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Journal articles on the topic 'Pro Ecclesia et Pontifice'

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Published: 5 June 2025
Last updated: 15 July 2025

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1

Manoj, Durairaj. "A Big Heart for Healing Little Hearts: An Interview with Dr Manoj Durairaj." AUC: Asian Journal of Religious Studies March-April 2022, Vol 67/2 (2022): 40–46. https://doi.org/10.5281/zenodo.5893520.

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The award “Pro Ecclesia et Pontifice” (“For Church and  Pope”) is established by Pope Leo XIII in 1888, The award is given for distinguished service to the Church by lay people or clergy. The Pro Ecclesiae et Pro Pontifice is a medal or decoration bestowed by the Holy See on lay people who have rendered exemplary service to the Catholic Church. The award is also known as the Cross of Honour or Decoration of Honour instituted by Pope Leo XIlI in 1888 to commemorate his 50th year as a priest. It is the highest recognition the laity can receive from the Pope. We are h
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2

Pawluk, Tadeusz. "Przedstawicielstwo papieskie w kościele partykularnym i dyplomacja Stolicy Apostolskiej." Prawo Kanoniczne 33, no. 3-4 (1990): 7–25. http://dx.doi.org/10.21697/pk.1990.33.3-4.01.

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Romanus Pontifex uti Vicarius Christi atque universae Ecclesiae his in terris Pastor, qui vi muneris sui suprema, plena, immediata et universali in Ecclesia gaudet ordinaria potestate, quam semper libere exercere valet, per Legatos suos, qui apud varias degunt Nationes, ut unitatis, tum Episcoporum tum fidelium multitudinis, perpetum ac visible principium et fundamentum apparetur; per ipsos quoque vitam ipsam Ecclesiarum particularium earumque necessitates et desideria cognoscit. Praecipuum munus Legati pontificii est ut firmiora et efficaciora in dies reddantur unitatis vincula, quae inter Ap
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3

Morales, José. "Las verdades católicas en las colecciones canónicas anteriores a Graciano. Estudio del Decreto de Buchardo de Worms (s. XI)." Ius Canonicum 13, no. 26 (2018): 329–68. http://dx.doi.org/10.15581/016.13.21361.

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Theologicae atque canonicae fontes Eccleslae et examini ac definitioni Subiectorum Traditlonls, etiam «Veritates catholicae» dictorum vel «loci theologici». (Sacra Scriptura, Concilia, Sedes Romana, Patres Ecclesise, Theologia, Sensus fidelium, etc.) operam saepe dant, et eorum hierarchiae et mutuis connexionibus. Res agitur gravis vel fideli communltatl veritates definitas profitenti quas illam oportet scire ubl invenlri possent; vel magisteriali quoque auctoritatl testimoniorum interpreti quibus revelationis deposltum asservatur; vel etiam theologicae methodo quae his locis enutritur eosque
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4

Sobolczyk, Barbara. "Profesor Zygmunt Gzella – Kierownik Katedry Wychowania Muzycznego w latach 1976–1999." Konteksty Kształcenia Muzycznego 4, no. 1 (2017): 17–25. http://dx.doi.org/10.5604/01.3001.0010.5347.

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Profesor Zygmunt Gzella był demokratycznie wybranym rektorem Akademii Muzycznej w Łodzi oraz przez 23 lata Kierownikiem Katedry Wychowania Muzycznego tejże uczelni. Okres jego kadencji to czas wielu zmian i znaczącego rozwoju Akademii i Wydziału. Jako zdeklarowany zwolennik szerokiego rozumienia wychowania muzycznego, widział prof. Gzella jego miejsce w szkołach ogólnokształcących z wychowaniem przedszkolnym włącznie, w szkolnictwie muzycznym, w ruchu amatorskim, w instytucjach muzycznych i mediach. Jednym z głównych założeń takiej wizji było intensywne upowszechnianie kultury wysokiej w społe
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5

Pastuszko, Marian. "Uprawnienie do sprawowania sakramentu pokuty i pojednania (kanony 966-975 i kan. 144 §§1-2)." Prawo Kanoniczne 37, no. 3-4 (1994): 191–245. http://dx.doi.org/10.21697/pk.1994.37.3-4.14.

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Hoc in articulo proemium et decem puncta habentur, quia decem canones, nempe 966-975 et 144 §§ 1-2 Codicis Juris Canonici Papae Joannis - Pauli II, explicantur. 1. Ad validam peccatorum absolutionem omnino requiritur ut episcopus et presbyter specialem facultatem habeant in fideles, quibus absolutio imperitur, exercendi (can. 966 § 1). 2. Vi offici pro suo quisque territorio facultatem ad confessiones excipiendas gaudent: 1) loci ordinarius, 2) canonicus paenitentarius. 3) parochus, 4) qui loco parochi sunt, 5) superior instituti vitae consecratae et societatis vitae apostolicae, si sint eleri
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6

Pastuszko, Marian. "Celebracja święceń (kanony : 1008-1011 1-2)." Prawo Kanoniczne 40, no. 3-4 (1997): 37–124. http://dx.doi.org/10.21697/pk.1997.40.3-4.04.

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Studium hoc proemio, parte principali et conclusione constat. In proemio canones 1008 —1011 §§ 1 — 2 Codicis Juris Canonici Joannis Pauli Papae II obiectum huius studii esse, dicitur. Pars principalis opusculi in quattutor particulas subdividitur: 1. Sacramentum ordinis (can. 1008-1009 §1)2. Ritus sacrae ordinationis (can. 1009 §2). 3.Tempus sacrae ordinationis (can. 1010). 4. Locus sacrae ordinationis (can. 1011 §§ 1 — 2).
 Ad 1. Can. 1008 et can. 1009 § 1 notionem sacramenti ordinis continent. De sacramento ordinis in luce vetetis iuris auctor enarrat. Ius vetus est ius a Christo Domino
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7

Pastuszko, Marian. "Wstępne warunki święceń (kanony : 1033-1039)." Prawo Kanoniczne 45, no. 1-2 (2002): 95–192. http://dx.doi.org/10.21697/pk.2002.45.1-2.03.

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Studium hoc proemio, parte principali et conclusione constat. In proemio canones 1033-1039 Codicis Iuris Canonici Ioannis - Pauli II Papae obiectum huius studii, esse, dicitur. Pars principalis studii in novem particulas subdividitur. 1. Qui recepit sacramentum confirmationis, licite ad ordines promovetur (can. 1033). 2. Ad diaconatum vel presbyteratum aspirans ordinetur qui adscriptionem inter candidatos obtinuit, post praeviam suam petitionem propria manu exaratam, atque ab episcopo proprio vel superiore maiore instituti religiosi clericalis inscriptis exaratam (can. 1034 §§ 1-2). 3. Requiri
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8

Sztafrowski, Edward. "Kuria Rzymska Jana Pawła II." Prawo Kanoniczne 33, no. 1-2 (1990): 21–81. http://dx.doi.org/10.21697/pk.1990.33.1-2.02.

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Index materiae: Prooemium. I. Historia Curiae Romanae usque ad Vaticanum II. 1. A primordiis Ecclesiae ad CIC 1917. 2. Curia Romana in CIC 1917. II. De conciliari renovatione Curiae Romanae. 1. Postulationes conciliares. 2. Via realizationis postulationum conciliarum. A. Renovatio a Paulo VI facta. B. Continuatio renovationis a Ioanne Paulo II. III. Curia Romana in Constituione Apostolica Pastor bonus. 1. Fines et principia renovationis. 2. Normae generales. 3. Secretaria Status. 4. Congregationes. 5. Tribunalia. 6. Pontificia Consilia. 7. Officia. 8. Cetera Romanae Curiae Instituta. 9. Advoca
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9

Pastuszko, Marian. "Odpusty (kanony 992-997)." Prawo Kanoniczne 42, no. 3-4 (1999): 63–197. http://dx.doi.org/10.21697/pk.1999.42.3-4.04.

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Hoc in articulo proemium, pars principalis e tribus membris constans et conclusio habentur.
 In proemio obiectum huius studii canones 992 — 997 Codicis luris Canonici Papae Joannis Pauli II esse annuniatur.
 Pars principalis in tria membra dividitur. Primo ius vetus seu fontes iuris canonici et quidem a Christo Domino usque ad Codicem Iuris Canonici Pio-Benedictini seu de 1917 anni breviter praesentantur. Primis Ecclesiae temporibus episcopi in suo territo­rio poenas paenitentiales abbreviabant in bonum animarum et Ecclesiae. Non constat, hunc usum condonandi paenitentiam canonicam v
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10

Murray, Paul D. "Ecclesia et Pontifice: On Delivering on the Ecclesiological Implications of Evangelii Gaudium." Ecclesiology 12, no. 1 (2016): 13–33. http://dx.doi.org/10.1163/17455316-01201005.

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This article analyses the ecclesiological implications of Pope Francis’s 2013 Apostolic Exhortation Evangelii Gaudium from the perspective of critical-constructive systematic ecclesiology. The analysis proceeds in three stages. The first, expository, section identifies the key sites of ecclesiological significance in eg. The second section reflects on the broad implications of eg for the contemporary task of Roman Catholic ecclesiology – and Catholic theology more generally – concerning how these tasks should appropriately be pursued. The third section identifies something of the range of spec
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11

Moneta, Paolo. "Procedimento amministrativo e partecipazione dei fedelli alla funzione amministrativa." Ius Canonicum 14, no. 28 (2018): 25–42. http://dx.doi.org/10.15581/016.14.21334.

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Postquam super administrationis actibus in Ecclesiae ordinatione controlem iurisdictionale institutum et de quaestionibus ei adnexis doctrinale studium (a Vaticano II incitatum) subsecutum est, canonistarum attentio etiam comprehendit alias partes iuris administrativi, procedimentum praesertim administrativum. Hoc institutum varia munera gerit vel in administrationis actuositatem in se, expedit enim organum agens ut maiori notitia ac cogitatione deliberet, vel in eos qui administrantur, eis enim praebet occasionem communicandi gressus parantes procedimentos. Communicatione procedimenti ii qui
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12

Morales, José. "La doctrina teológica y los doctos en la Colección Hibernense." Ius Canonicum 12, no. 24 (2018): 281–86. http://dx.doi.org/10.15581/016.12.21382.

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Canones Hibernienses, saeculi VIII, rarae sunt collections canonicae quae librum integrum decem novem capitulorum christianis in Ecclesia res magisterii agentibus dedicant. Figura «Doctoris», fungens in societate Christiana munus veteris «Didascali», contemplatur collectionis auctoribus sub notione augustiniana, i. e., defensor studii et culturaereligiosae profanaeque tanquam elementa neccesaria ad fidem discendam atque augendam. Ceterum, collectio testatur statum ac momentum historiae in quibus Ecclesia chrlstianis cultis per eorum rectores disciplinae poscit usum vlgilantiae et prudentis iud
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13

Bonnet, Piero A. "Diritto e potere nel momento originario della «potestas hierarchica» nella Chiesa. Statto della dottrina in una questione canonisticamente disputata." Ius Canonicum 15, no. 29 (2018): 77–158. http://dx.doi.org/10.15581/016.15.20561.

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Notum est quod thema de origine potestatis in Ecclesia necnon de relationibus inter potestatem et ius, inter sic dictum momentum sacramentale et iuridicum, inter ius divinum et ius humanum, Samper particulari attentione ex parte doctrinae canonicae gavisum esto Post Concilium, obviis de causis, haec quaestio iterum proposita est tamquam elementum praevium et fundamentale super quod in alterutro sensu fundamenta totius structurae iuridicae Ecclesiae iacere possibile sit. Positio quae quoad hanc quaestionem sumatur necessario in maiorem partem solutionum repercutit quae posterius pro concretis s
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14

Delgado, Gregorio. "Principios jurídicos de organización." Ius Canonicum 13, no. 26 (2018): 105–69. http://dx.doi.org/10.15581/016.13.21359.

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Omnibus quidem notum est Concilium Vaticanum II impulisse (multoties etiam instituisse) motum in Toto mutationum organorum in Ecclesia. Copiosa illa postconciliarls legum editio signum est manifestum pro dictis. Eiusmodi factum organizativum perpendi potest e diversis prospectibus. Nostra interest perpendere e solo prospectu organizativo, scilicet quod attinet ad technican (artem) definitam quae maiorem efficaciam praebet utilitati finium pastoralium. Ideo fit necessarium illam cognoscere technicam, i. e., illa iuridica principia quodlibet motum organizativum inspirantia. Hoc studium inseritur
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15

Viladrich, Pedro Juan. "Derecho y pastoral. La Justicia y la función del Derecho Canónico en la edificación de la Iglesia." Ius Canonicum 13, no. 26 (2018): 171–258. http://dx.doi.org/10.15581/016.13.21364.

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Dilucidare armoniam iuridicae dimensionis et pastorales realitatis socialis Ecclesiae difficile evenit cum valde aequivocum sit verbum «pastoralis», quod praeter eius significationes technicas utitur etiam sensu tactico, vulgari et aequivoco. Cum quoquomodo referat ad ordinem actionum quibus Ecclesia in perficiendo suo munere autoefficitur in Historia, auctor finit significaciones latiores verbi: a) Significationes materiales: actio pastoralis cognominata fit actionis ecclesialis vel christianae, actionis ministerialis vel sacerdotalis, et actionis hodegeticae vel regiminis; b) Significationes
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16

Del Amo, León. "Reflexión acerca de las causas matrimoniales en España." Ius Canonicum 14, no. 27 (2018): 169–219. http://dx.doi.org/10.15581/016.14.21345.

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Intendit hoc studium responsum dare articulo P. Romualdo Rodrigo, O. A. R., edito in recensione Romanae Universitatis Gregorianae, «Periodica», a. 1973, p. 503-550. Per copiosa data considerationesque significatur status processuum matrimonialium in Hispania. Urgetur character iudicialis, non administrativus, Decreti ratificantis, sicut in Motu proprio «Causas matrimoniales » regulatur. Respectu matrimonii, Hispania non est fautor divortii, et tramitatio causarum matrimonii canonici, vel nullitatis sint vel separationis, reservatur tribunalibus Ecclesiae. Res publica agnoscit valorem harum dec
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17

Pastuszko, Marian. "Uprawnienie do spowiadania wynikające z prawa (kan. 967)." Prawo Kanoniczne 34, no. 3-4 (1991): 115–33. http://dx.doi.org/10.21697/pk.1991.34.3-4.06.

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Hoc in articulo proeminum, pars principalis et conclusio habentur. Fontem facultatis peccata christifidelium ubique terrarum excipiendi ipso iure, de qua in can. 967 § 1—3 dicitur, in constitutione synodali 67 Primae Romanae Synodi anno 1960 a Romano Pontifice Joanne XXIII celebratae auctor videt. Secundum hanc legem synodalem „in territorio dioecesi romanae sacerdotes omnes, etsi peregrini, peccata sua confiteri possunt apud quemlibet sacerdotem nullo canonico impedimento correptum, qui quidem , si forte facultate audiendi confessiones non polleat, eam assequitur vi huius legis synodalis”. —
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18

Ribas-Bracons, José M. "La jerarquía de fuentes en el ordenamiento canónico." Ius Canonicum 13, no. 26 (2018): 287–327. http://dx.doi.org/10.15581/016.13.21356.

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Notio sic dicta Status lurls, orta patrocinio doctrinae de tripartita potestatum separatione (legislativae, exsecutivae et iudicialis), pro Summo legjs imperio est; Status scilicet iuris Status quidem est legi pi ene subiectus. Haec notio Status necessario fontium hierarchiam ponit. Fons dicitur veluti productionis iuridicae; si autem normae iuridicae effectus fontium iuridicae pro ductionis intelliguntur, distinguendae sunt fontium productionis hierarchia (ordo cum sit fontium productionis secundum potestatem qua complectuntur et ordo etiam sit potestatum atque munerum) ac normarum iuridlca r
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19

Pawłowska-Blahaczek, Beata. "Corpora sanctorum in pace sepulta sunt, et nomina eorum vivent in aeternum. Peregrinatio christiana do Rzymu w czasach Grzegorza Wielkiego." Vox Patrum 55 (July 15, 2010): 77–93. http://dx.doi.org/10.31743/vp.4326.

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Zum Ende der christlichen Antike, also in Zeiten von Gregor des Grossen ist die Formulierung: ad beati apostolorum principis limina nicht nur zum Synonym für Kultstätten von Apostel, aber auch von Rom als Stuhl Petri geworden. Zu dieser Zeit wurde der Glaube an Schutz der Apostel, vor allem des Heiligen Petrus über Rom, das damals von verschiedenem Unheil und Kataklysmen geplagt wurde, geboren. Selbst die Bischöfe von Rom begünstigten die Reisen nach Rom und verliehen diesen einen geistlichen Charakter – ad limina apostolorum, peregrinatio pro Ecclesia. Die Errichtung von Pilgervierteln in der
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20

Romanowska, Marta. "Uposażenie wójtów dziedzicznych miast Małopolski w XIV-XV w." Czasopismo Prawno-Historyczne 53, no. 1 (2001): 71–92. http://dx.doi.org/10.14746/cph.2001.1.3.

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Dans les villes polonaises, l’institutions du maire héréditaire de ville (en polonais: wójt) est apparue en liaison de la location des villes sur le droit allemand. Le droit allemand constituait la forme d’organisation et institutionelle plus développée et son transplantation en Pologne ne serait pas possible, s’il n’y avait pas déjà les villes dans le sens des centres économiques et sociaux. Moyennant ses efforts dans la location, le maire de ville recevait la dotation du sol et d’autres revenus. La volonté du seigneur et la dimension de la ville décidaient du montant et de la qualité de cett
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21

Brudny, Wolfgang. "Nachruf Paula Linhart." merz | medien + erziehung 56, no. 5 (2012): 5. http://dx.doi.org/10.21240/merz/2012.5.5.

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Es kam nicht überraschend – und doch! Der Antwortbrief, den sie mir auf meine Glückwünsche zu ihrem 106. Geburtstag schrieb, er zeigte, dass Paula Linhart noch wie immer in ihrer Wortwahl eloquent und in ihren Gedanken präzise war. Dazu noch jene liebevollen Akzente in der Sicherheit des persönlichen Umgangs. Paula Linhart war ihr Leben lang in jener Welt des Journalismus‘ zuhause, in der es um Werte geht, um Engagement für das Recht, besser noch: für das Richtige. Dafür war sie bereit zu kämpfen. Scherzhaft wurde sie der ‚Bayerische Löwe‘ genannt, dort, wo es um Jugendschutz in den Medien gin
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22

Torres Jiménez, Raquel. "La historia medieval de la Iglesia y la religiosidad: aproximación metodológica, valoraciones y propuestas." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 67. http://dx.doi.org/10.18239/vdh_2019.08.04.

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RESUMENLa pretensión de este artículo es ofrecer una serie de reflexiones y valoraciones metodológicas sobre la historia medieval de la Iglesia y la religiosidad partiendo de algunos aspectos destacados de la producción historiográfica reciente y esbozar ciertas propuestas en la misma clave metodológica. Este ensayo reflexiona sobre temas, enfoques y perspectivas, sobre los niveles de estudio de lo religioso y sobre la integración de la historia de la Iglesia y la historia social, y aboga por una historiasocial de la Iglesia.PALABRAS CLAVE: Historia Medieval, Historia de la Iglesia y la vida r
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23

Carrillo Martos, Juan Luis. "Andrés Coll y Pérez (1885-1960): pro ecclesia et patria." BAETICA. Estudios de Historia Moderna y Contemporánea, no. 42 (December 26, 2022). http://dx.doi.org/10.24310/baetica.2022.vi42.15606.

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El presente trabajo aspira ser una aproximación a la vida y obra del sacerdote Andrés Coll y Pérez.Ambas, vida y obra, se extendieron a lo largo de un periodo de tiempo muy convulso de la vidaespañola: la fase final de la Restauración, la dictadura de Primo de Rivera, la República y el primerfranquismo. Pasó de ser un regeneracionista católico para convertirse en una activista político(radical anti-republicano) y terminar siendo un ferviente franquista.
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24

"Essex." Camden Fourth Series 31 (July 1986): 221–24. http://dx.doi.org/10.1017/s0068690500005894.

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263 Gift by Roger Bigod, earl of Norfolk, to Reading Abbey of 3 marks annual rent in the church of Finchingfield, to be expended during the donor's life on the repair of the shrines, reliquaries and other requirements of the high altar in the abbey and, after his death, on his anniversary there. The earl retains the advowson and will present each new parson to the diocesan bishop in the presence of Reading monks, in order to safeguard payment of the rent[1189 × 98; prob. 1193 × 98]Af 92vUniversis sancte matris ecclesie filiis Rog(erus) Bigot comes Norfolch(ie), salutem eternam in domino. Ad pu
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"Hertfordshire." Camden Fourth Series 31 (July 1986): 301–20. http://dx.doi.org/10.1017/s0068690500005936.

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370 Gift by Queen Adeliza to Reading Abbey, on the first anniversary of the death of King Henry I, her late husband, of the manor of Aston with its church[1 Dec. 1136]Original charter: in the possession of the Malcolmson familyAf16r;Bf20rPd. Mon. Ang., iv. 41–2 (no. vii); Trans. East Herts. Arch. Soc., i (1900), 129–30 (with facsimile and transl.); (facsimile) Antiquaries Journ., xiv (1934), pl. 1Notum sit omnibus fidelibus sancte ecclesie totius Anglie atque Normannie quod ego Adelidis regina uxor nobillissimi regis Henrici et filia Godefridi ducis Lotharingie concessi et perpetualiter dedi d
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"Buckinghamshire." Camden Fourth Series 31 (July 1986): 205–20. http://dx.doi.org/10.1017/s0068690500005882.

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244 Gift in free alms by Roger de Cressy to Reading Abbey of 13d annual rent in Chearsley on the feast of St James [25 July] to provide a light annually before the relics of St James[/9 × 1246; ? early 13th cent.]Bf94r; Cf48rUniversis sancte matris ecclesie filiis presens scriptum inspecturis Rogeru's de Cressy, salutem in domino. Noveritis me karitatis intuitu et pro salute anime mee et animarum omnium antecessorum et successorum meorum dedisse et hac presenti carta mea confirmasse abbati de Rading(ia) et monachis eiusdem loci deo servientibus .xiii. nummatos redditus mei in Certeleia quos Wi
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