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Journal articles on the topic 'Problem of faith'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

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1

Hand, Michael. "The problem with faith schools." Theory and Research in Education 2, no. 3 (2004): 343–53. http://dx.doi.org/10.1177/1477878504046529.

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Geoffrey Short, Harvey Siegel and Douglas Groothuis have, in previous issues, advanced a number of objections to my recent paper (Vol. 1(1)) arguing for the abolition of faith schools. Here I attempt to answer their criticisms.

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Wulandari, Diyah Fitri. "POVERTY AND FAITH AS REFLECTED IN MAJID MAJIDI’S CHILDREN OF HEAVEN." Dinamika Bahasa dan Budaya 14, no. 2 (2019): 13–20. http://dx.doi.org/10.35315/bb.v14i2.7477.

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People in the world are facing problem. The problems could be vary, like health, financial, education, poverty etc. In facing the problem, one’s should have a personal shield that can protect him/herself from doing bad deeds. Faith is one of the personal shield. Children of Heaven is a film which tells about main characters’ problem dealing with poverty. This study aimed at analyzing the main characters’ faith in coping problems dealing with poverty. This is a qualitative study. The data in this study were taken from Majid Majidi’s Children of heaven. The result of this study found that faith

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3

Markham, Ian. "Faith and Reason: Reflections on MacIntyre's ‘Tradition-constituted Enquiry’." Religious Studies 27, no. 2 (1991): 259–67. http://dx.doi.org/10.1017/s0034412500020886.

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The problem at the heart of the faith/reason relationship can be set out as follows. Faith implies total commitment whilst reason requires a certain detachment. One cannot be totally committed yet rationally detached at the same time. Therefore faith and reason are two mutually exclusive approaches to religion. Alasdair MacIntyre in Whose Justice? Which Rationality? has offered a very interesting perspective on this problem. He has argued, albeit indirectly, that this faith/reason question is a modern problem generated by a certain set of liberal and relativist presuppositions. This paper will

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Hasibuan, Louisa Anwar, Anis Soraya, Rahma Nur Aisyah, Mutiara Hamda, Nur Rosyidah, and Wismanto Wismanto. "Pendidikan Islam dan Iman Kepada Malaikat: Strategi Pembentukan Aqidah di Era Global." Faidatuna 5, no. 4 (2024): 01–15. https://doi.org/10.53958/ft.v5i4.607.

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The main problem in this study is what and how the concept of educational values contained in faith in angels. To answer this question, data were collected from the Qur'an and Sunnah, primary and secondary reference books that discuss the concept of faith, especially faith in metaphysics, and the concept of the purpose of Islamic education. The purpose of this study is to reveal the Strategy for Establishing Faith in the Global Era around faith in angels. In this discussion, the author uses descriptive and logical analysis methods. In order for the problem to be solved more easily, the main

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Matilal, Bimal K. "The problem of inter-faith studies." Sophia 34, no. 1 (1995): 167–72. http://dx.doi.org/10.1007/bf02772455.

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Chia, Philip Suciadi. "The “Faith” Problem in James 2." Theological Journal Kerugma 7, no. 1 (2024): 34–49. http://dx.doi.org/10.33856/kerugma.v7i1.373.

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Faith is the main theme in James chapter two. Again, James has his exhortation and reason (purpose) to back up his exhortation. In this chapter, however, James uses a personal (2:4, 6), theological (2:5, 7, 19-20), and scriptural reflection (2:8-11, 21, 23, 25) in his reason (purpose). These reflections reveal that James exhorts his readers that are familiar with a Jewish background and his exhortation is personal. Interestingly, James provides his commentaries on Biblical quotations (2:22, 24, 26).

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Si, Stefanus, Herman Punda Panda, and Raymundus I. Made Sudiharsa. "Umat Katolik Sumba di Tengah Himpitan Tradisi dan Kepercayaan Marapu." Media: Jurnal Filsafat dan Teologi 5, no. 1 (2024): 97–112. http://dx.doi.org/10.53396/media.v5i1.219.

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The article discusses the pastoral challenges of the Sumba Catholic Church regarding the Catholics who still maintain their cultural traditions, namely the Merapu culture. This group of Catholics seems to be in a crush of culture and the Catholic faith. By using qualitative research methods, this paper aims to identify the pastoral problems faced by Catholics bound by the Merapu tradition, and then find appropriate pastoral solutions for the development of the Catholic faith. The author found that the fundamental pastoral problem is the lack of understanding of the Catholic faith among this gr

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MCKAUGHAN, DANIEL J. "Authentic faith and acknowledged risk: dissolving the problem of faith and reason." Religious Studies 49, no. 1 (2012): 101–24. http://dx.doi.org/10.1017/s0034412512000200.

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AbstractOne challenge to the rationality of religious commitment has it that faith is unreasonable because it involves believing on insufficient evidence. However, this challenge and influential attempts to reply depend on assumptions about what it is to have faith that are open to question. I distinguish between three conceptions of faith (faith asbelief-plus,trusting acceptance, andhopeful affirmation) each of which can claim some plausible grounding in the Judaeo-Christian tradition. Questions about the rationality or justification of religious commitment and the extent of compatibility wit

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Dahm, Brandon. "The Certainty of Faith: A Problem for Christian Fallibilists?" Journal of Analytic Theology 3 (May 5, 2015): 130–46. http://dx.doi.org/10.12978/jat.2015-3.011713030012.

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According to epistemic fallibilism, we cannot be certain of anything. According to the Christian tradition, faith comes with certainty. I develop this dilemma from recent accounts of fallibilism and various representatives of the Christian tradition. I then argue that on John Henry Newman's account of faith the dilemma is merely apparent. Finally, I develop Newman's account of the certainty that accompanies faith and is compatible with fallibilism.

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Predko, O. I. "RELIGIOUS FAITH: EXISTENTIAL-ANTHROPOLOGICAL MEANINGS." Anthropological Measurements of Philosophical Research, no. 16 (December 12, 2019): 33–42. https://doi.org/10.15802/ampr.v0i16.186936.

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<strong>Purpose.</strong> The aim of this article is to analyse the essential features of religious faith as an existential-personalistic model of the formation of a person, his worldview orientations and activities. This requires a consistent solution of the following tasks: a) to focus on different approaches to understanding the phenomenon of "religious faith" (as a problem of principled openness, incompleteness of a person; as the problem of "I-Other" relations; as a problem of synthesis of the human and the divine, etc.); b) to reveal the spiritual potential of re

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Rusmini, Rusmini. "PENERAPAN PRINSIF PRINCIPLE UTMOST GOOD FAITH DALAM PERJANJIAN ASURANSI." Justici 16, no. 2 (2023): 88–95. https://doi.org/10.35449/justici.v16i2.706.

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ABSTRACT In implementing the insurance agreement, the principle of Utmost Good Faith or the principle of good faith must be implemented by the insurer and the insurer. The problem in this paper is how to apply the Principle of Utmost Good Fait in insurance agreements. The type of research used in completing this research is a normative juridical research method that is descriptive analysis, namely research conducted by examining library materials (secondary data) or library law research. The application of the principle of good faith in an insurance agreement implies that both parties, namely

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COCKAYNE, JOSHUA. "Empathy and divine union in Kierkegaard: solving the faith/history problem in Philosophical Fragments." Religious Studies 51, no. 4 (2015): 455–76. http://dx.doi.org/10.1017/s0034412515000116.

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AbstractSøren Kierkegaard's account of faith in Philosophical Fragments claims that the historical Incarnation is necessary for faith, but that historical evidence for the Incarnation is neither necessary nor sufficient for faith. It has been argued that the defence of these two claims gives rise to a faith/history problem for Kierkegaard and that it is incoherent to defend an account of faith which affirms both the necessity of the historical Incarnation and rejects the necessity and sufficiency of the historical evidence for the Incarnation. I argue that this problem can be solved by applyin

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Foyle, Anastasia. "Christian Faith and the Problem of Evil." Ars Disputandi 6, no. 1 (2006): 68–72. http://dx.doi.org/10.1080/15665399.2006.10819908.

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Gerkin, Charles V. "Faith and praxis: Pastoral counseling's hermeneutical problem." Pastoral Psychology 35, no. 1 (1986): 3–15. http://dx.doi.org/10.1007/bf01761330.

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Tolstykh, Vladislav. "Bona fide problem in the activity of international judges." Meždunarodnoe pravosudie 11, no. 1 (2021): 57–80. http://dx.doi.org/10.21128/2226-2059-2021-1-57-80.

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The article examines the forms of bad faith of international judges, the possibilities of counteracting manifestations of bad faith and the factors that stimulate bad faith. Among the first, there are forms related to the appointment of arbitrators (moonlighting, revolving door, issue conflict, etc.), and forms related to the process itself (ex parte communication, pressure on other judges, involving an assistant to perform the work of a judge, etc.). The article provides specific examples of bad faith and analyzes the positions of the courts and doctrine. The focus is on manifestations of bad

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Ferreira, M. J. "The Faith/History Problem, and Kierkegaard's A Priori ‘Proof’." Religious Studies 23, no. 3 (1987): 337–45. http://dx.doi.org/10.1017/s0034412500018898.

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What has become known as the ‘faith/history’ problem for historical religions like Christianity centres on the attempt to combine the ontological decisiveness, for faith, of an historical event characterized as an actual Incarnation of God with the epistemological indifference, or irrelevance, of historical information about that event which is decisive for faith. Without the former there is nothing to be related to or personally appropriated; without the latter faith is rendered vulnerable to the vagaries of historical research. Soren Kierkegaard's Climacus writings – the Philosophical Fragme

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Orerien Olivier, Dr ABODOHOUI. "MAPPING OUT FAITH AND RELIGION IN ANTHONY BURGESS’ MAN OF NAZARETH." International Journal of Social Sciences and Management Review 05, no. 03 (2022): 93–104. http://dx.doi.org/10.37602/ijssmr.2022.5309.

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The lack of faith in some religion is obviously the cause of the problem the world is facing as religions matters, the doubt. That is the reason why the problem that this research work raises are the Faith and the religion to means what can we do to strengthen our faith in any kind of religion or in everything. This research work is focused on Faith and religion in Anthony Burgess' Man of Nazareth. It starts from the problem statement to the exploration of the study with a focus on New historicism as a literary theory. It explores Religion and Faith and states its importance, its nature, gives

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Borisov, B. P., and I. I. Reznichenko. "“IDEOLOGICAL IDEALISM” IN THE XXI CENTURY: “PARADISE” AS A PROBLEM OF “FAITH” AND “KNOWLEDGE”." Bulletin of Udmurt University. Series Philosophy. Psychology. Pedagogy 30, no. 1 (2020): 5–10. http://dx.doi.org/10.35634/2412-9550-2020-30-1-5-10.

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A problem of the relationship between "faith" and "knowledge" is a historically traditional subject of a worldview discourse. Three main approaches have been formed in its discussion: "faith helps to know", "knowledge enlightens faith", "faith in the ideologically formed image of the world substitutes knowledge". In spiritual conditions of the postmodern era, the third approach to discussing the relationship between 'faith' and 'knowledge' is dominant. This article shows that the transformation of "faith" into a special foundation of "simulations of metaphysics of the postmodern", for the mode

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Greco, John. "Transmitting Faith (and Garbage)." European Journal for Philosophy of Religion 10, no. 3 (2018): 85–104. http://dx.doi.org/10.24204/ejpr.v10i3.2604.

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Part One of the paper argues against evidentialism and individualism in religiousepistemology, and in favor of a “social turn” in the field. The idea here is that humanbelief in general, and religious belief in particular, is largely characterized by epistemicdependence on other persons. An adequate epistemology, it is agued, ought to recognizeand account for social epistemic dependence.Part Two considers a problem that becomes salient when we make such a turn. Inshort, how are we to understand the transmission of knowledge and rational faith in areligious tradition? The problem arises because

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Wibowo, Eko Kurniawan. "Relevansi Pendekatan Kultural Linguistik Dengan Pluralitas Agama di Indonesia." Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen 2, no. 1 (2021): 73–85. http://dx.doi.org/10.46974/ms.v2i1.3.

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Abstract: Indonesia is a plural state. Not only ethnicity, race and group, but also plural in religion where religious plurality is also a separate problem. The problem of religious plurality raises many problems that cause friction in life together. The linguistic cultural approach offered by George A. Lindbeck provides an alternative for relations for believers of diverse religion. Lindbeck's offer consistently provides space for the identity of the believer's faith without having to equate with the faith of other religions. Likewise, consistently provide space for appreciation for other rel

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Tridiarto, Agitya Agung, and Nurhidayat Nurhidayat. "Reflection of Faith in Dan Brown's The Da Vinci Code Novel (2003): New Criticism." Vivid: Journal of Language and Literature 12, no. 2 (2023): 181. http://dx.doi.org/10.25077/vj.12.2.181-189.2023.

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The Da Vinci Code Novel is one of the famous works from Dan Brown, it narrates about the conflict between Priory of Sion and the church a long time ago. The novel would show us the sacred of Holy Grail which has been covered and the mystery of the codes. The conflict of faith is something that makes the novel complicated and more interesting to read. a faith is also important in determining people’s life because it is an attitude even though it is not always true, thus it cannot become a standard of truth. The writer uses New Criticism approach to find the main problem and conflicts related to

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Predko, Olena I. "Faith as a religious outlook." Ukrainian Religious Studies, no. 34 (June 14, 2005): 21–30. http://dx.doi.org/10.32420/2005.34.1577.

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One of the pressing problems of modern society is the problem of finding spiritual landmarks, which creates an urgent need to form a new paradigm of worldview. After all, a person, being in self-knowledge and self-creation, seeks more and more opportunities to realize their essential forces, seeks to fulfill their vital purpose and thereby to carry out the process of self-affirmation and self-fulfillment. In this action, all the essential forces of man and, in particular, his phenomenon as a religious belief are involved, by which man not only experiences his YAH, but also seeks to go beyond i

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Tsepeleva, Nadezhda V. "Apophaticism of the Christian Faith." Study of Religion, no. 4 (2020): 102–7. http://dx.doi.org/10.22250/2072-8662.2020.4.102-107.

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. The article examines the traditional philosophy problem of reason and faith, which has two aspects regarding the subject of knowledge. This problem is revealed in the context of the patristic Christian tradition, since the traditional approach in philosophy connects the study of this problem in the course of philosophy only with the West European medieval tradition. Hence the understanding of this problem, ending with the opposition of reason and faith, which, in the end, is enshrined in the philosophy of I. Kant. The author of the article compares the conceptual approach of Western European

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Hazyr-Ogly, T. "Religious education in high school: political decision and ways of implementation." Ukrainian Religious Studies, no. 36 (October 25, 2005): 126–29. http://dx.doi.org/10.32420/2005.36.1633.

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The issue of the Ministry of Education's introduction into the school curriculum of the Ethics of Faith course is very complex, acute and has many contradictions. We will try to address only some aspects of this problem. The call of the President of Ukraine to teach "Ethics of Faith" in secondary schools faces two major problems.

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Vronskaya, Mariya Vladimirovna, and Anna Dmitrievna Pavlova. "Criteria of Integrity of the Sole Executive Body: Problem Statement." Юридические исследования, no. 12 (December 2022): 19–31. http://dx.doi.org/10.25136/2409-7136.2022.12.39370.

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The subject of the study is the legal relations related to the implementation of the principle of good faith by the participants of corporate law. The author examines the acts of interpretation that reveal the essence of good faith behavior in corporate legal relations. Sets itself the following questions based on the analysis of legislation, scientific materials and law enforcement practice, related to the definition of legal problems related to the implementation of the principle of good faith. Particular attention is paid to the integrity of the sole body of a legal entity, the current stat

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Chen, Ming, and Xiaohai Liu. "Bad faith filings in the Chinese Trademark Law: evolution, status quo and improvements." Queen Mary Journal of Intellectual Property 10, no. 3 (2020): 306–20. http://dx.doi.org/10.4337/qmjip.2020.03.02.

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Bad faith trademark filings are a serious problem in China. During the fourth revision of the Chinese Trademark Law in 2019, bad faith filings without the intention to use the trademark was added as an absolute ground, with the aim that the Chinese Trademark Law can cope with the bad faith filings problem more effectively. Nevertheless, compared with the EU trademark system, the bad faith filing in the Chinese Trademark Law is not an absolute autonomous ground. Different kinds of bad faith filings are regulated by different clauses respectively. Some trademarks filed in bad faith can only be d

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Warae, Olohesi, Pris Kristiani Ndraha, and Mozes Lawalata. "Kajian Ilmu Filsafat dalam Identifikasi Iman serta Relevansinya dalam Kehidupan Orang Kristen." Angelion: Jurnal Teologi dan Pendidikan Kristen 5, no. 1 (2024): 1–13. http://dx.doi.org/10.38189/jan.v5i1.711.

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In this article discuss about the complexity of the definition of faith in the context of theology and philosophy and the need to understand the rational basis for religious belief. His research problem involves the question of how philosophy can help christians understand, explain and strengthen their faith. In this study, central concepts of the christian faith such as faith in God, the exsistence of evil in the world and human freedom are analized analyticallly using a philosophical approach. The main results of this research indecate that phylosophy provides a rational framework for unders

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Galyavieva, G. A., and A. V. Pisarenko. "The problem of the Total Subject in the Methodology of Theology." Minbar. Islamic Studies 14, no. 3 (2021): 614–24. http://dx.doi.org/10.31162/2618-9569-2021-14-3-614-624.

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The article deals with the aspect of an attitude towards a person, researching Theological Discourse. The article reveals the processes of marginalizing the so-called Subjective and Objective Faith. Thus, the theological discourse is directed precisely to an objective-oriented faith, since it seems more real for a person, and it necessarily comes from him. Separation of faith, on the one hand, is a language trick shown directly through the language and processes of linguistic distinction (the opposition); on the other hand, through an array of determinations of one’s faith according to the tra

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Whitehead, Philip. "Habakkuk and the Problem of Suffering: Theodicy Deferred." Journal of Theological Interpretation 10, no. 2 (2016): 265–81. http://dx.doi.org/10.2307/26373917.

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ABSTRACT A theological reading of the book of Habakkuk offers insight into the problem of suffering. Approaching the text canonically, this study aims to explore Habakkuk's theological response to suffering and the potential to relate this to Christian and classically theistic attempts to articulate a theodicy. Although Habakkuk puts forward no theological objection to the idea that the suffering experienced by God's people is, in some sense, deserved, he nonetheless questions the extent of the suffering and the justice of the God who permits it from a perspective of faith and eschatological h

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Whitehead, Philip. "Habakkuk and the Problem of Suffering: Theodicy Deferred." Journal of Theological Interpretation 10, no. 2 (2016): 265–81. http://dx.doi.org/10.2307/jtheointe.10.2.0265.

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ABSTRACT A theological reading of the book of Habakkuk offers insight into the problem of suffering. Approaching the text canonically, this study aims to explore Habakkuk's theological response to suffering and the potential to relate this to Christian and classically theistic attempts to articulate a theodicy. Although Habakkuk puts forward no theological objection to the idea that the suffering experienced by God's people is, in some sense, deserved, he nonetheless questions the extent of the suffering and the justice of the God who permits it from a perspective of faith and eschatological h

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MICHALSON, GORDON E. "FAITH AND HISTORY: THE SHAPE OF THE PROBLEM." Modern Theology 1, no. 4 (1985): 277–90. http://dx.doi.org/10.1111/j.1468-0025.1985.tb00022.x.

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TUTU, ARCHBISHOP DESMOND. "The Problem Is Not Faith, but the Faithful." New Perspectives Quarterly 27, no. 1 (2010): 68–71. http://dx.doi.org/10.1111/j.1540-5842.2010.01141.x.

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Knight, Nathaniel. "Skepticism, Faith and the Problem of Historical Authenticity." Canadian-American Slavic Studies 58, no. 1-2 (2023): 121–33. http://dx.doi.org/10.30965/22102396-05801008.

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Abstract Epistemological questions concerning the reliability of historical knowledge and the establishment of truth, which we continue to confront today, were an urgent concern for Nikolai Nadezhdin in the aftermath of his arrest in 1836 resulting from his publication of Petr Chaadaev’s Philosophical Letter. In the months following his arrest he published a trio of articles, at least partially written while in confinement, which address the problem of historical knowledge and seek to expand the range of sources available to historians. This article traces the outlines of Nadezhdin’s argument

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Sihotang, Juli Antonius. "BERIMAN DI TENGAH PANDEMI COVID-19: ANTARA BERSIKAP SKEPTIS ATAU BERSERAH (SURRENDER) KEPADA ALLAH." JPAK: Jurnal Pendidikan Agama Katolik 23, no. 1 (2023): 99–112. http://dx.doi.org/10.34150/jpak.v23i1.320.

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This article aims to explore and describe the faithful life of God's people during the Covid-19 pandemic that has occurred until now. The pandemic has created new problems and sufferings in human (faith) life, which not only shakes the physical life but also the life of faith. The anxiety that existed was then explored through the formulation of the problem: how is the process of faith being lived by mankind amid the current Covid-19 pandemic? To find answers to the existing problems, the author will collect various data through literature studies and analyze qualitatively by studying books on

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FREMSTEDAL, ROE. "Kierkegaard's double movement of faith and Kant's moral faith." Religious Studies 48, no. 2 (2011): 199–220. http://dx.doi.org/10.1017/s0034412511000187.

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AbstractThe present article deals with religious faith by comparing the so-called double movement of faith in Kierkegaard to Kant's moral faith. Kierkegaard's double movement of faith and Kant's moral faith can be seen as providing different accounts of religious faith, as well as involving different solutions to the problem of realizing the highest good. The double movement of faith in Fear and Trembling provides an account of the structure of faith that helps us make sense of what Kierkegaard means by religious faith in general, as well as to understand better the relation between philosophy

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Webber, Jonathan. "Sociality, Seriousness, and Cynicism." Sartre Studies International 26, no. 1 (2020): 61–76. http://dx.doi.org/10.3167/ssi.2020.260106.

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This article is a clarification and development of my interpretation of Sartre’s theory of bad faith in response to Ronald Santoni’s sophisticated critique, published in this issue. It begins by clarifying Sartre’s conception of a project and explaining his claim that one project is fundamental, thereby elucidating the idea that bad faith is a fundamental project. This forms the groundwork of my responses to Santoni’s critique of my interpretation, which comprises four arguments: Sartre does not consider us to be ontologically and congenitally disposed to bad faith; Santoni is right that socia

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Fallon, Kris. "Faith in Fakes." Film Quarterly 77, no. 4 (2024): 29–40. http://dx.doi.org/10.1525/fq.2024.77.4.29.

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Social media platforms have a deservedly poor reputation amongst scholars, cultural critics, politicians, and the wider public for their exploitation of users and their complicity in fostering misinformation and disinformation on a variety of topics. And yet they enjoy widespread usage, a duality increasingly understood through the false promise of authenticity they offer. This article considers the photo sharing app BeReal, an upstart contender whose viral popularity with teenagers made it both an emblem and an antidote to social media’s authenticity problem. Drawing on and affirming many of

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Chereshneva, Irina. "Estoppel in Russia: to articulation of the problem." Право и политика, no. 9 (September 2020): 81–89. http://dx.doi.org/10.7256/2454-0706.2020.9.33913.

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Due to continuing interest of legal community to the problematic of preventing contradictory behavior or in the Anglo-American legal tradition &ndash; estoppel, the subject of this research is an attempt of determination of legal nature of the so-called norms of the Civil Code of the Russian Federation on estoppel. The selected topic is relevant due to the fact that there is no unanimity of opinions regarding the nature of estoppel; it is viewed as interdisciplinary principle, doctrine, institution of law, sanction for violation of the principle of good faith, one of the manifestations of

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ABROSIMOV, ANTON. "GOOD FAITH PRINCIPLE IN RUSSIAN CIVIL LAW AND FOREIGN LEGAL SYSTEMS." LEGAL BULLETIN 4, no. 7 (2022): 90–98. https://doi.org/10.5281/zenodo.11189568.

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The relevance of this topic is due to the widespread use of the good faith principle in civil court cases in Russia. The main purpose of this work is to identify the main functions inherent in the principle and legal category of good faith, as well as the patterns of recognition and application of good faith as a significant legal category in various jurisdictions, legal systems of different types. The problems under consideration: the problem of the validity of the evaluative legal categories widespread use in the courts, establishing the role and functionality of the evaluative legal categor

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Odero, José Miguel. "El estatuto epistemológico de la fe. Un diálogo con Kant." Anuario Filosófico 26, no. 1 (2018): 113–33. http://dx.doi.org/10.15581/009.26.29933.

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The Epistemological Status of the Faith: A Dialogue with Kant. The Kantian philosophy studies with special care the classic problem of the epistemological situation of the faith, analysing the distinctions between believing, knowing, and meaning. Kant maintains the absolute singularity of de the act of faith.

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Yong-pyo, Kim. "The Problem of Religiosity of Buddhist Faith in Other Power System ; Criticisms and Interpretations." International Association for Buddhist Thought and Culture 22 (February 15, 2014): 7–29. http://dx.doi.org/10.16893/iafbtac.22.1.

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Bakshutova, Ekaterina V. "The problem of faith and trust in philosophical ideas Martin Buber and Lev Shestov." Vestnik of Samara State Technical University. Series Philosophy 4, no. 3 (2022): 87–88. http://dx.doi.org/10.17673/vsgtu-phil.2022.3.8.

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The article discusses the problem of two images of faith in two aspects: the image of faith as a similarity to a way of life, as a way of thinking, and the image of faith as an experience of the representation of a higher reality. The author appeals to the works of L.I. Shestov and M. Buber, who had a similar blood origin, embodied the existential tradition in philosophy, L.I. Shestov remained in history as a Russian philosopher, M. Buber as a Jewish, while they both left their national, moved into a wider cultural field, enriching it. Both of them in their philosophical quests correlate with

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Bugiulescu, Marin. "RELATIONSHIP BETWEEN REASON, FAITH AND RELIGIOUS IDEAS." Icoana Credintei 9, no. 17 (2023): 43–49. http://dx.doi.org/10.26520/icoana.2023.17.9.43-49.

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The connection between reason, faith and religious ideas is a specific problem addressed by ancient philosophy centered on the structure of religion, mythology, history and the relations of the gods with the world, theogony. That is precisely why the Greek philosophers conceived the world as something self-evident, something belonging to the order of logically compelling evidence. They did not seek to see who its author is, or what His being and activity consist of. Philosophical theology, in fact, ancient philosophy rediscovered in the medieval period, strictly represents a power of reason di

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Mariia Sviatoslavovna, Shavrina. "Faith and Good Deeds in the Context of Islamic Soteriology." Islamovedenie 14, no. 2 (2023): 101–11. http://dx.doi.org/10.21779/2077-8155-2023-14-2-101-111.

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The article deals with issues of Islamic soteriology and focuses on the problem of religious other. The author examines the debatable issues of the relationship between faith (īmān) and deed (ʿamal) in Islam, and the soteriological conception of Iranian thinker Murtaza Mutahhari focusing on non-Muslims and their good deeds. In the first part of the study, the author presents the classical approaches of different schools and the contemporary stance of Islamic thinkers in the context of the problem under study. In the second part, the main approaches of Murtaza Mutahhari to the problem of salvat

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Gregory, Peter N. "The Problem of Theodicy in the Awakening of Faith." Religious Studies 22, no. 1 (1986): 63–78. http://dx.doi.org/10.1017/s0034412500018047.

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The present paper tries to trace the particular contours that the problem of theodicy assumes in the Chinese Buddhist text the Awakening of Faith in the Great Vehicle (Ta-sheng ch'i-hsin lun). It analyses the beginning section of the main body of text – the section, that is, that outlines the major theoretical structure of the work – in terms of a problem that has been of particular concern in western theology. I believe that taking such a tack is especially valuable for highlighting the central Problematik around which the text is organized. The paper will thus use the problem of theodicy as

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Ardelawati, Desi, and Aminullah Cik Sohar. "“PENDEKATAN BIMBINGAN KEAGAMAAN DALAM PENGUATAN KEIMANAN TERHADAP MUALLAF (STUDI KASUS PADA KLIEN “R” DI PERUMAHAN DARUSSALAM KABUPATEN MUARA ENIM ).”." Ghaidan: Jurnal Bimbingan Konseling Islam dan Kemasyarakatan 2, no. 1 (2018): 1–17. http://dx.doi.org/10.19109/ghaidan.v2i1.2327.

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This research explores the new and unfamiliar situation of converts. Therefore the convert is in a position of need guidance about the teachings of Islam. In general, religious guidance provides a positive influence on society, especially the convert. Religious guidance on strengthening the faith of believers is considered important because the faith is the driving force of one's life in running the religion and belief. Faith or belief is a spiritual force that becomes the basis of life activities. This study aims to firstly, discuss the problems or problems faced by the convert client "R" pos

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Orlov, O. I., and M. O. Siemko. "THE PROBLEM OF RELATIONSHIP WITH FAITH AND SCIENTIFIC KNOWLEDGE." Juridical scientific and electronic journal 5 (2019): 350–53. http://dx.doi.org/10.32782/2524-0374/2019-5/85.

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Khvatova, Marina Borisovna. "FAITH AS AN EXISTENTIAL PROBLEM IN THE RUSSIAN PHILOSOPHY." Manuscript, no. 9 (September 2019): 95–100. http://dx.doi.org/10.30853/manuscript.2019.9.19.

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Moore, Alfred. "Democratic Reason, Democratic Faith, and the Problem of Expertise." Critical Review 26, no. 1-2 (2014): 101–14. http://dx.doi.org/10.1080/08913811.2014.907044.

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Saunders, Michael. "Book Review: Christian Faith and the Problem of Evil." Theology 109, no. 848 (2006): 141–42. http://dx.doi.org/10.1177/0040571x0610900221.

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