidzah hasanah and al-Mujadalah Ahsan. Then they are actualized by da’wah practice of Rasulullah SAW.

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Ibrahim, Malik, and Agus Riyadi. "Concepts and Principles of Da'wah in The Frame of Islamic Community Development." Prosperity: Journal of Society and Empowerment 3, no. 1 (2023): 30–42. http://dx.doi.org/10.21580/prosperity.2023.3.1.13716.

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This study aims to analyze how the concepts and principles of da'wah develop Islamic society. This research uses a type of qualitative research with a literature approach and with literature study methods. The study results show that the concept of da'wah for empowering the Islamic community prioritizes the example and ethics of a preacher. Besides that, it focuses more on da'wah with a series of activities that can improve people's welfare regarding economy, development, and technology. Meanwhile, the principle of community development da'wah uses the tenets of ukhuwwah, Ta'awun, justice, par

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Ryan, Ande, and Tatang Hidayat. "Istirātījiyyatu Idzā’ati Salam FM Sukabumi Fī Nasyri Al-Da’wah Al-Islāmiyyah." Mauriduna: Journal of Islamic Studies 3, no. 2 (2022): 103–15. http://dx.doi.org/10.37274/mauriduna.v3i2.627.

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تهدف هذه الدراسة إلى تحديد الإستراتيجية التي تستخدمها إذاعة Salam FM سوكابومي في نشر الدعوة الإسلامية في مدينة سوكابومي والمنطقة المحيطة بها. تستخدم هذه الدراسة أسلوب البحث الوصفي النوعي الميداني، باستخدام العديد من تقنيات تحليل البيانات في شكل الملاحظة والمقابلات والتوثيق. انخفض استخدام الإذاعة في المجتمع بشكل كبير مع تطوّر التكنولوجيا في العصر الحديث. يفضّل الناس الوسائط المرئية مثل التلفزيون كمصدر للحصول على المعلومات. وإلى جانب وجود الإنترنت، انخفض استخدام الإذاعة من وقت لآخر. تستخدم إستراتيجية إذاعة Salam FM سوكابومي ثلاثة مبادئ دعوية ، وهي التبليغ والتعليم والتطبيق. في سياق تبليغ الدعوة،

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Junaedi, Jujun. "Tarekat Da’wah through the Islamic Educational Institutions at Pesantren Suryalaya." Ilmu Dakwah: Academic Journal for Homiletic Studies 14, no. 2 (2020): 363–88. http://dx.doi.org/10.15575/idajhs.v14i2.10708.

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This study seeks to analyze the objectives and methods of da'wah tarekat through Islamic educational institutions at pesantren Suryalaya. The research was conducted by exploring the basic concepts, objectives, principles, ethics, and tarekat-based education methods applied in Islamic education institutions MTs-MA Serbia Bakti. This research uses a qualitative approach with descriptive-analytic methods. The data were collected through observation, interviews, and literature studies, while data analysis was carried out through phenomenological reduction, eidetic reduction, and transcendental red

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Helga, Nazar, and Miswanti. "ANALISIS PRINSIP KOMUNIKASI DAKWAH DALAM YOUTUBE USTADZAH HALIMAH ALAYDRUS." JOISCOM (Journal of Islamic Communication) 4, no. 2 (2023): 31–39. http://dx.doi.org/10.36085/joiscom.v4i2.6050.

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ABSTRAK Da’i yang manfaatkan youtube sebagai media dakwah salah satunya adalah Halimah Alaydrus dengan memiliki tim khusus yang menglola akun tersebut. Terdapat enam prinsip komunikasi Dakwah dalam Youtube Halimah Alaydrus yaitu Qaulan Sadida jujur, jelas dan tidak bertele-tele. Qaulan Baligha komunikasi efektif yang bisa menggugah jiwanya atau membekas pada hati. Qaulan layyina komunikasi yang lemah lembut, yaitu berkata-kata dengan lemah lembut. Qaulan Ma’rufa, perkataan yang baik-baik ia Qaulan Maisura perkataan yang mudah diterima, ringan dan pantas. Qaulan Karima perkataan yang muli

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Rofiq, Ainur. "URGENSI DAKWAH PEMBERDAYAAN MASYARAKAT DI ERA INDUSTRY 4.0." Indonesian Journal of Islamic Communication 3, no. 1 (2020): 1–21. http://dx.doi.org/10.35719/ijic.v3i1.620.

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Community empowerment is part of da’wah activities which are often interpreted as oral activities. Da'wah in the form of community empowerment activities is known as Da'wah billhal. Preaching by action (bilhal) is not only aimed at improving the quality of your faith, but also as an effort to improve the standard of life of the people as mad'u. Improving the standard of living of the community can be done with empowerment patterns. In tune with the paradigm of community empowerment, that preaching has the aim to change the situation of honey through economic, social, political, cultural, educa

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Tajiri, Hajir. "Rijal al-Da’wah: Studi Faktor Karismatik Praktisi Dakwah di Kota Bandung." Ilmu Dakwah: Academic Journal for Homiletic Studies 11, no. 2 (2017): 293–310. http://dx.doi.org/10.15575/idajhs.v11i2.1914.

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This study aims to describe charismatic characteristics inherent in some dakwah practitioners in the city of Bandung, which is related to personal quality, epektif communication ability, and social achievement. This research uses descriptive method with qualitative approach. The result shows some of the first charismatic dakwah practitioners, from the aspect of personal quality generally have good personality integrity characteristic, consistent in holding principle, uphold honesty in message delivery and in their daily life. They also aretiqomah carry out da'wah despite the exam at times come

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Safira Salsabila, Ida Afidah, and N. Sausan M. Sholeh. "Pemahaman Nilai-Nilai Berpakaian Islami Mahasiswi Fakultas Dakwah Universitas Islam Bandung." Bandung Conference Series: Islamic Broadcast Communication 5, no. 1 (2025): 43–50. https://doi.org/10.29313/bcsibc.v5i1.17092.

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Abstract.This research is titled Understanding Islamic Clothing Values Among Female Students of the Faculty of Da'wah, Universitas Islam Bandung, in Response to Fashion Trends on Social Media. The study found that some female students from the Faculty of Da'wah, class of 2020, are interested in following fashion trends that do not fully align with the Islamic clothing values they have learned. The purpose of this research is to understand how these students comprehend the Islamic values of clothing while facing fashion trends on social media. This research employs a descriptive type and qualit

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Masduki, Hendri, Muhammad Holis, Nur Iskandar, and Siti Maisurah Dyanti. "THE ISLAMIC DA’WAH PROGRESSING AT THE IMPLEMENTATION OF MUHAMMADIYAH-'AISYIYAH COLLEGE EDUCATION." Mozaic: Islamic Studies Journal 3, no. 1 (2024): 1–17. http://dx.doi.org/10.35719/mozaic.v3i1.2084.

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Research includes descriptive research as a model in field research with evaluation methods (evaluative research) in order to conduct discourse aboutMuhammadiyah 'Aisyiyah College Education Governance Policy Prospectus of the Progressive Al-Islam Da'wah Movement as the context of the problem in this research. The results of the research findings show that, the management policy for the implementation of education at the Muhammadiyah 'Aisyiyah college, the prospectus of the progressive Al-Islam da'wah movement, is a real entity of the amar ma'ruf nahi munkar da'wah movement which is based on 3

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Riyadi, Agus, and Abdul Karim. "Da'wah bil-hikmah: Tracing Sunan Kalijaga's footsteps in the transformation of Islamic society." Jurnal Ilmu Dakwah 43, no. 2 (2023): 281–96. http://dx.doi.org/10.21580/jid.v43.2.18468.

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Purpose - This research aims to find out Sunan Kalijaga's bil-hikmah da'wah in the transformation of Islamic society and to find out the results of Sunan Kalijaga's bil-hikmah da'wah in the transformation of Islamic society.Method - The research approach is through a historical process, which is an approach of investigating, understanding, and critically explaining the past, weighing carefully enough, and carefully about the validity of historical sources and the interpretation of sources of historical information.Result - This study shows that Sunan Kalijaga's bil-hikmah da'wah in the transfo

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Riau Ardana and Soiman. "INSTITUTIONALIZING MODERATE DAKWAH: A STUDY OF MOSQUE MANAGEMENT AT AN-NUR, ROKAN HILIR." An-natiq Jurnal Kajian Islam Interdisipliner 5, no. 1 (2025): 24–35. https://doi.org/10.33474/an-natiq.v5i1.23340.

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This study aims to examine the management strategies of the Mosque Prosperity Board in promoting Dakwah Wasathiyyah (moderate Islamic preaching) at An-Nur Mosque in Bagan Sinembah District, Rokan Hilir Regency. The research focuses on understanding how planning, organizing, mobilizing, and evaluating processes are carried out in alignment with the principles of moderate da'wah. A qualitative approach was employed, with data gathered through observation, interviews, and documentation. The primary source was the chairman of An-Nur Mosque Prosperity Board, supported by secondary sources including

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Elvira, Vivi, Hamiruddin Hamiruddin, and Suf Kasman. "Muhammadiyah Cultural Da’wah Towards The Kalomba Tradition in Sinjai District (Study of Da'wah Messages)." International Journal of Islamic Studies 3, no. 1 (2023): 112–29. http://dx.doi.org/10.24252/ijis.v3i1.42440.

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The cultural da'wah of Muhammadiyah emphasizes the process of dynamization and purification of the developing culture or traditions of society, especially the Kalomba tradition in Erabaru Village, Tellulimpoe District, Sinjai Regency. The Kalomba tradition held for children is used as an obligation that must be carried out so that children do not get skin diseases such as boils, itching, and scabies. In implementing this tradition, several processes are carried out that have symbolic meaning. The aim of this research is to determine the message of Muhammadiyah's cultural da'wah towards the Kal

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As’ad As’ad, Mukhammad Baharun, and Hanik Mufaridah. "Strategi Dakwah KHR. Ahmad Azaim Ibrahimy terhadap Abang Becak." Maddah : Jurnal Komunikasi dan Konseling Islam 3, no. 2 (2021): 114–24. http://dx.doi.org/10.35316/maddah.v3i2.1337.

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In the current millennial era, there are so many da'wah activities, both directly and indirectly, whether they are digital-based or not. However, in particular, the kiai prefer to go directly to the field of da'wah, touch directly and interact directly. As for the da'wah carried out by KHR. Ahmad Azaim Ibrahimy to the becak brother whom most people underestimate in terms of social stratification. This article will describe the KHR propaganda strategy. Ahmad Azaim Ibrahimy against his brother becak in Sukorejo Situbondo. The research method used is a qualitative research method. The results sho

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Muhammadin, Muhammadin. "PANDANGAN ULAMA TERHADAP DAKWAH SALAFIYAH." Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama 18, no. 1 (2017): 69–96. http://dx.doi.org/10.19109/jia.v18i1.1534.

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Salafi is the generation of the prophet’s companions and two generations afterwards. Salafi was born and developed from circle studies. They live naturally, and continue from generation to generation until now. The salafi dakwah is based on two principles: Tashfiyah and Tarbiyah which means purification and education. Salafiyah propaganda invites to aqidah and true worship, invites to study the scriptures of Islamic scholars and calling for tauhid (oneness of God). The focus of the propaganda always on what the Prophet taught, based on the understanding of the companions who in fact are the mo

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Muslih, Moh, Mohd Mizan Aslam, and Diyah Nurul Fitriyati. "The Transformation of Da'wah Student Activity Unit through Religious Moderation Value Education." HIKMATUNA: Journal for Integrative Islamic Studies 7, no. 1 (2021): 1–16. http://dx.doi.org/10.28918/hikmatuna.v7i1.3205.

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 Radicalism in the name of religion has spread and took root in various universities in Indonesia through, among others, the student activity unit (UKM). This condition needs serious attention from campus officials in order to prevent the students from radical ideology. This is because the main value of religious moderation promoted by Indonesian Ministry of Religious Affairs includes commitment to nationality, harmony, anti-violence and wisdom towards local culture, which aims to prevent radicalism from being implemented optimally, so that it can endanger student morality. This article

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