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Relevant bibliographies by topics / Principles of psychology (James, William)

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Academic literature on the topic 'Principles of psychology (James, William)'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 February 2023

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Journal articles on the topic "Principles of psychology (James, William)"

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Evans, Rand B. "William James, "The Principles of Psychology," and Experimental Psychology." American Journal of Psychology 103, no. 4 (1990): 433. http://dx.doi.org/10.2307/1423317.

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Howard, George S. "Why William James Might be Considered the Founder of the Scientist-Practitioner Model." Counseling Psychologist 21, no. 1 (1993): 118–35. http://dx.doi.org/10.1177/0011000093211007.

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Willhelm Wundt has come to be known as the founder of experimental psychology. William James is seen as the founder of scientific psychology in America, largely because of the impact that The Principles of Psychology had on psychology in the United States. In seeing James as the central forebear of scientific psychology in this country, many applied psychologists have underestimated the importance of his contributions for their professional ambitions. It is argued that close examination of James's more philosophically oriented works reveals a set of principles (i.e., pragmatism, pluralism, rad

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Stuhr, John J. "Radical Empiricism: William James and Gilles Deleuze." Contemporary Pragmatism 18, no. 4 (2021): 370–92. http://dx.doi.org/10.1163/18758185-bja10026.

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Abstract Both William James and Gilles Deleuze labeled their philosophies "radical empiricism." In this context, this essay explores the similarities and differences between James's radical empiricism (particularly as it is present early inches Principles of Psychology) and Deleuze's "transcendental empiricism" (particularly as set forth in The Logic of Sense). These accounts then inform a view of philosophy understood as a creative art. This art demands flexible habits--what James termed "genius"--in a changing world. Accordingly, radically empirical accounts of creativity and genius are sket

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Weinberger, Joel. "William James and the Unconscious: Redressing a Century-Old Misunderstanding." Psychological Science 11, no. 6 (2000): 439–45. http://dx.doi.org/10.1111/1467-9280.00286.

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Contrary to received wisdom in psychology, William James did not oppose postulating unconscious processes. This mistaken belief stems from a misreading of a passage in his Principles concerned with disproving the metaphysical notion that mental states are composed of elementary mental units. The term unconscious had been co-opted by individuals who supported this position. Unconscious did not mean then what it means now. Analysis of the rest of the Principles, his later works, and his reactions to the works of others reveals that James actually supported what we would now term unconscious proc

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Natsoulas, Thomas. "The Stream of Consciousness: I. William James's Pulses." Imagination, Cognition and Personality 12, no. 1 (1992): 3–21. http://dx.doi.org/10.2190/247k-7rdx-nlx8-me2d.

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It is argued here that William James's famous stream of consciousness, as he addressed it in The Principles of Psychology, is not after all analogous to a stream or river of water, but rather it consists of a succession of discrete instances or states of consciousness. Already in 1890, James had implicitly arrived at his later explicit conception of consciousness as made up of individual “drops” or “pulses.” These are temporally adjacent each one to the next one; they have nothing else between them except for possible time gaps or interruptions of consciousness, the frequency of which James wa

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Robertson, Ian H. "Grasping the Nettle of Attention." Journal of the International Neuropsychological Society 6, no. 6 (2000): 737–38. http://dx.doi.org/10.1017/s1355617700246134.

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It is a testimony to the genius of William James that scarce a lecture on attention passes without the speaker quoting him on the subject. This has, however, also been a cause for concern: do we really understand any more about this amorphous topic now, than we did when James wrote Principles of Psychology? It might occur to more jaundiced reviewers that the fact that James abandoned psychology completely after finishing this great book implies that he was beaten by the subject of attention, for, in many senses, the study of attention is at the very heart of the science of psychology. And if t

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Gregory, Richard L. "Perceptions of William James–at the Centenary of The Principles of Psychology." Perception 19, no. 6 (1990): 701–4. http://dx.doi.org/10.1068/p190701.

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Sumaira Akbar, Dr Sumaira Akbar. "Starting Point of Stream of Consciousness in Urdu Fiction." Tasdiqتصدیق۔ 1, no. 1 (2019): 69–74. http://dx.doi.org/10.56276/tasdiq.v1i1.15.

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Stream of consciousness is a psychological theory which is presented by Professor William James in his book "The Principles of Psychology". Stream of consciousness is a continuous flow of sense-perceptions, thoughts, feelings, and memories in the human mind. This term is reserved for indicating an approach to the presentation of psychological aspects of character in fiction. In Urdu fiction, Syed Sajjad Zaheer first used this technique in his novel "London ki Aik Raat" very well.

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Natsoulas, Thomas. "The Stream of Consciousness: IX. James's Ejective Consciousness (Second Part)." Imagination, Cognition and Personality 15, no. 2 (1995): 171–91. http://dx.doi.org/10.2190/8dgd-lubk-mrrq-95uv.

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As in the preceding article of the present series, I continue to examine William James's thought in The Principles of Psychology regarding what he there called “ejective consciousness.” James held that, in certain altered states, and perhaps at other times as well, mental occurrences may take place that are not components of the individual's original stream of consciousness. Usually if not always, such “split-off” occurrences comprise a second stream, which, according to James, is no less conscious and personal than the original stream is. However, the components of the second stream must be d

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Grinshpun, I. B. "The History Of Psychotherapy. Lecture 2. Historical Background Of Psychotherapy (Part IV)." Консультативная психология и психотерапия 25, no. 1 (2017): 129–45. http://dx.doi.org/10.17759/cpp.2017250110.

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The paper continues the cycle of lectures by Igor Borisovitch Grinshpun on history of psychotherapy. The current part of the lecture recounts the work of American psychologist and philosopher William James. His main works “The Principles of Psychology” and “The Varieties of Religious Experience” are discussed, his ideas on consciousness and personality are considered, and their influence on psychology and psychotherapy is traced. This lecture takes stock of the historical background of psychotherapy and makes a summary of the main events of the 19th century, which either influenced psychothera

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Dissertations / Theses on the topic "Principles of psychology (James, William)"

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Pacheco, Pablo Vinícius Martins. "A concepção de psicologia na obra inicial de William James." Universidade Federal de Juiz de Fora (UFJF), 2017. https://repositorio.ufjf.br/jspui/handle/ufjf/5790.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-09-19T19:23:52Z No. of bitstreams: 1 pabloviniciusmartinspacheco.pdf: 730912 bytes, checksum: 3bc23bdd4ca281ea1911e225fbbe56dc (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-09-22T15:07:37Z (GMT) No. of bitstreams: 1 pabloviniciusmartinspacheco.pdf: 730912 bytes, checksum: 3bc23bdd4ca281ea1911e225fbbe56dc (MD5)<br>Made available in DSpace on 2017-09-22T15:07:37Z (GMT). No. of bitstreams: 1 pabloviniciusmartinspacheco.pdf: 730912 bytes, checksum: 3bc23bdd4ca281ea1911e225fbbe56dc (M

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Sims, Jeffrey H. "Piecemeal streams in Yogācārin themes : William James and Vasubandhu." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20238.

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My study concerns the works of William James (1842--1910) and the Buddhist thinker Vasubandhu (circa fifth c.). In both cases there is a detailed examination of consciousness which looks at its physiological concomitants. Where James is concerned, this physiological study is found mainly within his Principles of Psychology (1890). In Vasubandhu's case the physiological preconditions of conscious life is inherited from traditional Buddhist psychology (skandhas), but are expanded into the Yogacara concept of the alaya-vijnana (storehouse consciousness). This novel form of consciousness has been

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Kwok, Hang-wah Yvonne, and 郭亨華. "William James' psychological philosophy." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B29798462.

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(Uncorrected OCR) Abstract of thesis entitled 'William James' Psychological Philosophy' submitted by Kwok Hang Wah Yvonne for the degree of Master of Philosophy at the University of Hong Kong in November 2002 The aim of this thesis is to suggest a way to better understand William James' philosophy by recognising its relation with his evolutionary psychology. In order to clarify James' version of 'evolutionary psychology', I will present it in contrast to Herbert Spencer's biological psychology. In Chapter Two, I will discuss how Spencer establishes his development hypothesis and how he unders

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Bella, Michela. "William James psychology and ontology of continuity." Thesis, Lyon, École normale supérieure, 2015. http://www.theses.fr/2015ENSL1006/document.

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Cette thèse aborde la question de la continuité de la conscience chez William James, en vue de ses possibles actualisations. En particulier, la tentative est de délimiter, de façon critique, les réflexions et les influences principales qui caractérisent le discours de James. Dans le sillage de la théorie de l'évolution de Darwin, les réflexions de James émergèrent dans le champ de la psychologie physiologique de la fin du 19ème siècle, où il développa de plus en plus intensément l'exigence d'une épistémologie renouvelée et d'un nouveau cadre métaphysique pour comprendre les théories et les déc

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Silva, André Oídes Matoso e. "Um estudo sobre a filosofia de William James." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-31052012-141059/.

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Neste estudo, apresentamos uma visão sobre a relação entre psicologia e filosofia na obra de William James e uma discussão de alguns elementos importantes de sua visão de mundo. Segundo essa visão, enquanto a psicologia funciona como uma preparação para a filosofia, esta última serve para investigar e avaliar os fundamentos da primeira. Assim, psicologia e filosofia se apoiam mutuamente na tarefa de solucionar problemas fundamentais da existência humana. Além da investigação dessa relação, o estudo parte do reconhecimento de uma tendência distintamente soteriológica no pensamento de James, exp

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Souza, Rayssa Maluf de. "O problema da linguagem psicológica no pensamento de William James." Universidade Federal de Juiz de Fora, 2016. https://repositorio.ufjf.br/jspui/handle/ufjf/1820.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-06-15T12:01:23Z No. of bitstreams: 1 rayssamalufdesouza.pdf: 556709 bytes, checksum: b1208ca87ff083766a11ddca86e0aade (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-07-13T14:09:56Z (GMT) No. of bitstreams: 1 rayssamalufdesouza.pdf: 556709 bytes, checksum: b1208ca87ff083766a11ddca86e0aade (MD5)<br>Made available in DSpace on 2016-07-13T14:09:56Z (GMT). No. of bitstreams: 1 rayssamalufdesouza.pdf: 556709 bytes, checksum: b1208ca87ff083766a11ddca86e0aade (MD5) Previous issue date:

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Santos, Bruno Pamponet Silva. "O conceito de consciência na obra inicial de William James." Universidade Federal de Juiz de Fora (UFJF), 2017. https://repositorio.ufjf.br/jspui/handle/ufjf/5624.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-08-21T17:26:21Z No. of bitstreams: 1 brunopamponetsilvasantos.pdf: 1045879 bytes, checksum: e24ec23d02da4453f7839065b9ee54e8 (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-08-24T12:03:09Z (GMT) No. of bitstreams: 1 brunopamponetsilvasantos.pdf: 1045879 bytes, checksum: e24ec23d02da4453f7839065b9ee54e8 (MD5)<br>Made available in DSpace on 2017-08-24T12:03:09Z (GMT). No. of bitstreams: 1 brunopamponetsilvasantos.pdf: 1045879 bytes, checksum: e24ec23d02da4453f7839065b9ee54e8 (MD5) Prev

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Kinouchi, Renato Rodrigues. "Consciência não-linear: de William James aos sistemas dinâmicos." Universidade Federal de São Carlos, 2004. https://repositorio.ufscar.br/handle/ufscar/4746.

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Made available in DSpace on 2016-06-02T20:12:11Z (GMT). No. of bitstreams: 1 Tese RRK.pdf: 1980749 bytes, checksum: 6057f03ea22122a242035262340d3bb3 (MD5) Previous issue date: 2004-04-02<br>Universidade Federal de Minas Gerais<br>William James’s scientific psychology was developed in order to surpass precedent approaches such as both Rationalism and Associationism. His masterpiece, The Principles of Psychology (1890), has been a mark in the history of psychological science because James already took cognitive processes as relations between the organisms and their environments. In this

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Kehrli, James W. "The psychology of Dr. James Dobson and the principles of the Protestant Reformation." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Silva, André Oídes Matoso e. "Para um empirismo radical: sobre William James e a relação contemporânea entre psicologia e espiritualidade." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-12122016-111508/.

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William James desenvolveu no conjunto de seus trabalhos um referencial filosófico útil para estudos da consciência e da religião que permanece válido e aplicável na prática contemporânea de disciplinas como a psicologia e a antropologia. O presente trabalho é uma exploração inicial de possibilidades filosóficas abertas por James nesses campos: a religiosidade, a espiritualidade, e a busca de sentido e transcendência em um mundo desencantado. A tese foi dividida em duas partes. Na Parte I, apresentei o contexto da relação contemporânea entre psicologia e espiritualidade. Nessa parte, discuti o

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Books on the topic "Principles of psychology (James, William)"

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1842-1910, James William, Johnson Michael G. 1943-, and Henley Tracy B, eds. Reflections on The principles of psychology: William James after a century. L. Erlbaum Associates, 1990.

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R, Shook John, ed. Essential William James. Prometheus Books, 2011.

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1934-, Richardson Robert D., ed. The heart of William James. Belknap Press of Harvard University Press, 2010.

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James, William. The heart of William James. Belknap Press of Harvard University Press, 2010.

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1944-, DeArmey Michael H., and Skousgaard Stephen, eds. The Philosophical psychology of William James. Center for Advanced Research in Phenomenology & University Press of America, 1986.

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Becoming William James. Cornell University Press, 1999.

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James, William. William James: Selected writings. G. Bruno & Co. Pub., 1991.

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James, William. William James: Prawo do wiary. Wydawnictwo Znak, 1996.

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Taylor, Charles. Varieties of religion today: William James revisited. Harvard University Press, 2002.

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William James' Philosophie und Psychologie der Religion: Eine Auseinandersetzung. Lang, 2002.

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Book chapters on the topic "Principles of psychology (James, William)"

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Friedl, Herwig. "James, William: The Principles of Psychology." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_5568-1.

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Barclay, Katie, and François Soyer. "William James (1842–1910), The Principles of Psychology." In Emotions in Europe 1517–1914. Routledge, 2021. http://dx.doi.org/10.4324/9781003175537-45.

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Hart, Curtis W. "James, William." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_342.

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Hart, Curtis W. "James, William." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_342.

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Hart, Curtis W., Erel Shalit, Mark Popovsky, et al. "James, William." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_342.

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Del Guercio, Gerardo. "William James and Conversion." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200236.

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Guercio, Gerardo Del. "William James and Conversion." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2019. http://dx.doi.org/10.1007/978-3-642-27771-9_200236-1.

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Green, Christopher D. "William James Comes to Harvard." In Psychology and Its Cities. Routledge, 2018. http://dx.doi.org/10.4324/9781315163581-4.

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Myers, Gerald E. "William James and contemporary psychology." In Reinterpreting the legacy of William James. American Psychological Association, 1993. http://dx.doi.org/10.1037/10122-003.

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Green, Christopher D. "New York City, Birthplace of William James." In Psychology and Its Cities. Routledge, 2018. http://dx.doi.org/10.4324/9781315163581-2.

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Conference papers on the topic "Principles of psychology (James, William)"

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D. Lawson, Ben. "Tactile Displays for Cueing Self-Motion and Looming: What Would Gibson Think?" In Applied Human Factors and Ergonomics Conference. AHFE International, 2019. http://dx.doi.org/10.54941/ahfe100209.

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James J. Gibson pioneered an approach to perception that treats stimuli as rich in information and considers perception to be tightly coupled with action, based upon the possibilities for action encountered in the environment. The relation between whole-field optical flow and the visual control of self-motion towards or away from significant objects has been central to the development of ecological psychology. This paper considers recent developments in tactile research and conjectures what Gibson might have to say about employing tactile displays to convey self-motion and/or looming. The auth

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