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Journal articles on the topic 'Priory of St'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Scott, Geoffrey. "St Benedict’s Priory, Saint-Malo, 1611–1669." Downside Review 135, no. 4 (2017): 186–98. http://dx.doi.org/10.1177/0012580617734976.

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Over the last few years, the 400th anniversaries of the foundations of three of the earliest monasteries of the revived English Benedictine Congregation have been celebrated: St Gregory’s, Douai (1606), St Laurence’s, Dieulouard (1608) and St Edmund’s, Paris (1615). There have been no similar celebrations for the one monastery which did not survive, that of St Benedict in Saint-Malo, which was founded in 1611 and ended its days as an English Benedictine monastery in 1669, when it was handed over to the French Congregation of Saint-Maur. This article is a delayed attempt to record briefly the s

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2

Lodge, Anthony. "Pittenweem Priory and the conventuality question." Innes Review 68, no. 1 (2017): 19–37. http://dx.doi.org/10.3366/inr.2017.0128.

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Pittenweem Priory began life as the caput manor of a daughter-house established on May Island by Cluniac monks from Reading (c. 1140). After its sale to St Andrews (c. 1280), the priory transferred ashore. While retaining its traditional name, the ‘Priory of May (alias Pittenweem)’ was subsumed within the Augustinian priory of St Andrews. Its prior was elected from among the canons of the new mother house, but it was many decades before a resident community of canons was set up in Pittenweem. The traditional view, based principally on the ‘non-conventual’ status of the priory reiterated in fif

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3

Ponsford, Mike. "Excavations at St James's Priory, Bristol." Post-Medieval Archaeology 41, no. 2 (2007): 429–30. http://dx.doi.org/10.1179/pma.2007.41.2.429.

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4

Duncan, A. A. M. "The Foundation of St Andrews Cathedral Priory, 1140." Scottish Historical Review 84, no. 1 (2005): 1–37. http://dx.doi.org/10.3366/shr.2005.84.1.1.

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The hitherto accepted date of the priory's foundation, 1144, was copied on the bishop's diploma from the bull of Lucius II, and is impossible; Bower's 1140 is to be preferred. The foundation narrative (FN) probably by Robert, the first prior, ascribes to a Pictish king the grant to St Andrew of the Boar's Raik, but that was ignored by Wyntoun and Bower and is probably wrong. It seems that Alexander I made this gift, renegued on it, and restored it towards the end of his life. Though intended to found an Augustinian priory, the Raik was kept by the bishop until in 1138-9 David I obtained from N

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5

Hammond, Matthew. "The bishop, the prior, and the founding of the burgh of St Andrews." Innes Review 66, no. 1 (2015): 72–101. http://dx.doi.org/10.3366/inr.2015.0085.

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The intertwined relationship between the foundation of the burgh of St Andrews by Robert, bishop of St Andrews (d.1159), and the establishment of the Augustinian cathedral priory (St Andrews Day 1140) has not hitherto been explored. Building on the work of A. A. M. Duncan, it is argued here that the burgh was set up in response to the establishment of the new priory and the ambitious programme pursued by its first prior, Robert (1140–60). The burgh's early history was bound up in the contentious relationship of bishop and prior, as Prior Robert sought to gain sole control over the cathedral an

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6

Heale, M. R. V. "Veneration and renovation at a small Norfolk priory: St. Leonard's, Norwich in the later middle ages*." Historical Research 76, no. 194 (2003): 431–49. http://dx.doi.org/10.1111/1468-2281.00184.

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Abstract Much remains obscure about the many small monasteries of late medieval England, and it is generally thought that they made little contribution to the religious life of the country. The large collection of accounts surviving from St. Leonard's priory, Norwich (a daughter house of the cathedral priory), however, presents an interesting picture of a priory sustained almost entirely by offerings to its image of St. Leonard. This cult continued to attract broad support throughout the later middle ages, with its income reaching a peak at over forty pounds per year in the mid fifteenth centu

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7

Thorp, John R. L. "THE WAGON ROOFS AT ST JAMES’S PRIORY, BRISTOL." Vernacular Architecture 44, no. 1 (2013): 31–45. http://dx.doi.org/10.1179/0305547713z.00000000014.

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8

Thurlby, Malcolm. "The Romanesque Priory Church of St. Michael at Ewenny." Journal of the Society of Architectural Historians 47, no. 3 (1988): 281–94. http://dx.doi.org/10.2307/990302.

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9

McNabb, Vincent. "Father McNabb's Last Sermon at St. Dominic's Priory in London." Chesterton Review 22, no. 1 (1996): 270–74. http://dx.doi.org/10.5840/chesterton1996221/268.

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10

Marcombe, David. "The Last Days of Lenton Priory." Studies in Church History. Subsidia 12 (1999): 295–313. http://dx.doi.org/10.1017/s0143045900002544.

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Two miles west of Nottingham, where the road to Derby crossed the river Leen, stood Lenton Priory, its lofty spires easily viewed from the ramparts of Nottingham Castle. Indeed, the first constable of the royal castle, William Peveril, was also the founder of the priory, a fact which would not have escaped any visitor to the town in the twelfth century. Peveril, the archetypal Anglo-Norman grandee, was entrusted with the extensive Honour of Peveril as a reward for his services. Lenton was its liturgical showpiece. Founded between 1103 and 1114, it was a Benedictine house placed under the super

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11

Colk Browne -Santosuosso, Alma. "Bishop William of St. Carilef's Book Donations to Durham Cathedral Priory." Scriptorium 42, no. 2 (1988): 140–55. http://dx.doi.org/10.3406/scrip.1988.2019.

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12

Appolonia, Lorenzo, Andrea Bertone, Anna Brunetto, and Dario Vaudan. "The St. Orso Priory: the comparison and testing of cleaning methods." Journal of Cultural Heritage 1 (August 2000): S105—S110. http://dx.doi.org/10.1016/s1296-2074(00)00188-6.

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13

Tracy, Charles, Hugh Harrison, and Daniel Miles. "The Choir-stalls at the Priory Church of St Mary, Abergavenny." Journal of the British Archaeological Association 155, no. 1 (2002): 203–54. http://dx.doi.org/10.1179/jba.2002.155.1.203.

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14

Luxford, Julian. "Some Medieval Drawings of St Swithun." Hampshire Studies 73, no. 1 (2018): 175–79. http://dx.doi.org/10.24202/hs2018009.

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This article examines three drawings of the head of St Swithun made in the late 13th and early 14th century. The drawings were devised and put into registers of documents created in the royal exchequer at Westminster, where they functioned as finding-aids. As such, they are unusual examples of religious imagery with no religious purpose, and throw some light on prevailing ideas about Winchester cathedral priory at the time they were made. Their appearance was possibly conditioned by their maker's acquaintance with head-shaped reliquaries: this matter is briefly discussed, and a hitherto unrema

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15

Young, Francis. "The Cult of St Edmund, King and Martyr in Medieval Ireland." Downside Review 136, no. 4 (2018): 223–38. http://dx.doi.org/10.1177/0012580618822471.

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St Edmund, king and martyr (an Anglo-Saxon king martyred by the Vikings in 869) was one of the most venerated English saints in Ireland from the 12th century. In Dublin, St Edmund had his own chapel in Christ Church Cathedral and a guild, while Athassel Priory in County Tipperary claimed to possess a miraculous image of the saint. In the late 14th century the coat of arms ascribed to St Edmund became the emblem of the king of England’s lordship of Ireland, and the name Edmund (or its Irish equivalent Éamon) was widespread in the country by the end of the Middle Ages. This article argues that t

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16

Clein, Lewis. "Dr Nathaniel Minton MA, DPM, FRCPsych." Psychiatrist 37, no. 7 (2013): 248. http://dx.doi.org/10.1192/pb.bp.113.043661.

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Formerly consultant psychiatrist, St Peter's Hospital, Chertsey, The Priory, and Capio Nightingale Hospital, LondonDr Nathaniel Minton, who was born on 28 May 1935, had a unique training in psychiatry for a British graduate, because he spent 3 years (1965–1968) training in psychoanalysis and depth psychotherapy at the C.G.Jung Institute in Zurich, trained individually by Jolande Jacobi, Jung's senior deputy. When later, in 1979, he became a consultant psychiatrist at St Peter's Hospital, Chertsey, he was also recognised as being a psychotherapist at the Royal Holloway University of London.

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17

Anderson, Trevor. "Medieval Example of Cleft Lip and Palate from St. Gregory's Priory, Canterbury." Cleft Palate-Craniofacial Journal 31, no. 6 (1994): 466–72. http://dx.doi.org/10.1597/1545-1569(1994)031<0466:meocla>2.3.co;2.

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18

Anderson, Trevor. "Medieval Example of Cleft Lip and Palate from St. Gregory's Priory, Canterbury." Cleft Palate-Craniofacial Journal 31, no. 6 (1994): 466–72. http://dx.doi.org/10.1597/1545-1569_1994_031_0466_meocla_2.3.co_2.

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An archaeologically retrieved skeleton from medieval Canterbury possibly of the late eleventh or twelfth century, displays clear evidence of cleft lip and palate. A case of cleft palate dating from the seventh century, is known from an Anglo-Saxon cemetery at Burwell. This is the first evidence for both cleft lip and palate in British archaeological material. The individual had survived into adulthood. Apart from an odontome, there was no osseous evidence of any other abnormalities. Artistic evidence of cleft lip dates to the fourth century b.c. and surgical intervention (a.d. 390) is known fr

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19

Willmott, Hugh, and Peter Townend. "Excavations at the Priory of St. Mary Magdalene of Lund, Monk Bretton." Yorkshire Archaeological Journal 88, no. 1 (2016): 121–50. http://dx.doi.org/10.1080/00844276.2016.1201986.

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20

McIntire, Ross. "Locating St Cuthbert in Post-Conquest Northumbria: Symeon, Durham Cathedral Priory, and the Sacred Topography of an Anglo-Norman Cult." Church Archaeology 20 (January 2021): 1–17. http://dx.doi.org/10.3828/churcharch.2021.20.1.

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In 1083, a priory of Benedictine monks was founded at Durham Cathedral, in the process displacing a college of secular canons that originated with the cathedral’s foundation in 995. In the process, the new priory took possession of the body and cult of St Cuthbert of Lindisfarne. In the early 12th century, an ambitious ideological project to legitimise the new priory and their claims to both Cuthbert’s power and his historical legacy were underway, foregrounded by Symeon of Durham, blending and reinterpreting the ancient past and the near present to present a unified history that was realised

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21

Foss, David B. "John Mirk’s Instructions for Parish Priests." Studies in Church History 26 (1989): 131–40. http://dx.doi.org/10.1017/s0424208400010913.

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Little is known of John Mirk. When he wrote Instructions, he was, its colophon informs us, a canon regular of Lilleshall priory, Shropshire. Lilleshall was a house of Arroasian canons, a branch of the Augustinian order, so named because its first house was that of St Nicholas, Arras. Lilleshall was founded in 1144–8, and contained some ten canons in 1400.

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22

Tait, David. "Desmond Kelly: in conversation with David Tait." Psychiatric Bulletin 23, no. 11 (1999): 678–81. http://dx.doi.org/10.1192/pb.23.11.678.

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Desmond Kelly's decision to enter psychiatry was finally settled while dining with the late Dr William Sargant at his club. After National Service he returned to St Thomas' to do his MD and, after six months at the Maudsley Hospital spent a year at Johns Hopkins, Baltimore on a Nuffield Fellowship. His consultant career began with 10 years at St George's where, in addition to extensive teaching and committee duties, he published over 50 papers and his book Anxiety and Emotions. He then became Medical Director at Roehampton Priory Hospital.He established links between the Priory and Charing Cro

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23

Tuckley, Chris. "Childbirth, Chills, and Fever: Manuscript Evidence for Medicine at St Guthlac’s Priory, Hereford." New Medieval Literatures 13 (January 2011): 239–51. http://dx.doi.org/10.1484/j.nml.1.102447.

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24

Pinner, Rebecca. ":Athassel Priory and the Cult of St Edmund in Medieval Ireland." Speculum 98, no. 1 (2023): 355–56. http://dx.doi.org/10.1086/723122.

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25

SAYERS, JANE. "Peter's Throne and Augustine's Chair: Rome and Canterbury from Baldwin (1184–90) to Robert Winchelsey (1297–1313)." Journal of Ecclesiastical History 51, no. 2 (2000): 249–66. http://dx.doi.org/10.1017/s0022046900004243.

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The arrival of St Augustine in England from Rome in 597 was an event of profound significance, for it marked the beginnings of relations between Rome and Canterbury. To later generations this came to mean relations between the papacy in its universal role, hence the throne of St Peter, and the metropolitical see of Canterbury and the cathedral priory of Christ Church, for the chair of St Augustine was the seat of both a metropolitan and an abbot. The archiepiscopal see and the cathedral priory were inextricably bound in a unique way.Relations with Rome had always been particularly close, both

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26

Sidell, Jane, Christopher Thomas, and Alex Bayliss. "Validating and Improving Archaeological Phasing at St. Mary Spital, London." Radiocarbon 49, no. 2 (2007): 593–610. http://dx.doi.org/10.1017/s0033822200042491.

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This paper outlines the radiocarbon program applied to the excavation and skeletal assemblage from the cemetery of the medieval Priory and Hospital of St. Mary Spital in London. Problems encountered in dating medieval cemeteries are outlined. The problems were addressed through the application of Bayesian modeling to validate and refine conventional approaches to constructing phases of archaeological activity. It should be noted that this project was solely funded by the developer of the land; such projects rarely undertake even modest programs of 14C dating. We aim to show how the investment

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27

Rabik, Vladimir, and Simon Marincak. "The Benedictine Priory of St. Cross in Trnava: An Unknown Benedictine Priory Church in the Kingdom of Hungary in the Middle Ages." Downside Review 138, no. 2 (2020): 45–55. http://dx.doi.org/10.1177/0012580620916415.

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As part of the medieval structure of Hungarian urban settlements, Trnava was one of the most prestigious cities. This was due not only to the fact that this settlement dated back to before the era of the Kingdom of Hungary (9th–10th centuries) and to international trade, but also to the fact that Trnava, at the end of 10th and the beginning of 11th centuries, became one of the residences of the Hungarian monarchs. It is precisely such an economic and social status that led to the relatively early transformation of Trnava into an urban settlement, and it was one of the first settlements of this

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28

Thurlby, Malcolm. "Did the Late Twelfth-Century Nave of St Davids Cathedral Have Stone Vaults?" Antiquaries Journal 83 (September 2003): 441–48. http://dx.doi.org/10.1017/s0003581500077763.

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It has been suggested that the nave of St Davids Cathedral was planned for aisle and high vaults but that the vaults were not built. Evidence is here presented that the vaults were indeed constructed. The high vault would have been of tufa, according to a well-established tradition in the West Country. The narrow springers of the aisle vaults are allied to near-contemporary vaults at Dore Abbey and Llanthony Priory.

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29

Lewis, Mary E. "Children of the Golden Minster: St. Oswald’s Priory and the Impact of Industrialisation on Child Health." Journal of Anthropology 2013 (May 30, 2013): 1–11. http://dx.doi.org/10.1155/2013/959472.

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This study explores the disease experience of children buried within the cemetery of St. Oswald’s Priory, Gloucester from AD1153 to 1857. Evidence for ages-at-death, infant mortality, and the prevalence of stress indicators, trauma, and pathology were compared between the early and postmedieval periods. The skeletal remains of these children provide evidence for child health spanning the economic expansion of Gloucester at St. Oswald’s, from a mostly rural parish to a graveyard catering for families from the poorer northern part of the town and the workhouse. Results showed that the children f

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30

Bradley, John. "The Precinct of St John’s Priory, Kilkenny, at the Close of the Middle Ages." Peritia 22-23 (January 2011): 317–45. http://dx.doi.org/10.1484/j.perit.1.103292.

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31

Knott-Sharpe, Betty I. "The Céli Dé of St Serf's Island and their library." Innes Review 76, no. 1 (2025): 1–22. https://doi.org/10.3366/inr.2025.0376.

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The community of Céli Dé on St Serf's Island in Loch Leven was most likely founded in the mid-ninth century and received endowments from Pictish and Scottish kings. By 1152×1156, it had come under the influence of St Andrews and was reformed as an Augustinian priory. The charter determining the future status of the community records, among their other assets, a small library. This comprised seventeen books, including liturgical texts (missal, gradual, lectionary), biblical books (three books of Solomon, the Gospels, the Acts of the Apostles), theological treatises (Origen, Bernard's Sentences)

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32

Smith, Brendan. "Francis Young, Athassel Priory and the Cult of St Edmund in Medieval Ireland." Journal of Medieval Monastic Studies 10 (January 2021): 266–67. http://dx.doi.org/10.1484/j.jmms.5.125373.

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33

Brown, Daniel J. F. "Power and Patronage across the North Channel: Hugh de Lacy, St Andrews and the Anglo-Scottish Crisis of 1209." Scottish Historical Review 94, no. 1 (2015): 1–23. http://dx.doi.org/10.3366/shr.2015.0237.

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The connections between the medieval kingdom of Scots and Irish earldom of Ulster have remained elusive. One of the most intriguing points of contact occurred in 1205×10, when the first earl of Ulster, Hugh II de Lacy (d. 1242), granted churches within his Irish lordship to the cathedral priory of St Andrews. Exploring de Lacy's links to the bishop of St Andrews, William Malveisin, and the constable of Scotland, Alan of Galloway, this article suggests that the gift to St Andrews was part of the earl's bid to secure King William the Lion, as an ally in the North Channel region. The king of Scot

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34

Raw, Barbara C. "The Office of the Trinity in the Crowland Psalter (Oxford, Bodleian Library, Douce 296)." Anglo-Saxon England 28 (December 1999): 185–200. http://dx.doi.org/10.1017/s0263675100002313.

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The main part of Oxford, Bodleian Library, Douce 296, consists of a psalter (9r–105v), together with the usual accompaniments of calendar (1r–6v), tables (7r–8r), canticles (105v–116v), litany (117r–119v) and prayers (119v–127v). The main part of the manuscript, written by a single scribe, ends halfway down 127v, in the centre of a gathering of six folios. The lower part of 127v and the remaining three folios are taken up by an Office of the Trinity, written by a different scribe. The manuscript is attributed to Crowland on the basis of entries in the calendar and litany. Guthlac's name is ent

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35

Luft, Diana. "Locating the British Library Additional 14912 calendar." Studia Celtica 53, no. 1 (2019): 103–32. http://dx.doi.org/10.16922/sc.53.7.

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This article advances the argument that the fourteenth-century Welsh medical manuscript British Library Additional 14912 is based on materials which ultimately stem from Llanthony Prima Priory in Monmouthshire, although it may itself have been produced for a patron in the vicinity of Caerleon. The argument is based primarily on the saints' feasts which appear in a calendar which precedes the medical material in the manuscript. The feast which stands out is that of St. Finnian of Clonard, which is noted on December 12, and which is also used to calculate that month's Ember Days. The article tra

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Tyers, Paul A. "An Italian Flanged Dish from Gloucester." Britannia 50 (May 13, 2019): 402–8. http://dx.doi.org/10.1017/s0068113x19000126.

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ABSTRACTRecent re-examination of the pottery in the Gloucester Roman pottery type series has identified an unusual large flanged dish in a micaceous fabric from the tilery site at St Oswald's Priory, originally published in Britannia. Petrological analysis indicates that it is of Italian origin. There are currently only a handful of examples of this type known from outside Italy, and this is the first example securely identified from Britain. Supplementary Material, including a high-resolution image of the microphotograph of Gloucester TF214, is available online at https://doi.org/10.1017/S006

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37

Geddes, Jane. "Observations on the Aberdeen Bestiary." Reinardus / Yearbook of the International Reynard Society 11 (November 15, 1998): 67–84. http://dx.doi.org/10.1075/rein.11.06ged.

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Abstract At the Turin Colloquium the Aberdeen Bestiary project was presented as a computer demonstration. This article highlights some of the observations made during the process of digitisation. The exceptional wear on the illustration of Cedrus suggests it was of particular importance to the owner who also dictated its unusual appearance. Clues like this and stylistic features may point to Bridlington Priory as the scriptorium and perhaps Abbot Robert de Longchamp of St Mary's, York as the patron. The relative skills of the Aberdeen and Ashmoie Bestiary scribes are evaluated.

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Bédécarrats, Samuel, Valentin Miclon, Nadine Travers, Matthieu Gaultier, Estelle Herrscher, and Hélène Coqueugniot. "3D reappraisal of trepanations at St. Cosme priory between the 12th and the 15th centuries, France." International Journal of Paleopathology 34 (September 2021): 168–81. http://dx.doi.org/10.1016/j.ijpp.2021.07.003.

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39

Franklin, Jill A. "The Eastern Arm of Norwich Cathedral and the Augustinian Priory of st Bartholomew's, Smithfield, in London." Antiquaries Journal 86 (September 2006): 110–30. http://dx.doi.org/10.1017/s000358150000007x.

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The church of St Bartholomew the Great in West Smithfield is not generally thought of as a building of major importance, probably because the plan of its presbytery seems to suggest that it was a rather outmoded imitation of Norwich Cathedral. The first part of this paper examines the basis for such an assumption and offers an explanation for the similarities between the presbyteries of the two buildings. Affiliations between the two institutions are placed in the wider context of the aspirations of the London episcopate in the decades either side of II00. Smithfield emerges as an extraordinar

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40

Maxfield, David K. "A Fifteenth-Century Lawsuit: The Case of St Anthony's Hospital." Journal of Ecclesiastical History 44, no. 2 (1993): 199–223. http://dx.doi.org/10.1017/s0022046900015827.

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It is well known that the Council of Constance (1414–18) was concerned with reform, heresy and – above all – the ending of the Great Schism of the papacy. However, comparatively few realise how many personal and institutional suits were heard at tribunals there. Christopher Crowder has asserted with justifiable exaggeration that more ‘ecclesiastical carpetbaggers’ were in attendance than ‘ecclesiastical statesman’. This article, based on hitherto unused material, is a case study which presents the activities of certain ‘carpetbaggers’ and their agents in some detail. It is offered partly becau

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41

Sullivan, Amy. "Reconstructing relationships among mortality, status, and gender at the Medieval Gilbertine Priory of St. Andrew, Fishergate, York." American Journal of Physical Anthropology 124, no. 4 (2004): 330–45. http://dx.doi.org/10.1002/ajpa.10271.

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42

Stronach, Simon, Julie Franklin, Mhairi Hastie, David Henderson, P. Wagner, and J. Carrott. "The Anglian monastery and medieval priory of Coldingham: Urbs Coludi revisited." Proceedings of the Society of Antiquaries of Scotland 135 (November 30, 2006): 395–422. http://dx.doi.org/10.9750/psas.135.395.422.

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An excavation was undertaken in the north of Abbey Yards Field, adjacent to Coldingham Priory,the Scottish Borders. Three ditches crossed the area on the same alignment and one was wood-lined.Radiocarbon dating indicated that this boundary had been created in the 7th or early 8th century AD.Several patches of midden were preserved within adjacent hollows in the subsoil. Finds were scarcebut a similarly dated fragment of antler comb and an assemblage of pre-medieval animal bone were recovered from the fills and midden. Bede referred to an Urbs Coludi as the location of a monasteryand nunnery pr

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43

Barison, Luca. "Cluny in the Anglo-Norman Kingdom: times, people and places at the time of St. Hugh (1049–1109)." Przegląd Historyczny 115, no. 2 (2025): 113–32. https://doi.org/10.36693/202402p.113-132.

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This article examines the arrival of the Cluniacs in England during the abbacy of Hugh of Semur, spanning the reigns of William the Conqueror, William Rufus, and Henry I. It explores the relationships between these monarchs and Cluny, as well as with its abbot, from the challenging establishment of the first Cluniac priory at Lewes in 1076 to the period of the alleged Cluniac apogee in England during the early 12th century. The article also delves into the role of the Black Monks in the Norman government post-Conquest, the strategic significance of the geographic locations of their abbeys, and

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44

Mays, Deborah. "John Kinross, the Third Marquess of Bute, architectural restoration, innovation and design." Innes Review 68, no. 2 (2017): 147–68. http://dx.doi.org/10.3366/inr.2017.0143.

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Over a decade at the end of the nineteenth century, the learned architect John Kinross RSA worked with that passionate antiquary, the third marquess of Bute, on sizeable and significant restoration projects across Scotland. The projects were Falkland Palace and Chapel, Fife; the Augustinian Priory at St Andrews; Greyfriars' Church and Convent, Elgin; and Pluscarden Abbey, Morayshire. This paper considers how their work played out against the restoration debate which was at its peak during these years. It tests the levels of innovation and design in the pair's key commissions, and considers wha

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Duddy (OFM), Cathal. "The western suburb of medieval Dublin: Its first century." Irish Geography 34, no. 2 (2014): 157–75. http://dx.doi.org/10.55650/igj.2001.297.

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Situated to the west of the walled city, the western suburb of medieval Dublin was in its embryonic stages of development during the last decades of the twelfth and throughout the thirteenth century. The first signs of westward expansion were the laying out of burgage plots in the area immediately outside the western mural-gate, a response to growing pressure on space within the walled city. This new portal suburb experienced subdivision of plots soon afterwards. In contrast to the organic or piecemeal development of the portal suburb close to the city walls, an altogether more deliberate, sys

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Dudley, Martin. "‘The Rector presents his compliments’: Worship, Fabric, and Furnishings of the Priory Church of St Bartholomew the Great, Smithfield, 1828-1938." Studies in Church History 35 (1999): 320–32. http://dx.doi.org/10.1017/s0424208400014108.

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For nearly 900 years the Priory Church of St Bartholomew the Great has functioned as an expression of wider religious moods, movements, and aspirations. Founded in 1123 by Rahere, a courtier of Henry I, at a time when the Augustinian Canons gained a brief ascendancy over older forms of religious life, it represents the last flowering of English Romanesque architecture. The Priory was dissolved by Henry VIII, became a house of Dominicans under Mary, and saw the flames that consumed the Smithfield martyrs. Since Elizabeth’s reign it has been a parish church serving a small and poor but populous

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Cornish-Dale, Charles. "‘A Pint of These Maiden Cuthburga Oats’: The Cult of St Cuthburga at Thelsford Priory, Warwickshire, October 1538." Midland History 42, no. 2 (2017): 183–93. http://dx.doi.org/10.1080/0047729x.2017.1376374.

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Blair, John. "The Golden Minster: The Anglo-Saxon Minster and Medieval Priory of St Oswald at Gloucester. By CarolynHeighwayand RichardBryant." Archaeological Journal 157, no. 1 (2000): 485–86. http://dx.doi.org/10.1080/00665983.2000.11078982.

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Miszkiewicz, Justyna Jolanta. "Linear Enamel Hypoplasia and Age-at-Death at Medieval (11th-16thCenturies) St. Gregory's Priory and Cemetery, Canterbury, UK." International Journal of Osteoarchaeology 25, no. 1 (2012): 79–87. http://dx.doi.org/10.1002/oa.2265.

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Harvey, Margaret. "The Northern Saints after the Reformation in the Writings Of Christopher Watson (d. 1580)." Studies in Church History 47 (2011): 258–69. http://dx.doi.org/10.1017/s0424208400001005.

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Regional identity in medieval Durham depended crucially on St Cuthbert. The property and privileges of the diocese were presented as possessions of an originally Celtic community which had carried the miraculously incorrupt body of the saint from Lindisfarne to a final home in Durham. Tradition added other holy abbots, bishops and kings, remembered as obedient to the Roman tradition after the Synod of Whitby in 664. The Durham story included the expulsion at the Conquest of married guardians of Cuthbert in favour of proper monks, a change corroborated by miracle stories and holy lives, such as

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