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Journal articles on the topic 'Private charity'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Block, Walter. "Charity: Public or Private?" New Perspectives on Political Economy 20, no. 1-2 (2024): 1–16. https://doi.org/10.62374/atqc1347.

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Is the charitable sector an aspect of the public or private sectors? Or is it sui generis, and deserving of its own category? If the former is the case, to which sector does philanthropy more closely resemble? These inquiries are of paramount importance, as both proponents of the public and private sectors assert that charity constitutes an integral component of their respective domains. These are the issues to be addressed in the present paper. Charity can be defined as organizations primarily focused on providing social, educational, religious, or other charitable services to the community.

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2

Tullock, Gordon. "Private charity, public aid." Society 23, no. 2 (1986): 22–23. http://dx.doi.org/10.1007/bf02695883.

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3

Brooks, Arthur C. "Welfare Receipt and Private Charity." Public Budgeting & Finance 22, no. 3 (2002): 101–14. http://dx.doi.org/10.1111/1540-5850.223083.

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4

Tuttle, Thomas C., and Shengcheng Chen. "Productivity in a private charity." International Journal of Productivity and Performance Management 61, no. 5 (2012): 563–77. http://dx.doi.org/10.1108/17410401211232975.

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5

Stark, Oded. "On private charity and altruism." Public Choice 46, no. 3 (1985): 325–32. http://dx.doi.org/10.1007/bf00124430.

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Fachrudin Fiqri Affandy, Fachrudin Fiqri, Jukri Baharuddin, Shimah Fauziah Yeubun, and Ira Eka Pratiwi. "Payment Social Charity from the Muslim Community in Jayapura with an Explanatory Research." ZISWAF: JURNAL ZAKAT DAN WAKAF 9, no. 2 (2022): 154. http://dx.doi.org/10.21043/ziswaf.v9i2.16600.

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<p><em>This paper aims to investigate why Muslim communities prefer to pay social charity to private non-profit institutions during natural and humanitarian disasters. This is quantitative research with an explanatory analysis method. The population in this study was the entire Muslim population of Jayapura City, Papua Province. Pre-observational research found that only 11% (22 respondents) of 200 respondents paid social charity to official government-owned institutions, while 89% (178 respondents) paid social charity to private non-profit institutions. Therefore, we obtained data

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7

Szyszka, Adrianna. "Charity auctions from an economic perspective — literature review." Studenckie Prace Prawnicze, Administratywistyczne i Ekonomiczne 36 (August 18, 2021): 98–113. http://dx.doi.org/10.19195/1733-5779.36.7.

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One of the most common means of raising funds is the charity auction. At charity auctions, money is collected for a good cause, and the products are purchased for private consumption — the bidders may achieve both public and private gains. The charitable nature of this type of auction makes them different from standard auctions. The paper aims to present the main characteristics of this fundraising strategy as well as make a comparison with other formats of raising money for a good cause, i.a. lotteries. Furthermore, the main differences between charity and non-charity auctions will be explain

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8

Broughman, Brian, and Robert Cooter. "Charity and Information: Correcting the Failure of a Disjunctive Social Norm." University of Michigan Journal of Law Reform, no. 43.4 (2010): 871. http://dx.doi.org/10.36646/mjlr.43.4.charity.

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Charitable donations fund social goods that the state and markets undersupply. Despite widespread belief in the importance of private charity, most Americans donate little or nothing. Experiments in behavioral economics show that anonymity, not human nature, causes low contributions. Anonymity poses a particular challenge for charity because of the special character of the obligation. Charity is a disjunctive social norm, meaning the obligation is owed to "A or B or C or ...". Disclosure of each individual's aggregate conduct is necessary for the effectiveness of any disjunctive social norm. T

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9

Yazici, Mehmet. "Private Charity and Cooperation Vs. Non-cooperation." Journal of Applied Sciences 6, no. 4 (2006): 860–63. http://dx.doi.org/10.3923/jas.2006.860.863.

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10

Bègue, Laurent. "Do just-world believers practice private charity?" Journal of Applied Social Psychology 44, no. 1 (2013): 71–76. http://dx.doi.org/10.1111/jasp.12201.

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11

Garrett, Thomas, and Russell Rhine. "Government growth and private contributions to charity." Public Choice 143, no. 1-2 (2009): 103–20. http://dx.doi.org/10.1007/s11127-009-9492-1.

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12

Romanychev, I. "The Phenomenon of Chinese Charity within the Paternalistic Model of Social Policy." Bulletin of Science and Practice 9, no. 12 (2023): 325–32. http://dx.doi.org/10.33619/2414-2948/97/45.

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This article highlights the main aspects of the development of private and corporate charity in the People's Republic of China and analyzes the process of integrating charity into the paternalistic model of social policy, traditional for China. The main data on the economic development of China, especially the private sector of the economy, which is the main donor of charitable projects and programs, are presented. The increased attention of the state to private charity is stated as an opportunity to make additional financial injections into solving social problems. A brief description of lega

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13

Brooks, Arthur C. "The Effects of Public Policy on Private Charity." Administration & Society 36, no. 2 (2004): 166–85. http://dx.doi.org/10.1177/0095399704263474.

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14

Taylor, Robert S. "Donation without Domination: Private Charity and Republican Liberty." Journal of Political Philosophy 26, no. 4 (2018): 441–62. http://dx.doi.org/10.1111/jopp.12154.

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15

Blum, Ann S. "Conspicuous Benevolence: Liberalism, Public Welfare, and Private Charity in Porfirian Mexico City, 1877-1910." Americas 58, no. 1 (2001): 7–38. http://dx.doi.org/10.1353/tam.2001.0067.

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“If the charity that one practices for adults honors and gratifies, that which one engages in for children redeems and glorifies,” wrote Juan de Dios Peza, poet and playwright, in his journalistic chronicle of public welfare under the government of Porfirio Díaz. Peza elaborated: “If charity is beautiful when exercised in favor of adults, it is a divine reflection, a smile of God, when given to children.” Peza's imagery evoked religious charity of the colonial era, when giving alms and pious bequests earned the salvation of the donor. But Peza wrote in 1881 to celebrate the achievements of Gen

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Allen, Arthur C., and Brian P. McAllister. "How Private Foundation Sophistication Affects Capital Campaign Grant Decisions." Journal of Governmental & Nonprofit Accounting 8, no. 1 (2019): 1–20. http://dx.doi.org/10.2308/ogna-52553.

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ABSTRACT We examine how charity financial information related to efficiency and financial vulnerability is used by private foundations in determining how much they grant to charities during capital campaigns. In general, private foundations are likely to be better able to evaluate charity financial information because they are sophisticated donors. They have the incentive to incur search costs, the ability to judge financial information, and are focused on grant-making. We find no evidence that efficiency measures are used by private foundations in determining capital campaign grant amounts, r

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17

Syahputra, Bagus Tri. "Arduino-Based Anti-Theft System in Mosque Charity Box." Brilliance: Research of Artificial Intelligence 2, no. 3 (2022): 81–85. http://dx.doi.org/10.47709/brilliance.v2i3.1548.

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The high level of criminal cases makes people have to be more vigilant. One of them is theft. Theft does not only occur in private areas such as homes, but often occurs in public locations, namely places of worship. There are many cases of theft of charity boxes at mosques or other places of worship. In this study, a security system was designed that was applied to the charity box. This tool is expected to reduce the rate of loss of donations in charity boxes. The charity box has an RFID sensor installed to unlock it and a motion sensor to detect movement if a thief tries to unlock the box.

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18

Terranova, Giulia. "Le charity inglesi come legal hybrid: quale equilibrio tra diritto pubblico e diritto privato? - I parte." Trusts, no. 5 (October 3, 2024): 731–44. http://dx.doi.org/10.35948/1590-5586/2024.626.

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Tesi Lo studio della law of charity inglese è di grande interesse per il comparatista perché offre l’occasione di analizzare un istituto ibrido che scardina la tradizionale distinzione tra diritto pubblico e diritto privato, cara soprattutto all’osservatore di civil law. Le charity inglesi presentano infatti elementi tipicamente propri del diritto pubblico (la finalità perseguita che deve necessariamente integrare un public benefit) e del diritto privato (la struttura organizzativa). L’impostazione della charity law inglese ha conosciuto uno shift in senso pubblicistico, in particolare per qua

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19

Andreoni, James, and A. Abigail Payne. "Do Government Grants to Private Charities Crowd Out Giving or Fund-raising?" American Economic Review 93, no. 3 (2003): 792–812. http://dx.doi.org/10.1257/000282803322157098.

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Economists have long observed that crowding out of government grants to private charities is incomplete. The accepted belief is that givers treat the grants as imperfect substitutes for private giving. We theoretically and empirically investigate a second reason: the strategic response of a charity will be to reduce fund-raising efforts after receiving a grant. Employing panel data from arts and social service organizations, we find that government grants cause significant reductions in fund-raising. This adds a new dimension to the policy discussions—analysts should account for the behavioral

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20

Krainova, Natalia V., and Arina A. Agurova. "Internet charity in Russia: conditions, forms and practices." Socialʹnye i gumanitarnye znania 7, no. 1 (2021): 18. http://dx.doi.org/10.18255/2412-6519-2021-1-18-27.

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The article is devoted to the analysis of such a phenomenon in modern realities as Internet charity. The authors analyzed the forms of modern charity and its tools in the online reality, as well as considered specific campaigns using digital mechanisms. Charity is considered as a public detail, carried out exclusively on a voluntary basis. The main features are highlighted: the gratuitous basis; the choice of the place, volume and format of assistance; the social orientation of the activity, the subject of which can be either a private person or a legal entity; the non-state nature of the acti

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21

Darma, Surya, John John, and Ibni Aura Sasabela. "PICTOGRAM DESIGN TRAINING IN SMA PRIVATE CHARITY BAKTI MABAR." Publikasi Pengadian Masyarakat 3, no. 1 (2023): 148–56. http://dx.doi.org/10.22303/publidimas.v3i1.178.

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22

Posnett, John, and Todd Sandler. "Demand for charity donations in private non-profit markets." Journal of Public Economics 40, no. 2 (1989): 187–200. http://dx.doi.org/10.1016/0047-2727(89)90002-9.

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23

Zaitseva, Angelina V., and Stanislav A. Ovchinnikov. "FROM THE HISTORY OF THE FORMATION AND DEVELOPMENT OF CHARITABLE ACTIVITIES IN RUSSIA." Science and art of management / Bulletin of the Institute of Economics, Management and Law of the Russian State University for the Humanities, no. 2 (2023): 22–35. http://dx.doi.org/10.28995/2782-2222-2023-2-22-35.

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This article is about the charity and patronage in Russia, its formation process and essential features. It provides a retrospective analysis of the two main stages in the formation of the patronage movement and gives examples of charity of the royal family, Russian nobility, merchants, and princes. The enormous role of patronage in the development of Russian culture and the inextricable connection with the beginning of the spiritual life of the Russian person, which is inextricably linked with the traditions of charity, is noted. The authors consider relations of the Imperial Philanthropic So

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24

MacLennan, Anne. "Charity and Change: Montreal English Protestant Charity Faces the Crisis of Depression." Articles 16, no. 1 (2013): 1–16. http://dx.doi.org/10.7202/1017942ar.

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The depression of the 1930s forced private and public charities across Canada to adapt to new circumstances. The crisis was particularly acute for the Montreal Council of Social Agencies, a minority English Protestant organization in a city reluctant to accept any responsibility for public services. The Council was forced to assume the burden of relief services for its community. The abrupt and long term disruptions in the operations of the Council caused by the Depression forced it to reevaluate and reassess its role in social services. Consequently, the Montreal Council of Social Agencies tr

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25

de Oca, Jeffrey Montez. "White Domestic Goddess on a Postmodern Plantation: Charity and Commodity Racism in The Blind Side." Sociology of Sport Journal 29, no. 2 (2012): 131–50. http://dx.doi.org/10.1123/ssj.29.2.131.

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This article looks at the Hollywood “blockbuster” movie The Blind Side (2009) to explore intersections of race, class, and gender in a significant neoliberal, cultural commodity. Animating the production and, apparently, the consumption of the film is the “inspiring” story of Michael Oher, an impoverished young African American man who was adopted by a wealthy white family and rose to success in the National Football League in the United States. The film mobilizes postracial and postfeminist discourses to tell a story of redemption and how private charity can overcome social problems that the

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26

Pavlova, O. "CHARITY ORGANIZATION AND ACTIVITIES OF ST. PETERSBURG ENTREPRENEURS (TOWARDS THE HISTORY OF THE ISSUE)." PERSONAL FUNDS OF STATE ARCHIVES AS A SCIENTIFIC AND INFORMATION RESOURCE, no. 2 (2023): 179–88. http://dx.doi.org/10.18287/978-5-6049622-0-6-2023-22.

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The article discusses the policy of the state and the society activities in helping people in need. Petersburg, as the northern capital of the empire, shaped and tested the policy of the state charity and beneficence on its own experience. St. Petersburg entrepreneurs made a great contribution to this noble deeds. The research work is based on the archival documents study, and presents the private business representatives personal philanthropy experience. The state charitable organizations and public beneficent institutions were created in the northern capital, and this government agencies’ ex

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Lloyd-Bennett, Peter. "An interview with Sonya Bolland: Fostering of children in social care." DECP Debate 1, no. 142 (2012): 24–30. http://dx.doi.org/10.53841/bpsdeb.2012.1.142.24.

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Peter Lloyd Bennett interviewed Sonya Bolland who has had considerable experience as principal social worker in a local authority and more recently Regional Manager in the Adolescent Children’s Trust which was a charity devoted to fostering. Sonya set up the charity in Northamptonshire and from there it spread out through Birmingham, Iiverpool and the Midlands. The aim was to recruit, train and support foster carers in the private sector and set up placements for the most difficult children.

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О., М. Друганова, та В. Цебренко А. "ПРИВАТНА БЛАГОДІЙНА ДІЯЛЬНІСТЬ ТА ДОБРОЧИННА ДОПОМОГА ЯК ЗАСІБ СТИМУЛЮВАННЯ ДІЯЛЬНОСТІ ВЧИТЕЛЯ В УКРАЇНІ (ДРУГА ПОЛОВИНА ХІХ – ПОЧАТОК ХХ СТОЛІТТЯ)". Теорія та методика навчання та виховання, № 42 (14 грудня 2017): 58–68. https://doi.org/10.5281/zenodo.1115915.

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<em>The article proves that private charitable activities and voluntary assistance of individuals and associations of different types and focus </em><em>were important for stimulating the teachers’ work in</em><em> Ukraine in the second half of the XIX</em><em>th </em><em>– </em><em>at the beginning of the XX</em><em>th </em><em>century. It has been established that free public organizations that were found at the end of the XIX</em><em>th</em><em> century and functioned in Kyiv, Kharkiv and other cities provided money and other types of assistance to poor teachers (former and in w

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Adams, Christine. "Maternal Societies in France: Private Charity Before the Welfare State." Journal of Women's History 17, no. 1 (2005): 87–111. http://dx.doi.org/10.1353/jowh.2005.0002.

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Lindenmeyr, Adele. "Public Life, Private Virtues: Women in Russian Charity, 1762-1914." Signs: Journal of Women in Culture and Society 18, no. 3 (1993): 562–91. http://dx.doi.org/10.1086/494820.

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31

Gorsky, Anton A. "PRIVATE CHARITY AND ACTIVITIES OF CHARITABLE ORGANIZATIONS: SOME POLL RESULTS." Labour and Social Relations Journal 31, no. 4 (2020): 138–49. http://dx.doi.org/10.20410/2073-7815-2020-31-4-138-149.

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32

Hiremath, Vishwanath. "Decentralised Application on Charity Using Blockchain." International Journal for Research in Applied Science and Engineering Technology 11, no. 5 (2023): 743–47. http://dx.doi.org/10.22214/ijraset.2023.51648.

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Abstract: The public and private sectors are both in control of a wide range of security-related issues, and Blockchain is a promising technology that is gaining popularity for doing so. Charitable organizations are growing more and more interested in Blockchain technology. Due to the lack of transparency in the transactions involving donations, which hinders donors from understanding whether their contributions are being used properly, people have lost faith in charity. A decentralized Blockchainbased donation tracking system is proposed in the article, which will provide total transparency,a

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33

Lindenmeyr, Adele. "Voluntary Associations and the Russian Autocracy: The Case of Private Charity." Carl Beck Papers in Russian and East European Studies, no. 807 (January 1, 1990): 66. http://dx.doi.org/10.5195/cbp.1990.46.

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Among the most striking manifestations of the rapid social changes taking place now in the Soviet Union under Gorbachev is the reemergence, after decades of apparent extinction, of genuine voluntary associations, including organized charity. There has never been a better time to explore the history of these phenomena, which are often overlooked in studies of pre-revolutionary Russia. An examination of the tsarist government's policy towards voluntarism, focusing not on politically challenging movements but on charity, can shed much light on the history of the relationship between the state and

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Pope, Stephen J. "Christian Love for the Poor: Almsgiving and the “Preferential Option”." Horizons 21, no. 2 (1994): 288–312. http://dx.doi.org/10.1017/s0360966900028528.

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AbstractThis article examines the understanding of Christian love for the poor as portrayed by Thomas Aquinas and Gustavo Gutiérrez. It intends (1) to reveal the misunderstandings underlying some current criticisms of both charity and the preferential option, (2) to clarify the real differences between these positions, and (3) to identify areas in which our understanding of the preferential option might be advanced through more conceptual elaboration. The article argues that Thomistic charity is not private, superfluous, and acceptable as a substitute for justice. It also maintains that the pr

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Grantseva, Ekaterina. "Charity in Latin America: Tradition and Modernity." ISTORIYA 14, no. 5 (127) (2023): 0. http://dx.doi.org/10.18254/s207987840026800-9.

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The article deals with the historical traditions of charity in Latin America and their relationship with the main organizational forms of modern charity (religious, corporate, private, international). The author examines the main goals of modern Latin American charitable initiatives and the possibilities of the influence of charitable organizations on social changes in the region, and also analyzes the links between the sphere of charity, government institutions and civil societies in Latin American countries. The analysis carried out allows us to conclude that at the present stage, the scale

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Terpstra, Nicholas, Donald T. Critchlow, and Charles H. Parker. "With Us Always: A History of Private Charity and Public Welfare." Sixteenth Century Journal 30, no. 1 (1999): 263. http://dx.doi.org/10.2307/2544975.

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Chernew, Michael, David Cutler, and Patricia Seliger Keenan. "Charity Care, Risk Pooling, and the Decline in Private Health Insurance." American Economic Review 95, no. 2 (2005): 209–13. http://dx.doi.org/10.1257/000282805774669600.

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38

Lynn, Jr., Laurence E. "Social Services and the State: The Public Appropriation of Private Charity." Social Service Review 76, no. 1 (2002): 58–82. http://dx.doi.org/10.1086/324608.

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39

Croxson, Brownyn. "The public and private faces of eighteenth-century London dispensary charity." Medical History 41, no. 2 (1997): 127–49. http://dx.doi.org/10.1017/s0025727300062359.

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Grigg, Susan, Donald T. Critchlow, and Charles H. Parker. "With Us Always: A History of Private Charity and Public Welfare." Journal of American History 86, no. 1 (1999): 208. http://dx.doi.org/10.2307/2567430.

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41

Dursun, Ayşe. "Extending the ‘private’ sphere: conservative women’s politics of charity in Turkey." Journal of Gender Studies 28, no. 8 (2019): 948–59. http://dx.doi.org/10.1080/09589236.2019.1653269.

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42

Duncan, Craig. "IN DEFENSE OF THE SOCIAL SAFETY NET." Think 13, no. 38 (2014): 25–37. http://dx.doi.org/10.1017/s1477175614000050.

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This article responds to Tibor Machan's criticisms of government provision for needy citizens. It argues that although charity may be morally worthy, private charity is inadequate to the task of providing our fellow citizens with the security they deserve; the tremendous social good of secure access to a life of dignity can only be produced by a public social safety net. Moreover, individual rights to property do not stand in the way of providing a public social safety net. Since there are social inputs in wealth creation, reasonable levels of taxation do not violate people's rights to their w

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Lord, Gemma. "Profit, poverty and public care: austerity’s charity work." Journal of Organizational Ethnography 8, no. 1 (2019): 68–81. http://dx.doi.org/10.1108/joe-03-2018-0014.

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Purpose The purpose of this paper is to explore empirically the dynamics by which austerity, a “moment” of neoliberal policy reform enacted through strategies of market-driven governance (MDG), provides the conditions for the insertion of capitalist-market logics into the charity sector. Demonstrating altered funding structures permits a political and socioeconomic reconfiguration of poverty, it asks what this means for charity work. Design/methodology/approach The paper draws upon data from 12 months ethnographic fieldwork in a charity in England. It explores the permeation of competition and

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Arabadzhy, Natalia, and Iryna Korniienko. "RETROSPECTIVE AND MODERN ASPECTS OF THE DEVELOPMENT OF CHARITY." Baltic Journal of Economic Studies 4, no. 5 (2019): 256. http://dx.doi.org/10.30525/2256-0742/2018-4-5-256-265.

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The article considers the retrospective and modern aspects of the development of charitable activity in the socio-economic sense, which is the assistance to other persons at the expense of own welfare or free time, and provided that this assistance does not harm other persons and is carried out within the law. Charity should benefit not only the immediate recipient of benefit but also society as a whole. The authors emphasize that the conducted study supports their hypothesis that under the conditions of globalization, society increasingly focuses on social issues that arise as a result of ins

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Herbert, J. X., and Suresh Frederick. "Love and Charity: A Biblical Humanistic Study of Kurt Vonnegut’s God Bless You Mr. Rosewater." World Journal of English Language 12, no. 5 (2022): 83. http://dx.doi.org/10.5430/wjel.v12n5p83.

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This paper attempts to see how Kurt Vonnegut’s God Bless You, Mr. Rosewater offers biblical humanism as an antidote to the self-centred attitude that plagues human society. Here Vonnegut is suggesting that a combination of the biblical tenets of charity and love together is the hope for the future. While humanism emphasised individualism, the Gospels insists on individual acts of charity and love. So, a biblical humanism demonstrated through individualised acts of love and charity can counteract the sufferings caused by greed-driven selfish behaviours that are responsible for most of the priva

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Shuib, Mohd Sollehudin, Suhaimi Ishak, Mohamad Naimi Mohamad Nor, et al. "CUSTOMER PERCEPTION ON ZAKAT MAL MUSTAFAD IN KEDAH." International Research Journal of Shariah, Muamalat and Islam 2, no. 3 (2020): 23–31. http://dx.doi.org/10.35631/irjsmi.23002.

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The potential for charity zakat is high for zakat institutions based on local employment and wage data. Despite the highest zakat collection, there are still groups that have little involvement with this type of charity. This study explores the perception of the workers' community on zakat mustafad zakat. Government and private workers throughout the State of Kedah are the samples of this study. Descriptive analysis of aspects of understanding, attitudes and social norms was used to assess their perception of zakat. The findings show high scores on these three sides. The working community is v

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Hackney, Philip. "Keep Charitable Oversight in the IRS." Columbia Journal of Tax Law 15, no. 2 (2024): 130–86. http://dx.doi.org/10.52214/cjtl.v15i2.12713.

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Critics are increasingly calling for Congress to remove charity regulation from the IRS. The critics are wrong. Congress should maintain charity regulation in the IRS. What is at stake is balancing power between the state, charity as civil society, and the economic order. In a well-balanced democracy, civil society maintains its independence from the state and the economic order. Removing charitable jurisdiction from the IRS would blind the IRS to dollars placed in the charitable sector increasing tax and political shelters and wealthy dominance of charities as civil society. A new agency with

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Levine, Carolyn B., and Richard C. Sansing. "The Private Foundation Minimum Distribution Requirement and Public Policy." Journal of the American Taxation Association 36, no. 1 (2013): 165–80. http://dx.doi.org/10.2308/atax-50619.

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ABSTRACT This study examines the public policy rationale for the minimum distribution requirement that requires private foundations to spend at least 5 percent of their assets on charitable purposes. The study explicitly models an objective function that the government tries to maximize and a population of heterogeneous contributors that care about both distributions to charity and assets under their control. An increase in the minimum distribution requirement increases the rate of charitable distributions from some foundations, but deters other contributors from forming foundations. The level

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Pokotilova, Tatyana. "FROM ESTATE SUPPORT AND PRIVATE CHARITY TO GENERAL SOCIAL PROVISION IN RUSSIA." Гуманитарные и юридические исследования, no. 4 (2020): 103–8. http://dx.doi.org/10.37493/2409-1030.2020.4.14.

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Zhang, Leilei. "Analysis of the Causes of Most Chinese Private Entrepreneurs' Nonparticipation in Charity." Journal of Urban Culture Research 21, no. 1 (2020): 38–53. http://dx.doi.org/10.58837/chula.jucr.21.1.4.

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